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harsharan000

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harsharan000 last won the day on December 19 2017

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About harsharan000

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    Pradhan||Biba with Kainchi Vargi Zubaan
  • Birthday January 1

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    Satgura de charna kamala
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    Waheguru Akal Purukh, His Gurmukhs, His Bani, Katha, Kirtan, and humanity.

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  1. Among the many paths, the Bhakti Marg, is the wisdom by which one realizes Him Below is an example, out of his numerous lovers
  2. harsharan000

    Hi

    Sandip Singh Jee, Gurmat will never induce us into diversity, the purpose of Guru Sahiban and Bhagat Jan, is only to serve us as being examples by themselves, in lovingly devoting ourselves, to the only one eternal reality, nothing more counts, no matter how much people may argue, or pretend to be knowledgeable in Gurbani by their interpretations.... Because the fact is, there is only one Truth, which is none other as First Patshahee says in the very beginning of SGGS: Ik Oankar Satnam. Satnam, is the reality, towards which Guru Sahiban wants to draw our attention, but we are so corrupt minded, that in spite of what They say, we tend to go towards mayavee variety of forms, colors, sizes, genders, etc On the other side, just see how beautifully Sree Guru Nanak Dev Maharaj tells us in just the following one verse, what is only to be worshiped: ਗੁਰ ਪੂਰੇ ਵਿਣੁ ਮੁਕਤਿ ਨ ਹੋਈ ਸਚੁ ਨਾਮੁ ਜਪਿ ਲਾਹਾ ਹੇ ॥੨॥ Gur Poorae Vin Mukath N Hoee Sach Naam Jap Laahaa Hae ||2|| Without the Perfect Guru, no one is liberated. Chanting the True Name, one profits( means union with Him). ||2|| Regarding gods, goddesses in Gurbani, see what First Patshahee tells us about them in the following two verses: ਗੁਰ ਕੀ ਭਗਤਿ ਕਰਹਿ ਕਿਆ ਪ੍ਰਾਣੀ ॥ Gur Kee Bhagath Karehi Kiaa Praanee || O mortal being, what devotional worship have you performed to the Guru? ਬ੍ਰਹਮੈ ਇੰਦ੍ਰਿ ਮਹੇਸਿ ਨ ਜਾਣੀ ॥ Brehamai Eindhr Mehaes N Jaanee || Even Brahma, Indra and Shiva do not know it. He says, the true devotion is by following what Guru Sahiban tell us to worship, which is Nam/Satnam/Shabad, about which even the gods do not know, so what to say about the shiv lingam or any murtee, which are made from the 5 perishable tattwas ... Stay blessed. Sat Sree Akal.
  3. In Sach Khand the true eternal imperishable abode, only He exists. Whatever and wherever any creation exists apart from it, there has to be Mind, Maya, and Kaal, otherwise there is no creation at any level. It is true, those wadbhagee souls who merged their soul consciousness in Wahiguru Akal Purukh, do never come back again. Anyhow, It is all His "Mauj", nobody can question Him, neither at our present level ever understand it, even if explained to us. Sat Sree Akal.
  4. Shivam Kumar, we must bear in mind, we all souls have our origin from Him, we are all same in essence, it is due to our individual association with the mind which makes it look like diversity. Everything was created out of Him, nothing exists which is not Him. I do believe as per Gurbani, there was a time when nothing existed, He was deeply absorbed in Himself, in His Shabad Dhun swaroop/Satnam; then He wished to create, and creation came into existence. You see when Parlay or Mahaparlay take place, all souls have no option but to return and merge in Him. Though, all these talks are big pictures for our petty minds, but that much can be said, why wait for Him and see when He decides to finish His play, why stay and prolong ourselves in the valley of pain and tears of Maya and Kal, if we want, we can seek His Kirpa, His Daya Meher, hold on to His Nam, Satnam, and reach His eternal abode. Dhan Guru Arjun Dev Maharaj, clearly tells us in the following just three verses, the secret of achieving our union with Him : ਪ੍ਰਭ ਕੈ ਸਿਮਰਨਿ ਗਰਭਿ ਨ ਬਸੈ Prabh Ka Simran, garb na baseh ਪ੍ਰਭ ਕੈ ਸਿਮਰਨਿ ਦੂਖੁ ਜਮੁ ਨਸੈ ॥ Prabh Kai Simaran Dhookh Jam Nasai ਪ੍ਰਭ ਕੈ ਸਿਮਰਨਿ ਕਾਲੁ ਪਰਹਰੈ ॥ Prabh Kai Simaran Kaal Pareharai || Stay blessed. Sat Sree Akal.
  5. harsharan000

    Contradictions in Gurbani?

    Gurbani can never ever have any contradictions, if ever any appear to exist, they are due to our manmukhta and rust of agyanta on our bibek. Gurbani is perfect from all angles, for it is the very expression of Wahiguru at our human level. Sat Sree Akal.
  6. harsharan000

    Timeless Wisdom

    DIFFERENCES BETWEEN RELIGION AND SPIRITUALITY Religion is not just one, there are hundreds. Spirituality is one. Religion is for those who sleep. Spirituality is for those who are awake. Religion is for those who need someone to tell them what to do and want to be guided. Spirituality is for those who pay attention to their inner voice. Religion has a set of dogmatic rules. Spirituality invites us to reason about everything, to question everything. Religion threatens and frightens. Spirituality gives inner peace. Religion speaks of sin and guilt. Spirituality says, "learn from error". Religion represses everything and in some cases it is false. Spirituality transcends everything, it brings you closer to your truth! Religion speaks of a God; It is not God. Spirituality is everything and, therefore, it is in God. Religion invents. Spirituality finds. Religion does not tolerate any question. Spirituality questions everything. Religion is human, it is an organization with men's rules. Spirituality is Divine, without human rules. Religion is the cause of divisions. Spirituality unites. Religion is looking for you to believe. Spirituality you have to look for it to believe. Religion follows the precepts of a sacred book. Spirituality seeks the sacred in all books. Religion feeds on fear. Spirituality feeds on trust and faith. Religion lives in thought. Spirituality lives in Consciousness. Religion deals with doing. Spirituality has to do with the Self. Religion feeds the ego. Spirituality drives to transcend. Religion makes us renounce the world to follow a God. Spirituality makes us live in God, without renouncing us. Religion is a cult. Spirituality is meditation. Religion fills us with dreams of glory in paradise. Spirituality makes us live the glory and paradise here and now. Religion lives in the past and in the future. Spirituality lives in the present. Religion creates cloisters in our memory. Spirituality liberates our Consciousness. Religion makes us believe in eternal life. Spirituality makes us aware of Eternal Life. Religion promises life after death. Spirituality is to find God within during life and death. -We are not human beings who go through a spiritual experience.- -We are spiritual beings that we go through a human experience.- Keeping the above points in mind, it can be well said: Sikhee´s purpose is to make us conscious spiritually wise. Sat Sree Akal.
  7. harsharan000

    God Residing in the Mind (mann)

    A verse from Guru Jee, on the topic of the present thread. ਹਰਿ ਜਪਿ ਲਾਹਾ ਅਗਲਾ ਨਿਰਭਉ ਹਰਿ ਮਨ ਮਾਹ ॥੪॥੨੩॥ Har Jap Laahaa Agalaa Nirabho Har Man Maah ||4||23|| Those who chant the Name of the Lord earn great profits; the Fearless Lord abides within their minds. ||4||23|| Raag Sri Raag Guru Nanak Dev Maharaj
  8. harsharan000

    Does Waheguru Do Everything?

    This is verily a universal Truth. But how do we get that bibek? That Brahmgyan? For as the Bani says: ekas bin sabh dandh hae. This means apart from Him, no gyan is True gyan, thus ever possibly had. So in order to get that real gyan, we have to go to the source of that true gyan and bliss, which is none other than He, Wahiguru Himself. And, then how can we reach Him? Is it by pilgrimages, recitations, fastings, jap, tap, poojas, paath, or any other outer actions/karam/deeds? Gurbani for that purpose gives us the solution beyond the reach of any mind, it says: jin Har japeeya, se Har hoeeya. Forget any gyan sikh brothers/sisters, rather Guru Jee says, if we follow His instructions of that highest bhakti, we become Him. What else is then left to be achieved? Nothing. Our braham has been broken into pieces, for we have become Brahmgyani, by merging our surtees in Him. That is the beant wadeeayee of Gurbani. Sat Sree Akal.
  9. Indeed a beautiful thread. kahai naanak tah sukh ho-aa tit ghar anhad vaajay. ||5|| Says Nanak, happiness takes place there where when the unstruck sound current vibrates within their homes. Dhan Dhan Satguru Amar Das Maharaj, clearly and in simple words, beautifully tells us, that true happiness or anand, is found when one leaves koorr behind and attaches one´s chit, to the Lotus Feet of Akal Purukh, the Supreme eternal Truth, embodiment and source of true bliss, through His Simran, and above all His kirpa, not otherwise. So what is it, that makes us reach that state of anand, which Guru Jee describes in His verse above? It is when we hear the reverberating of the Anhad Shabad, in the form of unstruck sound current within us. Sat Sree Akal.
  10. harsharan000

    God Residing in the Mind (mann)

    Having God in mind, means, to be focused on Him at all times as much as possible. One may ask how can that be possible? Well, we can easily have Him, through His chintan, His simran. By putting into action this jugtee, we stop the mind from wandering out constantly. The thing is, we have to get filled more with Him, than the worldly maya. And this is only possible, by aiding, by putting within us the most precious wealth/dhan, and that is the one of His Nam simran. There is no other way to lessen maya or koor within us, except the one of His Nam, Wahiguru. For only His power, can overpower, subdue and defeat man, maya and kal. Our reality as spiritual beings/souls, is the nature of us being particles of the Infinite Ocean of Shabad, and thus, to merge in Him, is our sole goal in human life. Just as in Anand Sahib, we have heard and read many a times, Nam jiskay man vaseeya, vajeh Shabd ganere. Which means, in the minds of those where Nam is established firmly, through His Simran, we start being/getting aware of our True nature as His souls, and as the more we dedicate ourselves in the devotion of Nam Simran as pointed out thoroughly SGGS, we start getting purified from all our impurities, karmas, vasnas, man, moh, vikars, only then we gain that much purity by His Grace at all times, that only and only then we are fit to merge and become one with Him. That is His Beant wadeeayee, of letting us being engaged in the devotion of His Lotus Feet. So finally, how did all this happen? Well it all started, by having him in our mind, through His Simran. Har simran meh Prabh Aap Nirankara. Sat Sree Akal.
  11. harsharan000

    what is meant by Hukm in SGGS?

    The word Hukum, has a different perception from our human level, to the one that of Akal Purukh. At our level it generally means orders, but from His level, it would be more like, His wish, His Mauj. For like just an emperor, has no need to order, He just wishes, and everybody, everything is ready to fulfill that his wish, so what to say about Sachay Patshah, Wahiguru Akal Purukh´s "Hukum". He is the only existing Reality and Truth, so as if one is alone, and gets an idea to do something, there is nobody,no one to oppose that idea, thus no need to order anything to anybody, He wished, and so it happened. In an other context, it also means Laws of Nature, but again, those very Laws of Nature, also act upon His will, His Mauj or say it His Hukum, Ultimately there is no difference, we can also say He Himself, is the embodiment of His Hukum. Sat Sree Akal.
  12. harsharan000

    Article on other religions

    Brother MysticMonist, on one of your questions about the soul and the Lord, following is a beautiful verse from our First Guru, Guru Nanak Dev Maharaj(His Majesty), where He clearly describes out what happens when the soul gets cleansed of all its impurities due to its association with the mind, ultimately it also gets released from the mind´s clutches, then only does the merging in Him takes place, with the aid and guidance of Naam or Word at all times: ਸੁਭਰ ਸਰਵਰਿ ਮੈਲੁ ਨ ਧੋਵੈ ॥ Subhar Saravar Mail N Dhhovai || Bathing in the over-flowing tank of nectar, filth is washed away. Raag Asa Guru Nanak Dev *Here the over flowing tank of Amrit or tank, means that the Naam, the Shabad, the Word, is resounding at all times within us, he whosoever is blessed enough to listen to it within, means, it is like bating in that tank of Eternal Life giver, gets cleansed of all its sins/impurites. Then in this next verse, Guru Jee tells us what happens, when one is blessed by Him and acts accordingly. ਜੈ ਸਿਉ ਰਾਤਾ ਤੈਸੋ ਹੋਵੈ ॥ Jai Sio Raathaa Thaiso Hovai || We become like the One with whom we are imbued. * Guru Jee says, by associating ourselves with that One Primal Reality, through meditating devotion, one becomes one, with that One, o whom one meditates upon, and gets hold of the Divine melody of Shabad within, not otherwise. You see, in Gurbani, we only find facilities, and direct instructions, to become one with Him, this is the goal of sikhee, if only followed faithfully, thus its unique indescribable beauty and universal truth, to be most benefited from. Stay blessed. Sat Sree Akal.
  13. Very simple Chote Daas Jee, to conquer these tats, as well as any other obstacles, be them of any type/nature between us and Him, including maya, man or even Kal Purukh, just do the simran of His Naam, Wahiguru Akal Purukh. Prabh Ka Simran, garb na baseh. This one verse of just 6 words of Guru Jee, by itself, is the essence of Gurmat or any spirituality. The wisdom of Guru Jee is the only True gyan, which can make us rise, from the level of Brahm, of maya, to His level of Consciousness, Paarbraham, Paree Puran Parmatma, Wahiguru Akal Purukh.. Sat Sree Akal.
  14. harsharan000

    Where Do We Go After Death?

    After death we go where our karam takes us. And usually, it is very much in the chaurasee ka chakar, the wheel of 84, endless cycle of births and deaths, be it any subhuman lower specie joones, or at most Swarg or Baikunth. Anyhow, surely in the realms of Maya. Other thing is, if we have been faithful in devotion to Wahiguru Akal Purukh, according to the precise instructions from the SGGS, only then, having become pure enough to merge and become one with Wahiguru. Surprisingly, though born and brewed in Sikh dharam, many are entangled in outer karam. Though Guru Jee clearly tells us in the Bani, that, bathing at so called 68 places of pilgrimages, is not comparable to Prabh ka Simran, nor any other outer action. For it is the mind which has to be rubbed and polished of its sins, not the body. And to rub the mind to make it mindless, can only be possible by His Nam Simran, not otherwise. We should all read Sukhmani Sahib, with focused attention, on each word in each verse, and see how and what Guru Jee is telling us to do as per means of devotion, if we really want to be out of the cycle of births and deaths, and to become fully receptive to His kirpa, in order to merge in Him. Sat Sree Akal.
  15. harsharan000

    Whats your new year's resolution?

    Surely why not? If it is His kirpa, I would ask Him to bless me, so that I can keep my mind at His Lotus Feet, through His bhakti, by : Saas saas simroh Gobind. Sat Sree Akal.
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