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Posts posted by SAadmin

  1. Here are the benefits of Registered members:

    - They can chat in the room
    - They can contribute more to the gallery
    - They can be more accountable to the post to protect integrity of quality of forum- ensure member its not posting from multiple guest accounts to get their point across
    - They are available for personal clarification/ also have ability to take the issue with person  via private messaging instead of personal back and forth in the thread.
    - They can get points for their post (we don't have thumbs down on the post, just positive or no rating)

  2. 1 hour ago, Kira said:

    There's much debate on whether Buddhism should be classed as a religion due to that very notion, although they don't believe in a god they do believe breaking free from creation. Sort of similar to how many other religions perceive enlightenment.  

    Its not that simplistic bro. They dont beleive in God in abhramic sense as they beleive in Absolute non dual reality/Non dual God reality without abhramic notions. See- Buddhist sutra including heart sutra- gate gate for more info, for example- form(sargun) is empitness(nirgun), empitness(nirgun) is form(sargun). They also have buddhisatva - realized awakened beings equivalent to bhramgyanis, and also beleive in  buddhist gods -sargun devotion spread out in various different school of thoughts/sects within Buddhism.

  3. 3 hours ago, Guest Joe said:


    First let me apologize for my intrusion into your community. I am not Sikh, but I have great respect for your community and beliefs and I was hoping someone could provide me with some guidance on a situation my son is involved with. My son who is autistic was having a problem with a Sikh boy at his camp today and was repeatedly pulling his patka off his head. My son is not able to articulate the source of the conflict.  My question is, how offensive and how upsetting would this be for the Sikh boy and his family?  I don't want to make a bigger deal of it than it is, but without knowing the context or import of the head covering I can't gauge the appropriate level response. We will obviously do our best to make sure it doesn't continue tomorrow, but we don't know if further measures are necessary (like writing a letter to the boy and his family explaining my son's difficulties and our regrets about the situation). 

    I also apologize if this is not the appropriate forum for outsiders to ask uninformed questions.



    Welcome to our forum which is open to everyone. I am sorry about your situation as a parent. I understand challenges behind autism..i wish your son well, very healthy conscious mindful living.Its upsetting and offensive for sure for sikh in this case sikh pupil to have his patka pulled off from his head. Patka-head covering/turban is considered sacred symbol - crown sikhs wear proudly as sign of nobility and practically to take care of our hair. Yes please do write a letter providing proper context of incident, situation that took place. Most sikhs are also very forgiving as compassion(dya) is integral part of sikh faith. They will understand the situation behind the incident.

  4. Dude do whatever resonates with ya deeply not via conditioning but deeply in meditation drop that question of what you drawn towards- feel the divine will and be guided by it... enjoy the worldly game... Dont think being behingum is any easier for a second than grishti jevan. They are both hard, external circumstances are beyond our control..only free will you have... if we have (even that could be argued) is how nirlaip/calm are you regardless of situation, relationship status. One could be biggest bhogi/engaged in worldly affairs while behingum and one could be nirlaip as jalkamal/cool as cucumber while being in gristhi/ bhog..worldly relationship status does not mean anything. Maharaj leela is way beyond our minds.

  5. Ok well you are playing with semantics, putting words in my mouth. i know what i said you purposely ignore- key term - optional. I dont need your psychoanalysis on what i said, leave it up to readers. In the meantime, you can go take a hike, its beautiful day and feel kudrat rather than sitting as  sock jock arm chair quater back..!!

  6. On 7/22/2016 at 7:20 PM, Guest guest said:

    which taksal or akhara studies Rumi?  i thinks that's your personal preference

    Not my personal reference. Lot of sevapanthis have read rumi works, even mainstream kathavachik like gyani pinderpal singh have read sufi/rumi literature. It's pretty well known in spiritual-adyatamic circle.

  7. We are seeing example of burning masand being used more and more often these days, recent event when dhumma chela quoted this on media and broad day light in punjab and then dhumma chelas in uk- justifying cold blooded murder of bhai bhupinder singh ji. In general, every groups wants to use this example to remove threat as they deem. These days, anyone who does not agree with their line of thought is massand ....totally ignoring contextualization, conceptualization, circumstances, under pinning of gurmat sidhant such as dya of guru sahib, karak bhramgyan element on all historical events.

    This is clear example how one can get totally caught up in idolizing -cycle of historical events alone without gurmat under pinning (contextualization, dya aspect) and their egos hiding behind these events to carry on self righteous actions mixed with ego and pride against innocents, parchariks, scholars who have difference opnion. This is same pitt fall many hindu, muslim, buddhist, christian extremist and radicals have fallen into. If we claim ourselves unique than we must rise above from same pitfall many have fallen and realize cautionary tales/profound discourses and prime value sidhant in gurmat and follow those attributes than following this conditioned egoic human tendancy to be so blinded, caught up, hide behind the events to justify our own personal shortcoming, our own ego agenda. 

  8. We were advised by application security department about this hack about 7 months ago, patches have been applied after the security breach by our security department at invision power services. Many steps have been taken by invision board so it does not happen again in new update builds. As a result, our forum version is fully up to date at all times. I have already contacted google to have it removed but i do like to point out in the text file it does not have raw passwords as it has its hash which is quite hard to brute force into. But as a precaution, we do advise our users do change their password.

  9. Everyone of us have core being-center sometimes in gurbani its referred to top of head  - dasam dwar and sometimes its referred to hirda - spiritual heart right side of the chest . Just concentrate on right side of the chest-spiritual heart- feel the blueish cool calm energy there -CENTER where every energy is coming from in the body- then imagine naam simran happening there slowly vahiguru vahiguru. Try this if you can, it may or may not resonate with ya.

  10. 22 hours ago, Guest Lost_In_The_Flames said:

    Ok So basically recently, about a month ago I've started doing more Bani than I used to do, I do atleast 1 Sukhmani Sahib a day, as many Chaupai Sahib as I can, various other bani, I listen to Chandi di Vaar (at the appropriate time) and I am always listening to Sukhmani Sahib when I sleep or any form of Kirtan. But I have started having really weird things happen to me, firstly let me start by saying I am not a superstitious person and I am in no way imagining this. While I'm reading my bani (any one it doesnt matter which) I feel hot, I dont mean slightly warm, I start perspiring heavily and I feel like im on fire. I don't stop but keep reading obviously, at first I thought perhaps it was due to the fact that I was sitting around in warm places, so I changed rooms, changed places, all the same. I was then fortunate enough to recite SUkhmani Sahib infront of Guru Sahib Maharaj, this is when it got far more unbearable, I felt out of breath and I felt like I was on fire. I hope I don't sound egoistic but when it comes to Sukhmani Sahib recitation I am able to do it in a time frame of approximately 1 hour to 1 hour 10 minutes. I could barely sit for 20 minutes and I request Akal forgive my shortcomings and put my Gutka Sahib away.


    Does anyone know what is going on with me? I'm deeply concerned about this. 

    It seems like you are open to gurbani intensity, it happens. You may want to concentrate on your core being- heart -hirdae spiritual heart (right side of the chest) then in mind imagine naam simran (vahiguru, vahiguru) is happening at the spiritual heart (right side of the chest). It will subdue the intensity of body.

  11. Mediation helps make mind one pointedness, inward turned so it recognize its source, whether via abiding in shabad, shabad dhun, breathing or through being shabad mahavak gyan- aware of ALIVE ENLIGHTENED JOT inside everyone (being aware of awareness/awakeness) 

  12. Subconscious mind and soul are not same. As far as i understand, subconscious mind is collection of latent tendencies/memories from previous life, seen as form of thoughts arising and subsiding. Soul/JOT is the source or substratum - unmanifest potential -Awake pure awareness-aware of itself, self cognitive where all the world phenomena arise and subside. Its source of everything.

    ਪਾਧੜੀ ਛੰਦ ॥
    पाधड़ी छंद ॥

    ਤ੍ਵ ਪ੍ਰਸਾਦਿ ॥
    त्व प्रसादि ॥

    ਦਿਨ ਅਜਬ ਏਕ ਆਤਮਾ ਰਾਮ ॥ ਅਨਭਉ ਸਰੂਪ ਅਨਹਦ ਅਕਾਮ ॥
    दिन अजब एक आतमा राम ॥ अनभउ सरूप अनहद अकाम ॥
    On a day the curious soul (asked): The infinite and Desire less Lord, the Intuitive Entity.

    ਅਨਛਿੱਜ ਤੇਜ ਆਜਾਨ ਬਾਹੁ ॥ ਰਾਜਾਨ ਰਾਜੁ ਸਾਹਾਨ ਸਾਹੁ ॥੧॥੧੨੬॥
    अनछि्ज तेज आजान बाहु ॥ राजान राजु साहान साहु ॥१॥१२६॥
    Of everlasting Glory and long-armed; the King of kings and Emperor of emperors.1.126.

    ਉਚਰਿਓ ਆਤਮਾ ਪਰਾਤਮਾ ਸੰਗ ॥ ਉਤਭੁਜ ਸਰੂਪ ਅਬਿਗਤ ਅਭੰਗ ॥
    उचरिओ आतमा परातमा संग ॥ उतभुज सरूप अबिगत अभंग ॥
    The soul said to the Higher Soul; the Germinating Entity, Unmanifested and Invincible;

    ਇਹ ਕਉਨ ਆਹਿ ਆਤਮਾ ਸਰੂਪ ॥ ਜਿਹ ਅਮਿਤ ਤੇਜ ਅਤਿਭੂਤਿ ਬਿਭੂਤਿ ॥੨॥੧੨੭॥
    इह कउन आहि आतमा सरूप ॥ जिह अमित तेज अतिभूति बिभूति ॥२॥१२७॥
    What is this Soul Entity? Which hath indelible glory and which is of queer substance."2.127.

    ਪਰਾਤਮਾ ਬਾਚ ॥
    परातमा बाच ॥
    The Higher Soul said:

    ਯਹਿ ਬ੍ਰਹਮ ਆਹਿ ਆਤਮਾ ਰਾਮ ॥ ਜਿਹ ਅਮਿਤ ਤੇਜਿ ਅਬਿਗਤ ਅਕਾਮ ॥
    यहि ब्रहम आहि आतमा राम ॥ जिह अमित तेजि अबिगत अकाम ॥
    This Soul is itself Brahman;" Who is of Everlasting Glory and is Unmanisfested and Desireless.

    ਜਿਹ ਭੇਦ ਭਰਮ ਨਹੀਂ ਕਰਮ ਕਾਲ ॥ ਜਿਹ ਸਤ੍ਰ ਮਿਤ੍ਰ ਸਰਬਾ ਦਿਆਲ ॥੩॥੧੨੮॥
    जिह भेद भरम नहीं करम काल ॥ जिह सत्र मित्र सरबा दिआल ॥३॥१२८॥
    Who is indiscriminate, actionless and deathless; Who hath no enemy and friend and is Merciful towards all.3.1228.

    ਡੋਬਿਓ ਨ ਡੁਬੈ ਸੋਖਿਓ ਨ ਜਾਇ ॥ ਕਟਿਓ ਨ ਕਟੈ ਨ ਬਾਰਿਯੋ ਬਰਾਇ ॥
    डोबिओ न डुबै सोखिओ न जाइ ॥ कटिओ न कटै न बारियो बराइ ॥
    It is neither drowned nor soaked; It can neither be chopped nor burnt.

    ਛਿਜੈ ਨ ਨੈਕ ਸਤ ਸਸਤ੍ਰ ਪਾਤ ॥ ਜਿਹ ਸਤ੍ਰ ਮਿਤ੍ਰ ਨਹੀਂ ਜਾਤ ਪਾਤ ॥੪॥੧੨੯॥
    छिजै न नैक सत ससत्र पात ॥ जिह सत्र मित्र नहीं जात पात ॥४॥१२९॥
    It cannot be assailed by the blow of weapon; It hath neither an enemy nor a friend, neither caste not lineage.4.129.

    ਸਤ੍ਰ ਸਹੰਸ ਸਤ ਸਤ ਪ੍ਰਘਾਇ ॥ ਛਿਜੈ ਨ ਨੈਕ ਖੰਡਿਓ ਨ ਜਾਇ ॥
    सत्र सहंस सत सत प्रघाइ ॥ छिजै न नैक खंडिओ न जाइ ॥
    By the blow of thousands of enemies, It is neither wasted away nor fragmented.

    ਨਹੀ ਜਰੈ ਨੈਕ ਪਾਵਕ ਮੰਝਾਰ ॥ ਬੋਰੈ ਨ ਸਿੰਧ ਸੋਖੈ ਨ ਬਯਾਰ ॥੫॥੧੩੦॥
    नही जरै नैक पावक मंझार ॥ बोरै न सिंध सोखै न बयार ॥५॥१३०॥
    It is not burnt even in the fire. It is neither drowned in the sea nor soaked by the air.5.130.

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