Har Naal Pyar

If there are 100 of them kar sewa losers and 200 of us stand in front to stop them is that not possible, is it not possible to arrange for a protest wherever they plan to change things? Is this not possible? I'm asking because I don't know.

very very very true.

Isnt it in the Quran that non believers can be stoned to death?

confused. someone care to explain?

Everyone has to get married-face the facts! But I don't understand why people are asking questions such as whether it may be ok to marry a Gori. Will you go church with her? Will she come Gurdwara Sahib you? Get real veers. If you say women have become modern does that mean you are backward? If Nihungs who don't wear the so called modern dress can find a girl then that is surely not the problem. The problem is with you, sort yourself out. I am talking about your personality here. The other thing, look at yourself inside and out and then aim for your type and not a Kate Winslet look alike!

Why can they not be stopped by people like you amandeep? Can no one stand there and stop them?

Gursj that's a great post but I think you have misunderstood what I said. Do numbers matter? NO! Does it matter that a certain person has inspired people to pray?YES! The point is numbers don't matter but inspiring someone does. One needs certain qualities and certain desire to be able to do that.

I agree with veer ji there. If we want someone to stop going clubbing will we try to relate to them somehow and then bring them to this path or will we go straight to them and say here is bani, read bani. The latter works with Guru Ji's Grace but if we bring them gradually towards this path then it is likely to be much more effective. We are not saying dharanaas are better but they do help and help is all one needs to enter the sikh path and the rest Guru Ji takes the person's hand taking them further.

What has he said sikhs other than jatts? And some evidence to back it up would help us understand.

Waheguru ji ka khalsa Waheguru ji ki Fateh. Thank you for the link. Waheguru ji ka khalsa Waheguru ji ki Fateh

so there is dharam in all this? to view everyone as one?to be physically attracted to all? that is a very disturbing view for a sikh to have in my opinion but if u wrote that as human then i guess its different and not wrong because different standards are expected.

I thought as sikhs we are supposed to control lust and not check ou eachothers mothers backsides. Yes we are supposed to live in a family, love your partner, express it, but I find it difficult to think that Gursikhs check out other ppls backsides, how about sticking to your partner's?yeah? I can understand lust but not lusting over a certain person and concentrating your thoughts on that person body. I think a sikh should not even imagine themselves in bed with another and that's not just my view but I read somewhere its a massive sin in sikhi and I thought as we are on a sikh forum we may as well discuss the sikh view. I think when sikhs rescued the beautiful women from the moghuls they returned them without checking them out first, and as far as I know they were human, but maybe more importantly they were SIKHS. Concentrate ur thoughts on ur future or present partner if u have one.

what do they say?

its great to read that some veers like timia all shapes and sizes. shame though that we have begun to look at women as anything but our sisters. everyone else is so lustful so we feel no shame to continue the way we are, well done to O Singh for admitting to this and wanting to control it whereas our other veers think its ok as long as u don't touch. I don't think the great sikhs of the past looked at women like we do today and if they did they certainly weren't proud of it else they wouldn't be part of the Khalsa the Pure!

thats what I call a husband, someone who can compromise. OK now seriously, I want to contact him and tell him his looks arent going to be improved by cutting anything, he is so ugly from within and it shows on the outside. yuk. edited: ooh found out how to contact him, tried to be nice.