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tva prasad

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Posts posted by tva prasad

  1. Their argument is that hercules is actually 'hari-kula-es' which means king of the hari kula, Krishna or something. Firstly, Hercules is the Roman version of Herakles or Heracles which means blessed by Hera (Greek goddess). So, yeah nah. Doesn't sound convincing. 

    Secondly, those two are completely different. These people publish massive articles on this but none of it is true. It's just propaganda that the gullible types that aren't really into ancient literature may fall for. 

  2. On 5/29/2003 at 8:20 AM, SAadmin said:

    "Guru thaa Brahma, Guru raa Vishnu, Guru raa dev maheshra saakhyaar Parbrehem Thasmei NANAK nameh"

    I knew it. Something seemed off. I'm no scholar of Sanskrit, but you don't have to be to realise that the grammar seems a bit off, the word "raa" means to bestow something/ daan, according to a Sanskrit dictionary. Plus it sounds a little too much like this:

    "Guru Brahma, Guru Vishnu, Guru devo Maheshwara
    Guru sakshat, param Brahma, tasmai shri guravay namah"

    I don't know, man. It just sounds like they played around with some verses. 

    On 5/29/2003 at 8:20 AM, SAadmin said:


    It would be bhavishya puran. "Bhavekhath purana" sn't a thing. The word 'bhavekhath' is just a corruption of the word 'bhavishya', purans are kind of an odd place to use it since they used proper Sanskrit, befitting the time in which the text was written. The so-called "dhigvajeh puran" isn't a thing either, lol. Who are they trying to fool?

    On 5/29/2003 at 8:20 AM, SAadmin said:

    1. In the Hindu epic the RIG VEDA


    (i) In Mandala 7, Ush 5, Mantra 5 and Chapter 6



    "Bee chakram prithoi aishai ta khestraaeh Vishnu mansai das sayaan throvaah so asaya keeryo janaas oeroo khashatra so janama chakaar (8)"




    "when in the world the sinful ways will be on the rise and noble behavior will vanish, as the disappearance of the moon when on its wane on the darkest night, there will appear Vishnu as a prominent Prophet from the Keshatra Clan and will manifest in consecutive form through 10 Prophets to bring back the ways of virtue to the ailing world."


    This hymn seems to be about Agni. 

    This is ridiculously stupid. Don't fall for it, peeps. 

  3. 5 hours ago, Jageera said:

    Great answers like this come when the author has no agenda to push.

    So does it mean that brahma,vishnu,shiva  are more like positions on the hierarchy rather than the name of an individual deva? Just like it's explained in Benti Chaupai Sahib, "Kal pae brahma bap dhara, kal pae shivju avtara, kal pae kar bisan parkasa, sakal kal ka kia tamasya".

    Yes, you are right. They are all titles. The next brahma is going to be the present hanuman. The next indra is hoing to be the present king Bali (from Vaman avtar). One of the next sapta rishi is going to be the present Ashwatthama. It all changes. The present indra is called purandra, that is his name. Anyone that does 100 ashwamedha yagyas is crowned indra.

    Even hindu granths agree that these devte are bound to birth and death.


  4. 5 hours ago, Soulfinder said:

    Thanks veer ji

    There's really no need to apologise or thank me, bro. Don't feel bad about it lol. 

    2 hours ago, Mooorakh said:

    Yes pls don't apologize @Soulfinderveerji.       

    @tva prasad Veerji. U r most welcome 😊.  Those are two Gurmukhs with avastha,  we listen to their kathas.  

    I m not sure of email,  u can try via watsapp though. 

    This is one of hiz video touching on ur subject 👇

    And here's of Dharamjeet singh ji,  video has his number there

    Interestingly as I was reading today's Darbar Sahib hukamnama it talks about this avastha.  It's called ' ateet' that is detachment.  Here's d pankti


    Thank you so much, bhenji. I'll be sure to check these videos out. 

  5. 2 hours ago, Mooorakh said:

    Though I am very small in here however as far as I understand though we come in 'awe' or vismaad and look for some kind of confirmation in case we reach a stage in spirituality yet somewhere inside we know it's there.  U know it's like a wife knows when it's her husband coming close or some other ' paraaya ", so @tva prasad veerji u must be having some feelings to assure urself.  I can provide you the number of Simranjeet Singh ji or Dharamjeet Singh ji who may confirm ur avastha. 


    Yes, I understand what u mean about the inner feeling. Sometimes such a profound change is noticed that I start to second guess myself in case I may have a medical condition or something. Who are Simranjeet Singh and Dharamjeet Singh? I can't say I've heard of them before. Do they have an e-mail? 

    1 hour ago, Mooorakh said:

    See what have i found for u.  This is page one of ringing sound here👇

      On 1/30/2014 at 6:07 AM, N30 S!NGH said:

    ..i won't say these things itself are trap itself as its simply reference points beauty of divine on the way...one should be cautious of their perception surronding them as attachement towards them can turn them into road block or hindrance...final destination goal in gurmat is beyond dasam dwara 3rd eye opening, anhad shabad ultimate goal of gurmat is get rid of five vices/pan chors, super imposed latent tendencies and egoic mind-thought/ego perception and realize our real self /shabad gyan that we have forgotten in avidya/ignorance as gurbani gives updesh-


    In all honesty, I personally feel it has had the opposite effect to a road block !

    It has made me realise that i have a very long way to still go and there is so much more. As an idea, I feel it is ONLY a fraction (1/10th) of the complete journey to sachkhand.

    The only thing that can worry me at times is that I may feel that everyone thinks I'm becoming introverted and detached. But I am far from that because I feel much more in touch and attached with REALITY.

    Edited January 30, 2014 by Lucky

    Sat1176     1,848


    I can totally relate to what you are saying. I actually feel internal detachment occurring that I have to force myself to remain grounded so to speak.

    Thanks a lot, bhen ji. 

  6. 4 hours ago, Soulfinder said:

    Veer ji hope you don't mind me saying this as this sounds like a early stages of depression. I am saying this because its sounds like a build up of stress or maybe its just a change you could be facing due to weather and other issues.


    I will send you a private message veer ji.


    1 hour ago, Sukh_preet said:

    Oh crap... He's not depressed. He's blessed. 


    What's happening?! I'm confused! 

  7. 5 hours ago, Soulfinder said:

    Veer ji how long has it been since you are feeling like this ? 


    How is your sleep like before and now ?


    How is your appetite like since you have noticed this change ?


    It could be veer ji a build up of stress or maybe a change of weather but send me a private message if you want to discuss more about this.

    Haven't a clue, really. I cant even feel my body half the time. Like I cant even remember my name sometimes. The other day a someone was calling me by my name, I heard but I didnt feel compelled to turn around coz I forgot I had a name. I completely forgot there is something even called a name. At that moment I was thinking "what's this word i havent heard before. Doesnt soumd english" after some seconds of pondering I realised that's what they call me. Hahaha. Then I started thinking... Why do we need names when there is only one. We are all one. Kinda thing, I was astounded lol. Sometimes when someone asks for my name I forget what it is. I just feel like it's a meaningless thing. Rather I find it highly amusing that we call ourselves "other people" hahaha! I'm laughing like a loony. Proobably sound mad as hell!

    It's the same, really. I feel more energised, though. Some days I straight up feel like running 30 laps around the oval.

    Been eating the same. But not feeling like I "need" to eat. When I eat I feel like it's my body eating, it's the one that "needs" to eat. I don't feel like I'm eating. I know i don't eat lol. Honestly, eating feels funny as heck! It feels like I'm playing a game, hahaha. I know the rules, I just don't associate with 'em. This world feels like a game. Have u ever played a game. U r doing stuff in the game but u know it's not real, it's part of the game. In call of duty you could be shooting people but u know it's not real. U know u didnt shoot people. Probably a bad analogy but whatever. Lol.

    Could be. It's winter right now in Australia. But Melbourne (where I live) still lives up to its stereotype of having 4 seasons in a day lol. 

  8. 4 hours ago, Sukh_preet said:

    "Eh vis sansaar jo tum dekhde,eh Har ka roop hai Har roop nadri aaya"

    Do u see HARR in all?? It's him doing everything. Being a " saakshi" .. That way??

    Don't see a psychiatrist my friend be happy. Be thankful and do a mental balle balle. U are on the right track. Rest wise Gurmukhs' will guide of course. @DeNiro @Sat1176 @Lucky @HisServant and others

    I wish i get something soon too. Please help me follow you. Thanks for sharing bro.

    I just don't see people as separate as much. Like everything material seems fake and empty. I just dont see people as their bodies. I feel a connection with them. Like they are me. And I don't feel like I'm doing anything coz sometimes when I am doing actions I feel like I am everything and I dont do anything. I feel like everything I'm doing is an illlusion. It feels like only my body is doing it but I'm certain in that moment that I'm not my body even if i try to associate myself with it, I cant. Hence sometimes, I can do whatever and not feel anything towards it. 

    Really, bro? Thanks, mate.

    You can DM if you have any questions. More than happy to help :)

  9. I don't even know where to post this so I'll just post it here.

    So recently, I've been doing stuff but I don't feel it. I don't even know how to explain it. But it feels like I did something but I feel like I didn't do it. For example, when I bump into people, normally I would apologise but nowadays I feel like I'm not bumping into people but bumping into myself and it feels like I didn't even do it. I do stuff but don't feel like I'm doing it. I feel like nothing. Idk how to explain it but I don't feel any emotion or anything towards what I do, sometimes. It's like... if i eat, i don't feel like I'm eating, etc. I just feel like i didn't do anything. I probably repeated half of the sentences but I don't care, lol.

    Am i going crazy? I think I am. I just need to clarify before i head off to the psychiatrist, coz they don't help, lol.

  10. Some scientists say that the Universe began from nothing. Does that contradict with the beginning of the universe in Sikhism? Does "nothing" truly exist? If Vaheguru is omnipresent, therefore is present everywhere always, that contradicts the nature of "nothingness" or is "nothing" just the absence of maya (matter)? 

  11. Quote

    One day Lord Krishna was playing with his queen Rukmani in the banks of Yamuna. Suddenly the Lord told her, "Rukmani, on the other shore of Yamuna, sage Durwasa has come and he is very hungry. Please prepare good food and take it to the sage".

    Rukmani immediately prepared a sumptuous food and packed it and came back to the shores of Yamuna. Then she told her lord, "Lord, The Yamuna is in floods and there is no boat or boatman in sight. How can poor me, cross this mighty river?"

    Lord Krishna replied, "Dear Rukmani, that should not be any problem. Approach the river and tell the river that the Nitya Brahmachari (perennial bachelor) has asked her to give way to you. She will surely give you way".

    Rukmani was surprised and asked her Lord, "Lord, who is this Nitya Brahmachari and why am I not able to see him?"

    The Lord replied, "Of course, Rukmani, it is myself".

    Rukmani was surprised. She could not understand how her husband who has seven other wives could call himself, Nitya Brahmachari. Anyway she decided to obey him. She went near Yamuna and told the river, "River Yamuna, my husband, the Nitya Brahmachari has asked you to give way to me, so that I can reach the other shore".

    The river immediately obliged. Rukmani crossed the Yamuna, met sage Durwasa, saluted him and served him the sumptuous food that she has brought with her. The Sage liked the food and became very happy and blessed her. 

    Then Rukmani told him, "Sir, I am very gratified by the blessing of the sage like you. Now I have to cross back the river Yamuna and join my husband. Can you please help me do it?"

    Sage Durwasa replied, "Of course Rukmani, that is my pleasure and duty. Go to the river Yamuna and tell her that the Nitya Upavasi (He who never takes food) has asked her to give way to you. She will help you".

    Rukmani was taken aback. She thought how this sage who has just had a sumptuous feast can call himself Nitya Upavasi. She did not bother to ask him, because he was well known for his short temper. She went near the river and told her, "River Yamuna, now I have to cross you and reach the other shore. The Nitya Upavasi has asked you to give way to me".

    The river obliged and Rukmani crossed the river and joined her husband. Her face showed that she was terribly confused. She approached her lord and told him, "Lord, as per your direction I served good food and crossed back the river. I told her to give way as per the wishes of Nitya Upavasi. Strangely she did it".

    Lord Krishna laughingly replied, "I know Rukmani that you are terribly confused to see me calling myself as Nitya Brahmachari and the sage calling himself as Nitya Upavasi. We both were telling only the truth. This is because we both are realized souls and do not attach ourselves to this ethereal body of ours. We both know that we are really the souls within this body. That soul does not marry and does not take food and that is how I (my soul) am a Brahmachari and Sage Durwasa (his soul) is an Upavasi. Once you understand this simple truth, you can lead a very contended and happy life".


  12. 13 hours ago, Sukh_preet said:

    O that makes it easy.

    I heard a Hindu story months ago where a bhagat used to sit near a river and did bhagti all in his thoughts...  in his thoughts he used to cook for 'Ram ji', bring flowers made garlands and so on. While he's busy sitting near the river all the day, his farms used to bear bountiful crops whereas his brother's farm- instead of working hard couldn't bear good crops...

    So he being jealous came to his brother near the river and kicked him hard . at that time his brother was cooking kheer for his Lord in the ' surat' , the brothers' feet thus got badly burnt.

    But that's NOT as per Gurmat .. Right?? I mean serving your LOrd  in Surat 

    It is not against gurmat, rather the opposite I may add. I heard this sakhi a few years ago where a gursikh (can't remember who exactly) was bringing a mango for Guru ji (again can't remember specifically which of the 10 gurus, but it barely matters here). He ate the mango while remembering Guru ji through his surat. Guru ji was acting as though eating a mango despite holding nothing in his hands. The gursikhs present asked what he was doing and guru ji said he was eating a mango given by a devotee. There is another sakhi where a gursikh holds the Guru's feet through his surat and Guru Hargobind ji (I think it was) couldn't move his feet. 

    However, looking at the context of the pankti, it means to serve the lord through constant awareness of pleasing him. I understand how you might have confused it. 

  13. 1 hour ago, Sukh_preet said:


    Thank u so much. That makes sense.

    Just one more thing?? ( m sorry if I am being unreasonable) how do I serve 'him' with 'Surat'?? Does it refer to Jaap/ reciting baani quietly in surat?


    You are quite welcome. It is good to resolve doubts.

    Surat simply refers to awareness, in this context, as per my understanding. The awareness of doing what pleases god is the surat referred to here. I.e. trying to do things that you believe will please God. This could be anything as long as your awareness is aimed at pleasing God through your actions.

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