Blue Rider

may mahraj protect all those affected by this disaster. We should all do simran and ardas for those who are suffering, time for some seva.

possibly the painter was depicting the immense courage and iron will of the singhs, who had the mindset that they would not give up even after a decapitating blow. Or maybe not.

P.S it made me understand when maharaj says: ਉਸਤਤਿ ਸ੍ਰੀ ਮਾਯਾ ਲਛਮੀ ਜੀ ਕੀ ॥ The giver gives out of love....

recently, I have been experiencing the beauty and intense energy of the divine in nature. pavan guru pani pita mata dharat mahat. The energy resonating from all things is immense.. Maybe im just turning into some kind of hippy, but my experiences have changed the way I look at everything.

http://www.sikhitothemax.com/page.asp?ShabadID=5428 kvl nYn mDur bYn koit sYn sMg soB khq mw jsod ijsih dhI Bwqu Kwih jIau ] kaval nain madhhur bain kott sain sa(n)g sobh kehath maa jasodh jisehi dhehee bhaath khaahi jeeo || You are lotus-eyed, with sweet speech, exalted and embellished with millions of companions. Mother Yashoda invited You as Krishna to eat the sweet rice. Taking notice of 'hindu' mythology, defies common sense does it???...... Ill leave you with this quote.“Out beyond ideas of wrongdoing and rightdoing, there is a field. I will meet you there.” - Rumi.

might not have anything to do with sikh'ism', but sure does have something to do with sikhi

It may seem like a trivial question, but in mool-mantar and in most of mahraj's bani in fact there are references to the importance of the guru, and of gurprasad. Dhan guru nanak patsha in sidh gosht answers the sidhs question by saying the shabad is the guru. The shabad and the jot are one and are transcendent in all of the guru sahiban. But can the reference made to the guru be taken literally, in respect to the sargun form . The question may seem ambiguous and unclear, apologies for that, it’s probably because its ambiguous in my own mind.

up coming track on the new album http://www.youtube.com/watch?v=ea525Gk6udE&feature=related

dhan dhan dhan dhan dhan dhan dhan guru gobind singh ji maharaj speachless brother, how blessed are we to have a father like mahraj vah ji vah.

Gurfateh, I humble request, if anybody knows of any aid work or projects in punjab or india being run at the moment could you please get in tocuh with me via PM. Im planning on visiting the homeland mid august for a month and would realy appreciate it if someone could help me get involved in some pro-active seva. Dont need to be maya seva, singhs arnt afraid to get their hands dirty. Thankyou in advance Fateh

Why so serious? I think they’re hilarious, and as far as the pics being used as leverage by kalay moo valey afghana's followers, I don’t think a picture of his face on a goat will sway they’re mindset from the direction its already headed.

check it out

http://www.keertan.org/2008/01/bhai-ghulam...delhi-dec-2007/ anand

http://www.youtube.com/watch?v=R-UVEtFLfLg check it out, the dukh in the kids voice, the beauty in his voice, yet people walk by everyday without a second look. Just got me thinking about the same concept in general, we are immersed in our own lives, own bubbles, and forget to admire the beauty of kudrat. rwgu iblwvlu mhlw 5 dupdy Gru 8 raag bilaaval mehalaa 5 dhupadhae ghar 8 Raag Bilaaval, Fifth Mehla, Du-Paday, Eighth House: <> siqgur pRswid ] ik oa(n)kaar sathigur prasaadh || One Universal Creator God. By The Grace Of The True Guru: mY nwhI pRB sBu ikCu qyrw ] mai naahee prabh sabh kishh thaeraa || I am nothing, God; everything is Yours. eIGY inrgun aUGY srgun kyl krq ibic suAwmI myrw ]1] rhwau ] eeghai niragun ooghai saragun kael karath bich suaamee maeraa ||1|| rehaao || In this world, You are the absolute, formless Lord; in the world hereafter, You are the related Lord of form. You play it both ways, O my Lord and Master. ||1||Pause|| ngr mih Awip bwhir Puin Awpn pRB myry ko sgl bsyrw ] nagar mehi aap baahar fun aapan prabh maerae ko sagal basaeraa || You exist within the city, and beyond it as well; O my God, You are everywhere. Awpy hI rwjnu Awpy hI rwieAw kh kh Twkuru kh kh cyrw ]1] aapae hee raajan aapae hee raaeiaa keh keh t(h)aakur keh keh chaeraa ||1|| You Yourself are the King, and You Yourself are the subject. In one place, You are the Lord and Master, and in another place, You are the slave. ||1|| kw kau durwau kw isau blbMcw jh jh pyKau qh qh nyrw ] kaa ko dhuraao kaa sio balaba(n)chaa jeh jeh paekho theh theh naeraa || From whom should I hide? Whom should I try to deceive? Wherever I look, I see Him near at hand. swD mUriq guru ByitE nwnk imil swgr bUMd nhI An hyrw ]2]1]117] saadhh moorath gur bhaettiou naanak mil saagar boo(n)dh nehee an haeraa ||2||1||117|| I have met with Guru Nanak, the Embodiment of the Holy Saints. When the drop of water merges into the ocean, it cannot be distinguished as separate again. ||2||1||117|| enjoy