Jageera

Oh ok you were talking about reincarnation. I saw a video online where some hindu swami is saying that once you take human life,you no longer go back to animal rebirths but constant human rebirths.I think it makes sense because if in the past life we were humans and committed sins,we still came back as humans in this life and not animals or plants. And can animals and plants commit karma since they can't think?Just been wondering this.

Veerji tried to pm but can't.What do you mean by this?Is this the same concept as 'born again' in xtianity? How do we achieve this in SIkhi?Thanks.

Whatever makes you happy five imran.Have a nice day.Will still await patiently for your new account.

Ok Imran,thanks for playing. Will await patiently for your new account and new provocation threads.

I am fine ,thanks for the reply.Been 2 months without smoke and drink.I read as much as I can Mool Mantar+Salok everyday.I'm going to get my hands on the Himalayan salt by this week and start the feet soaking.

Of course you don't see any wrong it,I wouldn't expect any less from you and your ilk.Why leave SPN to come preach to us under the guise of asking questions? All your interpretations are self made from self proclaimed experts from recent years. As has been said many times before,bring proof of what you claim was practiced back in the old days. "According to Sikhi, all time and space is part of the Ek or One or 1, thus it can be argued that the idea of a particular time or place being more "divine" than other times or places is not strictly a Gurmat one." You mean "According to modern missionary movement interpretation of Sikhi."You can't claim to be the sole representative of Sikhi and Gurmat when all your sources are from the 20th and 21th century. "Does this refer only to 4am in the morning? I'm not so sure." Nobody cares whether you are sure or not.I am sure thats for sure. "Just out of curiosity, what specifically does Gurbāni have to say about "Amrit Vela"? Why don't you tell me since you're the one preaching here oh wise one.Enlighten me.

Ok thanks.Will try and update here the results

He also preaches any time can be Amrit vela...even 2pm in the afternoon

Note on the editor Jesse Schell on page 301 of Davinder Singh Chahal's translation. So now we need to take religious lessons from an atheist homosexual westerner.Shabase.I always knew that the phais with 'kala engrej' mentality love to bendover to please their western masters but this one takes the cake.He literally bends over for a bondi.

Thanks for the reply. What is the purpose of this? Can I use normal cooking salt instead of pink salt?

Nothing is gone and impossible penji.Don't do anything rash.Just consult your panj pyare first like tva prasad veerji advised.

My bp is above average. I wouldn't say very fast,just fast but still intelligible. I'm just going to stick to veer Dalsinghs technique and breathe in and out while mentally reciting. Started at 5 minutes yesterday. I think i'll maintain at 5 minutes this week and increase by 5mins weekly if all goes well.

So does it mean if her spouse refuses,she can't take Amrit forever? Any way to go around this?

Thanks alot veerji.Will start today itself.

Ok got it Thanks.Will try it out today.So Ill just keep tongue tip on the end of the palate line behind the teeth.Any duration length you recommend for beginners?

Thanks for the reply Veerji.So inhale exhale both through the nose. By tongue behind teeth you mean upper gums?On the palate I can feel a line there.Place tongue there?Keep tongue there only when exhale or all the time while Simran?

Thanks for the reply. I was wanting to ask someone about this technique. So you inhale first,say Wahe and then say Guru and exhale? Because I cant inhale and say Wahe at the same time. I will usually breathe in and say Wahe then Guru and breathe out.And when you breathe in, do you take a full deep breath?

Thanks for the reply.Good explanation.This could most probably be it,mental fatigue. My first theory when this started to occur was my unclean mind and body was not able to handle the Shakti from the Paath/Simran and was vomiting it out through my emotions. Now I think suppressed anger and mental fatigue could be the real reason.

By this you mean I should assume that it's my jap thats disrupting my thoughts and not the other way around?So I keep on going and the thoughts will lose and disappear someday?Nice point of view.Never thought of it that way. Simran can be any paath/mantra,not Gurmantar Waheguru only? Honestly I cant relate to any prayer audio with western accent,I don't know why. I prefer traditional punjabi recitation.I like something like this.

Thanks for the reply. No it's not aimed at anyone particular.I agree it could be the withdrawal and years of suppressed anger that I did not deal with and smoked and drank to get over the stress.But the explosion usually happens after prayers. By Simran I mean just jap'ing Waheguru Waheguru fast continuously.I found that if I did this before reading Japji Sahib and Chaupai Sahib my mind does not wander much and I'm able to focus better. Let thoughts waft away and disperse.That is the problem.They wont disperse no matter what I do.It's harassing me from inside since the moment I'm awake.

Anyone ever experience this here?After doing any paath or simran I end up with a lot of anger and blow up over little things.Once I lash out at someone,family member usually,I'm calm again.I notice this anger build up happens after prayers.Am I doing something wrong?

Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh Happy New Year to all members.Wish you all the best for this year.This was the first New Years day where I wasn't drunk or having a hangover.Joining this forum did help a lot in changing me and my resolution this year is to be a better Sikh and person than I was last year.

Ok thanks veerji

What does kharkoo mean veerji?