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  1. Yesterday
  2. ~ Guru Maneyo Granth Gurdwara -full video-insight to state of art Gurdwara sahib by sangat ~
  3. Yes the word can mean both dust and powder. Powder is the correct word for this line, I just couldn't think of it at the time.
  4. ض  is the letter Dadh in Nadhar نَظَر I am starting to think that all the D sounds are not Z.
  5. Last week
  6. Dhan Dhan Dhan Sri Bhagat Dhanna Ji Maharaj, April 21.


  7. Very encouraging and motivating answer. Thank you so much for your help.
  8. Harjeet Singh Singh

    Bin boleyan Simran karna

    Thank you beer ji
  9. Sir can you give me number of Harjinder Singh, as I am having the same issue.
  10. amardeep

    Summary findings of the Charitro Pakhyan

    Two things that came to mind: 1) our methods of analysis are far more advanced the further we get into each charitars. In the first few charitars our methods are not that great. It’s as if the CP teaches and trains methods of analysis and interpretation 2) the notion that you have a story within a story is quite difficult for the mind to a absorb and keep control of. When is the sub story giving a general message to the audience ? When is the message merely related to the king in the frame story ? Also you have to constantly keep the info of the frame story in mind and interpret and mirror all sub stories on the basis of the frame story. Balancing and juggling with these two stories at all times and remembering the details along the way is quite challenging and requires/forges a sharp intelligence.
  11. The names of the characters in the base story: The king, Chitar Singh (ਚਿਤ੍ਰ ਸਿੰਘ) means "Agile Tiger" The queen, Chitar mati (ਚਿਤ੍ਰਮਤੀ) means "Agile Intellect" The son, Hanuvant Singh (ਹਨਿਵਤਿ) means "The one with a long chin*" The wise minister, Tretiya means "The third one". * - Not sure about this one Bhul chuk maaf
  12. Since I came across the jathedar's videos I can't stop listening.
  13. das

    Sikh Censor Board

    Doesn't Five Takth jathedars also speak the language of SGPC? Most of the time (not 100%) these days, the jatherdars are mere persons who have studied religious books without ever tasting the real thing. In either case, its very hard to find the real Spiritual person who could shed light on these kind of matters. But I think if we encounter a real Spiritual person, then he would most probably ignore these kind of things....just like we sometimes ignore when 2 kids are fighting for the choice of chair with a specific color, but none of them wants to sit on it. In other words, kids have missed the main point: do they want to sit on the chair that they are fighting for? Now, may be we as an individual consciousness (without depending upon external authority) should decide whether any thing teaches us some good moral values or takes us away from moral values. The life would be much simpler. Crutches are good way to support the unbalanced walk, but just don't depend on it for the whole life.
  14. Some great posts guys, so in essence IK-non dual being expressing itself via sound/life energy- Ong- Creative, preserving, destruction (Kaal-death) Kar-Eternal Awareness , bringing all aspects of divine together
  15. Hi Geeta, I am also having the same situation as yours with regards to the serious sadhna blog. I have sent several emails too but no response. I find it very strange that the blog has been closed or made private. Something doesnt seem right...
  16. chatanga1

    Gurbilas Patshahi Chhevin

    This plan still going ahead bro?
  17. For me the essence of this story is in the last four lines. The story in theme has been seen partly in another charitar. The Queen is worrried about having no son as heir to the throne. So she concucts a plan to produce a son (this was also in another charitar). However having produced no son for the King, he takes another woman as a wife. The first wife is jealous and hurt from this and she causes some disharmony in the palace by giving away large amounts of wealth etc. Anyway towards the end, the first wife slips away from the marital bed to meet a man (i personally think she wants to get pregnant by this man) and the King follows her and sees what she is doing. His first thought is to kill them both but then the news of the Queens infidelity would cause him humiliation so he overlooks her transgression. They carry on their relationship but without any intimacy. At the end the charitar ends in saying "anything that is broken can be mended, save for a mind and a mirror, " and then goes on to say "the biggest punishment for a servant and a woman is not to kill them but to forget them from thought..." This is powerful stuff. First the King has the wisdom not to kill both his queen and the person he found her with, for the sake of the Kingship and the rule. But the minister goes onto say that there is a bigger punishment than death and that is to banish them from the mind. Reading it, I think the Queen had a heartfelt desire to make the King happy by producing a heir, but fate decreed otherwise. She had only girls which only lived for a short while and died. She wanted to keep the rule going, but the King took another wife. Seems to be a little bit of everything in this story.
  18. End of the month? It's going to take you 2 weeks to open up the kindle and read? Fix up bro, you letting the side down.
  19. In the Sikh dharm there are many realised sants. However, in this dharm there role is more to help join you with the powerhouse of Gurbani b/c any living master, no matter how realized, will eventually leave their body while Guru Granth Sahib ji will remain.
  20. Dhan Dhan Dhan Sat Guru Sri Guru Angad Dev Ji Maharaj, April 16,

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  21. Sat1176

    Sikh books

  22. chatanga1

    The Tale of Kharag Singh

    Good work. I missed your post here and was about to share link.
  23. Thats a good idea but would be better off as a seperate topic as well. Just to make it easier to reference.
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