tva prasad

N30 bhaa Ji,

i have a reques, is it possible assign an exclusive corner or space, for Gurpurabs or special days posting only. otherwise, in a mash of discussions the Gurpurabs are usually lost?

Sri Guru Nanak Aap Parmeshar, Avtaar Liye Subh Bans Pardhaana.

-Sarbloh Sri Guru Granth Sahib ji

Simran Stages
In terms of a layman AJAPA JAAP is the spiritual condition of a person when the Simran goes on an auto pilot mode in your Surat and then in Hirdey and so on as explained below. It means that Simran becomes a round the clock thing inside you, Simran doesn’t stop at any moment, it carries on and such a condition comes with Gurkirpa and after a lot of Bhagti Kamai or can also be attained with the Kirpa of a Puran Braham Gyani.  The normal sequence is as follows:
 
1. Jaap with Tounge – Rasna – this happens in Dharam Khand
 
2. Jaap with the breathing – with Swaas – this happens in Gyan Khand and Saram Khand
 
3. Then Naam goes into your mind – Surat, in your thinking, then it becomes Simran from Jaap – this is a very good stage – this happens in Saram Khand and Karam Khand – some people go into Smadhi at this stage.
 
4. The next stage is when Simran goes into Hirdey – this one is even much higher stage when Naam goes into Hirdey – this is where it goes on an automatic mode, this is where the real bhagti starts, one goes into Smadhi and Sun Smadhi– Karam Khand  – this is when you go into Smadhi and the real bhagti starts, your bhagti account is opened in the Dargah.
 
5. The next stage is when Simran travels to the Nabhi, when Nabhi Kamal blossoms – Karam Khand
 
6. The next Stage is when Simran goes into Kundlini – Mooladhaar Chakkar and spine – Karam Khand
 
7. The next stage is when Simran travels through the spine to the brain, and back to Surat where it completes the cycle. This is what the real Mala of Naam is.  When this happens then the Gyan Netter and Dassam Duaar opens and you form a permanent connection with Akal Purakh, you start to get divine knowledge – Braham Gyan. This happens in Sach Khand.  Enjoyment – Anand in Smadhi and Sun Smadhi is beyond description. That is why the Maha Purakhs go into very deep meditation some time for days together. You experience a lot of things during your Smadhi and Sun Smadhi, see a lot of things, it is beyond description what happens and through what you go when you go into deep meditation. This is the stage when all the doors – Bajjar Kapaat are opened and there is a continuous flow of Amrit, body is always full of Amrit.
 
8. The Simran in Smadhi and Sun Smadhi continues until NIRGUN AND SARGUN becomes one, at this point Simran goes into rom-rom – every bit of your body does Naam Simran, your Suksham Dehi becomes as pure as gold, your entire body is filled with Naam Amrit all the time. You become Braham Leen, and  reach Atal Awastha.  These stages are beyond description. Sat Chit Anand Ghar Hamare – Gurmukh Rom Rom Har Dhyae – Nirgun Sargun Nirankaar Sun Smadhi Aap, Apan Kia Nanka Apan Hi Fir Jaap and so on.  One lives in Puran Parkash all the time and listens to Ilahi Kirtan – Anhad Naad Dhunis all the time. It is just incredible experience. This is when one becomes Sat Ram Dass and is directed by the Almighty to serve the Sangat. And this is what your target should be when you have been prompted to move on the Bhagti Marg.
 
Following is the benefit sequence:
 
Jaap with Rasna 1000 times  = Jaap in Swaas one time
Jaap in Swaas 1000 times = Simran in Surat one time
Simran in Surat 1000 times = Simran in Hirdey or elsewhere one time
 
So Simran in Hirdey and beyond is the most rewarding one. Again some people might think we are getting into counting the benefit, and it is correct to say that we should not indulge in counting, but it is just a way to make the Sangat understand that which way and where Simran will bring what kind of rewards.
 
The 1000 numbers signify that the rewards of Simran in Hirdey are much higher than doing Jaap with Rasna. If you do Jaap with Rasna  your Rasna will become pavitter – pious, by doing jaap in along breathing – swass your swass will become pious – pavitter, by doing Simran in mind-Surat-Chit- mind will become pious – pavitter, and that is what you need to do to make your mind pious – pavitter, that is how you will have control on your mind – MAN JEETE JAG JEET – MAN TU JYOT SAROOP HAI and you will be able to rise above Panj Doots – KAAM, KRODH, LOBH, MOH, AHANKAAR AND ALSO ASA, TRISHNA, MANSHA, NINDYA, CHUGLI, BAKHILI, RAJ, JOBAN, DHAN, MAAL, ROOP, RAS, GANDH, THESE THUGS – MENTAL SICKNESSES. 
 
And when Simran goes in to Hirdey – and Simran will go to Hirdey by itself with Gurkirpa only, and so in Chit, Hirdey will become pavitter – pious and a pious Hirdey will become Mahaparupkari and Dana Dina, NIRBHAO, NIRVAIR and so on, it will start to absorb all the vital qualities of Akal Purakh and will become a Puran Sant Hirda, and will achieve JIVAN MUKTI – PARAM PADVI-BRAHAM GYAN. 
 
The true definition of a Sant is not by wearing a chola – outside dress and outside rituals, it is the Hirda that becomes Puran Sachyara – completely truthful and that  – HIRDA IS SANT and when the Naam Rattan goes into Hirdey – jad naam rattn Hirdey vich jad da hai taan Braham Gyan di neev rakhi jandi hai ji, so please try to understand it and put it into your daily lives to get Naam Rattan planted in your Hirdey – then naam goes to Nabhi and spine and so on, and again it happens by itself and with Gurkirpa and not by our own efforts, it will happen only under Hukam.
Again higher state of AMRIT IS NAAM AMRIT and – PRABH KA SIMRAN SABH TE UNCHA – HAR SIMRAN ME AAP NIRANKAARA – KINKA EK JIS JEE BASAVE TAKI MAHIMA GANI NAA AAWE – HAR KE NAAM SAMSR KICHU NAAHIN – TUDH BAAJH KUDO KOOD – EH DHAN SANCHO HOWO BHAGWANT, so please try to make your life cleaner, rise above Panj Doots, kill your desires and don’t indulge in Nindya, rise above all the doubts – Dubidha – Dharam De Bharam – follow the Braham Gyan of Gurbani in your daily lives, become a Puran Sachyara – completely truthful person, serve the truth and achieve your goal of Jivan Mukti.
 
As you continue on this path, and as you make more and more progress by following and living according to Gurbani, and Simran is the most important ingradient over here, and you become more and more Sachyara, your Atmik Awastha will keep on moving upwards through the Five Khands.In Sach Khand you reach Chad Di Kala  – this is a very high stage of spirituality, it is the completeness stage, it comes only after reaching the Atal Awastha, means when the soul is always in the Nirlep Awastha, means can’t be distracted or deviated due to any happening around you, doesn’t bring any doubts and bharams in side you concerning the Gur, Guru and Gurbani, it is the highest stage of bandgi, it is the Puran Braham Gyan Stage, Param Padvi Stage, the Sach Khand Stage, when nothing can break you up from the Gur, Guru and Gurbani, when you have completely won over the maya. The soul becomes a single vision, no worldly sukh or dukh can effect it, no animosity with anybody, no effect of ustat or nindya, always absorbed in Almighty, always doing good to others, no harming or hurting of anybody, win over panj doots, desires and maya. This state of Chad Di Kala comes through Naam.  In Gurbani this is what the Satguru’s prayed to God if it is in God’s Will, that Naam Chad di kala be given to EVERYONE IN THE WHOLE WORLD FOR THEIR UPLIFMENT.  ‘Nanak Naam Chad di kala. Teray Bhanay Sarbatt Da Bhalla.”   When you are this state you also help others to reach it too.  That is a SANT reason for being in this world.

It sounds like a waste of money, to be honest. You see, auras are greatly influenced by a person's emotions and physical state, when I first started to see them it really hit me that their colours would change when a person's mood changed. I was easily able to work out how a person felt, so for example if you feel down and you were to click a picture you'd probably get dark colours like dark blue (uncertainty about the future),  dark yellow (tired, worn out), etc. So, I wouldn't really worry about it.  

Yeah, bro. You right. But it not whaam, lol. Yeah, man don't worry too much about 'em. It's all good :-).

No, I've already seen my aura.

WW3 will happen and so will Khalsa Raaj, no doubt about it. 

Just had an amazing experience. I was just laying down and heard my pulse but also found myself chanting "vahe-guru" with each heart beat. I tried to see if I was making up things so I tried to stop it but it didn't stop. It just kept going. My body was completely still like one in deep sleep to the point I thought I wasn't even in my body anymore. 

Just had an amazing experience. I was just laying down and heard my pulse but also found myself chanting "vahe-guru" with each heart beat. I tried to see if I was making up things so I tried to stop it but it didn't stop. It just kept going. My body was completely still like one in deep sleep to the point I thought I wasn't even in my body anymore. 

Thanks all for helping but I have gotten all my answers regarding this situation. I got everything figured out from someone. 

Thanks all for helping but I have gotten all my answers regarding this situation. I got everything figured out from someone. 

The knowledge of the scientists is limited to the material.
Waheguru is imperceptible to the 5 gyan indriyan or the 5 karam indriyan, also, is beyond the realms of mind and maya, time, space, which are subtler than matter, yet we believe Wahegru exists.
As per the principle of of science, as Waheguru is not seen and not reached by reason, His existence should be discarded. There are no such devices nor instruments to decipher the existence of Waheguru.
The knowledge of Waheguru, can be had only from Gurmukhs, Bhagat Jan and of course Guru Sahiban, as they all come  from that realm, which is the very home and permanent residence of Waheguru Akal Purukh, namely Sach Khand.
The science which teaches us  and enables us to reveal  the existence of that One Supreme Primal Being, Waheguru Akal Purukh or Satnam, is called Sikhee.
The jugtee is Nam Simran. Through it, we pierce and tear apart the  subtle layer of mind and maya, and we penetrate into the real of pure spirituality Parbraham and proceed further to the  only Truest and Supreme Being Waheguru, in His Shabad swaroop or form. 
He is Aad sach, jugaad Sach, hae bhee Sach, Nanak hosee bhee Sach. 
To reach Him, we need to board on the vessel of Nam : Nanak, Naam jahaaz hae, jinee chareeya, se utareeya paar.  Those who borad on the plane of Nam, get crossed over, from the transient and perishable realms of untruth , to the the one of eternity and changelessness, Satnam.
Moreover Gurbani tells us: Jin Har japeeya, se Har hoeeya. He who chants His Name, becomes Him. 
This is the highest truth in simple words. Through His jaap, we remove all the coverings which keep us prisoners in the mayavee realms, then once the soul gains its original consciousness of being a drop, a ray, of Waheguru , returns back to its source with the aid of Shabad/Naam.
Nothing comes out from nothing, so if the creation exists, we exist, the khands, the brahmands exist, then naturally there has to be a creator.
To that primal Creator, Gurbani describes it as Ik Oankar, Karta Purukh, which means, One creator alone, the doer of everything, whether seen or unseen.
That is the greatness of Guru Sahiban and the Bhagat Jan, who, by His Hukum come to awaken us, and share with us the inmensity and the majesty of that One Primal Supreme Being: Waheguru Akal Purukh.
Words just fail to describe Him adecuately , His beant wadeeayee ...
SSA
 

By Naam Simran, there are only benefits.
And among them, the best are as the Bani says:
Prabh ka simran mun kee mael jaae. By His simran, all our accumulated dirt since countless births is washed away, thus we become pure, paviter.
After this step, then comes the second step as seen in the following verse.
Prabh ka Simran garb na baseh. We are the freed from the unendable cycles of births and deaths, for it is then only that we merge in Waheguru Akal Purukh.
SSA

Just had an amazing experience. I was just laying down and heard my pulse but also found myself chanting "vahe-guru" with each heart beat. I tried to see if I was making up things so I tried to stop it but it didn't stop. It just kept going. My body was completely still like one in deep sleep to the point I thought I wasn't even in my body anymore. 

Do not let the mind confuse you. I think you are on the right track.  So be happy.  This state is a consequence of  inner purity, which mainly is due to His kirpa.
SSA.

A verse from Guru Jee, on the topic of the present thread.
 
ਹਰਿ ਜਪਿ ਲਾਹਾ ਅਗਲਾ ਨਿਰਭਉ ਹਰਿ ਮਨ ਮਾਹ ॥੪॥੨੩॥
Har Jap Laahaa Agalaa Nirabho Har Man Maah ||4||23||
Those who chant the Name of the Lord earn great profits; the Fearless Lord abides within their minds. ||4||23||
 
Raag Sri Raag
Guru Nanak Dev Maharaj

Most people may think that they are unwell if they encounter stages during #meditation #simran. @Soulfinder @tva prasadveerji
 

Lucky ji there was a saint named baba faqir chand..he was a far reached and used to properly explain stages of sun satlok etc..it will be of great help to you all if you make an effort to listen to him..you can find his satsang on youtube baba faqir chand

The following is from Sant Baba Isher Singh Ji's Diary:
Types of Naam: There are 2 types of Naam:
Japa (Varan Atmak Bani/Naam): It is the Outer Sound Principle. It is also known as the language of the Pranas or the vital airs for it depends on different types of vibrations in the air. All these types of Japas give solace of varying degrees and one gets peace of mind of a temporary nature only, be­cause the various bodily chakra involved in them are of a lower order, situated below Third Eye. Varn-Atmak words pave the way to Dhun-Atmak Shabd and are thus essential aids in stilling the mind of oscillations, purging it of all impurities and rendering it capable of apprehending the Dhun-Atmak current within. The Varn-Atmak words may and do differ because of lingual differences, but the Dhun-Atmak Shabd being the Life-Principle of the spirit or soul is the same throughout. It can be further sub-divided into 4 subdivisions: Baikhri: These are labial sounds or sounds which are uttered with the aid of tongue and lips. It is when God's Name is recited with tongue and lips. It is the first technique and holds 1 unit in power. Madhma: These are guttural sounds which are produced in the throat or at the back or root of the tongue and palate. It is when God's Name is recited within the throat but without the use of tongue. This is 10 times the power of Baikhri. Pashyanti: These are sounds which originate from the heart center. It is when God's Name is recited within the heart but without the use of tongue. This is 100 times the power of Baikhri. Para: These are sounds which arise through vibrations from the navel center. It is when God's Name is recited within the navel but without the use of tongue. This is 1000 times the power of Baikhri. Ajapa (Dhun Atmak Bani/Naam): This is the Eternal Sound Current reverberating endlessly in every living thing. It is an Unwritten Law and an Unspoken Language. It becomes audible, however, when a spirit rises above body-consciousness. Here one has just to listen to the all-pervading Naam or Shabd. As this Sound cannot be expressed in any symbolic form, it is ex­pressionless. It may be contacted above the sensory plane, behind the centre of the two eyebrows. Here one starts hearing Anhad Shabad. It generally referred to as Naam down to Trikuti; and below Daswan Dwar, where the causal region extends, It is called the Trigun Bani, or Sound within the regions of the three gunas. It is also described as Brahm Janjalla, the network of Brahm, the God of creation. This Trigun Bani or Brahm Janjalla is still within the domain of Kal or Dissolution and hence must disintegrate. HE is beyond Japa, Ajapa, and Anhad. More details are posted under: http://satgur.net/Articles/Spiritual/8

Just had an amazing experience. I was just laying down and heard my pulse but also found myself chanting "vahe-guru" with each heart beat. I tried to see if I was making up things so I tried to stop it but it didn't stop. It just kept going. My body was completely still like one in deep sleep to the point I thought I wasn't even in my body anymore. 

Here is really good information about Baba Jis contrubtion to the Sikh Panth and how Baba Ji helped saved Punjab before 1947 i was shocked. Its worth listening
 
 

Here is a good mention by sant ji on the 6th stage of bramhgyani sadhu
 
 

Dhan Baba Jawala Singh Ji