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http://www.sikh-history.com/sikhhist/events/punjabistate.html Punjabi Suba The Shiromani Gurdwara Parbandhak Committee elections in December 1954 returned a verdict totally in favour of Punjabi Suba. The electorate in this case was purely Sikh. Yet the Akali Dal was stoutly oppposed on the Punjabi Suba issue by the Khalsa Dal, a new party created by Congress Sikhs with the support of the government. The results went overwhelmingly in favour of the former. The Khalsa Dal was put to rout, its tally being a bare three seats out of the 132 contested. On the contrary, the Akali Dal won all the 111 seats for which it had put up its candidates. The remaining seats went to those supported by the Dal one Independent and seventeen Communists. Sikh solidarity on the question of Punjabi Suba was a proven fact. The Congress government remained inflexible. By its own past decisions, the Indian National Congress was pledged to reconstituting the provinces on a linguistic basis . The Madras session of the Congress in 1927 had lent support to the demand for demarcating Sind as a separate province. The resolution adopted declared: "The Congress is of the opinion that the time has come for the redistribution of the provinces on linguistic basis, a principle that has been adopted in the constitution of the Congress. This Congress is also of the opinion that such readjustment of provinces be immediately taken in hand and that any province which demands such reconstitution on the linguistic basis be dealt with accordingly." The Nehru Report of 1928 had stated that "the present distribution of the provinces of India is on no rational basis. It is merely by accident that a particular area fell in a particular province." About the principle that should govern the redistribution of the provincial boundaries, the Nehru Report gave priority to "the linguistic unity of the area concerned." Jawaharlal Nehru had himself made a statement on April 4, 1946, that "redistribution of provincial boundaries was essential and inevitable. I stand for semi-autonomous units as well . . . I should like them [the Sikhs] to have a semi-autonomous unit within the province so that they may experience the glow of freedom." Yet the Congress government was stubbornly set against the demand for a Punjabi-speaking state. The drafting committee of the Constituent Assembly had recommended that a commission be appointed to enquire into all relevant matters not only as regards Andhra but also as regards other linguistic areas. Astill worse shock came from the report of the States Reorganization Commission appointed in 1953. To baulk the demand for a Punjabi Suba, the Commission recommended the integration of PEPSU and Himachal Pradesh with the Punjab. Under what prepossessions the Commission functioned would be evident from the proceedings of a sitting at Patiala. Pandit H.N. Kunzru, one of the members asked the Sikh spokesman, Hukam Singh, why he had included Kangra and other Hindi-speaking areas in the proposed Punjabi state. Hukam Singh answered that, if they were Hindi-speaking, they might be excluded. Pandit Kunzru objected that, in that case, the Sikhs would be turned into a majority. Sardar Hukam Singh trapped him quiping quickwittedly that, if the Commission had been instructed to keep Sikhs in a minority, they must well obey. Pandit Kunzru had to escape from the impasse into which he had been driven. The growing tension exploded into an open conflict with the government in the summer of 1955. April 14 was the day for the annual Baisakhi march for the Sikhs in Amritsar. The Punjab government imposed a ban on the shouting of slogans in support of Punjabi Suba. Slogans for Maha(Greater) Punjab byopponents ofthe Akali Dal were also forbidden, but the order was primarily aimed at preventing the Sikhs from uttering Punjabi Suba slogans in their Baisakhi procession. The Sikhs refused to submit to the ban. The march did take place and voices were raised demanding Punjabi Suba. The police put under arrest more than a dozen leading Akalis. The Shriomani Akali Dal continued to protest against the ban as an attack on the civic rights of the people. It gave an ultimatum that, if the ban was not withdrawn by May 10, 1955, it would launch a mass agitation. On May 10, Master Tara Singh led out the first batch of ten volunteers in defiance of the ban. He was detained along with his companions. This was the beginning of a long-drawn contest. The Sikhs started pouring into Amritsar in large numbers to court arrest. The strength of the batches offering themselves for arrest had to be increasedfrom 10 to 100. Master Tara Singh's birthday on June 24 was commemorated by accelerating the number still further. The arrests continued from day to day. Among those held were the Head Granthi of the Golden Temple as well as Jathedar of the Akal Takht, Iqbal Singh (1889-1974), an eminent educationist and acollege principal, who was in the absence of Hukam Singh abroad officiating as president of the Akali Dal,and who was commander of the Morcha, Parkash Singh Badal, along with his brother Gurbilas Singh and uncle Gurraj Singh, Sarup Singh. Gurmit Singh, Bhopinder Singh Mann, Dhanna Singh Gulshan, Ganga Singh, principal of the Sikh Missionary College, Sadhu Singh Hamdard, eminent Sikh journalist, Rajinder Singh of Sangrur and Chaudhri Kartar Singh. Many more filled the gaols. They included legislators, writers and lawyers. In all, 12,000 were taken prisoners, among them 427 women. The government further tightened its repressive network. The Golden Temple was besieged by the police and Guru-ka-Langar occupied. Meetings and divans at Manji Sahib, in the Golden Temple precincts, were prohibited. The worst happened on July 4,1955, when police entered the sacred precincts in a body and exploded tear bombs to scatter the assembled Sikhs. This was a trespass without precedent in history. On July 5, Bawa Harkishan Singh, president of Shiromani Gurdwara Parbandhak Committee, and Hukam Singh were taken into custody. But government soon realized the enormity of the outrage committed, and retraced its policy. The band of Sikh volunteers which turned out on July 8 shouting Punjabi Suba slogans was left untouched by the police. The following day, a group of 139 ladies, under the leadership of Bibi Gian Kaur of Calcutta, volunteered for arrest. Again, police did not interfere. On July 12, the ban was formally withdrawn. The chief minister, Bhim Sen Sachar, presented himself at the Akal Takht and made in an open divan apologies on behalf of the government for the sacrilege committed by the police on July 4. This was a graceful act much applauded by the Sikhs. But the goodwill generated by Shri Sachar's sincerity was dissipated in the wake of the publication of the report of the States Reorganization Commission. The Commission had totally rejected the Sikhs' demand and advised them, on the contrary, to accept a larger Punjab to be constituted by the amalgamation of Himachal Pradesh with the existing Punjab. "From the point of view of the Sikhs themselves," it wrote, "the solution that we propose offers the advantage that the precarious and uncertain political majority which they seek will be exchanged for the real and substantial rights which a sizable and vigorous minority with a population ratio of nearly one-third is bound to have in the united Punjab in the whole of which they have areal stake." The argument was as unintelligible to the Sikhs as it was derogatory. Master Tara Singh grasped the opportunity to exhibit Sikh unity and resolution. He summoned a representative congress of the Sikhs at Amritsar on October 16, 1955. Nearly 1,300 of the invitees attended. With one voice, they rejected the recommendations of the States Reorganization Commission and vehemently castigated it for treating the Sikh claims with undisguised bias. The convention authorized Master Tara Singh to devise ways and means to bring home to the Government of India Sikhs' sense of injury . His first move�a conciliatory one�was to call upon Prime Minister Nehru. The ground for such a meeting had already been prepared by the former Defence Minister, Baldev Singh. Baldev Singh, who had shunned meeting the Prime Minister since he was dropped from his cabinet and who in fact stayed away even from social get-togethers at which he was likely to be present, was persuaded by Giani Kartar Singh and others to act as a mediator between the Akalis and the government. He showed Jawaharlal Nehru the correspondence which had passed between Sikhs and the Muslim League leaders prior to the transfer of power, and reminded him how the former had rejected the League overtures and thrown in their lot with India. Hukam Singh carried to the Prime Minister a letter written by Master Tara Singh, and October 24, 1955, was the date fixed for a bilateral meeting. Conciliatory intercession brought Jawaharlal Nehru and the Sikh leaders round the conference table. A regional formual was devised, under which punjabi speaking majority areas were to have all education in Punjabi. The supporters of Hindi assailed the Regional Formula as being harmful to their interests. Under the aegis of the Hindi Raksha Samiti, they launched a fierce agitation to have it annulled. The new Congress government which had taken office in the Punjab on April 3, 1957, with the mighty Partap Singh Kairon as Chief Minister and former Akalis, Giani Kartar Singh and Gian Singh Rarewala, as two of the members of his cabinet, dealt with the Hindi protest firmly. But it could do little to assuage the Sikhs' sentiment hurt by the Hindi Raksha Samiti's acts of animosity against them. During the course of the Hindi movement, several Sikh places of worship had been desecrated. Language frontiers had become communal frontiers. For Master Tara Singh, Punjabi Suba was the only antidote to the rising Hindi fanaticism. On June 14, 1958, he resurrected the demand for it, repudiating the Regional Formula which had anyhow been the subject of his criticism and sarcasm. Though accepted under the pressure of circumstances, the Regional Formula was no trustworthy solution of the Punjab problem. The Sikh masses were scarcely enthused by it. Essentially, it was a tentative arrangement and, as it soon became apparent, neither the government nor any of the political parties was keen to give it an earnest trial. Master Tara Singh called a meeting of the general body of the Shiromani Akali Dal at Patiala on February 14, 1959. 299 out of 377 members attended. The convention resolved by one voice to restore the political character of the Dal. The Regional Formula never seriously put into effect by government and never seriously accepted by the Sikhs, left one permanent monument in the shape of the Punjabi University. The idea of such a university had taken birth in the new intellectual and cultural milieu created by national independence. Educators and public men in the Punjab vaguely spoke of a university for the development and promotion of the language of the state. But none could define exactly Punjabi as the dominant language." Master Tara Singh, felt reassured by this elaboration and forthwith had a call made to Amritsar. He assured Sant Fateh Singh that the obligations of his vow had been fulfilled and asked him to terminate his fast. To Master Tara Singh's appeal was added the weight of a motion adopted by the Working Committee of the Akali Dal and the command of the Panj Piare or the Five Elect who, speaking for the entire Khalsa, told Sant Fateh Singh that they were satisfied that his pledge had been complied with and that he must forthwith end his fast. On the morning of January 9,1961, Fateh Singh took his first sips of nourishment in twenty-two-days�a glass of juice from the hands of Bhai Chet Singh, one of the Golden Temple granthis. This marked the end of the seven month long morcha in which, according to official figures,30,000 went to gaol and, according to Akali reckoning,57,129. Political negotiations ensued between the government and the Akalis. Sant Fateh Singh had three meetings with Prime Minister Nehru, one on February 8, 1961. The meetings were friendly, but yielded no definite results. Offering to extend to the Punjabi language all the protection it needed, the Prime Minister was not wiling to slice off Punjabi-speaking areas of the Punjab into a separate state. The Sikhs were far from pacified. To press home the Punjabi Suba issue, another fast had to be staged�this time by Master Tara Singh. His trial began on August 15,1961, after a solemn prayer in front of the Akal Takht. The Punjab again was in a commotion. The crisis deepened as days went by. Mediators arose to try and settle the issue. Notable among them were Maharaja Yadavinder Singh of Patiala and Malik Hardit Singh. They kept in touch with Prime Minister Nehru and Home Minister Lal Bahadur Shastri on the one hand and with the Akali leaders on the other. Eventually Master Tara Singh was persuaded to end his fast on the 48th day (October 1,1961). The glass of lemon juice, mixed with honey, was given him by the Maharaja of Patiala and Sant Fateh Singh. In pursuance of the settlement made, the Prime Minister appointed a commission to go into the question of Sikh grievances. The Shiromani Akali Dal cavilled at its composition and refused to put its case before it. But the commission carried on with its work in spite of Akali Dal' s non-cooperation. It gave its report on February 9, 1962, rejecting suggestions of any discrimination against the Sikhs. Kapur Singh On August 2, 1965, addressed a Press conference in Delhi, demanding for the Sikhs "place in the sun of free India." He appluaded the Nalwa Conference resolution and pledged his support to it. But the initiative was again seized by Sant Fateh Singh with the announcement on August 16, 1965, that, to clinch the Punjabi Suba issue, he would sit a fasting from September 10, 1965, and, in case the Government of India did not melt, he would burn himself up on September 25. The venue fixed for immolation was the top roof of the Akal Takht; time 4.30 p.m. Following upon the heels of this declaration came the war between Pakistan and India. In that moment of crisis, everyone wished that Sant Fateh Singh would revoke his decision. Sant Channan Singh, president of the Shiromani Gurdwara Parbandhak Committee, Gurcharan Singh Tauhra and Harcharan Singh Hudiara went to Delhi on September 8, 1965, to take counsel with the leaders of government and others. A high-level meeting took place in the Speaker's chamber in Parliament House attended among others by Maharaja Yadavinder Singh of Patiala, Yashwant Rao Chavan, Defence Minister, Jaisukhlal Hathi, Minister of State for Home Affairs, Sardar Kapur Singh, Member of Parliament, Dr Anup Singh, Member of Parliament, Buta Singh, member of Parliament and Dhanna Singh Gulshan. They were all anxious that the tragedy be somehow averted and unanimously sent a message to Sant Fateh Singh requesting him to defer the fast. Some of them, notably the Maharaja of Patiala, added the assurance that they would be on his side if the government continued to circumvent his demand after normalcy was restored. Sant Channan Singh returned to Amritsar with his colleagues by the night train and conveyed to Sant Fateh Singh on the morning of September 9 the message they had brought. Sant Fateh Singh accepted the advice and made a public statement postponing the fast. Simultaneously, he appealed to his countrymen, especially Sikhs, to muster all their resources to resist the onslaught from across the frontier. In the border districts, the Sikh population rose to a man to meet the crisis. It stood solidly behind the combatants and assisted them in many different ways. It provided guides to the newly inducted troops and offered free labour and vehicles, country carts, tractors and trucks to transport war supplies to the forward-most trenches. Instead of evacuating in panic to safer places, Sikhs right up to the frontier stuck fearlessly to their homes, plying their ploughs and tending their cattle. Along the main approach routes to the front, they set up booths serving refreshments to the soldiers. Their most spectacular feat was the way they swooped down upon the parachutists dropped by Pakistanis behind the Indian lines. On seeing the parachutes open up in the skies, the villagers rushed out gleefully with whatever they had in their hands�lathis, axes or swords, and seized the bewildered paratroopers before they knew where they were. A few were beaten to death on the spot and the rest were handed over to the army. A South Indian pilot belonging to the Air Force, who had made an emergency leap from his crashing aircraft, had a hard time explaining to his rugged, but prompt, captors that he was an Indian national and not a Pakistani spy. Besides a vast number of Sikh troops fighting all along the borders from Kutch to Baltistan and Ladakh, almost all senior commanders in the Punjab sector were Sikhs. Lieut-General Harbakhsh Singh, with his chief of staff, Major-General Joginder Singh, commanded the entire Western zone and was, as such, the principal architect of India's victory. Involved with planning at the army headquarters was another Sikh officer, Major-General Narinder Singh. Lieut-General Joginder Singh Dhillon, a brilliant tactician, with his Brigadier General Staff, Brigadier Parkash Singh Grewal, and artillery commander, Brigadier S.S. Kalha, commanded the crops operating in the Punjab and parts of Rajasthan. Major-General Niranjan Prasad was replaced mid-battle by Major-General Mohindar Singh, a tough and shrewd soldier, as division commander in the Amritsar sector, the other division commander, in the Khem Karan sector, being Major-General Gurbakhsh Singh. The two divisions not only secured their first objective, the Ichogil Canal, but at certain points outstripped the target, holding Lahore within artillery range. North of the Ravi, Major-General Rajinder Singh 'Sparrow', commanding an armoured division, recorded a marvellous feat in the history of tank warfare by a lightning putsch towards Sialkot, Narowal, his Centurions humbling Pakistan's prestigious American gifted Pattons and Chaffees. The Khem Karan sector, too, was turned into what came to be known as the graveyard of the Pakistani Patton tanks. South of the Sutlej, Brigadier Bant Singh, commanding an independent brigade group, defended stoutly an extensive border covering the entire Ferozepore and Ganganagar districts. Both at Hussainiwala and Fazilka, Sikh battalion commanders held fast to their positions despite intensely heavy shelling by Pakistan artillery. The Indian Air Force, under the command of the Sikh Air Chief Marshal, Arjan Singh, made devastating strikes and surprised military experts the world over by decisively outpacing a far superior, i.e. better equipped, force. Indian Moths had routed Pakistani Hawks. Within 21 days, Pakistan was brought to heel. The ceasefire came about on September 22. Legendary stories were already in circulation about the patriotic fervour and bravery Sikhs had displayed during the war. Clearly, their moment of fullfilment had arrived. On September 6, 1965, the Union Home Minister, Gulzari Lal Nanda, made a statement in the Lok Sabha saying that "the whole question of formation of Punjabi-speaking state could be examined afresh with an open mind." On September 23, recalling his statement of September 6, he announced in the Lok Sabha: "The Government have now decided to set up a committee of the Cabinet to pursue this matter further. The Committee will consist of Shrimati Indira Gandhi, Shri Y.B. Chavan and Shri Mahavir Tyagi. " Addressing the Speaker, the Home Minister said: "Sir, I would request you and the Chairman, Rajya Sabha, to set up for the same purpose a Parliamentary Committee of members of both Houses of Parliament presided over by you." Continuing his speech, he expressed the hope that "the efforts of this Cabinet Committee and of the Parliamentary Committee will lead to a satisfactory settlement of the question." The Congress party also took up the issue in earnest. On November 16,1965, the Punjab Congress Committee debated it for long hours, with Giani Zail Singh, General Mohan Singh, and Narain Singh Shahbazpuri lending it their full support. The Home Minister sent a list of nominees from Rajya Sabha to the Chairman and a list of nominees from Lok Sabha to the Speaker Hukam Singh. The Chairman forwarded his list to the Speaker. The latter, however, did not accept the Lok Sabha list given to him by the Home Minister, and made five changes in it at his own discretion. The twenty-two-member committee announced by Hukam Singh represented all sections of the House. Among them were Hiren Mukerjee (Communist), SurendraNath Dwivedi (Socialist), Atal Behari Vajpayee (JanaSangh), Maharaja Karni Singh of Bikaner(Independent), Dhanna Singh Gulshan (Akali Dal), Bansi Lal (Congress), Sadiq Ali (Congress), and Amar Nath Vidyalankar (Congress), Surjit Singh Majithia (Congress) and Daya Bhai Patel (Swatantra). The first meeting of the committee was held in the committee room of Parliament House to lay down its procedure to work. October I, 1965, to November 5,1965 was the period fixed for receiving memoranda from various parties and individuals. From November 26 to December 25, the committee held preliminary discussions. On January 10, 1966, Lachhman Singh Gill, general secretary of the Shiromani Gurdwara Parbandhak Committee, and Kawel Singh presented the case for a Punjabi-speaking state. On January 27, Giani Kartar Singh and Harcharan Singh Brar appeared before the committee on behalf of the Congress group in the Punjab legislature. Both argued in favour of Punjabi Suba. There were nearly 2,200 memoranda submitted to the committee favouring the Punjabi Suba and 903 opposing it. Hukam Singh was able to secure from his committee a unanimous vote in favour of the creation of Punjabi Suba. This apparently dismayed Gulzari Lal Nanda, the Home Minister, who soon after the nomination of the Parlimentary Committee had borne complaints to Prime Minister Lal Bahadur Shastri alleging that the Speaker was actively working for the creation of a Punjabi-speaking state. The Parliamentary Committee' s report was handed in on March 15,1966. On March 9, 1966, the Congress Working Committee had already adopted a motion recommending to the Government of India to carve a Punjabi-speaking state out of the then existing Punjab. The only member to oppose the resolution was Morarji Desai. The report of the Parliamentary Committee was made public on March 18, 1966. Mrs. Indra Gandhi who had, after the sudden death of Lal Bahadur Shastri, taken over as Prime Minister on January 24,1966, finally conceded the demand on April 23,1966. A commission was appointed to demarcate the new states of Punjab and Haryana. On September 3, the Punjab Reorganization Bill was introuduced in the Lok Sabha and on November 1, 1966, Punjabi-speaking state became a reality . The happiest man on that day was Sant Fateh Singh. A life-long bachelor, he greeted the announcement with the words: "A handsome baby has been born into my household." With the birth of the new Punjab, Sikhs had entered the most creative half-decade of their modern history. The realization of a dominant political ambition often times heralds the advent of political power. This came strikingly true for Sikhs in the Punjab. On March 8, 1967, Gurnam Singh, the Akali nominee, took over as Chief Minister of the state. BIBLIOGRAPHY Copyright © Harbans Singh "The heritage of sikhs."

In September 1966, the Indira Gandhi led Union Government accepted the demand, and Punjab was trifurcated. (The Punjab Reorganisation Act. 1966) http://en.wikipedia.org/wiki/Punjabi_Suba_movement

WHAT HINDU LEADERS HAVE TO SAY ABOUT THE SIKH NATION: Hindu lies told to the Sikh Nation before the Partition of the subcontinent in 1947: "...in future, the Congress shall accept no constitution which does not meet with the satisfaction of the Sikhs" (The Lahore session of the Congress Party. December 31, 1929) "...the brave Sikhs of Punjab are entitled to special considerations. I see nothing wrong in an area set up in the North of India wherein, the Sikhs can also experience the glow of freedom." (Jawahar Lal Nehru, Lahore Bulletin, January 9, 1930) "I ask you to accept my word and the Resolution of the Congress that it will not betray a single individual much less a community. Let God be the witness of the bond that binds me and the Congress with you (the Sikhs). When pressed further Gandhi said that Sikhs would be justified in drawing their swords out of the scabbards as Guru Gobind Singh had asked them to, if Congress would renege on its commitment." (Mohandas Karamchand Gandhi, Young India, March 19, 1931) Sane voices trying to warn the Sikh Nation against siding with the Hindus: "You have seen the Hindus as co-slaves and you will know when they will be your masters and you (the Sikhs), their slaves" (Mohammed Ali Jinnah, Quid-e-Azam, The Founding Father of Pakistan, warning the Sikh Nation not to cast their lot with the treacherous Hindus during partition of the subcontinent in 1947) "...Master Tara Singh saw me on his return from Delhi, and seemed really concerned at the approaching departure of the British. He demanded Khalistan, with transfer of population, or a new state from Jumna to Chenab, in which the Sikhs would not be oppressed" (Sir E. Jenkins, Governor of the Punjab, 15th April, 1946) "Kill the language, kill the culture and kill the literature, ultimately one succeeds in destroying a community" (Pritam Singh Gill, M. A., 1975, Principal, Doaba College, Jalandhar) "...the individual known to common Indian masses as chacha (uncle) Nehru, the so-called messiah of peace and secularism, was, in fact, the main architect of anti-Sikh policies and practices, in India and abroad" (Dr Harjinder Singh Dilgeer) "It (Hinduism) is like the boa constrictor of the Indian forests. When a petty enemy appears to worry it, it winds round its opponent, crushes it in its folds, and finally causes it to disappear in its capacious interior....Hinduism has embraced Sikhism in its folds; the still comparatively young religion is making a vigorous struggle for life, but its ultimate destruction is, it is apprehended, inevitable without State support." (Max Arthur Macauliffe, 1903) Hinduism has always been hostile to Sikhism whose Gurus powerfully and successfully attacked the principle of caste which is the foundation on which the whole fabric of Brahminism has been reared. The activities of Hindus have, therefore, been constantly directed to undermining of Sikhism both by preventing the children of Sikh father from taking Pahul and reducing professed Sikhs from their allegiance to their faith. Hinduism has strangled Budhism, once a formidable rival to it and it has already made serious inroads into the domain of Sikhism. (D. Petrie, Assistant Director, Criminal Intelligence, Government of British India, Intelligence Report of 11th August, 1911) The real face of Hindus regarding the Sikh Nation " To preserve the unity of India, if we have to eradicate 2-kror [ 20 millions ] Sikhs, we will do so. (Balram Jhakhar, a colleague of P.V. Narsimharao, the former Indian Prime Minister) " The Sikhs are a lawless people and a menace to the law abiding Hindus ... The [Government] should take strict measures against them." (Pandit Nehru, Indian Prime Minister, on Sikhs) "Kya main taqat dushman (the enemy -the Sikhs) ke haath main de dun (How can I entrust power into the hands of the enemies)." (Jawahar Lal Nehru, 1961) " I hate the very physique of a Sikh because of the turban and beard. " (Vallabh Bhai Patel, late Indian top politician) "I don't give a damn if the Golden Temple and whole of Amritsar are destroyed, I want Bhindranwale dead." (Indira Gandhi, Indian Prime Minister, communicating with Gen. Vaidya during "Operation Blue Star") "We have broken the back of the Sikhs and we will get them elsewhere." (M. M. K. Wali, Indian Foreign Secretary, June 7, 1984, Canadian Broadcasting Corporation, Radio 740, As It Happens) "Let us teach these bastards (the Sikhs) a lesson." (Rajiv Gandhi, October 31, 1984) "... a threat to the villagers that all males would be killed and their women taken to army camps to breed a new race if there was any militant activity in their village." (Brig. R. P. Sinha, Indian Army, March 8, 1991) "You do not know the might of our armed forces. We will eliminate 10,000 Sikh youths and the world will know nothing about it." (Chander Shekhar, former Prime Minister of India, CK, 21st October, 1991) All of the above as quoted by Dr Awatar Singh Sekhon and Dr Harjinder Singh Dilgeer in, amongst others, 'Khalistan: The Struggle To Regain Lost Sovereignty', The Sikh Educational Trust, Box 60246, University of Alberta Postal Outlet, Edmonton, Alberta T6G 2S5, Canada http://indianterrorism.bravepages.com/What_Hindus_think_of_Sikhs.htm Some of the most shocking and hateful statements uttered by our so-called 'hindu brothers' with the exception of one!

THE SIKH TIMES sikhtimes.com Flames in Punjab By STAFF Time, Mar. 25, 1966 For a change, there were no major food riots in India last week. Instead, something potentially more worrisome than hunger exploded into violence: communal riots, the ugly outbreak of fighting between groups of different religions or languages that has all too often bloodied the nation. By week's end, 14 persons had been killed, 500 injured and nearly 1,500 jailed as Sikhs and Hindus, who hitherto had lived together in relative peace, fought in the streets of Delhi and in scores of towns in the state of Punjab. Cried a Hindu nationalist leader: 'All Punjab is on fire.' Separatist Sikhs The flame was lit a fortnight ago when the powerful Working Committee of the Congress Party caved in to the demands of India's 7,000,000 Sikhs for the creation of a Punjabi-speaking state in the western half of the present state of Punjab (see map). In the past, the demand for Punjabi Suba had been repeatedly rejected by the Congress Party on the grounds that it would establish a state on essentially religious grounds, something that India's constitution prohibits. Not so, argued the Sikhs, who claimed it was a matter of language. They are the only one of India's 14 major linguistic groups that has not been granted a separate state. Sikh leader Sant Fateh Singh, 54, threatened to go on a 15-day fast climaxed by self-immolation unless the demand was met. Anxious to avoid violence, the Working Committee, of which Prime Minister Indira Gandhi is a member, at last committed the federal government to formation of a Punjabi-speaking state. Violence came anyhow - from the Hindi-speaking Hindus who would form a minority in the new state. Protesting partition of Punjab, Yagya Dutt Sharma, 47, a leader of the militantly orthodox Jana Sangh Party, began a fast of his own in the marketplace of Amritsar. Refusing any sustenance except a few daily glassfuls of Gangajal-water from the Ganges - Sharma quickly lost 15 Ibs. in the first week, soon was unable to sit up. Drawn Swords Meanwhile, thousands of other Hindus carried their protests to the streets. Chanting 'Punjabi Suba Murdabad!' (Death to the [sikh] state of Punjab!) and 'Indira Gandhi Murdabad!' (Death to Indira Gandhi!), the mobs attacked government property and set fire to Sikh shops, causing uncounted damage. In the town of Panipat, 55 miles north of Delhi, a local Congress Party worker and two other men were burned alive when Hindu rioters set fire to the cycle shop in which they were trapped. In the old city of Delhi, turbaned guards at the main Sikh temple impassively shrugged off insults and ducked stones until the harassment by a mob of 2,000 Hindus became unbearable. Then, drawing their curved swords and yelling war cries, the Sikh guards charged the mob, wounding many Hindus. The communal rioting was of deep concern to Indira Gandhi, who only the week before had returned from an inspection trip of other trouble spots: West Bengal, where food riots had raged for three weeks, and Assam, where the 260,000 Mizo hill people staged a bitter, bloody 'war of independence' before Indian troops moved in to put down their revolt. The spate of domestic troubles complicated preparations for her trip to Washington next week. There she would have long discussions with Lyndon Johnson, and en route she would stop in Paris for talks with French officials. 'How can I say India is a great country and meet foreign leaders when violence and discord have fouled the atmosphere?' she urged the Indian people. 'This is no time to tarnish the image of our country.'

It is very clear now. I found more information on this link. http://www.realsikhism.com/index.php?subaction=showfull&id=1248368734&ucat=7

https://www.facebook.com/video.php?v=552141041571495

"Under Shah Jahan, peasants were compelled to sell their women and children" to meet their revenue requirements" (Source) Export of Indian slaves to international markets en.wikipedia.org/wiki/Slavery _in_India

The term 'sikhs are a criminal tribe' was coined by gandhi with a face like a crow! That was the reason why partition was designed the way it was. This crow faced man didn't give two hoots and here I mean literally, about the sikhs or losing their places of worship. According to many old journals one reads that he did not even know who the sikhs were.

I read somewhere that brahmins gave their daughters and sisters to the mughal rulers to get jobs. They are so filthy, worse than animals. This 'cretin' is hatemonger. Katherine Mayo's"Mother India" is an eye opener, I tell you.

Has anyone carried out a study on this subject recently, if so I would like to read it. There have to be many contributory factors to this problem. We can start to resolve this problem once we know what these factors are. Otherwise we are just going round and round in circles guessing at solutions.

albcan, it seems you have all the answers to your questions, so why are you posing them? Don't you feel bad at all about wasting other people's time? I think you should stop nit picking and get a life!

They cannot be serious, man!!