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  1. 3 points
    SSA. Brother, though the question you ask is about realized souls, but according to Gurmat, that much I can tell you that, it is seen felt and realized by the soul, but not by its own merits, but by the kirpa of Shabad Guru, who takes back, the surat dhun chela back to its Nijh Ghar, namely Sach Khand, the eternal abode of Waheguru Akal Purukh, for as we know the Bani says : Nanak, Nam jahaaz hae, jinee chareeya se utareeya paar. Nam/Shabad is the Highest Consciousness, of which the jeev atma is a particle, just as a drop is to the Ocean. The soul has factulties of seeing and hearing, beyond the mayavee realms, the soul having discarded all its perishable coverings, gains full consciousness of its true nature, and at all times in the company of Shabad Guru, it soars higher and higher, just as bullet shot from a gun, towards its source, its origin: Satnam. Or let´s say in this way, the child soul, in the company of father Shabad Guru, holding his father´s finger, walks, sees and listens everything , while returning back home, and there it merges and bceomes the Ocean, Father itself, for there where He is, only He exists. No duality, only Oneness, the one of Satnam. Stay blessed.
  2. 3 points
    Raj ji, Just some clarifications: It is not being a khalistani which takes u somewhere. No true sikh needs Sree Ram, Sree Krishan, nor any other gods, godesses, trinities, nothing of that stuff... We have only one goal, as Sree Guru Nanak Dev Maharaj states in the begining of SGGS, which is as follows: Ik Oankar : only 1 god, who is Satnam. He is met by the the jaap of Gurparsad, the holy name of Waheguru. Sikhee is an universal path of love and devotion to the Highest eternal Truth, irrespective of color, caste, creed/dharam/religion. As the Bani says: Sabna jeea ka Iko Daata. The intention of Sikhee is not to convert anyone, but just to transform from a dark and heavy sinner into a pure soul, in order to merge and become one without distinction, with the ultimate and changeless Highest consciousness, namely Waheguru Akal Purukh. I invite you to throughly the Bani without any rush and then come and tell us your sincere opinions. Stay blessed brother. SSA.
  3. 2 points
  4. 2 points
    harsharan000

  5. 2 points
    You are 100% correct veer ji. We should teach as much bani and itihas to our youngsters as possible. The other thing is to give as much love at home so that our youth don't go looking outside for attention especially when they became a teenager.
  6. 2 points
    Sorry ji . It's just a copied article, as I found it a nice n relevant read. I will put ur question in the comments below it and let you know if I get any reply.
  7. 2 points
    Veer ji daas knows this shabad off by heart and used to read it alot before i got into bani nitnem but still try to sometimes when Guru Sahib does kirpa. Yes it is very important to read the Gauree m5 part and rahao as thats the way it has been written by Guru Arjan Dev Ji in Sri Guru Granth Sahib Ji Maharaj. The story you have mentioned is i think Sant Gurbachan Singh Ji Khalsa Bhindrawales life that happened. So its true as daas heard this as well.
  8. 2 points
    harsharan000

  9. 2 points
    Brilliant... The pussy that talks about caste equality!!.. What a fuckin prick
  10. 1 point
    Glad to share veer ji. You are 100% right veer ji as i feel the same as well especially since i hit my mid late 20s is when i increased my paaths banis with guru sahib jis kirpa.
  11. 1 point
    Soulfinder

    An Idea for Change

    Veer ji thats a really good idea you have written and planned out. As this is a really serious problem and the effects will cause a lot of the victims to recall what happened is gonna be a daunting task for everyone involved with the app production. Where do you plan to release the app on android, apple or windows market ? As they have different methods coding when writting apps. Hopefully an IT professional with programming software apps can help a lot as daas remembers reading @jaikaaraveer ji works in the IT industry.
  12. 1 point
    harsharan000

    Quotes from AMRIT BANI

    Question 10: Sachay Patshah, why do You throughout the Bani emphasize only on Nam Bhakti as per means of true devotion? Guru Jee: ਕਹਤੁ ਕਬੀਰ ਨਵੈ ਘਰ ਮੂਸੇ ਦਸਵੈਂ ਤਤੁ ਸਮਾਈ ॥੩॥੨੨॥੭੩॥ Kehath Kabeer Navai Ghar Moosae Dhasavain Thath Samaaee ||3||22||73|| Says Kabeer, the nine openings of the body are being plundered; rise up to the Tenth Gate, and discover the True essence. Here, what Guru Jee is trying to tell us, is that, the object of whatever efforts of ours as per means of bhakti, is to take us nearer to the True essence, or essence of Spirituality. And as seen in His words, He says that, that essence of Truth lies in the Tenth Gate, means above the other nine gates or portals, such as : 2 eyes, 2 ears, 2 nostrils, 1 mouth and 2 lower apertures, through which our attention is scattered in the mayavee creation. So as long our attention does not approach towards that essence of Truth, which lies above the eyes at the center of our head, we are much far away from our objective, thus, no matter how many days or hours continously we remain engaged in those practices, we have not get nearer towards it, not even a fraction of an inch. For it is only by Nam bhakti that we collect our attention or soul consciousness within and upwards towards the Tenth Gate, there where lies the True subtle essence of Truth..... And the more we do that nishkam bhakti with love, the more His blessings upon us, which is nothing but His apaar kirpa, by which we are cleansed throughly, and become fit to merge and become one with Him. Manumukhs try all sorts of practices accordingly to please their minds thus they feel they are doing something worthy; but it is only by following Gurmat, which only stresses upon Nam bhakti, for it is only by treading this path of Nam Bhakti laid by Guru Jee Himself as per means of true Bhakti, to get closer and become one with Him. See by yourselves, that by all other practices except Nam bhakti, we remain scattered in the 9 apertures or gates , thus far away from our goal of Truth, so, we are not to copy what the world does, and please the world, it is to Him who we have to please, namely Waheguru Akal Purukh, by focussing ourselves on the ever regular practice of Nam bhakti. Nam bhakti is called true bhakti, becuase it gets us closer and closer to that Highest Universal unchangeable Truth of Satnam/Wahegru. Stay blessed. Sat Sree Akal.
  13. 1 point
  14. 1 point
    Daas still can't listen to this kirtan track without crying since childhood by Bhai Harjinder Singh Ji Sri Nagar
  15. 1 point
    ਪੂਰਨ ਹੋਇ ਚਿਤ ਕੀ ਇਛਾ ॥ Pooran Hoei Chita Kee Eichhaa ॥ all the desires of my heart be fulfilled. ਤਵ ਚਰਨਨ ਮਨ ਰਹੈ ਹਮਾਰਾ ॥ Tv Charnna Man Rahai Hamaaraa ॥ Let my mind rest under Thy Feet ਅਪਨਾ ਜਾਨ ਕਰੋ ਪ੍ਰਤਿਪਾਰਾ ॥੩੭੭॥ Apanaa Jaan Karo Partipaaraa ॥3 Sustain me, considering me Thine own.
  16. 1 point
    harsharan000

  17. 1 point
    Soulfinder

    Gurdwara aeroplane offerering

    Daas found this on youtube about sangat offering "toy aeroplanes" to get UK citizenship. It has left me puzzled and also amazed that is this against gurmat as i would love to hear sangats view on this. https://curlytales.com/this-aeroplane-gurudwara-may-just-be-your-ticket-to-hollywood/
  18. 1 point
    Dhan Sri Guru Tegh Bahadur Sahib Ji Maharaj, Nov 29.
  19. 1 point
    harsharan000

    Timeless Wisdom

    "I find the great thing in this world is not so much where we stand, as in what direction we are moving: To reach the port of heaven, we must sail sometimes with the wind, and sometimes against it, but we must sail, and not drift, nor lie at anchor." — Oliver Wendell Holmes —
  20. 1 point
    Mooorakh

    Akath Katha recordings

    Hanji. The purpose is to make it reach as much people/ sangat as possible. We get it on watsapp. So thot will share! Here are a few more Waheguru ji ka khala Waheguru ji ki Fateh ਬਾਬਾ ਬੋਲਤੇ ਤੇ ਕਹਾ ਗਏ ।।ਭਾਈ ਰੁਪਿੰਦਰ ਸਿੰਘ ਹਾਂਸ। ਤਾਰੀਕ. 20.9.19.mp3 ਭ੍ਰਮ ਕੇ ਪਰਦੇ ਸਤਿਗੁਰ ਖੋਲੇ।। ਭਾਈ ਰੁਪਿੰਦਰ ਸਿੰਘ ਹਾਂਸ।। ਤਾਰੀਕ. 18.9.19.mp3
  21. 1 point
  22. 1 point
    mahanpaapi

    Tragedy of Moral Policing

    https://youtu.be/YVZTWaH6M3U
  23. 1 point
    Look how quick these have sold out!! Pendus back home need to get in on the action. https://www.dailymail.co.uk/health/article-7701269/CBD-gummies-Starpowa-100-product-sells-minutes.html
  24. 1 point
    @Yodah If you haven't already, I strongly advise downloading and reading this report, that was sent to the Home Office. It contextualises things very well:
  25. 1 point
    I get you, but until we sort our own issues out, we'd be foolish to think we can help others with their issues. Plus we do have a conflict of interest. Don't you think we should expect the christian community to sort out their own internal issues with grooming/pedophilia before forming any hypothetical alliance - I mean I know lots of RC christians and they know that they have their own mad issues with a lot of their priests. As for CofE, I mean look, as we speak, the head of that 'church' (the queen) has her own son stuck in the middle of a grooming/pedo case. From my longitudinal perspective, more has been achieved than most apnay would probably realise, but that is not to say more doesn't need to be done. The indigenous society here has a very strange attitude towards grooming. Remember their own police force and politicians have covered it up for decades. Goray need to confront their own ruling classes and establishment orgs like the police and social services, to get answers about why so many of their own girls were ignored when they were being abused - and stop buying into that bullshyte that it was because the establishment goray were afraid of being called racist, which is clearly obfuscation. This is an internal matter for them. You should realise that some of the apneean that were groomed and pimped out weren't just sold to other paks, but also goray too. I think it is well worth watching this whole video till the end. Bhai Jagraj Singh makes many important points about self-sufficiency here. I've seen that Bhai Mohan Singh video before, and I think that avenue has been fully explored by Sikhs now. Other communities have their own agendas. Brits have a habit of running to SIkhs when they are in over their heads only to suddenly discard them when they see fit. It's like the people in the video in the OP have said: there is a cultural issue with pedophilia in this country. It has been normalised - look at all the nonces in the BBC like Saville and Rolf Harris etc. Look at how the policeman in the OP clearly states how the police were essentially indifferent to the pimped out girls, and harassed them instead of the men who groomed them. Says a lot. It's the longstanding cultural attitudes towards these things that need to change in england. These attitudes are older than recent immigrant arrivals.
  26. 1 point
    Still nascent

    Sweet taste in mouth

    Sat Sri Akaal All You must be wondering why I created another topic when we already have a similar very successful topic here with similar heading. Haina? I agree. But let me narrate my experience and this is gonna be a long one. May take days. Please bear with me. I have gained alot from this site and this may be my small pay back. Thanks a tonn @Sat1176. I can't thank you enough for documenting your experience here. M trying to follow you. Ok, about two years ago I started feeling this sweet taste in my mouth. as I searched for its causes on internet, I rather got upset. All it talks about is diseases and I knew I was not unwell. Rather I felt more positive, more happy and may be more active those days. But after reading all those negative things for caution sake i went for a Blood sugar level check up.. Ok my blood sugar was much lower .. then?? I was naturally worried.. Instead of being thankful. I started to get annoyed as that taste appeared and I almost lost it... I got more concious of it, I noticed, there was one very strong relationship between the taste and meditation. As I sat for my paath Or thought about my Guru Sahib or spoke about him, heard his kirtan etc that sensation returned and there was nothing unpleasant about it. Yes, it was rather a nectar. Amrit, Fruit of my meditation. And sat veere has confirmed my feelings Sweet Nectar Taste in Mouth From Simran Am thankful that I found out that I am not alone to get this feeling. Guru Granth Sahib also talks about it as “ Gunge ki Mithiyaayi. “ The sweet for the mute person as he can't express his taste you see.. It was tough.. No one believed as I told them that my saliva tastes sweet… yeah that was stupid and it was better for me to be quiet about it.. Contd... Waheguru!
  27. 1 point
    Yodah

    Motivation towards Sikhi

    Just start off small... make it a thing to go gurdwara as a family at least once a week... helped with us
  28. 1 point
    Hahahahaha, as expected. Yeah join forces,lol hahaha. Looks like we've got a tough guy here. No need to show you anything,go find it yourself ,We're not your servants here.Your question tells alot about your understanding of Sikhi and the Panth.
  29. 1 point
    I don't know,why don't you tell me. You are the one so infatuated with "shredded muscular black men". These are the actual words you used. Stop projecting dally.
  30. 1 point
    I hear you! Those latter types are simply kiers (cowards). But no one has the excuse of ignorance either these days. All the work of the past paid off. We got Sikh channels facing up to it. Mainstream media has had to face up to the grooming gangs (although they only seem to care about white girls and tried to deflect it on the wider 'asian' community). As for the old schoolers, they were pretty much compelled to go into some of the less savory things to eat. Waheguru will judge them - no one else.
  31. 1 point
    Some of the younguns have done great work. Regardless of what might come out in the smear campaign that is underway, Deepa Singh of SYUK comes to mind. At least more people are aware than ever and people (internal and external) trying to obfuscate or deny the issue will have a harder time than previously. Regarding the people who put in work and sacrifices in the past in the face of apathy. Whatever else, dasmesh pita can see who cared and who didn't. That matters more than anything else.
  32. 1 point
    harsharan000

    Timeless Wisdom

  33. 1 point
    Sat1176

    Sweet Nectar Taste in Mouth From Simran

    If your experiencing it then just accept it with reverence and swallow. Consider it as one of your fruits of meditation. God bless
  34. 1 point
    @dalsingh101 Mate are you a jatt?? Or a tako? Or other?..chamaar or whatever.... Now(b-cos) as a scholar, you should know a mans background has a lot to do with his interpretation of text etc...
  35. 1 point
    Soulfinder

    Post your favorite Kirtan

    https://m.youtube.com/watch?v=m5yOm5VyR84 https://m.youtube.com/watch?v=AmZuEqftwrw
  36. 1 point
    harsharan000

    Quotes from AMRIT BANI

    Question 4: Sachay Patshah, how can one cross the terrible bhavsagar, is there any shortcut for it? Guru Jee: dear soul, ਭੈ ਸਾਗਰੋ ਭੈ ਸਾਗਰੁ ਤਰਿਆ ਹਰਿ ਹਰਿ ਨਾਮੁ ਧਿਆਏ ਰਾਮ ॥ Bhai Saagaro Bhai Saagar Thariaa Har Har Naam Dhhiaaeae Raam || The terrifying world-ocean, the terrifying world-ocean - I have crossed over it, meditating on the Naam, the Name of the Lord, Har, Har.
  37. 1 point
    harsharan000

    Quotes from AMRIT BANI

    Question 2: Sachay Patshah, please show me can I get out from the cycle of birrths and deaths? Guru Jee: ਕਟੀਐ ਜਮ ਫਾਸੀ ਸਿਮਰਿ ਅਬਿਨਾਸੀ ਸਗਲ ਮੰਗਲ ਸੁਗਿਆਨਾ ॥ Katteeai Jam Faasee Simar Abinaasee Sagal Mangal Sugiaanaa || The noose of Death is cut, meditating on the Imperishable Lord, and all happiness and wisdom are obtained. Question 3 : Sachay Patshah, please tell me how can I effectively burn away my sins? Guru Jee: ਕਲਮਲ ਦੁਖ ਜਾਰੇ ਪ੍ਰਭੂ ਚਿਤਾਰੇ ਮਨ ਕੀ ਦੁਰਮਤਿ ਨਾਸੀ ॥ Kalamal Dhukh Jaarae Prabhoo Chithaarae Man Kee Dhuramath Naasee || The painful sins are burnt away, by keeping God in one's thoughts(meditating on Him); and evil-mindedness is erased
  38. 1 point
    Simran Stages In terms of a layman AJAPA JAAP is the spiritual condition of a person when the Simran goes on an auto pilot mode in your Surat and then in Hirdey and so on as explained below. It means that Simran becomes a round the clock thing inside you, Simran doesn’t stop at any moment, it carries on and such a condition comes with Gurkirpa and after a lot of Bhagti Kamai or can also be attained with the Kirpa of a Puran Braham Gyani. The normal sequence is as follows: 1. Jaap with Tounge – Rasna – this happens in Dharam Khand 2. Jaap with the breathing – with Swaas – this happens in Gyan Khand and Saram Khand 3. Then Naam goes into your mind – Surat, in your thinking, then it becomes Simran from Jaap – this is a very good stage – this happens in Saram Khand and Karam Khand – some people go into Smadhi at this stage. 4. The next stage is when Simran goes into Hirdey – this one is even much higher stage when Naam goes into Hirdey – this is where it goes on an automatic mode, this is where the real bhagti starts, one goes into Smadhi and Sun Smadhi– Karam Khand – this is when you go into Smadhi and the real bhagti starts, your bhagti account is opened in the Dargah. 5. The next stage is when Simran travels to the Nabhi, when Nabhi Kamal blossoms – Karam Khand 6. The next Stage is when Simran goes into Kundlini – Mooladhaar Chakkar and spine – Karam Khand 7. The next stage is when Simran travels through the spine to the brain, and back to Surat where it completes the cycle. This is what the real Mala of Naam is. When this happens then the Gyan Netter and Dassam Duaar opens and you form a permanent connection with Akal Purakh, you start to get divine knowledge – Braham Gyan. This happens in Sach Khand. Enjoyment – Anand in Smadhi and Sun Smadhi is beyond description. That is why the Maha Purakhs go into very deep meditation some time for days together. You experience a lot of things during your Smadhi and Sun Smadhi, see a lot of things, it is beyond description what happens and through what you go when you go into deep meditation. This is the stage when all the doors – Bajjar Kapaat are opened and there is a continuous flow of Amrit, body is always full of Amrit. 8. The Simran in Smadhi and Sun Smadhi continues until NIRGUN AND SARGUN becomes one, at this point Simran goes into rom-rom – every bit of your body does Naam Simran, your Suksham Dehi becomes as pure as gold, your entire body is filled with Naam Amrit all the time. You become Braham Leen, and reach Atal Awastha. These stages are beyond description. Sat Chit Anand Ghar Hamare – Gurmukh Rom Rom Har Dhyae – Nirgun Sargun Nirankaar Sun Smadhi Aap, Apan Kia Nanka Apan Hi Fir Jaap and so on. One lives in Puran Parkash all the time and listens to Ilahi Kirtan – Anhad Naad Dhunis all the time. It is just incredible experience. This is when one becomes Sat Ram Dass and is directed by the Almighty to serve the Sangat. And this is what your target should be when you have been prompted to move on the Bhagti Marg. Following is the benefit sequence: Jaap with Rasna 1000 times = Jaap in Swaas one time Jaap in Swaas 1000 times = Simran in Surat one time Simran in Surat 1000 times = Simran in Hirdey or elsewhere one time So Simran in Hirdey and beyond is the most rewarding one. Again some people might think we are getting into counting the benefit, and it is correct to say that we should not indulge in counting, but it is just a way to make the Sangat understand that which way and where Simran will bring what kind of rewards. The 1000 numbers signify that the rewards of Simran in Hirdey are much higher than doing Jaap with Rasna. If you do Jaap with Rasna your Rasna will become pavitter – pious, by doing jaap in along breathing – swass your swass will become pious – pavitter, by doing Simran in mind-Surat-Chit- mind will become pious – pavitter, and that is what you need to do to make your mind pious – pavitter, that is how you will have control on your mind – MAN JEETE JAG JEET – MAN TU JYOT SAROOP HAI and you will be able to rise above Panj Doots – KAAM, KRODH, LOBH, MOH, AHANKAAR AND ALSO ASA, TRISHNA, MANSHA, NINDYA, CHUGLI, BAKHILI, RAJ, JOBAN, DHAN, MAAL, ROOP, RAS, GANDH, THESE THUGS – MENTAL SICKNESSES. And when Simran goes in to Hirdey – and Simran will go to Hirdey by itself with Gurkirpa only, and so in Chit, Hirdey will become pavitter – pious and a pious Hirdey will become Mahaparupkari and Dana Dina, NIRBHAO, NIRVAIR and so on, it will start to absorb all the vital qualities of Akal Purakh and will become a Puran Sant Hirda, and will achieve JIVAN MUKTI – PARAM PADVI-BRAHAM GYAN. The true definition of a Sant is not by wearing a chola – outside dress and outside rituals, it is the Hirda that becomes Puran Sachyara – completely truthful and that – HIRDA IS SANT and when the Naam Rattan goes into Hirdey – jad naam rattn Hirdey vich jad da hai taan Braham Gyan di neev rakhi jandi hai ji, so please try to understand it and put it into your daily lives to get Naam Rattan planted in your Hirdey – then naam goes to Nabhi and spine and so on, and again it happens by itself and with Gurkirpa and not by our own efforts, it will happen only under Hukam. Again higher state of AMRIT IS NAAM AMRIT and – PRABH KA SIMRAN SABH TE UNCHA – HAR SIMRAN ME AAP NIRANKAARA – KINKA EK JIS JEE BASAVE TAKI MAHIMA GANI NAA AAWE – HAR KE NAAM SAMSR KICHU NAAHIN – TUDH BAAJH KUDO KOOD – EH DHAN SANCHO HOWO BHAGWANT, so please try to make your life cleaner, rise above Panj Doots, kill your desires and don’t indulge in Nindya, rise above all the doubts – Dubidha – Dharam De Bharam – follow the Braham Gyan of Gurbani in your daily lives, become a Puran Sachyara – completely truthful person, serve the truth and achieve your goal of Jivan Mukti. As you continue on this path, and as you make more and more progress by following and living according to Gurbani, and Simran is the most important ingradient over here, and you become more and more Sachyara, your Atmik Awastha will keep on moving upwards through the Five Khands.In Sach Khand you reach Chad Di Kala – this is a very high stage of spirituality, it is the completeness stage, it comes only after reaching the Atal Awastha, means when the soul is always in the Nirlep Awastha, means can’t be distracted or deviated due to any happening around you, doesn’t bring any doubts and bharams in side you concerning the Gur, Guru and Gurbani, it is the highest stage of bandgi, it is the Puran Braham Gyan Stage, Param Padvi Stage, the Sach Khand Stage, when nothing can break you up from the Gur, Guru and Gurbani, when you have completely won over the maya. The soul becomes a single vision, no worldly sukh or dukh can effect it, no animosity with anybody, no effect of ustat or nindya, always absorbed in Almighty, always doing good to others, no harming or hurting of anybody, win over panj doots, desires and maya. This state of Chad Di Kala comes through Naam. In Gurbani this is what the Satguru’s prayed to God if it is in God’s Will, that Naam Chad di kala be given to EVERYONE IN THE WHOLE WORLD FOR THEIR UPLIFMENT. ‘Nanak Naam Chad di kala. Teray Bhanay Sarbatt Da Bhalla.” When you are this state you also help others to reach it too. That is a SANT reason for being in this world.
  39. 1 point
    Jageera

    How to sidh this shabad?

    You mean sing the shabad?Here's a link I found that could help you.
  40. 1 point
    Mooorakh

    I wish to take Amrit

    Thank you. Thank you sooo much for the lovely video ji. Though it wasn't related to Amrit yet I loved it.
  41. 1 point
    mega bump. Satguru nanak dev nirankar di avtar purb diya sangata nuo lakh lakh vaadiya hove!!
  42. 1 point
    Soulfinder

    Unknown very good dharmic geet

    I found this video of Sant Jarnail Singh Ji Khalsa Bhindrawale and the audio is really uplifting seeing Sant Ji and the short dharmic audio Facebook media - 1935176603231693 ( SD ).mp4
  43. 1 point
    Waheguru Dhan Mahapursh. Thanks veer ji for sharing !!!!
  44. 1 point
    Soulfinder

    Previous lives of the Panj Piaras

    Sant Gurbachan Singh Ji Bhindranwale - Previous lives of the Panj Piaras
  45. 1 point
  46. 1 point
    People should spend more time on doing Jaap of Gurbani rather than debating the length of the Mool mantar. Bhul chuk maaf
  47. 1 point
    Waheguru Dhan Waheguru
  48. 1 point
    watch from 37:40. Interesting conversation unfolds. Psychic could not get through Sant Ji but when Sant Ji gave a hint about her past at age 13 she was really impressed her body language & receptivity towards Sant Ji changed. On the other hand swami got flustered and anxious. What was more amazing was how sant ji hid his psychic/supernatural powers throughout the whole morcha & mission. He just pretended to be a normal person & go through the whole play untouched. Head bows down to the kamai of such a great Personality. Waheguru!!! https://www.youtube.com/watch?v=3j9cVmx8FkI
  49. 1 point
    i agree, they are not mythological and do exist, and are in constant service of Waheguru. I believe that Gurbani says that 'Gurmukh is the most excellent way' because it is only through human birth that normal souls can actually merge with Waheguru, I remember hearing that even the Devi and Devte wish they could have human birth to have the chance. Its mentioned in Jap Ji Sahib too : 'Tin chele parvaan Ik sansaari, ik bhandaari, ik lae di ban Jiv tis bhavai tivai chalave jiv hovai phurman Oh vekhai ona nadar na hovai Bahuta eh vidaan.' Scuse any mistakes please, I wrote it off the top of my head.
  50. 1 point
    This seem to be in contracdiction to what I have learned. Guru Nank tried to prove to the world that don't be obssessed with rituals, tries to search for truth. He showed at many places bu the 'Haridvar Incident' or 'Macca Incident'. SO by looking for truth is the work of a true Sikh. By just accepting what some AmritDhari Sikh says is not being a true Sikh. I need to still find the truth behind why to wear turban or keep beard because as Guru Nanak showed us that blindly following ritual will make us no better than the Brahmins of ancient India. The AmritDhari Sikhs are more narrower than Brahmins of ancient India.
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