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Sat1176

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  1. Like
    Sat1176 got a reaction from GurpreetKaur in Live Kirtan Recordings Of Veer Manpreet Singh (Uk Wale)   
    Beautiful Shabad in this recording.
    Narayan Narayan Narayan..... 
    Never appreciated the beauty of this naam before. The pukaar that one can feel when japping this naam so deeply touching.
    http://www.sikhitothemax.com/page.asp?ShabadID=3245
     
  2. Like
    Sat1176 got a reaction from Arsh1469 in Simran stages explained by Sant Baba Waryam Singh   
  3. Like
    Sat1176 got a reaction from Manrajsingh in Meditation - My Experiance, Am I Allowed To Share?   
    Have just finished watching the most open, frank and revealing video on the meditiation, kundalini awakening and enlightenment journey that we may ever hear from anyone. It will probably leave you surprised and shocked what happens. For serious seekers on this path it may act as a invaluable reference guide for symptoms and experiences along the way. It all started with Mantra jaapa. WaheGuru WaheGuru WaheGuru WaheGuru WaheGuru
    The interesting bit is from time index 1:12:30 Day 2..
     
  4. Like
    Sat1176 got a reaction from Arsh1469 in Simran stages explained by Sant Baba Waryam Singh   
    May have watched this before but this time recognised loads of gems baba ji disclosed in this video.
     
  5. Like
    Sat1176 got a reaction from Manrajsingh in Meditation - My Experiance, Am I Allowed To Share?   
    Ang 1162

    ਅਗਮ ਅਗੋਚਰ ੁ ਰਿਹਆ ਅਭ ਅੰਤ ॥
    agam agochar rahi-aa abh ant.
    The Inaccessible and Unfathomable Lord God dwells in the heart.
    ਪਾਰ ੁ ਨ ਪਾਵੈ ਕੋ ਧਰਨੀਧਰ ਮੰਤ ॥੩॥
    paar na paavai ko DharneeDhar mant. ||3||
    No one can find the limits or the secrets of the Lord of the World. ||3||
    ਕਦਲੀ ਪੁਹਪ ਧੂਪ ਪਰਗਾਸ ॥
    kadlee puhap Dhoop pargaas.
    The Lord shines forth in the plantain flower and the sunshine.
    ਰਜ ਪੰਕਜ ਮਿਹ ਲੀਓ ਿਨਵਾਸ ॥
    raj pankaj meh lee-o nivaas.
    He dwells in the pollen of the lotus flower.
    ਦੁਆਦਸ ਦਲ ਅਭ ਅੰਤਿਰ ਮੰਤ ॥
    du-aadas dal abh antar mant.
    The Lord's secret is within the twelve petals of the heart-lotus.
  6. Like
    Sat1176 got a reaction from khoj in Meditation - My Experiance, Am I Allowed To Share?   
    I was reading this transcript of Ishwar Puri on How to Meditate and Go Within. I found it very inspiring so thought I would share some relevant bits. It might offer as an aid as we make our inner journeys. Its bit of a long read but worthwhile.

    Great Master kept on saying, “This is not blind faith. This is not believing somebody. It is believing your own experience. Go within and find out.” Then he would quote from all the religious texts; original texts. The Bible says “The kingdom is within you.” The other texts say “The original sound is the sound that created this world.” The oldest Rig Veda of the Indian Vedas, the old text script, the Sanskrit texts say that “The original creation took place because of the Naad, the Sound.” John’s Gospel says, “In the beginning was the Word, and the Word was with God, and the Word was God.”

    How can all these different scriptures, all these different fountainheads of religion say the same thing? Who has practiced it? Who has gone inside to see if there is such a thing as the Word or a sound or a Nad or a Shabd? I said, “This has to be found out. You can’t have blind faith. You must see it yourself.” I made some progress, but I also gradually found that when you make that kind of effort which I was trying, there is a big obstacle on the way. That obstacle is your own thinking, your own mind. I discovered that the mind, which is supposed to be a great help to us, the thinking mind should be able to rationalize, think out, make a good effort, but itself it is the creator of doubt and fear.

    Since then I have seen most people, my friends, when they are on the path, they suffer from the same problem. Their mind and their thinking process are creating doubt and fear. I wondered why there should be doubt of these things. The nature of the mind, human mind, is to create a doubt. It is not something unusual. The mind is designed to do it. As I discovered later on that the mind by its thinking process does not always
    clarify things because it has limited data on which it works.

    The mind is a logical machine. It works on logic, and as some of you might have studied logic, you know that logic is of two kinds, the deductive logic and the inductive logic. The deductive logic only deduces things, comes to conclusions based upon what is fed to the mind. You can say there is a white wall here in front of me. This is part of the wall; therefore, it is white. That is deductive knowledge. There is no additional knowledge that you get through deductive logic. The mind does not go beyond what is already known.

    The inductive logic is a guess work. It speculates. This wall is white. This wall goes around the corner, which I cannot see. Presumably, probably, it is also white. That is an inductive method. It is uncertain. What kind of activity of the mind can give me certainty? There is nothing that would give me certainty. Today the mind says this is very clear. Tomorrow a new factor comes in, you learn something new, and the old conclusion.
    becomes absolutely wrong.

    I discovered that the mind creates doubt by its very nature, by its very function. The mind functions in a very unique way, that it creates time and space for us. It creates thinking in us, and through thinking, it picks up the sense perceptions and translates for us. It took me some time to know that the mind is what sees things, what hears things, what touches things. All sense perceptions are merely stimuli that come to us. The mind tells what it is. If I saw a painting, I can't know it is a painting. I see just globs of color. I see different perception of sight. I look at it. The mind converts it and says, “That is a nice painting.” The interpretation of all sense perceptions is being done by the mind. Because the sense perceptions keep on changing the perceptions we are getting, the mind keeps on changing interpretation. It did not take me very long to find how unreliable the mind is to seek anything of reality or clarity. Therefore, I have to find something else. What else is there?

    I found that most of us are misled into believing that we are the mind, that our consciousness consists of nothing else but the thinking self. That the thinking self is “I” and that is what the self is. We totally forget that there is some part of us which is conscious, knows it is there, and does not depend upon thinking. For example, intuition, the flash of gut knowledge that you get suddenly … there is no process of thinking involved in that, and yet you know sometimes a gut feeling seems to override what the thinking mind is saying. The mind says, “Don’t do this.” The gut says, “I have to do it.” “Why?” “I don’t know why.” The thinking mind is saying, “Don’t do it”, and the gut feeling says, “Do it”, or the reverse. The thinking mind says, “Do it”, and the gut feeling says, “No, it is not right.” Whether you call it the conscience speaking inside or if you say the second mind speaking inside, the higher mind speaking inside, there is obviously something else that does not require the process of thinking, yet is conscious in yourself.

    This was a very big discovery for me, and it was made very clear by Great Master in his explanations to me. He said, “We do not have only the mind. We have the soul and the mind. They are not the same thing. The soul of a human being is pure consciousness. It does not require thinking. It can function on its own, and its own functions are intuition, love, beauty, joy. Only the soul can experience these; the mind cannot. The mind can do thinking, rationalization, logic, interpretation, but it cannot create love, it cannot create intuitive knowledge, it cannot create the sense of beauty and joy, and bliss that we get.

    Once we knew the distinction, also we found out the mind functions only in time and space. Even the smallest thought takes duration, takes time. Intuition soul functions outside of it. It gives you instant knowledge, instant feeling. There is no time involved. The mind functions in time and space. The soul, the spirit of the human being, which is pure consciousness, can function without it. Once the distinction was made … and very clear … that there is a mind and a soul, that who are we? Are we mind or soul? It doesn’t take very long to discover that mind is merely an accessory, a little machine added to ourselves, like a little computer we are carrying in our heads. The mind is like a computer. Whatever you put into it, it processes and gives us results.

    But the soul consciousness is the real self, that is the powerhouse that makes the mind work, that makes the senses work, that makes this body work. Our life force, our real life, our real consciousness is the soul, not the mind. Once that came into my knowledge, and Great Master emphasized it, “Don’t forget you are the soul, not the mind. What would happen then? Do not be led by the mind. Lead the mind! The process is very simple.” His teaching then became very clear to me, that we have been led by the mind all our life, that thoughts dictate to us what we should do. Instead of that, our gut feeling should dictate what to do and tell the mind, think like that, and do it. It is the soul that should make decisions, and the mind should implement them. This was a reversal of our ordinary way of living. Ordinarily, we think what to do and then somehow hope that destiny will take us along the path, something else will take us. Our consciousness will follow it. But we are putting the mind ahead and the soul to follow. The truth was that if you want to find out the reality of who you are, you must put the soul ahead and then instruct the mind what to do.

    So meditation became a very simple exercise. Meditation was “Soul giving direction to the mind; do this.” Then I understood what the whole process of initiation was, why we repeat mantras, why we repeat words. It was not just because those words are special … mantra, which of course they may be, but we don’t know. At the least the initial function of repetition of words which we don’t even understand, the initial function is that the mind should be instructed to think of those words and squeeze out other words of thought. It is a control of the mind. By repetition of words, you can squeeze out the thoughts that otherwise take us astray. It is the thoughts that take us away from ourselves.

    Every time we think of something, it has an association of ideas outside of ourselves. We think of our children, our work, our business, our friends or associates, our concerns and worries about what is going to happen. Every time we have a thought like that, it takes us away from our own center. We are never actually sitting in our own head. Our consciousness is proceeding from our head. Our attention flows from there, and we never spend any time there. Through our thinking process, we are spending all our time outside.

    Therefore, the meditation process became simple. It is just an act of withdrawing your attention, withdrawing your consciousness from everything outside and putting it back on yourself to discover who you are as a soul, not as a mind, not as a body, not as sense perceptions. So this was a clear method that Great Master was able to explain in so many ways as time went on. When I was … it was the ‘40s, about 1942, when I had my last question and answer session with Great Master. I said, “Master, I have one more question to ask you.” That was about experiences that were being generated by His method of meditation. From 1943 I never asked any questions. All questions were answered internally.

    I tell people, “Do you know all your questions have their answers inside you? There is not a single question that you can ask for which the answer does not lie inside you.” When we ask somebody else for an answer, we are only verifying the answer that is inside us is correct. When somebody gives us an answer that makes no sense, we reject it. If somebody says something, say, “I knew that! That is it!” Then we are just getting a verbal confirmation of the answer that was already in us. Through the meditational techniques of the Great Master’s teaching, we are able to see the answers before you even ask them. The answers even precede before you can put the questions.

    Therefore, you discover that answers to all questions of your mind are sitting inside you, and all you have to do is go to the point where the answers lie, which is the mental region of experience, which means that there are many regions of experience that we can have access to through meditation. The regions of experience are the physical experience of the physical world. We are all sitting here in the physical world.

    Our bodies are physical, material, and through the body, our sense perceptions, and our thoughts, we are connected to the rest of the physical and material world. If you were not material, there would be no material world around us. Our physical body connects us and gives us the experience of the physical and material world. This is a level of consciousness. We are experiencing consciousness by being conscious of the physical world. If we withdraw our attention in this body, if we just withdraw our attention within ourselves to the point from where it looks like attention is flowing out and connecting us with the world outside, if we just withdraw our attention to the point from where we can notionally see our attention is flowing out, which is in the head. It doesn’t take very long to introspect and see, am I putting my attention from my hands, from my feet? Of course, they are too far removed from my head. You can just by thinking about it, just by introspection find out that the attention, which is the movable part of consciousness, which is the manipulative part of consciousness, which you can move here or there, put your attention here or there, or not put attention here or there, that part is flowing out from your head through the eyes, through the thinking process. It all takes place in the head.

    Therefore, when you close your eyes, you are still there. The feeling that as a conscious being, if you are just a conscious thought existing, where are you existing? You will discover it is in the head behind the eyes. The rest of it is attached to you as a physical body. Therefore, the right place to withdraw your attention would be the third eye. Great Master said, “The truth is the door to all inner perception lies inside the head behind the eyes. If you want to experience all these things we are talking about, on different levels of experiences and consciousness, the door to open those levels is right behind the eyes in your head. Put your attention there.”

    We haven’t realized that since we were born we have always put our attention outside. There has been no occasion for us to put our attention inside. We are used to focusing our attention. When you focus your attention, it is always external to yourself. We have never been taught to withdraw attention. We know how to put attention on things. Put your attention on this book. Put your attention on a subject. Put your attention to what I am saying. But we have never been taught how to withdraw the attention to your own self inside the head behind the eyes.

    The process of the Great Master’s teaching began to teach me and I learned over time was that the withdrawal of attention is a totally different subject. It is a totally different way of doing things. The process is different than putting your attention. By focusing attention on anything, you are putting your attention out of yourself, not withdrawing, not discovering who you are. Therefore, the Great Master taught how to withdraw your attention to yourself. That is to pull back your attention to where it is flowing from. It takes some practice. It takes some doing to discover that the point where you are having this experience of putting your attention on things is not only behind the eyes, it is at the middle point between the eyes and behind it.

    If my two fingers represent the two eyeballs, where the two fingers meet on my hand, if you can see this, it is almost exactly the place if you contemplate where is your attention flowing from, that is the place behind the eyes in the center. If we know that much, then we can proceed forward with the practice of withdrawing attention to our self, and we do it by a very interesting process, the process which we all use without knowing it, is called imagination. If you imagine you are there, attention goes there.

    Supposing you are imagining you are sitting in that corner of the room, your attention will go there. If you imagine you are sitting on top of this house, your attention will go there. Wherever you are imagining you are going, attention is pulled there automatically. This becomes a simple method … to imagine that you are sitting inside your head behind the eyes. Make this head of yours, the forehead is a wall in front, these ears are on either side of a beautiful room, that this body is like a mansion and has many floors. The sixth floor is behind the eyes. You are sitting on the sixth floor, and you are putting your attention to where you believe is the center of the head.

    This exercise alone, without doing anything else, will open up a door and give you experiences that you have never had before. It is amazing that we think this was so simple, and yet it looks so difficult. The simplicity affected me very much. This is such a simple thing that we have to withdraw attention to the point from it is flowing out, and it is flowing from that point. That point has been addressed in all the spiritual books that I have seen, called the third eye. “If thine eye be single, then your whole body shall be filled with light.” “If you have a point behind your eyes, you will see the truth.” All the scriptures say it in different ways, that there is a third eye, there is a point behind the eyes. There true light lasts. If you can reach that point by withdrawing attention, your whole body gets filled with light. You see a light which you have never seen outside in this world. We are all full of light. Our own soul, which I am talking about, the consciousness, is full of light. You see actual light at the level that you can’t even see with these eyes. A simple mechanical way of pulling your attention behind the eyes can create this kind of experience. The doors open up to all other levels.

    What happens if you are steady enough to keep your attention behind the eyes and keep it there, sustain it there, what would happen? You would begin to find that you don’t know where your hands and feet are. I suggest a practice. If you go to a concert and in the concert there are many musical instruments playing. You hear the drums playing, the trumpets playing. Say, I like the drums. Put your attention on the drums. The drums become louder, the trumpets become weaker. They have not changed their pace nor volume. Your attention can pick up on anything and make that more aware in yourself and the other thing less aware. When you put your attention within yourself, the attention automatically is withdrawn from everything else, starting with the rest of the world. You forget it because your attention is here. You want to think about what is happening behind the eyes, not the rest of the world. You forget your worries. You forget your cares. You forget attachments. You are experimenting with withdrawal of attention to yourself.

    Later on you will even begin to forget where your body is. The interesting part is that when you withdraw your attention in meditation behind the eyes, the withdrawal of awareness of the body is very gradual. You will notice the first part is you don’t know where your hands are, where your feet are. You don’t know … put your hands here. Your eyes are closed, attention is there. Are my hands here? I don’t know where they are. I don’t know where the feet are. Are they like this or like this? That is the first beginning, showing that your attention is being withdrawn inside. If you sustain that process, you forget the whole body where it is. And yet when you don’t know where your whole body is, you are fully aware of everything. You can see clearly, more clearly than you can see with these eyes. You can fly, walk around. You have left the body. You have a body similar to this one that is not bound by gravity, that is not bound by the limitations of this body, and yet you are the same self! It is the same self. It opens up just by becoming unaware of the outer cover of this physical body.

    You can carry out this process again and again through every cover of yours, the physical body being the first cover. The second body is called sensory body, or astral body. It has all the sense perceptions of this body, in fact, more acutely working. You can withdraw attention even within that body and become unaware of that, and then the mind alone becomes your body. Then you find that the mind, the thinking mind, was not merely a thinking machine. It was actually a casing around you. It has no shape like this, yet within that you get experiences that you can never have in the physical body, the experience of how you became a physical body, the experience of what are the laws of cause and effect, the law of karma that makes your destinies in this body. You discover all that. It is all lying there.

    Nobody is going to put it there. It is already there, you just have to discover it. You discover through your mind, through the universal mind, that all minds that we think of as people’s mind are proceeding from the same machine, the universal machine waiting there. You don’t stop there! Most of the teachers of spirituality in the world have stopped there or below that. There are very few teachers who will go beyond the mind because they do not distinguish between the mind and the soul. Those who go beyond the mind reach a perfection of spirit, and we call them Perfect Living Masters. The Perfect Living Masters say, “You have reached the end of your mental state, but you have not reached yourself. You are beyond the mind.”

    Therefore, the causal body, which is your mind, withdrawing from that, when the mind is withdrawn and the thinking process is left aside, sitting separate from you, you discover your true self. You discover who you really are. You are pure consciousness, the ability to be conscious, the ability to be conscious and create with that ability, the power to create, all experiences of all levels…that is you. That is the real self. That is the soul. When you discover the soul, the next step is even better.

    If you withdraw from individuality, the individuation of the soul, you discover there was only one soul, only one totality of consciousness from which all individuation took place within it, creating the whole drama that we call life. Such a beautiful experience. Great Master’s experience with me was so unique to lead me on to these kinds of things, and I feel that it is the greatest gift one can have to see the reality of all these things that are happening, to see how it happens, why it happens, why we are here, why our destinies are different, and why we have different kinds of lives.
  7. Like
    Sat1176 got a reaction from Manrajsingh in Meditation - My Experiance, Am I Allowed To Share?   
    Really liked the way this guy explained the concept being pulled up by the shabad. Definitely worth listening to.


  8. Like
    Sat1176 reacted to HappyDays in The Truth about Hemkunt   
    Even though the title says "truth about hemkunt" I'm not saying if this is true or not just sharing. I thought I would share something my grandpa told me. He told me that the real Hemkunt is a place within where Guru Gobind Singh Ji meditated. It is not a physical place, it is sookham. 
    About his own life Guru Gobind Singh writes in his auto-biography: -
    ਅਬ ਮੈ ਅਪਨੀ ਕਥਾ ਬਖਾਨੋ ॥ ਤਪ ਸਾਧਤ ਜਿਹ ਬਿਧਿ ਮ੝ਹਿ ਆਨੋ ॥ Ab main apnee katha bakhaano. Tap saadhat iih bidh muhe aano. Now I relate my own story as to how I was brought here. While I was absorbed in deep meditation. ਹੇਮ ਕ੝ੰਟ ਪਰਬਤ ਹੈ ਜਹਾਂ ॥ ਸਪਤ ਸ੝ਰਿੰਗ ਸੋਭਿਤ ਹੈ ਤਹਾਂ ॥੧॥ Hemkunt Parbat hai jahaan, Sapt sring sobhit hai tahaan .1. The site was the mountain named Hemkunt, with seven peaks and looks there very impressive .1. ਸਪਤ ਸ੝ਰਿੰਗ ਤਿਹ ਨਾਮ੝ ਕਹਾਵਾ ॥ ਪੰਡ੝ ਰਾਜ ਜਹ ਜੋਗ੝ ਕਮਾਵਾ ॥ Satptsring teh naam kahawa. Pand raaj jahan jog kamava That mountain is called Sapt Shring (seven-peaked mountain), where the Pandavas Practised Yoga. ਤਹ ਹਮ ਅਧਿਕ ਤਪਸਿਆ ਸਾਧੀ ॥ ਮਹਾਕਾਲ ਕਾਲਿਕਾ ਅਰਾਧੀ ॥੨॥ teh ham adhik tapasaya sadhi. mahakaal akalka aradhi .2. There I was absorbed in deep meditation on the Primal Power, the Supreme Being .2. (Srigranth p132) "My father and mother meditated on the incomprehensible. They both practiced the highest yoga through diverse spiritual efforts. Their devout service in the love of God pleased the Almighty who commanded me to take human form in this world. I did not like to come. God sent me into the world with a mandate saying, 'I cherish thee as my son and send thee to establish the path of truth. Go into the world and establish virtue and keep the people, away from evil.'When my father came to Triveni (Allahabad) he daily devoted himself to meditation and charity. There at Allahabad the dazzling light manifested itself into human form."
    ਇਹ ਬਿਧਿ ਕਰਤ ਤਪਿਸਆ ਭਯੋ ॥ ਦ੝ਵੈ ਤੇ ਝਕ ਰੂਪ ਹ੝ਵੈ ਗਯੋ ॥ Ih bidh karat tappsaya bhayo. Davai te ek roop havai gayo. In this way, my meditation reached its zenith and I became One with the Omnipotent Lord. ਤਾਤ ਮਾਤ ਮ੝ਰ ਅਲਖ ਅਰਾਧਾ ॥ ਬਹ੝ ਬਿਧਿ ਜੋਗ ਸਾਧਨਾ ਸਾਧਾ ॥੩॥ taat maat mur alakh araahaa. bahu beedh jog saahdna sahdaa ॥3॥ My parents also meditated for the union with the Incomprehensible Lord and performed many types of disciplines for union.3. ਤਿਨ ਜੋ ਕਰੀ ਅਲਖ ਕੀ ਸੇਵਾ ॥ ਤਾ ਤੇ ਭਝ ਪ੝ਰਸੰਨਿ ਗ੝ਰਦੇਵਾ ॥ tin jo karee alakh kee sevaa. taa tay bhaay prasanni gurdava ॥ The service that they rendered the Incomprehensible Lord, caused the pleasure of the Supreme Guru (i.e. Lord). ਤਿਨ ਪ੝ਰਭ ਜਬ ਆਇਸ ਮ੝ਹਿ ਦੀਆ ॥ ਤਬ ਹਮ ਜਨਮ ਕਲੂ ਮਹਿ ਲੀਆ ॥੪॥ tin prabh jab aaees muh theeaa. tab hamm janam kaloo mahi leeaa ॥4॥ When the Lord ordered me, I was born in this Iron age.4. ਚਿਤ ਨ ਭਯੋ ਹਮਰੋ ਆਵਨ ਕਹਿ ॥ ਚ੝ਭੀ ਰਹੀ ਸ੝ਰ੝ਤਿ ਪ੝ਰਭ੝ ਚਰਨਨ ਮਹਿ ॥ Chit na bhayo hamro aavan kaih. Chubhi rahee srut Prabhu chaman maih I had no desire to come, because I was totally absorbed in devotion for the Holy feet of the Lord. ਜਿਉ ਤਿਉ ਪ੝ਰਭ ਹਮ ਕੋ ਸਮਝਾਯੋ ॥ ਇਮ ਕਿਹ ਕੈ ਇਹ ਲੋਕਿ ਪਠਾਯੋ ॥੫॥ Jio tio Prabh ham ko samjhaayo. Im Kaih kai ih lok Pathaayo. But the Lord made me understand His Will and sent me in this world with the following words.5. Triveni is the same as Trikuti. Where the 3 rivers meet. Guru Tegh Bahadur was at trikuti and that's where the dazzling light manifested itself into human form. 
    "You have said that by resolving consciously to withdraw inside, or at the time of death, the entire life energy shrinks and returns to the center for the purpose of turning into a seed once again. At which center does the energy shrink? Does it concentrate at the agya chakra, at the navel, or at some other point? Which is the most important chakra, and why?
    This requires a little consideration. The whole energy will of course shrink before death occurs. Before one embarks on a new journey, the energy which is otherwise dispersed all over the body will return to a point. This is the same as when one moves from a house – he collects all his important belongings. When he lived there, all kinds of things were spread out in every part of the house, from the bathroom to the living room. So at the time of moving, he sorts out his possessions. He throws away the junk, packs up the important stuff, and sets out on a new journey.
    Just as we abandon one life, one body, and commence the journey of another life, another body – similarly the consciousness which was spread out withdraws and once again becomes the seed. Up to now it functioned as an actuality; now it will once again become a potentiality, because now, like a seed, it will enter a new body.
    Just as a tree leaves seeds behind before dying, similarly the body too leaves behind seeds before it meets death. What we call sperm or ova are the seeds left by the body at the time of death. These are the seeds released prior to death, in anticipation of death. The sperm contains the entire built-in program of your body, it contains the exact replica of your body. As the body gets ready to depart, it leaves behind the tiny seed. This phenomenon occurs at one level – the physical. Similarly, consciousness, on a different level, gathers itself and becomes a seed in order to enter the seed present in some other body.
    All journeys begin with the seed and end with the seed. Remember, that which is the beginning is also the end. The journey’s cycle ends where it started. We begin from a seed, we end up again as a seed. So the question is: at the moment of death, at which center would the consciousness gather to shrink and become a seed? It would, of course, gather at the very center you have lived through all your life. It would concentrate at the center which was most valuable to you in your life, because that was your most active center; one should say, that was the very point from where your whole vital energy functioned.
    For example, if a man lived his whole life obsessed with sex, if he knew nothing beyond sex, if sex was all he lived for – he earned wealth to enjoy sex, he went after a high position in the pursuit of sex, he wanted to have good health so that he could indulge more into sex – if sex was the most predominant center functioning in his life, then that is where the entire energy will converge at the moment of death. Then his new journey will begin from the sex center. Why? – because his next birth will be an ongoing journey of the same sex-obsessed center. This man’s consciousness will gather at the sex center in the dying moments, and that is the point where his life will come to an end. His life energy will leave through his genitalia. Had this man lived through a different center, the energy would have concentrated and left from that center. The center around which one’s life has revolved is the center from where he will depart. The place where he dwelt the whole life will be the place from where he will depart. Therefore, a yogi can leave from the agya chakra, and a lover from his heart chakra. The life energy of an enlightened man would leave from the sahasrar, the seventh chakra – his skull will break open as he departs from there.
    The point from where one makes an exit is the conclusive proof of how one has lived his life. Such techniques were discovered in the past that by looking at a dead body one could say through which chakra, through which door the consciousness left the body. All the chakras are doors for entrance as well as for exit. The soul will use the same door for entering another body which it used for exiting the dying body. The soul will enter the new cell in a mother’s womb through the same door from which it came out at the previous death – that’s the only door it knows.
    Therefore, the mental condition of the father and the mother, as well as their state of consciousness at the time of intercourse, determine what kind of soul will enter the womb, because only that type of consciousness, that kind of soul will be attracted to seek that womb which fits with the center closest to the minds of the father and mother during the intercourse. If two individuals who have gone deep into meditation make love not with the desire for sexual pleasure, but as an experiment in giving birth to a soul – they can make use of the highest possible chakras for that purpose.
    This is the reason why the higher souls have to wait for a long time – because they need a womb of a higher quality, which is very difficult to find. Hence, many good souls cannot take birth again for hundreds of years. The same is the case with many of the evil souls. The ordinary souls are born right away. They take birth instantly, without any difficulty, because many suitable wombs are available to them every day. About one hundred and eighty thousand births take place every day, excluding the number of people dying. Every day about two hundred thousand souls can enter as many wombs – but this applies only to the ordinary souls.
    Many souls, who after great difficulty were born on this earth, have been forced to take birth on other planets. The earth became incapable of giving them birth again. This is the same as if a scientist born in India were to find a suitable job in America. He would be born on our soil, we would provide him with food and water, care and nourishment, but not a single living opportunity befitting his background and training. Obviously, he is forced to seek a position in America.
    Today, most of the scientists from all different parts of the world have settled down in America. This is bound to be so. In the same manner, although we help souls evolve on this earth we do not make available a suitable womb for their next birth. Naturally, they are forced to seek opportunities for birth on other planets." - Rajneesh Osho                                                                                                                                                                I know many people don't like Osho but he was something special. So here he states "All the chakras are doors for entrance as well as for exit. The soul will use the same door for entering another body which it used for exiting the dying body. The soul will enter the new cell in a mother’s womb through the same door from which it came out at the previous death – that’s the only door it knows.
    Therefore, the mental condition of the father and the mother, as well as their state of consciousness at the time of intercourse, determine what kind of soul will enter the womb, because only that type of consciousness, that kind of soul will be attracted to seek that womb which fits with the center closest to the minds of the father and mother during the intercourse."           Guru Gobind Singh Ji was conceived in Agya Chakra(Triveni) then took birth in Patna Sahib. In Guru Gobind Singh Ji writing it says Guru Tegh Bahadur his father went to many places of pilgrimage before reaching Triveni where Guru Gobind Singh Ji was conceived. The places of pilgrimage were not outward physical places it's referring to Guru Tegh Bahadurs inward spiritual journey. It was talking about his internal pilgrimmage from naabhi to trikuti. The physical place said to be Hemkunt is not true. The real Hemkunt is a place within us that we can see, experience and meditate at once we reach a certain stage. This confusion is similar to "Amritsar". Many Sikhs think Amritsar refers to the physical Golden Temple but the spiritual ones know what it truly refers to.
                     
  9. Like
    Sat1176 got a reaction from HappyDays in Meditation - My Experiance, Am I Allowed To Share?   
    The  Embodiment  of  the  Lord  of  the  Universe  roars  like  the  thunder-cloud.
    ghan garjat gobind roop.  
    Singing  His  Glorious  Praises  brings  peace  and  bliss.  Pause
    gun gaavat sukh chain.  rahaa-o.  
    The  Sanctuary  of  the  Lord`s  Feet  carries  us  across  the  world-ocean.  His Sublime  Word  is  the  unstruck  celestial  melody.  
    har  charan  saran  taran  saagar  Dhun  anhataa  ras  bain.   
    The thirsty traveller`s consciousness obtains the water of the soul from the pool of nectar.  
    pathik pi-aas chit sarovar aatam jal lain.
    Servant Nanak loves the Blessed Vision of the Lord; in His Mercy, God has blessed him with it.  
    har daras paraym jan naanak kar kirpaa parabh dain.  
    Ang 1272
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    Sat1176 got a reaction from khoj in Meditation - My Experiance, Am I Allowed To Share?   
    Some relevant passages from the book.
    Guru Nanak Dev Ji gives us the example of day and night where he tells that our mind enters this body and begins playing during the day and when our body goes to sleep at night time our mind goes home to Sunn (house of mind). Sunn is the stage in which our body is sleeping (resting) and our minds are in their subtle appearance. When our mind enters this body, we use our earthly knowledge and with our thoughts we assign good and bad qualities to others. By doing this we are foolish. We no longer see Godly qualities of others and in this way we create good and bad thoughts. By creating this discernment we think we have wisdom. And by acquiring material wealth in this world, we think that we are rich and others are poor. We build religious places like Gurdwaras, Temples, Mosques and Churches where we sing praises of God, but we do not recognize real house of Truth that is our body. Our body is the real temple, Gurdwara, Mosque or a Church. This real temple within our body is known as Hari Mandir. Truth resides in the Hari Mandir. He also lives outside our body. By not recognizing God, we start to hate others and attribute no respect for their lives and do not hesitate to behave badly.
    At night when we go to sleep, our game in the visible world comes to an end. At this time, we lose our duality and forget about caste, creed, and qualities of others. During sleep, our subtle body comes to reside in the Sehaj Ghar (house of our mind). In the Sehaj Ghar we forget about the material body, our family, our home and society.

    This subtle body is our real appearance and our true home. Being able to rise above duality is important so that the mind can
    recognize its true home.  
    When our mind is in the body, our body stays connected to our breath and we take different thoughts. But, when we sleep our body is still breathing, but we are free from our thoughts. We don’t recognize where our mind goes when we are sleeping. Guru Nanak Dev Ji taught us that the house of our mind is invisible and formless. Those that understood Guru Nanak’s teachings were able to go to their home and leave behind duality. Those minds that were able to go home were able to free themselves from entanglements and were able to achieve happiness and joy in their lives.

    Our body is made up of 5 elements and these elements have relation with the body parts and senses. The relation between mind and body is made during day time and is disconnected during night time. At night the mind goes to his house known as Sunn or Agam. Sunn is also known as Sehaj Ghar. In the morning, the mind leaves Sehaj Ghar and enters the body and starts to use the body parts and senses.
    divas raat du-ay daa-ee daa-i-aa khaylai sagal jagat.
    Day and night are the two nurses, in whose lap all the world is at play.
    First, they told us how to connect the body by controlling the pawan through the use of the Gurmantra (chanting the word). When the mind is in control it will go to its house known as Sunn. The mind stays in its home for a period of time and then returns to this world. Most of the people do not know where the house of mind is and where the mind hides.
    First, we have to teach the mind through love. If the mind still does not understand , then we have to discipline it with the Gurmantra. Through the Gurmantra the mind will learn to go to Sunn. But after going to its home, the mind will cheat us again by leaving it. We cannot rely on the mind and must learn to control it so that it will hear the Anhad-Bani in the Sunn and receive the refuge of Naam. In Gurbani, we have been given the example of a snake. If you try to capture or kill a snake it escapes by entering a hole in the Earth. We would be wrong to presume the snake is dead if we cover the hole. The snake merely hides and finds a way to exit and comes back again. Like the snake, the mind goes home but keeps finding ways to escape. In this way, the mind continually cheats us by leaving Sunn. Moreover, the mind intentionally acts deaf and does not listen to Naam.
    For this reason, during prayer we should try to keep the mind in the body. If the mind stays in the body we can take it to Sunn. Despite their hard work in meditation most members of the congregation cannot control the mind. Those who don’t join the congregation really have no chance of controlling their minds. The reason the mind leaves Sunn is because it takes advice from the five subordinates from Kaal thinking they are his friends. It accepts them as friends and does not want to leave them. In reality, however, they are on the opposite team of the mind. They trick the mind into wasting its precious wealth (breath) in thoughts. Our pain and suffering is caused by our thoughts. When we waste our breath, the mind is devastated. In order to keep the mind away from thoughts, we have to meditate and contemplate on the divine word of God.
    We have to repeatedly try to enter the body. We can do this by connecting to the air by meditation using the Swaas Graas simran technique (meditation with every breath) followed by the Rom-Rom (meditate with every heart beat) technique. When our mind enters the air it will also enter the body. If we can keep the mind in the body then we learn about the three qualities of Maya. At this point, the mind will enter the 4th state and the 9 doors of the body will close and the 10th door will open. We must learn to love and contemplate the divine word of God because the mind has been out of control for many ages. We should spend less time talking about this world and more time contemplating the divine word of God. We must learn to contemplate the divine word during all of our activities and not just staying in thoughts.
    By meditating and listening to our own voice our mind will stay away from thoughts. Once the mind is free of thoughts it will enter Sunn. With enough guided practice the mind will go to Sunn very quickly. When the mind tries to exit Sunn we must do more meditation to chase it back to its home. Typically the mind begins to dream when it goes to Sunn. However, with guided meditation we will begin to control our thoughts and not enter in dreams thereby staying awake all the time. When the mind cheats us again, we will have to follow the same techniques to search for it.

    When Guru Nanak Dev Ji had a discussion with those Sidhas, he told them that you sit in the Sunn and the mind can go out of the Sunn anytime. They were connected to playing music by instruments. Guru Ji told them that their mind was cheating them. Guru Nanak taught them that they should stop listening to music from outside. They should listen to the divine word from inside and get connected to it. He further advised them they should take their mind out of the body with the divine word but not fly their bodies.
    Play that harp (inside the body), Yogi, which vibrates the unstruck sound current (Anhad Shabad), and remain lovingly absorbed in God.
    (SGGS 908)
    Guru Nanak Dev Ji gave the divine knowledge to the Yogis. He told them how their mind cheats them. By doing simran or meditation, the mind goes to Sunn (state of sleep). Once mind goes to Sunn, our body does not move. When the mind enters this body, then our body can move and walk irrespective of its weight. When the mind leaves this body, the body cannot move or walk.
    Guru Nanak Dev Ji has told us a way for devotion which is different from other ways. This has been explained in Gurbani as.
    tarai gun maytay cha-uthai vartai ayhaa bhagat niraaree.
    Eradicating the three qualities of maya, dwell in the fourth state. This is the unparalleled devotional worship.
    (SGGS 908 )
    When we go out of three qualities of Maya (by stopping thoughts), our mind goes to Sunn (house of mind). While staying in Sunn, we will listen to the divine word of God from which we were disconnected after our birth. When we connect to the divine word, our true devotion starts. It has been explained in Gurbani as.
    gurmukh bhagat jit sahj Dhun upjai bin bhagtee mail na jaa-ay.
    The Gurmukh practices that devotional worship, by which the celestial music wells up; (SGGS 245)
    The mind functions because of the air. Once the mind gets separated from the air and goes to the 10th door also known as Sunn, (house of mind) the air has connection with only the body.
    When our mind sits in the Sunn (also known as Thir Ghar, Nij- Mahal, Gagan or Sehaj Gufa) Truth will wake it up by his divine sound.
    Dhun upjai sabad jagaa-i-aa.
    The celestial melody of the Shabad wakes the mind up. (SGGS 1039)
    Sunn Samadh Anhad Tey Naad
    In the Deepest Samaadhi (Sunn), and the unstruck sound of the Naad is there. (SGGS 293)
  11. Like
    Sat1176 got a reaction from HappyDays in Meditation - My Experiance, Am I Allowed To Share?   
    Watch this video @BhagatSingh

    Swami ji says a stage will be reached where even the surti, attention will not even remain.
    Been waiting for a long time to reach this stage bro, just pray with Guru's grace it can be sustained and advanced.
    Another person who actively talks of sunn is Bhai Sewa Singh Tharmala in his books. Have a read of "Forgetting the Way of Love" available in the downloads section if your interested.
  12. Like
    Sat1176 reacted to HappyDays in The Ringing Sound (Anhad Shabad; Sound Current)   
    Guru Nanak Dev Ji maharaj gave us naam simran which utilizes mantra, dhyan and pranayam. It is extremely powerful with all that combined. First my grandpa taught me everything is within the body. You should learn to properly breathe from your diaphragm if you don't know how. Stay conscious of yourself properly breathing from the diaphragm throughout the day. To see if you breathe properly take a deep breath. If you breathe properly your shoulders should not have gone up only the belly should expand and contract. <---- this is just proper breathing to always keep you relaxed. Now on to the meditation part. Realize your journey is from naabhi to trikuti. First month I sat down with my dhyan on the naabhi to train my dhyan. The middle of my chest where the heart is and God resides is another place I really enjoyed putting my dhyan like when I would fall asleep. Once your dhyan is trained then nothing can distract your mind. Many people complain that they cannot focus but that is due to their dhyan not being properly trained. Most people don't know how to properly enter the Naabhi. To enter the Naabhi put your dhyan at the bottom of your belly button and keep it there. If you put your finger straight in your belly button it would be the area the bottom of your finger touches. Do this for 15 minutes per day for a month. Soon your dhyan will become so powerful you immediately go into a extremely relaxed state perfect for naam japna the moment you put your dhyan at the naabhi. Pranayama will happen naturally with mantra you just need to re-wire your mind backwards. Naturally navel goes out when you say Vahe and in with Guru but you need to change to Vahe gentle natural pull navel in a bit and Guru it goes out. You will notice then you won't get tired either. Everytime you sit down for naam japna. First you stabilize your sit bones into a comfortable position. Then you start with putting Dhyan at the bottom of the belly button for 5 minutes while staying silent then you start the naam japna out loud Vahe-Guru, Vahe-Guru. After about 5 minutes of jaap bring your dhyan from bottom of the belly button to your mouth while continuing jaap. You will know your dhyan is at the right place because if you open your eyes you will be looking directly at your nose when your dhyan is on your mukh. "Dhun me dhiaan, Dhiaan mai jaaneya gurmukh akath kahanee." just keep your dhyan on the dhun of Vahe-Guru then. Get the book "Sikhism & Spirituality" by Rabinder Singh Bhamra. Depending on how much effort you put in that'll dictate how long it takes for the Kundalini shakti to awaken in the Naabhi and for person to reach Naam. Takes couple months usually. The method I have told you about will take you all the way. You don't need any other jugti. It's a process of awakening there are no secrets if you put in the work you get the result just like anything else in life. It's good to find some sangat to do it with. 
  13. Like
    Sat1176 reacted to Lucky in 5 Elements, Realization and being Selfless.   
    Air is the least dense and the easiest out of the 5 to initially master and then separate from. "master" is probably a  slightly incorrect term, but it's more of being fully immersed in it, learn it, move with it, become it.. and then let go.  We have a choice to listen to our involuntary breathing 24/7 if we try. Better still, if we can get accustomed to the technique of saas saas doing "wahe"-"guru" or "har"-"har" with every inhalation and exhalation, then we can be doing 24/7 simran.
    Most meditation paths and schools guide you towards entering the Samadhi void by connecting all awareness into breath, and then disconnecting in an instant. Disconnect in an instant, so that your awareness isn't able to latch to any other element, but jumps straight into Sunn Samadhi. It's a case of directing all divided attention and awareness from the other elements into One single element, and when it is all contained in the one and there is ...complete control over it, ..you just "let go". ...and then bam! in an instant, you will be in sunn void. In sunn, there is no 5 elements, therefore no maya, No maya means no trai(3) gunnas, and so you are in the 4th, chautha padh.
     
     
  14. Like
    Sat1176 reacted to Lucky in 5 Elements, Realization and being Selfless.   
    5 Elements, Realization and being Selfless.
    Below is some explaining and understanding about what realization actually means and why the concern with 5 elements. Important to understand what 5 elements represent and what is not made from these 5 tat. I've not used any other references except for Gurbani quotes, so all errors are mine and I stand corrected.
     
     Everything made of the 5 tat is in constant change, moment to moment, in a continual flux of motion. This is what contributes to kaal and time. This is also what our mind perceives as the 'Reality'. The surroundings and the 5 tat maya,that existence is enveloped in, is perceived as the “Reality”

    Q: But if the 5 tat maya is the reality, then what is realization?
    A: Funny, because "realization" is actually realizing, that the reality perceived by our mind is Not the reality, and Not the truth.
     
    Realization = Realizing that reality, as we know it, is NOT actually real
    -Why?
    Because the Truth is aad jugaad,hai bhi, hosi,,,,, He always was, always is and will always remain "as is" Truth does not change. He is not in constant variation or shift. He stays as he always was and always will be

    Kabir ji says..
    ਨਾ ਓਹੁ ਬਢੈ ਨ ਘਟਤਾ ਜਾਇ ॥
    Nā oh badẖai na gẖatṯā jā▫e.
    God does not increase or decrease.
     
    ਅਕੁਲ ਨਿਰੰਜਨ ਏਕੈ ਭਾਇ ॥੩॥
    Akul niranjan ekai bẖā▫e. ||3||
    He is unknowable and immaculate; He does not change. ||3||

     
    Q:Why does the MInd perceive the reality as the changing maya that is made of 5 tat?
    A:Because the Mind itself is made of 5 tat (non-spiritualists won't get what man tu jyot saroop hai really means)

    Gurbani confirms what I'm saying-

    ਇਹੁ ਮਨੁ ਪੰਚ ਤਤੁ ਤੇ ਜਨਮਾ ॥
    Ih man pancẖ ṯaṯ ṯe janmā.
    This mind is born of the five elements.

     
    The unchanging "truth" our almighty lord Waheguru, is NOT made of 5 elements. Gurbani also tells us-

    ਰੂਪੁ ਨ ਰੇਖ ਨ ਪੰਚ ਤਤ ਠਾਕੁਰ ਅਬਿਨਾਸ ॥੨॥
    Rūp na rekẖ na pancẖ ṯaṯ ṯẖākur abinās. ||2||
    He has no form or outline, and He is not made of the five elements; our Lord and Master is imperishable. ||2||

    Beloved Kabirji confirms. The mind is in constant change and living off the 5 elements in maya-

    ਇਹੁ ਮਨੁ ਪੰਚ ਤਤ ਕੋ ਜੀਉ ॥
    Ih man pancẖ ṯaṯ ko jī▫o.
    This mind is the life of the five elements

    We are changing and everything in the universe, under the influence of 5 tats, is also changing. But behind all of this somewhere is the unchanging "ultimate reality".... the True one, the all knower and the doer.

    Q; How do we find this True one that knows all?
    By lifting this veil of 5 tats that makes the mind and everything that it perceives.
    This is where we have to try and "stop" or "still" the changing mind. To still is to move to this nothingness where there is no "I" (remember the "I'' is always changing) ...the "I" is the ego.

    To become SELFLESS through realizing the absence of real ego, is the practice of all paths.
    Find the UNCHANGING reality, the True Reality, the True Jyot. Here there is no "I" that exists, there is no ego....this is what is called being selfless.

    Kabir ji says-

    ਜਹ ਕਛੁ ਅਹਾ ਤਹਾ ਕਿਛੁ ਨਾਹੀ ਪੰਚ ਤਤੁ ਤਹ ਨਾਹੀ ॥
    Jah kacẖẖ ahā ṯahā kicẖẖ nāhī pancẖ ṯaṯ ṯah nāhī.
    Where something existed, now there is nothing. The five elements are no longer there.


    Every path or faith tells us to forget about Ego in order to "become more spiritual" or more 'Sikh" However, ordinary followers ignore this injunction because the task seems way too difficult. As a result, these followers identify with their physical bodies or with their thoughts or experiences and mistakenly take this "other" as their true self.

    The 2nd reason that followers can't become selfless is because they do not know how to detach from the seductive pull of 5 tat maya.
    Gurbani tells us to detach and disassociate from maya, which actually stems from detaching away from the 5 tats that are not only in what we perceive around us, but also in what makes up our "running in 10 directions" mind. They don't understand the process of purifying, the japna to get away from the "forever changing" 5 tat maya àto the non-changing stillness and truth.
    They become at loss when it comes to the task of spiritual cultivation. I say "cultivation" because Gurbani pangtees about sowing and reaping seeds, are not all about karams, (wont cross-reference here now to go off current discussion.) they are also about the spiritual practice efforts you make and the gurprasad grace that will follow. Gurprasad and grace doesn't come from 'above to à down'  if you've no efforts of going from 'down to àabove'
    Don’t fool yourself thinking that gurprasad grace can just come down from above if you sit cross-legged and hath-johr(hands folded), without making an ounce of effort to raise your awareness and consciousness!


    This brings me to another area of different discussion that also stems from the same 5 tat-changing-selves,...and that is "mukhti" or liberation.  Real Mukhti is to be FREE from the 5 tat existence of change. Free from the changing and repeating cycles of birth and death. Liberated from the changing 5 element maya.
     
    The 5 elements have to be mastered before you can be free of them. You can do them in any order but out of Air, Water, Wind, Earth and Ether(space/akash), .Earth is the most difficult because our hair, fingernails, bones and earth kapra of physical body is the most dense. The least dense and the most flexible is the Air. The air corresponds to the prana in terms of it’s movement and Gurmat advises that we start here.

    Japo Saas saas simro gobind,
    saas saas to master that first element/tat of Air because it is the least dense and easiest one to master and separate from.
     
    Air is also what came first before material creation from Primal void of Sunn, Gurbani says…
     
    ਪਉਣੁ  ਪਾਣੀ  ਸੁੰਨੈ  ਤੇ  ਸਾਜੇ  ॥
    Pa▫uṇ pāṇī sunnai ṯe sāje.
    From this Primal Void, He fashioned air and water.
    Thus, it is very possible to do the reversible and enter Sunn Samadhi by mastering and separating from the Air. This is a key approach we use in simran to go into sunn from that cross-legged, hath-johr position.
     
    Air is the Guru of maya, since "pavan guru, pane pitaa, mata dharth.mahaat” and Air
     
  15. Like
    Sat1176 reacted to Lucky in The Ringing Sound (Anhad Shabad; Sound Current)   
    THIS IS IT......EXCELLENT!!!
    It is smack-on, every single word.       Where was this written originally?...I know it's a translation from Isher Singh Rara sahib
  16. Like
    Sat1176 reacted to sukrit kaur in The Ringing Sound (Anhad Shabad; Sound Current)   
    I'm hearing various kinds of sounds.sometime like they are coming from right side,sometime like from left side ,some time I wonder if these are coming from behind or for upper side.But these are there and mainly knock the Upper side of head!! I try to find what is goin on in my room,but it's like they are from inside!! But not certain about it!! Last night  a sound of instruments were there but it was like it's coming from very far distance.I tried to find out whether kirtan is being sung somewhere around!! But again it was like it's coming from the roof of room!! And sounds like insects are making noises keep ringing my ears.I 'm feeling little irritated as I'm not sure whether it's really something like ringing sounds or these are actual sounds of insects within my room?? But these sounds are knocking my entire head!!
    I really want the end of this suspicion!!
    *hard to explain my situation*
    *sigh*
     
  17. Like
    Sat1176 reacted to Lucky in The Ringing Sound (Anhad Shabad; Sound Current)   
    These are all "pavan" sounds that you will hear as part of the prep. Some are heard longer than others depending on which of your nadis and chakras are more blocked. What you need to do is just acknowledge and move on.
    Don't get fooled into thinking they are anhad, but it's a consolation that you are heading the correct way. You may well have heard some kirtan in the distance as well, but that again, is not the one that you will hear when you get closer. Again, don't try and focus into it because it is another clever distraction. I can tell you what the signs and confirmations are for the real kirtan coming from sacha mahal and what you may probably hear prior to that, but I'm not going to say on open forum because of previous plagiarizing incidents. You can pm me when something else is experienced and I will do my best to compare with what I've encountered and accomplished.  I have no objections telling you or others that are making genuine efforts and putting in real simran time, but other curious enquirers, that are too ignorant to try have been told in pms to go and work at it first
     
    These are all little barriers that you have to overcome as more prana starts moving and channels start opening up, different experiences will be encountered.
     
     
     
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    Sat1176 reacted to das in Gallstones   
    We've done it in our family on multiple persons and I must say it works perfectly. But there is a full procedure that needs to be followed. In order to get rid of uneasiness, 1 time is enough but in order for TOTAL FLUSH (including some which doesn't yet end up in Scans) of SERIOUS stones does take 10-12 repetitions after 3-4 weeks.
    Hot water is good and should be taken regularly, not only for gallbladder but for general health. Secondly, use the Grapefruit (NOT juice of grapes) with Olive oil, lemons are second best if Grapefruits are not available. Lastly, Enema and Colon Irrigation and important part of procedure but in general no one cares but after 1 flush the stones are out and the patient doesn't bother further until next attack.
    Here is the chapter extract which does mention all the steps (please download it so that I can delete it ): http://satgur.net/98op012_34/Liver_And_Gallbladder_Cleanse.pdf  
    Here are some excellent books on the topic and is worth the read:
    The Liver and Gallbladder Miracle Cleanse: An All-Natural, At-Home Flush to Purify and Rejuvenate Your Body by Andreas Moritz Timeless Secrets of Health and Rejuvenation by Andreas Moritz  
  21. Like
    Sat1176 got a reaction from Kaur10 in Guru Gayatri Mantra Japa/Sadhana ( Gobinde Mukande Udarey Aparey Hariang Kariang Nirnaame Akaame)   
    @Ragmaala when you do the Jaap try and listen to Jaap with your ears for maximum benefit.
  22. Like
    Sat1176 reacted to paapiman in Issue I'm having during Prayers, please help   
    Daas heard in a katha that some people sleep a lot, while they are on their spiritual path. The reason being that their mind is becoming calm by meditation, which results in drowsiness.
    On the other hand, at some stage, sleep becomes minimal. Also, people (at such a stage) sleep in intervals, rather than in one go. 
    If references are found, Gurparsaad will post them. 
     
    Bhul chuk maaf
  23. Like
    Sat1176 got a reaction from jaikaara in Gallstones   
    Ok I'll give that a try. Didn't know you can flush them with just hot water and lemon.
  24. Like
    Sat1176 got a reaction from jaikaara in Guru Gayatri Mantra Japa/Sadhana ( Gobinde Mukande Udarey Aparey Hariang Kariang Nirnaame Akaame)   
    @Ragmaala when you do the Jaap try and listen to Jaap with your ears for maximum benefit.
  25. Like
    Sat1176 reacted to Ragmaala in Mool Mantar Jugti?   
    In this video, Gurmaa talks about mantra sadhana, mantra siddhi and how to do a long term repetition of a mantra. some key points :
    Same time every day, same duration same asana, same mala, clean clothes, and ishnaan before japa sanjam in life one can do pranayama before starting japa types of japa : upanshu ( whispering), swaas swaas ( breath), mansik ( mental) for long mantra such as mool mantra, one can do 1 moolmantar with one breath in, and 1 moolmantra as the breath goes out. Enjoy the video:
     
     
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