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  1. 4 points
    Warning: Keep alert
  2. 3 points
    Someone seeked clarification via PM of what was said in this video. Thought I would summarise some of it here. 1 Doing loads of waheguru simran leads to rom rom simran. This can be felt like if all your body hair or pores are standing up. For example like when your cold, nervous or even tickled. 2 You do Waheguru gurmantar simran to bring all your thoughts to only one word/akhar "waheguru". Eventually your mind becomes still and you slowly quieten the jaap of even waheguru leaving only a silent awareness called Sunn. 3. All that now remains is your awareness of looking at the darkness in your head but no words of thought or mental chatter remain. Just a calm presence/awareness. 4. Then people start hearing sounds. These sounds people describe and whistling or teeeteee or peeeeee or like crikets etc. Because we are not used to listening to these types of sounds and are used to words of language we find it odd and think they are meaningless and useless sounds. We still want to use words or receive words. We are not aware that the language of the Waheguru is anhad sounds/anhad bani and not words. We have not developed practise or love/pyaar in listening to these sounds. People fob them off as teetee, peeepeee tinnitus etc. Not knowing that these sounds would lead you more closer/deeper towards Sach/Truth/Nirankar if only you listened to them.
  3. 2 points
    Importance of taking Hakumnama, cannot be emphasized enough! Satguru speaks to everyone from its illahi bani, this is clear as a light in taking Hakumnama, lets quickly contemplate what happens- Gyani ji, individual and sangat do ardas infront of maharaj, then gyani ji sits on tabia with clear Awareness of maharaj saroop, he/she via clear awareness without mental noise, preconditioning or thought, pre conceived notions or emotions turns very effortlessly and spontaneously picks up and read ang arbitrarily. At that moment - its jagad jot- supreme awareness(supreme atma) of sri guru granth sahib ji helps jot-jiv atma to pick up and read ang of satguru maharaj for mass sangat, individual and guide them accordingly. This is miracle in itself - this is my freinds pure evident divine at play where supreme awareness-JOT works and operates very freely in a very clear pristine way via mere mortals and provide them with direct answers, insights, epiphanies, revelations-guidance for mass sangat or customized for individual. This is really helpful for everyone, especially for seekers with this guidance of hakumnama- it makes them more receptive towards outer and inner Satguru and makes them more introverted in the path and gets them out of conceptual sand box of egoic mind/mental noise. Small clip from bhai sukha singh:
  4. 2 points
    Doesn't every last western white person not actually realise that this is what their society does as a norm politically? And have been doing for centuries. I know you'll get a few simple-minded 'special needs' type that truly can't see through the 'gorment' propaganda (like we didn't have hordes of these in our own community during the colonial period), but I'm pretty sure every last one of them outside of this knows what is going on and sort of keep an unspoken agreement to never speak of it. On another note, should our Panjab itself also invest and build up an arms manufacturing industry for economic reasons? We had one previous to goray turning up.
  5. 2 points
    This is more like an infomercial than a comedy.....lol
  6. 2 points
    I watched it a bit NE0, I didn't find it that funny. Maybe I watched the wrong video? (will try some more) I grew up in England. At this stage of my Iife I find that I like my humour seriously dark and twisted. It's got to be offensive on some level. lol This just seems like white girls saying what every woke man knows (or should know!) about white men but still enjoying all the perks and privileges. Now, if they grabbed one and beat him about the head with a pool cue and then rammed it up his ar5e ala Sopranos, and filmed that - then I'd be impressed. Plus these aussies: those b1tches great grandpa was probably some serial paedo rapist that the english loaded up on a 'transport' boat over here and shipped out over there in the 1800s. I prefer stuff like Andrew Schulz, Jimmy Carr, Jim Jefferies (even that Canadian b1tch Katherine Ryan who seems to have made a full time career off british comic panel shows) and whatnot. Paul Chowdhry is good too, but you never know when these brown b@stards are going to sell out their roots for the next big upward move of the career ladder - but probably more likely is them reaching that point in their 'ascent' that the average brown c**t at ground level (who used to be their bread and butter) can't relate to them anymore. Just like that 'Superwoman' from your country. {That's an example of the kind of warped humour I like btw!]
  7. 2 points
    Thank you for this one. It is more clear than any of the previous ones for a ' niyaana' like me. Thanks. now i may find my steps further.
  8. 2 points
  9. 2 points
    Lucky

    From nothing?

    Have a look through the below..... and
  10. 2 points
    ragnarok

    Harkhowale Sant meeting

    This was quite interesting despite the bad translations
  11. 2 points
    Dhan Guru Nanak Tuhi Nirankaar, July 16.
  12. 2 points
    A big thank you to the brother in the video who shared his experiences with Thomas Clark, giving the rest of the panth a heads up. Especially the hordes of naive gullible people.
  13. 2 points
    Mandeep2020

    Sri Guru Khalsa Pothi Sahib

    WJKK WJKF ਸ੍ਰੀ ਗੁਰੂ ਨਾਨਕ ਦੇਵਜੀ ਦੇ ਅਪਾਰ ਕਿਰਪਾ ਸਦਕਾ ਭਾਈ ਗੁਰਪ੍ਰੀਤ ਸਿੰਘ ਵੱਲੋਂ, *ਸ੍ਰੀਗੂਰੂਖਾਲਸਾਪੋਥੀ* ਤੈਯਾਰ ਕੀਤੀ ਗਈ ਹੈ ਜਿਸ ਵਿਚ ਆਦਿ ਸ੍ਰੀ ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ ਜੀ ਦੀ, ਦਸਮ ਸ੍ਰੀ ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ ਜੀ ਦੀ ਅਤੇ ਸ੍ਰੀ ਸਰਬਲੋਹ ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ ਜੀ ਦੀ ਅਨੇਕ ਬਣਿਆ ਦਾ ਸੰਗ੍ਰਹਿ ਹੈ । ਬਣਿਆ ਦਾ ਪਾਠ ਕਰੋ ਅਤੇ ਹੋਰਾਂ ਨੂੰ ਵੀ ਸ਼ੇਅਰ ਕਰੋ, ਪ੍ਰਿੰਟ ਕਰਵਾ ਕੇ ਆਪਣੇ ਘਰ ਯਾ ਗੁਰੂ ਘਰ ਵਿਚ ਪ੍ਰਕਾਸ਼ ਕਰੋ ਰੋਜ਼ਾਨਾ ਪਾਠ ਕਰੋ । ਪੁਰਾਤਨ ਗੁਰਮਾਰਯਾਦਾ ਅਨੁਸਾਰ ਇਸ ਗੁਟਕੇ ਸਾਹਿਬ ਦੇ ਵਿਚ ਬਾਣੀਆਂ ਦਰਜ ਹਨ । from Bhai Amarjit Singh Sri Guru Khalsa Pothi Sahib available on the link https://drive.google.com/file/d/1ZBZFs7Nm0dWaSMe-329xblds1yk7Jqb9/view Banis from Sri Guru Granth Sahib Ji, Sri Dasam Granth Sahib Ji and Sarbloh Granth Sahib Ji. WJKK WJKF
  14. 2 points
    amardeep

    Sri Guru Khalsa Pothi Sahib

    Thank you very much for sharing these on the forum.
  15. 2 points
    Outside of nitnem, isn't the rest of Gurbani an expansion/elaboration of this? I think because we are used to certain styles of written communication in English, we may sort of expect similar styles in Gurbani, but it doesn't appear to work like that from what I can gather. It's very subtle, it's not like a lot of Abrahamic stuff that appears to be direct. Because we are dealing with the subconscious and deeply concealed aspects of the munh, it has to be approached differently. Diverting and dealing with the munh (which any of us who have tried to practice simran can see clearly has a mind of it's own), isn't an easy task. So Gurbani goes beyond overtly conscious thought and tries to tap into more deeply rooted, hidden aspects of our psychology. I don't think we can reach those parts with overt, explicit directives like other faiths try to do. My personal experiences has been that it soothes and calms the psyche - I might be wrong but it seems like a device to help prep the mind for better naam-simran? We have elaboration by Bhai Gurdas which elucidates things in layman's terms. I think the archaic use of the word 'sublime' may help explain the way Gurbani interacts with the practitioner. And because we are all at different stages (probably due to karma), it wouldn't make sense to create a sort of explicit manual for this. This is what makes it so different to Abrahamic thinking. It tries to elicit something subtle but powerful already within that we are alienated from, rather than pour something inside of us. It's not a simple thing from what I can gather, on a human front we are dealing with higher cognitive functioning here, but then trying go beyond that. I don't claim to know it all, because it is sooooo deep. So please feel free to disagree. This is just how it seems to me right now. And I say this knowing full well, that I'm full of my own augunhs too, and struggle with them.
  16. 1 point
    Hilarious youtube channel of political satire-aussie - must watch!! https://www.youtube.com/channel/UCKRw8GAAtm27q4R3Q0kst_g
  17. 1 point
  18. 1 point
  19. 1 point
  20. 1 point
    All recording are downloadable from the link below http://www.gurmatveechar.com/audio.php?q=f&f=%2FKatha%2F02_Present_Day_Katha%2FBaba_Jagjit_Singh_(Harkhowal_wale)%2FDiscussions_Questions_and_Answers
  21. 1 point
    I actually agree and understand what you are saying. Definitely satisfied.
  22. 1 point
    Very good demonstration that i was pleased to see. The above "core-self" is a very good place to sit your surti . Highly recommended when trying to get deeper into naad.
  23. 1 point
    Soulfinder

    From nothing?

    Veer ji science says a lot of stuff that i find hard to believe especially things like the big bang theory or how humans came from monkey apes. So i usually avoid listening to that sort of topics. Also in Chandi Di Vaar in the 2nd pauri its written that kaal maya was the first thing created meaning the khanda. Here is 2 audio katha tracks by Sant Jarnail Singh Ji and Baba Gurbachan Singh Ji.
  24. 1 point
    tva prasad

    From nothing?

    Some scientists say that the Universe began from nothing. Does that contradict with the beginning of the universe in Sikhism? Does "nothing" truly exist? If Vaheguru is omnipresent, therefore is present everywhere always, that contradicts the nature of "nothingness" or is "nothing" just the absence of maya (matter)?
  25. 1 point
    So, is the void nothing, yet everything. Nothing because it is unmamifest therefore free of maya. Yet, everything because maya... well, basically everything originates from it?
  26. 1 point
    Soulfinder

    Harkhowale Sant meeting

    Thanks very much veer ji for sharing. Daas is a really big premi of Harkowale Sahib
  27. 1 point
    Soulfinder

    Namdhari Kirtan Jatha Required

    Here is a new track i heard today by Baba Hari Singh about how namdharis came with rifles to see Sant Baba Jarnail Singh Ji Khalsa Bhindrawale. 886_An_Incident_from_the_life_of_Sant_Jarnail_Singh_Bhindrawale.mp3
  28. 1 point
    Chritar 103: Tale of Shah Jallaal ਚੌਪਈ ॥ Chaupaee ਅਸਟ ਨਦੀ ਜਿਹ ਠਾਂ ਮਿਲਿ ਗਈ ॥ ਬਹਤੀ ਅਧਿਕ ਜੋਰ ਸੋ ਭਈ ॥ Where there was the confluence of eight rivulets, there always was thunderous aura. ਠਟਾ ਸਹਿਰ ਬਸਿਯੋ ਤਹ ਭਾਰੋ ॥ ਜਨ ਬਿਧਿ ਦੂਸਰ ਸ੍ਵਰਗ ਸੁ ਧਾਰੋ ॥੧॥ The town inhabited there seemed to be another heaven established by the Brahma, the Creator.(1) ਦੋਹਰਾ ॥ ਤਹਾ ਧਾਮ ਪਤਿਸਾਹ ਕੇ ਜਲਨ ਨਾਮਾ ਪੂਤ ॥ Dohira ਸੂਰਤਿ ਸੀਰਤਿ ਮੈ ਅਧਿਕ ਬਿਧਿ ਨੈ ਸਜਿਯੋ ਸਪੂਤ ॥੨॥ The king of that place had a son named Jallal. ਜੋ ਅਬਲਾ ਤਾ ਕੌ ਲਖੈ ਰੀਝ ਰਹੈ ਮਨ ਮਾਹਿ ॥ His countenance and temperament were as if created by God, Himself.(2) ਗਿਰੇ ਮੂਰਛਨਾ ਹ੍ਵੈ ਧਰਨਿ ਤਨਿਕ ਰਹੈ ਸੁਧਿ ਨਾਹਿ ॥੩॥ Any female who looked at him, would feel immensely contented. ਸਾਹ ਜਲਾਲ ਸਿਕਾਰ ਕੌ ਇਕ ਦਿਨ ਨਿਕਸਿਯੋ ਆਇ ॥ She would even lose her consciousness and fell flat on the ground(3) ਮ੍ਰਿਗਿਯਨ ਕੌ ਮਾਰਤ ਭਯੋ ਤਰਲ ਤੁਰੰਗ ਧਵਾਇ ॥੪॥ Jallaal, the king, one day marched out for hunting, ਚੌਪਈ ॥ And running his horses, chased and killed the deer.(4) ਏਕ ਮਿਰਗ ਆਗੇ ਤਿਹ ਆਯੌ ॥ Chaupaee ਤਿਹ ਪਾਛੇ ਤਿਨ ਤੁਰੈ ਧਵਾਯੋ ॥ One deer crossed his way and he put his horse to pursue it. ਛੋਰਿ ਸੈਨ ਐਸੇ ਵਹ ਧਾਯੋ ॥ ਸਹਿਰ ਬੂਬਨਾ ਕੇ ਮਹਿ ਆਯੋ ॥੫॥ He deserted his army and drifted towards the city of Boobna.(5) ਅਧਿਕ ਤ੍ਰਿਖਾ ਜਬ ਤਾਹਿ ਸੰਤਾਯੋ ॥ ਬਾਗ ਬੂਬਨਾ ਕੇ ਮਹਿ ਆਯੋ ॥ When he became over thirsty, he came to the garden in Boobna. ਪਾਨੀ ਉਤਰਿ ਅਸ੍ਵ ਤੇ ਪੀਯੋ ॥ ਤਾ ਕੋ ਤਬ ਨਿੰਦ੍ਰਹਿ ਗਹਿ ਲੀਯੋ ॥੬॥ He dismounted, drank water and was overwhelmed by the sleep.(6) ਤਬ ਤਹ ਸੋਇ ਰਹਿਯੋ ਸੁਖ ਪਾਈ ॥ ਜੀਤਿ ਜੁਧ ਦ੍ਵੈ ਬਰ ਲਏ ਕੈ ਕੈ ਅਤਿ ਸੁਭ ਕਾਇ ॥੩੪॥ spouse. Kaikaee, the pretty one, earned many boons by winning over the war.(34)(1) ਭਈ ਸਾਂਝ ਅਬਲਾ ਤਹ ਆਈ ॥ He kept slumbering, and in the afternoon a lady came in. ਅਮਿਤ ਰੂਪ ਜਬ ਤਾਹਿ ਨਿਹਾਰਿਯੋ ॥ When she saw his enchanting features, ਹਰਿ ਅਰਿ ਸਰ ਤਾ ਕੇ ਤਨ ਮਾਰਿਯੋ ॥੭॥ the Cupids arrows pierced through her heart.(7) ਤਾ ਕੌ ਰੂਪ ਹੇਰਿ ਬਸ ਭਈ ॥ His radiance face captured her so much that she decided to turn into ਬਿਨੁ ਦਾਮਨ ਚੇਰੀ ਹ੍ਵੈ ਗਈ ॥ his slave, even, without monetary reward. ਤਾ ਕੀ ਲਗਨ ਚਿਤ ਮੈ ਲਾਗੀ ॥ Devotion towards him sprung up in such intensity ਨੀਦ ਭੂਖ ਸਿਗਰੀ ਤਿਹ ਭਾਗੀ ॥੮॥ that she disregarded the need of food.(8) ਦੋਹਰਾ ॥ Dohira ਜਾ ਕੇ ਲਾਗਤ ਚਿਤ ਮੈ ਲਗਨ ਪਿਯਾ ਕੀ ਆਨ ॥ Those who get their hearts permeated with love, ਲਾਜ ਭੂਖਿ ਭਾਗਤ ਸਭੈ ਬਿਸਰਤ ਸਕਲ ਸਿਯਾਨ ॥੯॥ They become shameless, their wisdom flies away and they relinquish the urge of eating.(9) ਜਾ ਦਿਨ ਪਿਯ ਪ੍ਯਾਰੇ ਮਿਲੈ ਸੁਖ ਉਪਜਤ ਮਨ ਮਾਹਿ ॥ Those who attain love, they are endowed with bliss, ਤਾ ਦਿਨ ਸੋ ਸੁਖ ਜਗਤ ਮੈ ਹਰ ਪੁਰ ਹੂੰ ਮੈ ਨਾਹਿ ॥੧੦॥ And ecstasy, which they cannot find even in heaven.(10) ਜਾ ਕੇ ਤਨ ਬਿਰਹਾ ਬਸੈ ਲਗਤ ਤਿਸੀ ਕੋ ਪੀਰ ॥ One, who faces separation, can only feel the brunt of pain. ਜੈਸੇ ਚੀਰ ਹਿਰੌਲ ਕੋ ਪਰਤ ਗੋਲ ਪਰ ਭੀਰ ॥੧੧॥ Only a person with a boil on his body, can feel the degree of the ache.(11) ਬੂਬਨਾ ਬਾਚ ॥ Boobna Talk ਕੌਨ ਦੇਸ ਏਸ੍ਵਰਜ ਤੂ ਕੌਨ ਦੇਸ ਕੋ ਰਾਵ ॥ ‘Which country you come from and of which territory you are the king? ਕ੍ਯੋਂ ਆਯੋ ਇਹ ਠੌਰ ਤੂ ਮੋ ਕਹ ਭੇਦ ਬਤਾਵ ॥੧੨॥ ‘Why have you come here? Please tell me all aboUt you.’(12) ਜਲੂ ਬਾਚ ॥ Jallaal Talk ਚੌਪਈ ॥ Chaupaee ਠਟਾ ਦੇਸ ਏਸ੍ਵਰ ਮਹਿ ਜਾਯੋ ॥ ਖਿਲਤ ਅਖੇਟਕ ਇਹ ਠਾਂ ਆਯੋ ॥ ‘I am the son ofthe king of the country ofThatta and have come here for hunting. ਪਿਯਤ ਪਾਨਿ ਹਾਰਿਯੋ ਸ੍ਵੈ ਗਯੋ ॥ ਅਬ ਤੁਮਰੋ ਦਰਸਨ ਮੁਹਿ ਭਯੋ ॥੧੩॥ ‘After drinking water, being too tired, I wen t to sleep, and now I am having your glimpse.’(l3) ਦੋਹਰਾ ॥ Dohira ਹੇਰਿ ਰੂਪ ਤਾ ਕੌ ਤਰੁਨਿ ਬਸਿ ਹ੍ਵੈ ਗਈ ਪ੍ਰਬੀਨ ॥ Seeing his handsomeness, she was extremely inundated, ਜੈਸੇ ਬੂੰਦ ਕੀ ਮੇਘ ਜ੍ਯੋਂ ਹੋਤ ਨਦੀ ਮੈ ਲੀਨ ॥੧੪॥ And she felt like a raindrop, which submerges in the sea.(14) ਪ੍ਰੀਤਿ ਲਾਲ ਕੀ ਉਰ ਬਸੀ ਬਿਸਰੀ ਸਕਲ ਸਿਯਾਨ ॥ The lover’s love penetrated her heart so much that she lost all her ਗਿਰੀ ਮੂਰਛਨਾ ਹ੍ਵੈ ਧਰਨਿ ਬਿਧੀ ਬਿਰਹ ਕੇ ਬਾਨ ॥੧੫॥ wisdom becoming unconscious, fell flat on the ground.(15) ਸੋਰਠਾ ॥ Sortha ਰਕਤ ਨ ਰਹਿਯੋ ਸਰੀਰ ਲੋਕ ਲਾਜ ਬਿਸਰੀ ਸਕਲ ॥ She felt no blood was left in her body, and the shame had flown away. ਅਬਲਾ ਭਈ ਅਧੀਰ ਅਮਿਤ ਰੂਪ ਪਿਯ ਕੋ ਨਿਰਖਿ ॥੧੬॥ The woman fascinated with the lover’s glimpse became impatient.(16) ਚੌਪਈ ॥ Chaupaee ਜਾ ਦਿਨ ਮੀਤ ਪਿਯਾਰੋ ਪੈਯੈ ॥ She thought, the day she achieved her lover, she would feel sanctified. ਤੌਨ ਘਰੀ ਉਪਰ ਬਲਿ ਜੈਯੈ ॥ ਬਿਰਹੁ ਬਧੀ ਚੇਰੀ ਤਿਹ ਭਈ ॥ To save the alienation, she decided o accepted his enslavement ਬਿਸਰਿ ਲਾਜ ਲੋਗਨ ਕੀ ਗਈ ॥੧੭॥ without the care of the people’s talk.(17) ਦੋਹਰਾ ॥ Dohira ਨਿਰਖਿ ਬੂਬਨਾ ਬਸਿ ਭਈ ਪਰੀ ਬਿਰਹ ਕੀ ਫਾਸ ॥ On seeing him, Boobna had felt entrapped in the wake of his ਭੂਖਿ ਪ੍ਯਾਸ ਭਾਜੀ ਸਕਲ ਬਿਨੁ ਦਾਮਨੁ ਕੀ ਦਾਸ ॥੧੮॥ separation. Remaining hungry and thirsty, without any monetary gains, she decided to become his serf.(18) ਬਤਿਸ ਅਭਰਨ ਤ੍ਰਿਯ ਕਰੈ ਸੋਰਹ ਸਜਤ ਸਿੰਗਾਰ ॥ She adorned thirty-two types of ornaments and embellished herself. ਨਾਕ ਛਿਦਾਵਤ ਆਪਨੋ ਪਿਯ ਕੇ ਹੇਤੁ ਪਿਯਾਰ ॥੧੯॥ For sake of the love for her lover she, even, got her nose pierced.(l9) ਤੀਯ ਪਿਯਾ ਕੇ ਚਿਤ ਮੈ ਐਸੋ ਲਾਗਿਯੋ ਨੇਹ ॥ The urge for the meeting with lover sprung up so much, ਭੂਖ ਲਾਜ ਤਨ ਕੀ ਗਈ ਦੁਹੁਅਨ ਬਿਸਰਿਯੋ ਗ੍ਰੇਹ ॥੨੦॥ That she lost the awareness of her body and the surroundings.(20) ਸਵੈਯਾ ॥ Savaiyya ਬੀਨ ਸਕੈ ਬਿਗਸੈ ਨਹਿ ਕਾਹੂ ਸੌ ਲੋਕ ਕੀ ਲਾਜ ਬਿਦਾ ਕਰਿ ਰਾਖੇ ॥ (Such lover) are not satiated and they do not care about people’s talk. ਬੀਰੀ ਚਬਾਤ ਨ ਬੈਠਿ ਸਕੈ ਬਿਲ ਮੈ ਨਹਿ ਬਾਲ ਹਹਾ ਕਰਿ ਭਾਖੈ ॥ They are unable to chew the beetle-nuts (to show their adulthood), and they just while-away laughing like the children. ਇੰਦ੍ਰ ਕੋ ਰਾਜ ਸਮਾਜਨ ਸੋ ਸੁਖ ਛਾਡਿ ਛਿਨੇਕ ਬਿਖੈ ਦੁਖ ਗਾਖੈ ॥ They abandon the god Indra’s bliss to gain this momentary pain of love. ਤੀਰ ਲਗੋ ਤਰਵਾਰਿ ਲਗੋ ਨ ਲਗੋ ਜਿਨਿ ਕਾਹੂ ਸੌ ਕਾਹੂ ਕੀ ਆਖੈਂ ॥੨੧॥ One may be hit by an arrow or cut with a sword, but may he not fall in love like this.(2l) ਦੋਹਰਾ ॥ Dohira ਹੇਰਿ ਬੂਬਨਾ ਕੌ ਧਰਨਿ ਲੋਟਤ ਮਾਤ ਅਧੀਰ ॥ When Boobna’s mother saw Boobna falling flat on the ground, ਚਤੁਰਿ ਹੁਤੀ ਚੀਨਤ ਭਈ ਪਿਯ ਬਿਰਹ ਕੀ ਪੀਰਿ ॥੨੨॥ She was wise and she immediately understood her pain of love.(22) ਚੌਪਈ ॥ Chaupaee ਯਾ ਕੀ ਲਗਨਿ ਕਿਸੂ ਸੋ ਲਾਗੀ ॥ ਤਾ ਤੇ ਭੂਖਿ ਪ੍ਯਾਸ ਸਭ ਭਾਗੀ ॥ (She thought,) ‘She has fallen in love with some body, that is why she has lost her appetite. ਤਾ ਤੇ ਬੇਗਿ ਉਪਾਯਹਿ ਕਰਿਯੈ ॥ ਜਾ ਤੇ ਸਗਰੋ ਸੋਕ ਨਿਵਰਿਯੈ ॥੨੩॥ ‘Some remedy must be found through which all her afflictions are eliminated.’(23) ਹ੍ਰਿਦੈ ਮੰਤ੍ਰ ਇਹ ਭਾਂਤਿ ਬਿਚਾਰਿਯੋ ॥ ਨਿਜ ਪਤਿ ਸੋ ਇਹ ਭਾਂਤਿ ਉਚਾਰਿਯੋ ॥ Contemplating thus, she asked her husband, ਸੁਤਾ ਤਰੁਨਿ ਤੁਮਰੇ ਗ੍ਰਿਹ ਭਈ ॥ ਤਾ ਕੀ ਕਰਨ ਸਗਾਈ ਲਈ ॥੨੪॥ ‘Your daughter has come of the age, she should be betrothed now.(24) ਯਾ ਕੋ ਅਧਿਕ ਸੁਯੰਬਰ ਕੈਹੈ ॥ ਬਡੇ ਬਡੇ ਰਾਜਾਨ ਬੁਲੈਹੈ ॥ ‘We will arrange a huge savayambar (ceremony for the selection of her own husband) and invite big princes. ਦੁਹਿਤਾ ਦ੍ਰਿਸਟਿ ਸਭਨ ਪਰ ਕਰਿ ਹੈ ॥ ਜੋ ਚਿਤ ਰੁਚੇ ਤਿਸੀ ਕਹ ਬਰਿ ਹੈ ॥੨੫॥ ‘Our daughter will look at them and whom-so-ever she picked, she will be married to.’(25) ਭਯੋ ਪ੍ਰਾਤ ਯਹ ਬ੍ਯੋਤ ਬਨਾਯੋ ॥ ਪੁਰ ਬਾਸਿਨ ਸਭਹੀਨ ਬੁਲਾਯੋ ॥ After planning, as such, in the morning, they invited all the people from the town. ਦੇਸ ਦੇਸ ਬਹੁ ਦੂਤ ਪਠਾਏ ॥ ਨਰਪਤਿ ਸਭ ਠੌਰਨ ਤੇ ਆਏ ॥੨੬॥ They sent messengers to far off places and invited the princes.(26) ਦੋਹਰਾ ॥ Dohira ਤੌਨ ਬਾਗ ਮੈ ਬੂਬਨਾ ਨਿਤ ਪ੍ਰਤਿ ਕਰਤ ਪਯਾਨ ॥ (In the meanwhile) Boobna kept on her visits to the garden. ਭੇਟਤ ਸਾਹ ਜਲਾਲ ਕੋ ਰੈਨਿ ਬਸੈ ਗ੍ਰਿਹ ਆਨਿ ॥੨੭॥ And after meeting Jallaal Shah, she would come back at night.(27) ਚੌਪਈ ॥ Chaupaee ਐਸੀ ਪ੍ਰੀਤਿ ਦੁਹੂੰ ਮੈ ਭਈ ॥ ਦੁਹੂੰਅਨ ਬਿਸਰਿ ਸਕਲ ਸੁਧਿ ਗਈ ॥ Such a love affair flourished in them that they both lost their awareness. ਕਮਲ ਨਾਭ ਕੀ ਛਬਿ ਪਹਿਚਨਿਯਤ ॥ ਟੂਕ ਦੁ ਪ੍ਰੀਤਿ ਤਾਰ ਇਕ ਜਨਿਯਤ ॥੨੮॥ They became epitome of godly images and, although two in body, they seemed to be one in spirit.(28) ਦੋਹਰਾ ॥ Dohira ਭਯੋ ਪ੍ਰਾਤ ਪਿਤ ਬੂਬਨਾ ਰਾਜਾ ਲਏ ਬੁਲਾਇ ॥ When the day broke, Boobna’s father called in all the princes, ਆਗ੍ਯਾ ਦੁਹਿਤਾ ਕੋ ਦਈ ਰੁਚੈ ਬਰੋ ਤਿਹ ਜਾਇ ॥੨੯॥ And asked his daughter to select the person of her own choice for her marriage.(29) ਚੌਪਈ ॥ Chaupaee ਯਹੈ ਸਕੇਤ ਤਹਾ ਬਦਿ ਆਈ ॥ ਸਾਹਿ ਜਲਾਲਹਿ ਲਯੋ ਬੁਲਾਈ ॥ On the other hand she had called in Jallaal Shah as well, ਜਬ ਹੌ ਦ੍ਰਿਸਟਿ ਤਵੂ ਪਰ ਕਰਿਹੌ ॥ (And told him) ‘When I will come across you, ਫੂਲਨ ਕੀ ਮਾਲਾ ਉਰ ਡਰਿ ਹੌ ॥੩੦॥ I will place the garland of flowers around your neck.’(30) ਚੜਿ ਬਿਵਾਨ ਦੇਖਨ ਨ੍ਰਿਪ ਗਈ ॥ ਦ੍ਰਿਸਟਿ ਕਰਤ ਸਭਹਿਨ ਪਰ ਭਈ ॥ Seated in a palanquin, she went round and looked at each one observantly. ਜਬ ਤਿਹ ਸਾਹ ਜਲਾਲ ਨਿਹਾਰਿਯੋ ॥ ਫੂਲ ਹਾਰ ਤਾ ਕੇ ਉਰ ਡਾਰਿਯੋ ॥੩੧॥ When she reached near Jallaal Shah, she put a garland around his neck.(31) ਭਾਂਤਿ ਭਾਂਤਿ ਤਬ ਬਾਜਨ ਬਾਜੇ ॥ Then the trumpets started to blow in favour ਜਨਿਯਤ ਸਾਹਿ ਜਲੂ ਕੇ ਗਾਜੇ ॥ ofJallaal Shah and the other princes were perplexed. ਸਭ ਨ੍ਰਿਪ ਬਕ੍ਰ ਫੂਕ ਹ੍ਵੈ ਗਏ ॥ ਜਾਨਕ ਲੂਟਿ ਬਿਧਾ ਤਹਿ ਲਏ ॥੩੨॥ They looked like as if the Creator had robbed them off their right.(32) ਦੋਹਰਾ ॥ Dohira ਫੂਕ ਬਕਤ੍ਰ ਭੇ ਸਭ ਨ੍ਰਿਪਤਿ ਗਏ ਆਪਨੇ ਗ੍ਰੇਹ ॥ All the princes, at the end, left for their abodes, ਜਲੂ ਬੂਬਨਾ ਕੋ ਤਬੈ ਅਧਿਕ ਬਢਤ ਭਯੋ ਨੇਹ ॥੩੩॥ And the love of Boobna and Jallaal was much more enhanced.(33) ਚੌਪਈ ॥ Chaupaee ਇਹ ਛਲ ਸੋ ਅਬਲਾ ਕਰਿ ਆਈ ॥ Thus, it is how the lady performed duplicity, and it looked like as if a ਜਾਨਕ ਰੰਕ ਨਵੋ ਨਿਧਿ ਪਾਈ ॥ destitute had gained nine treasurers (of Kuber). ਐਸੀ ਬਸਿ ਤਰੁਨੀ ਹ੍ਵੈ ਗਈ ॥ She was immersed so intensively (in his thought) that she felt as if ਮਾਨਹੁ ਸਾਹ ਜਲਾਲੈ ਭਈ ॥੩੪॥ she herself had become Jallaal Shah.(34) ਦੋਹਰਾ ॥ Dohira ਅਰੁਨ ਬਸਤ੍ਰ ਅਤਿ ਕ੍ਰਾਂਤ ਤਿਹ ਤਰੁਨਿ ਤਰੁਨ ਕੋ ਪਾਇ ॥ Both, the man and the woman, put on multifarious red garments, ਭਾਂਤਿ ਭਾਂਤਿ ਭੋਗਨ ਭਯੋ ਤਾਹਿ ਗਰੇ ਸੌ ਲਾਇ ॥੩੫॥ Embraced each other, and made love in various manners.(35) ਚੌਪਈ ॥ Chaupaee ਐਸੀ ਪ੍ਰੀਤਿ ਦੁਹੂ ਕੀ ਲਾਗੀ ॥ ਜਾ ਕੋ ਸਭ ਗਾਵਤ ਅਨੁਰਾਗੀ ॥ Both fell in love so much that all and Sundry began to shower praises. ਸੋਤ ਜਗਤ ਡੋਲਤ ਹੀ ਮਗ ਮੈ ॥ Their stOry of affection initiated love-recitations among travellers ਜਾਹਿਰ ਭਈ ਸਗਲ ਹੀ ਜਗ ਮੈ ॥੩੬॥ and, then, became legendry through out the world.(36) ਇਤਿ ਸ੍ਰੀ ਚਰਿਤ੍ਰ ਪਖ੍ਯਾਨੇ ਤ੍ਰਿਯਾ ਚਰਿਤ੍ਰੇ ਮੰਤ੍ਰੀ ਭੂਪ ਸੰਬਾਦੇ ਇਕ ਸੌ ਤਿੰਨ ਚਰਿਤ੍ਰ ਸਮਾਪਤਮ ਸਤੁ ਸੁਭਮ ਸਤੁ ॥੧੦੩॥੧੯੩੫॥ਅਫਜੂੰ॥ 103rd Parable of Auspicious Chritars Conversation of the Raja and the Minister, Completed With Benediction. (103)(1933)
  29. 1 point
    I think this Jalal and Bubna story is a Rajastani folktale.
  30. 1 point
    I don't know what's going on in the English translation above?
  31. 1 point
    harsharan000

    Awareness

  32. 1 point
    Thanks veer ji for sharing here is a another similar track i found that i had posted a while ago by Baba Surjit Singh Ji.
  33. 1 point
  34. 1 point
    Just shows us, we can't let our guards down, even in a Gurdwara.
  35. 1 point
    Mandeep2020

    Sri Guru Khalsa Pothi Sahib

    You’re welcome Veer ji @amardeep
  36. 1 point
  37. 1 point
    tva prasad

    Samadhi

    No worries, mate Dhan Dhan Guru Ramdas ji Maharaj.
  38. 1 point
  39. 1 point
    Sukh_preet

    Samadhi

    Thank u so much dost Yes u r right in getting reminded of the sakhi above. ( it was not just any Sikh ) it was Guru RAMDAS Sahib himself before becoming Guru ( as Bhai Jettha ji) who bought ripe mangoes for Guru Amardas Sahib ji but had to eat them himself remembering his Guru. But yes got the point.. As they say it's all about jin prem kiyo whatever way that may be expressed... Thanks again.
  40. 1 point
    So true. It can never be enough. ( ant na sifti kehan na ant.. )
  41. 1 point
    Soulfinder

    Brahamgyani and a Governor

    Here is a interesting saakhi about a sevadar of Baba Ji
  42. 1 point
    This one is really eye opening too. I like the fearless way he has dissected US/European history. I saw the complete shyte hole the former soviet union had become in the cold war on tv. Goray would gloat at it. It was a dire, bombed out place with starving people having to form massive queues for simple basic food. The way Putin has put the place back on the map is an example for us all on a raj-niti tip. Yeah, I know he's probably had to deal with all manner of 'strong-arm' people and do all sorts of dark ish to do it, but he made his country into something out of nothing in front of our eyes. You got to respect that.
  43. 1 point
    chatanga1

    Dasam Granth Introduction

    This video is really worth listening to, for the truth about Giani Ditt Singh and the Singh Sabha Lehar and Sri Dasme Patshah's Granth Sahib. Here is part one:
  44. 1 point
    Gurfateh all, Just passing by, wanted to post Adyatam questions and answers by Sant Jagjit Singh Harkhowale 2017 trip to toronto, they are deep answers as usual clears lot of doubts, give deep insight of gurbani and also into state of bhramgyan: http://www.gurmatveechar.com/audio.php?q=f&f=%2FKatha%2F02_Present_Day_Katha%2FBaba_Jagjit_Singh_(Harkhowal_wale)%2FDiscussions_Questions_and_Answers%2F2017
  45. 1 point
    Kaur Inder

    Dasam Granth Introduction

    Yes plz. I want to know more about marijuana.. I understand the meat part and thnx for that
  46. 1 point
    Singh123456777

    Dasam Granth Introduction

    If you want more info about Shaheedi degh and Jhatka we can make another topic about it.
  47. 1 point
    Singh123456777

    Dasam Granth Introduction

    Shaheedi degh has been used since the times of the Guru Sahib, and the khalsa was never a Vegetarian religion. Now in sikhi there are three paths. One is the path of bhagti, one is path of ghristi and one is path of the warrior. The sikh who follows the path of bhagti and or ghristi should not consume meat. The khalsa that is following the path of the warrior is allowed to partake in jhatka meat and ONLY jhatka. No other meat is allowed. Sant Baba Surjeet Singh Ji Nihang does not eat meat because they are on the path of bhagti and teaching.
  48. 1 point
    Kaur Inder

    Dasam Granth Introduction

    But why do they or some other Nihangs use marijuana? And meat too (Jhatka)
  49. 1 point
  50. 1 point
    Bro, there are more than enough shabads that talk about Kaam (sexual desire) in Gurbani. Maithun is related to Kaam. Most people need to have sexual desire in them, to have sex. Bhul chuk maaf
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