SSA PCSJZ Jee,
do not worry for your queries, for as long as they are sincere as a seeker and have no malice in them, they are but just normal.
Gurmukhs or Sant Janas, just do not randomly pull those "particular souls" and put them on the right tracks just like that, it is by His hukum that He comes for those souls.
Gurbani beautifully refers to those souls as wadbhagee jeevas.
Bhoolay marag jinaay bataaya, aisa Gur wadbhagee paaya.
Those astrayed, who are shown the correct path, with great good fortune meet the Guru.
Or as seen at other place in words of Third Patshahee:
Dhanaasree mehlaa 3.
satgur bhaytay poorai bhaag.
But by perfect destiny, they meet the True Guru;
For example in the Bible also, Christ a saint of high avasthaa says:
I have come to collect the marked sheep by my Father. At other palce he says: my sheep will hear my whistle and come to me.
Christ was mystic, so in the above sentence we should not take the words literally as sheep or whistle, but see to what he really refers to
In both the examples above, this is quite true, for as we all know, Fourth and Fifth Patshahees were Akal Purukh in human form, and were father and brother to the wicked Prithi Chand, who lived under the same roof and had Their darshan as much as any sikh disciple would desire, yet, as he was not meant to come out of the net of Maya, he continued with his ignorance and wickedness and incuring in bad karam.
So you see, many a times we may have a gurmukh as our neighbour, in the same village or state or country, but if one is not meant for the time being, one will never believe in that gurmukh.
People do mistake Vishnu avatars as equal for Guru Sahiban, Gurmukhs, Bhagat Janas or Sant Janas, as forms of Akal Purukh.
There is huge difference among them.
Vishnu avatars come to restore dharam on earth, and fight the tyranny, and through devotion take their devotees at most to the realm of Baikunth or Swarg.
While, Guru Sahiban or Bhagat Jan, come to set free from the mayavee creation for once and ever with the aid of Nam bhakti.
Vishnu avatars display miraculous powers and have their spouses, weapons, or animals with them... a lot of variety of everything around them, which impress the mortal beings and thus worship them, and keep them entagled in jap, tap, poojas, patahs, pilgrimages, idol worship...etc
On the other side, Guru Sahiban, come as ordinary human beings while they are the very essence Akal Purukh Himself, never ever display powers or claim to be something but call themselves as a sewadaar of everybody, such pure is their humility, and their main purpose is to only reunite the soul with Satnam, Waheguru, with the aid of Nam bhakti, and realize that Ultimate Truth nowhere outside, but within ourselves.
If you pay attention to each verse in each Ang of the Bani, you will see only mahima of Nam the true creator, the Ultimate Truth.
Following are some more beauti ful verses from the Bani which are related to your queries:
Vin Naavai, Ko Mukath N Hoe
But without the Name, no one is liberated
Raag Gauri Guaarayree Guru Amar Das
Kal Mehi Guramukh Outharas Paar
In this Dark Age of Kali Yuga, only the Gurmukhs cross over
Raag Gauri Guaarayree Guru Amar Das
Gur Parasaadhee, Milai Har Soee
By Guru's Parsad of Nam, one meets the Lord.
Raag Gauri Guru Amar Das
har mandar sabday khojee-ai har naamo layho samaal.
The Temple of the Lord is found through the Word of the Shabad; contemplate the Lord's Name. har mandar ayhu sareer hai, gi-aan ratan pargat ho-ay.
This body is the Temple of the Lord, in which the jewel of spiritual wisdom is revealed
Raag Prabhaatee Guru Amar Das
SaaDhoo sang sikhaa-i-o naam.
In the Saadh Sangat, the Company of the Holy, the Naam is learned
Raag Aasaa, Guru Arjun Dev
Sant parsaad, japai har naa-o.
By the Parsad of Nam of the Saints, one chants the Lord's Name.
Raag Gwaarayaree, Guru Arjun Dev.
Sant parsaad taray bhavjal, poorab likhi-aa paa-i-aa.
By the Grace of the Saints, they cross over the terrifying world-ocean, and obtain their pre-ordained destiny
Raag Bihagraa Guru Arjun Dev
Naam a-ukhaDh, so-ee jan paavai.
He alone receives the panacea, the medicine of the Naam, kar kirpaa jis aap divaavai.
unto whom the Lord, in His Grace, bestows it.
Raag Gauree Gwaarayree, Guru Arjun Dev
naanak parabh karee kirpaa, pooraa satgur paa-i-aa.
Nanak, God has granted His Grace, and I have found the Perfect True Guru
Raag Ramkalee Guru Arjun Dev.
Nanak, Sadh, Prabh, bhed nahee bahee
Nanak proclaims, there is no difference between a Sadh, a Gurmukh and the one Lord Wahiguru.
Sukhmani Sahib, Guru Arjrun Dev
So you see, the teachings of Guru Sahiban, Gurmukhs and Bhagat Jan, are only relataed to our true spiritual nature as souls, and Waheguru, Nam or Shabad as our only origin in Sach Khand, there where only He one exists, no spouses, no children, no siblings, no cows, tigers, bulls, rats, lions or snakes, no roaming about in heavenly chariots etc .... etc .... etc ....
One thing we must bear in mind and that is, though all this variety of creations, celestial beings, trinities, people exist, it is because of His hukum, thus we should respect everything created by Him and not enter into controversies or disputes with them, for if such is His hukum who can go against it? Though we may never ever understand it.... We do not even know our tuchh mind/pettiness, how can we ever understand His beant wadeeayee...
As much as possible, our aim and attention should not be on what others are doing, but on ourselves, if we are living our lives as per the pure and paviter teachings of the Bani, for it is only by applying it practically in our daily lives, can we get His kirpa and thus cross the mahabhavsagar, not otherwise.
About your question of Waheguru accepting you .... I would say, not only you but all of the infinte drops of jeev atmaas are very dear to Him.
We see variety of people, or dharmas, of this and that, but He sees only His same Jot in all. It is only out of ignorance we get into controversies, but if we live accordingly to the teachings we will never get into disputes or quarrels, for our main concern will be on focusing and saving ourselves, each jeev atma has chalked destiny to fulfill due to their own past karam.
Also, you can just pray to Him to bless you with His kirpa and let you live and follow Gurabni as stated in it by our beloved Guru Sahiban and Bhagat Jan.
To end this post today, I would like to end it with a beautiful verse from the Gurbani of First Patshahee :
Eko Nam hukum hae Nanak Satgur dheea bujhaae jeeo.
SSA.