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  1. Today
  2. Satguru nanak dev ji is true satguru in all ages yugs, satguru nanak is jot saroop always sada sada sada sada. Ad aach jugad habhi sach nanak hosbi sach.
  3. Yesterday
  4. 🙏 Than Sri Krishan Ji Maharaj, August 24.

     

  5. https://punjab2000.com/mr-amitpal-singh-bajaj-rip-official-statement-from-the-family/
  6. We do not need any "prophets" or Devi devtay. The Guru is more than enough for us SIkhs. I don't know what so great about their "prophet" or why any faith needs one. I do not accept the Abrahamic faiths views and theology as binding to everyone and absolute. They can keep and enjoy their "prophets". How much they try to promote their "prophet" it looks like a huge failure since he couldn't even rehabilitate his own followers behavior as so many bloodthirsty butchers and rapists came from this faith and are still coming from this faith today. The fool that wrote the original article was trying to place Muhammad higher than the Gurus hence trying to fish for converts from the simpletons among us. If this is all their "prophet" thought them, then I'm seriously not impressed or amused. Again, What the hell is these people's obsession with conversion? Just lets us be. It seems like their belief is more political than spiritual. LOL. So pathetic.
  7. Baba ji are in UK this week and here is the link and poster. https://m.facebook.com/DhakkiSahib/photos/a.10150530941899729/10157615922964729/?type=3&source=48
  8. Last week
  9. ਬਾਬਾ ਨੰਦ ਸਿੰਘ ਜੀ ਦੇ ੧੦੧ ਅਮੋਲਕ ਬਚਨ | Baba Nand Singh ji de 101 Amolak Bachan
  10. Just my 2 cents in this beutiful topic/thread, Real knowledge(GYAN) comes only by doing , what our belief tells us to do, by implicitly following the instructions given to us through the Bani, of those who themselves are embodiment of Gyan, such as Bhagat Jan and Guru Sahiban. And that what we ought to as per Bani, is : Ik Oankar, Satgur parsad Jap. We have to do the jap/meditation/simran, of that One Supreme Lord, through His Nam. Rest is all man-mat. Satgur bajoh hor kachee hae Bani SSA.
  11. ਦਰਸਨੁ ਪਾਵਾ ਜੇ ਤੁਧੁ ਭਾਵਾ ॥ Dharasan Paavaa Jae Thudhh Bhaavaa || दरसनु पावा जे तुधु भावा ॥ If I am pleasing to You, Lord, then I obtain the Blessed Vision of Your Darshan. Raag Maroo Dhan Dhan Satgur Nanak Dev Maharaj Guru Jee, in His beautiful line above is telling us that , all of us want to have His darshan somehow, but the thing is, as He says, I get your darshan if, it pleases You, or if You are pleased, it is the same thing. So according to the Bani, what is it, that which Guru Jee constantly keeps repeating throughout the Bani to do, in order to please Him. The clear cut answer to this question in simple and direct words, is also given by Guru Jee in the following verse, though sadly many jeevas are deluded in man-mat, in doing what they see others do, but, never ever try to understand what the Bani is telling us to do really to please Him, and thus fulfill our purpose as human beings. ਸਾਚੇ ਭਾਵੈ ਸਬਦੁ ਪਿਆਰਾ ॥ Saachae Bhaavai Sabadh Piaaraa || साचे भावै सबदु पिआरा ॥ The True Lord is pleased with those who love the Shabad. And so how do we love the Shabad? Well, by meditating on it, only. Through Simran/focused and attentive jaap. Here Guru Jee is flatly telling us we manmukhs, how to please Him. For as seen what the whole wolrld do, absolutely everybody does that thing, which they think is for their benefit somehow. Nobody ever stops to ask himself/herslf: whatsoever I do as bhakti as per my view, is that pleasing to Him? If not, then why do we keep on doing it? Of what use is that our manmat? Why so much lack of faith and futile discernment, in the teachings of our Guru Sahiban and Bhagat Jan? Why? In another verse of Guru Jee, He tells us: ਸਾਚਿ ਮਿਲੈ ਸੋ ਸਾਚੇ ਭਾਏ ਨਾ ਵੀਛੁੜਿ ਦੁਖੁ ਪਾਇਦਾ ॥੧੨॥ Saach Milai So Saachae Bhaaeae Naa Veeshhurr Dhukh Paaeidhaa ||12|| साचि मिलै सो साचे भाए ना वीछुड़ि दुखु पाइदा ॥१२॥ The True Lord is pleased with those who merge in Truth; they are not separated again, and they do not suffer. Once again, we may ask or think, which Truth is reffering to, Guru Jee above? And how do we merge in it? Well, the Truth is only One. Shabad/Naam / Sat-Nam (Ik Oankar Satnam). And merging in this Truth, is meditating on it so much with love and devotion, that we get merged and dissolved in It. Once merged in Nam and becoming one with Him, as seen in the second half of the verse above, we are not born anymore in the ever suffering wheel of 84. So much grace is being showered by Waheguru, yet we remain empty, for engaging in doing all those things which not only do not bring us closer to Him, but rather, take us farther away from Him, such as ..... reciting, bathing and pilgrimages, etc.... all these things, keep us outside, while our goal (Waheguru)is within us. And that what we ought to do, we simply dislike it and take it as a fantasy, or pure theory only; when the fact is, the devotion suggested by Guru Sahiban, is the ONLY Bhakti which has real value or results in terms of pleasing Him, and thus God realization. Stay blessed. SSA.
  12. @hsingh6 another thing i have learned from personal experience is that its always best to keep quiet or stay gupt when any paath or simran is done. As i have seen how when i have mentioned that i did this bani or paath the next day i end missing it for the day or a few days in a row. So thats my first step to stay gupt.
  13. Guru gur guru gur wahe guru. Guru gur guru gur wahe guru. Guru gur guru gur wahe guru. Guru gur guru gur wahe guru. Guru gur guru gur wahe guru. SSA.
  14. Waheguru ji ka khalsa waheguru ji ki fateh veer ji. Here is the list of the links i used to learn the banis This is the starting of chandi chirtar 1 starting at 24:40 mins on track 8. http://www.gurmatveechar.com/audios/Gurbani_Ucharan/Bhai_Onkar_Singh/Sri_Dasam_Granth_Sahib/CD_1/008--Bhai.Onkar.Singh--Sri.Dasam.Granth.Sahib.Paath.Panna.0065-0075.mp3 Ending at track 11 at 11:40 http://www.gurmatveechar.com/audios/Gurbani_Ucharan/Bhai_Onkar_Singh/Sri_Dasam_Granth_Sahib/CD_1/011--Bhai.Onkar.Singh--Sri.Dasam.Granth.Sahib.Paath.Panna.0095-0105.mp3 http://www.gurmatveechar.com/audio.php?q=f&f=%2FGurbani_Ucharan%2FBhai_Onkar_Singh%2FSri_Dasam_Granth_Sahib%2FCD_1 Tracks for chandi chirtar 2 are at 11,12,13. Starts from 11:40 and ends at on track 13 10:50. Akal ustat is at tracks 1 at 23:28 ending at track 5 at 14:24. Bachitar natak is at track 5 at 14:24 and ending track 8 24:40. What made me get into these banis is all i can say is that it was Waheguru's kirpa nazar on me to do these banis. I had just dreamed before that will i ever get a chance to do panj banis nitnem. Because my mum thought i would have never been able to japji sahib lol as i didn't learn it at a young age etc. Plus also motavation is needed as well as i did get inspired by reading mahapurshs jeevans books and kathas that i like.
  15. Vahiguru Jee Ka Khalsa, Vahiguru Jee Kee Fateh You refer to some audio tracks you have used to learn the above mentioned banis. Can you please share those links ? Also what motivated you to do these banis? Normally most people have not even heard of these banis leave aside done them?
  16. Here is a new true happening i heard today by sant ji and its really worth listening
  17. It took me a while to get both Chandi Chirtars and Ugardanti English Roman text as i spent a lot of time getting it copied and pasted from searchgurbani.com into Ms Word cutting out the english meanings and gurmuki text as i can't read and write in punjabi at the moment. But it was worth it though as using a mobile tablet screen for gurbani paath is not good for my eyes and headace/migraine problems.
  18. Veer ji it was a really nice week last week as on sunday i started Chandi Chirtar 2 which daas finished on monday using a 35 mins audio track. Took a break on tuesday then on wednesday started Chandi Chirtar 1 with Guru Jis kirpa and finished it yesterday. Last time i tried to do Chandi Chirtar 1 i had a migraine next day so i couldn't do the paath back than. Today i took a break and it does feel like how a person goes on a two weeks diet then goes one day to his old habbit then he thinks the strict diet days was better in compression.
  19. Gurprasad, is the blessings which one receives from the Guru, the Parsad from the Guru. What does one usually do when one receives the parsad? One usually intakes it, isn´t it? In the following anmol bachans of Third Patshahee He tells us: ਹਰਿ ਅੰਮ੍ਰਿਤ ਕਥਾ ਸਰੇਸਟ ਊਤਮ ਗੁਰ ਬਚਨੀ ਸਹਜੇ ਚਾਖੀ ॥ Har Anmrith Kathhaa Saraesatt Ootham Gur Bachanee Sehajae Chaakhee || Through the Guru's Teachings, they intuitively taste the sublime, exquisite and ambrosial sermon of the Lord. Here He is telling us, that Guru Jee gives us His teachings, His gyan as parsad, which if we intake it, practice it, follow it faithfully, we shall taste the Amrit Naam. This is the apaar wadeeayee of Guru Jee, for giving us such parsad , by which if we taste it, we get cleansed from all our sins, not any otherwise, thus become worthy to merge our minuscule drop soul, in the Infinite Satnam Samundar. Stay blessed. SSA.
  20. Supreme importance of Naam bhakti, above all other practices for the sole purpose of our union with Him, Waheguru Akal Purukh. ਨਾਉ ਪੂਜੀਐ ਨਾਉ ਮੰਨੀਐ ਨਾਇ ਕਿਲਵਿਖ ਸਭ ਹਿਰਿਆ ॥ Naao Poojeeai Naao Manneeai Naae Kilavikh Sabh Hiriaa || he who worships the Name, and believes in the Name; the Name erases all his sinful mistakes. Sri Raag Guru Amar Das. ਖਿਨੁ ਪਲੁ ਹਰਿ ਨਾਮੁ ਮਨਿ ਵਸੈ ਸਭ ਅਠਸਠਿ ਤੀਰਥ ਨਾਇ ॥ Khin Pal Har Naam Man Vasai Sabh Athasath Theerathh Naae || If the Lord's Name abides within the mind, for a moment, even for an instant, it is like bathing at all the sixty-eight sacred shrines of pilgrimage. ਸਚੇ ਮੈਲੁ ਨ ਲਗਈ ਮਲੁ ਲਾਗੈ ਦੂਜੈ ਭਾਇ ॥ Sachae Mail N Lagee Mal Laagai Dhoojai Bhaae || Filth does not stick to those who are true, but filth attaches itself to those who love duality. ਧੋਤੀ ਮੂਲਿ ਨ ਉਤਰੈ ਜੇ ਅਠਸਠਿ ਤੀਰਥ ਨਾਇ ॥ Dhhothee Mool N Outharai Jae Athasath Theerathh Naae || This filth cannot be washed off, even by bathing at the sixty-eight sacred shrines of pilgrimage. ਮਨਮੁਖ ਕਰਮ ਕਰੇ ਅਹੰਕਾਰੀ ਸਭੁ ਦੁਖੋ ਦੁਖੁ ਕਮਾਇ ॥ Manamukh Karam Karae Ahankaaree Sabh Dhukho Dhukh Kamaae || The self-willed manmukh does deeds in egotism; he earns only pain and more pain. ਨਾਨਕ ਮੈਲਾ ਊਜਲੁ ਤਾ ਥੀਐ ਜਾ ਸਤਿਗੁਰ ਮਾਹਿ ਸਮਾਇ ॥੧॥ Naanak Mailaa Oojal Thaa Thheeai Jaa Sathigur Maahi Samaae ||1|| O Nanak, the filthy ones become clean, only when they meet and surrender to the True Guru. ||1|| Sri Raag Guru Amar Das
  21. ਹਿਆਇ ਕਮਾਇ ਧਿਆਇਆ ਪਾਇਆ ਸਾਧ ਸਰਣਾ ॥ Hiaae Kamaae Dhhiaaeiaa Paaeiaa Saadhh Saranaa || Practicing meditation within my heart, I have found the Sanctuary of the Holy. ਬੋਹਿਥੁ ਨਾਨਕ ਦੇਉ ਗੁਰੁ ਜਿਸੁ ਹਰਿ ਚੜਾਏ ਤਿਸੁ ਭਉਜਲੁ ਤਰਣਾ ॥੨੨॥ Bohithh Naanak Dhaeo Gur Jis Har Charraaeae This Bhoujal Tharanaa ||22|| Whoever the Lord places on the boat of Guru Nanak(Naam Jahaaz), is carried across the terrifying world-ocean. ||22|| Raag Maaroo Guru Arjan Dev
  22. This is very interesting, here’s two videos relating to the subject. Sri Dasam Granth Sahib Ji located in the blessed village of Kapurgarh
  23. Thanks veer ji i am really happy as it was all Wahegurus kirpa.
  24. You are blessed well done! Gajke jaikara gajave fateh paveh nihal ho jave, Sat Sri Akaal !
  25. I am really happy today as with Waheguru's kirpa drishti daas spent 5 days using a 78 mins audio track to do the paath of the bani. After 3 years of dreaming and waiting for this day daas is really happy that today it became a realty for having finished Chandi Chirtar 1. Last year daas had spent 4 days using a 66 mins track for Chandi Chirtar 2 and nowdays with audio tracks it take me 2/3 days for Chandi Chirtar 2 as i have got more used to the words and the sounds. Today i feel happy as my dream has come true as i have done both Chandi Chirtar banis and know without audio help Chandi Di Vaar,Ugardanti,Shastar Naam Mala and Bramh Kavach(off by heart). Almost a year ago i had spent 9 days using audio track to do full paath of Akal Ustat with 12 days total with 3 days of break inbetween and that was a really nice bani paath to read.
  26. Earlier
  27. Regarding the topic of this thread, found the following Sat Bachan from the Bani of Third Patshahee which I would like to share with the Sangat: ਮਨ ਮੇਰੇ ਗੁਰ ਕੀ ਮੰਨਿ ਲੈ ਰਜਾਇ ॥ Man Maerae Gur Kee Mann Lai Rajaae || O my mind, please the mind of the Guru, (means to act accordingly per His instructions of Nam bhakti) ਮਨੁ ਤਨੁ ਸੀਤਲੁ ਸਭੁ ਥੀਐ ਨਾਮੁ ਵਸੈ ਮਨਿ ਆਇ ॥੧॥ ਰਹਾਉ ॥ Man Than Seethal Sabh Thheeai Naam Vasai Man Aae ||1|| Rehaao || Mind and body are totally cooled and soothed, and the Naam comes to dwell in the mind. ||1||Pause||(by following His instructions, you shall be freed from the disturbances of the panj chor, and His Nam shall abide in your mind). Stay blessed. SSA.
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