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dattaswami

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  1. Why human incarnation generally hesitant to perform miracles? It is very difficult to accept the human incarnation while alive. Only very few blessed souls who are already liberated and accompanied the Lord to help Him in His mission can recognize and serve the living human form of God. The repulsion to accept a co-human being even as a greater person is very difficult. Then you can never imagine any human being to accept another human being as greatest God. The human form of God is just similar to any human being. If any specialty is exhibited, people fear and run away. To become close to the human beings, no specialty should be exhibited. If the closeness is achieved, the recognition is lost. To get recognition if some super natural aspect is exhibited, the closeness is lost. Between closeness and recognition, which is better to be retained at the cost of the other? The recognition destroys the freedom to discuss with the Lord and clarify the doubts. When Krishna was looking as an ordinary human being, Arjuna bombarded Him with all questions and clarified His doubts. However, when Krishna was in the state of cosmic form (Viswarupam), Arjuna shivered with fear and no question could come out. The brain was blocked with shock and even the doubts did not arise. When the doubts remain un-cleared, the ignorance continues. Therefore closeness is better than recognition. The husband hears the advices from the wife in close association. Therefore through closeness, even if the identification is not there, the soul can be guided into the right path through convincing the soul by preaching. Instead of convincing the soul by exhibiting the super power, which induces the conviction though fear, it is better to induce the conviction through the super talent exhibited in preaching. Even if you think of the human incarnation as a preacher (Guru), there is nothing wrong. If you do not recognize Him as God, His crown has not fallen on the ground. I will just give an example. One woman was a very close devotee. She even used to argue and fight with Me on the points of the spiritual knowledge. One day, she quarreled with Me for not showing any divine vision. The Lord in Me gave a shocking vision of God Dattatreya. She became unconscious for one hour and even got a mild heart attack. From that day onwards, whenever she comes to Me, she is always with terrible fear. She simply accepts whatever I preach. The recognition has come but the closeness is lost. Therefore Jesus said, “Those who believed Me without proof are really blessedâ€. This means that the devotees who recognized the Lord through the knowledge always have close freedom and clarify all their doubts and hence they are blessed. They gain the complete devotion. If the proof is shown, the closeness is lost and the gap appears. The doubts are not cleared due to fear. Neither the devotee nor the God enjoys the close association. The realization will never come because the ignorance remains due to un-cleared doubts. Therefore the theoretical recognition arrived through the knowledge is always the best. The practical proof develops not only fear but also the attitude to fulfill the desires and solve the problems using the divine power. The attention is diverted from the path of realization. The real bond of love can never be formed. If the power is recognized, the whole situation is diverted. The mentality is always towards tapping the powers towards personal solutions. The commercial bond grows. The friendship becomes more and more intensive if the qualities of the human form of God become more and more similar. I heard some people telling that Sri Satya Sai was printing notes and smuggling the foreign goods! I told them that this allegation is false in the case of Sri Satya Sai, but I told them that in future God has to come in human form with such talents also so that the smugglers approach Him closely and slowly get salvation.
  2. other religions including Sikhism, whether major or minor are in the lines of the Major religions like Hinduism, Bhudhism, Christianity , Islam and Science (Atheism). Science is mentioned as a religion because atheism is mentioned as a religion under the headline ‘Nastika matam’. Religion means a line of thinking (Matam). Jainism is almost similar to Bhuddism. Their argument about seven fold existence is discussed separately in different branches of Hinduism. The Persian religion concentrates on the worship of the fire which is similar to the branch of Hinduism called ‘Soura Matam’ in which the natural object, sun, is worshiped as God. This concept is discussed in the topic of representative worship (Pratika- Puja).
  3. Shri Datta Swami is the present Human Incarnation Shri. Lakshman commented that Shri Datta Swami is the human incarnation and such statement shows the love of God towards His devotees. Smt. Vasumati, wife of Shri Bhimashankaram, told that such a statement is only to encourage the unity in the team without any differences. Swami replied: This angle may be also correct because God treats His devotees even more than Himself. Narada told in his bhakti sutras that the real devotees can be considered as God (Tamayahite ….). But apart from this angle, the other angle may also be true in which the human incarnation and the devotee may be simultaneous incarnations of God as in the case of Rama and Hanuman. Hanuman is very famous for his firm faith on the contemporary human incarnation, Rama. But while remaining as the most obedient servant of Rama, Hanuman was a simultaneous human incarnation of God. Apart from these two angles a third angle may be possible where the master may be a soul and the devotee may be God as in the case of Sandeepani and Krishna. Sandeepani identified Krishna as the Lord but kept silent on the request of Krishna. Apart from this there may be a fourth angle in which the master is a false human incarnation with ignorance and ego and the servant is a real human incarnation. For example, Bade Baba, an egoistic soul declared himself as the master of Shirdi Sai Baba, who is the incarnation of God. Sai Baba agreed to this and served Bade Baba as His master for some days. God will not mind His position in the bond provided there is love and God will act as per the desire of the devotee. Dasharatha acted as a father and Rama acted like his son based on the request of Dasharatha in the previous birth. In this bond Dasharatha loved Rama without any ego as in the case of Bade Baba. In fact, Rama the God, is the divine father of all the souls and Dasharatha was one of the souls. Rama did not mind to be his son and treat the soul as His father to fulfill the desire of the devotee. Similarly, Krishna and Yashoda. Therefore, the ways of the unimaginable God are always unimaginable and any unimaginable turn can happen at any time. Parashurama was the human incarnation and Rama was a simultaneous human incarnation. Parashurama was affected by ego and God left him and He was insulted by Rama. The human incarnation also must be very careful in resisting the ego to maintain the unimaginable God in His body. Sai Baba, the human incarnation was always chanting that He is the servant of God (Allah Mallik) to please God present in His human body and His statement means that He is aware of the truth. Sai Baba, Akkalkot Maharaj and Ramakrishna Paramhamsa were simultaneous human incarnations of God. But, for the devotees the human incarnation should be the God just like the live wire itself is treated as current. But the human incarnation is very careful about his angle to maintain God in His body throughout His life. When Krishna gave Gita, it is said that God spoke (Shri Bhagavan uvacha) and it is not said that Krishna spoke (Krishna uvacha). When Arjuna asked Him to repeat Gita at the end of the war, Krishna expressed his inability. Krishna is the PA and God is the Boss and both are coexisting in the same office room, which is the single human body. This does not mean that the God is modified into Krishna or Krishna is modified into God. When Arjuna insisted, Krishna told Gita again based on his knowledge learnt from Sandeepani. The second Gita given by Krishna called, as Anu Gita is not at all famous. This clearly shows the existence of both the God (Bhagawan) and soul (Krishna) in the same human body. But this is the angle of Krishna and the same should not be the angle of the devotees of Krishna. For devotees, Krishna is God as the live wire is the current. If devotees take the aspect of God and soul (Dvaita) in the human incarnation, the devotees are lost. God has taken Krishna as the medium to give His experiences to the devotees and there is no other way to experience God directly. Hence the angle of the devotees must be advaita towards the human incarnation. God selects this two-in-one system for His divine play also. When God has to act as a human being to test the faith of His devotees, He cannot act as a real human being acts and therefore the human being (PA) acts directly. Similarly, when human incarnation has to act as God, the human being cannot act as God and the God (Boss) acts directly. Therefore, in the case of the human incarnation, whenever the context of the direct action of God comes, God acts directly through the human being only since in the human incarnation the human being is only expressed medium. But some people misunderstand because even though God is speaking directly, externally it looks as if the human being is speaking. They feel that the human being is boasting as God. In a cinema the males play the male role and females play female roles. Hence, the cinema is very effective and attractive by their natural actions as the males and females. In the olden days males also acted the female roles but such female roles were not exhibiting the natural actions of females. Hence the old dramas were not as attractive as cinemas. Thus this two in one system is a wonderful combination of Nara and Narayana in the human incarnation with natural actions to serve both the purposes according to the contexts.
  4. Do not worry about the concept of Lord coming in Human form You need not be discouraged that a specific human being has become God and that you have no opportunity to become like that in this very human life. The analysis of human incarnation shows the coexistence of unimaginable God and a selected soul suitable for the specific purpose of the divine mission of the God (Dvaasuparnaa….). When the divine program needs different angles of various suitable talents, God can simultaneously enter into the human bodies and make simultaneously existing human incarnations. Therefore if you make yourself suitable to the divine mission of God, God can certainly enter your human body and do a specific work needed for the divine mission through yourself. In such case you are also the human incarnation acting in a specific direction of the program. Datta Swami is a selected soul for the purpose of generation of divine knowledge because He has the talent of the knowledge of scriptures and science suitable for that line of work. All the devotees who are working in this divine mission have different lines of talents and God has entered their human bodies also and is working in their lines of the program. Therefore, all the devotees who are already working in this mission are already the simultaneous human incarnations of God. That is how Datta Swami views His devotees. The devotees of Datta Swami do not accept themselves as simultaneous human incarnations and this shows their submissiveness, which is the basic characteristic of Lord Datta. Datta Swami, sometimes declares Himself as the human incarnation of Lord Datta and therefore only Datta Swami has to be doubted! Therefore, the devotees who are going to join this mission in the divine service are the future human incarnations. The cosmic vision of the Lord (viswarupam) shows several heads and several hands. This means that the human incarnation is a complex of several divine brains planning in the mission and several divine hands working in the mission. Hence, the concept of Shankara is now concentrated to some extent only so that it is neither a single human incarnation nor that every useless human being is also the human incarnation. This is the middle golden path avoiding both the extreme ends. This divine mission is teamwork of a selected number of simultaneous human incarnations working in different channels like fans, lights, TV screens, etc., in a hall. The same current is working in different channels through all these electronic instruments. You cannot say that an insulator into which current can never enter is also an electronic instrument. At the same time you cannot say that a specific light in the hall alone is electronic instrument. Therefore, let us join together to carry on the propagation of this divine knowledge using our various talents in the service of the Lord without any feelings of difference like superiority or inferiority. The difference in the channels of talents has nothing to do with the superiority or inferiority. You cannot say that the light is superior and the fan is inferior. In Gita the Lord mentions that He is the best talent among each category. If all this best talents are grouped together, such best group of talents, which is a team of best divine personalities, forms the total picture of the Lord. The Lord says that He is Adishesha among serpents, Garuda among the birds and Arjuna among Pandavas. Adishesha, Garuda and Arjuna are sincerely involved in His divine service in all the times. Hence, His total personality is a composite of all these best souls. He is Krishna among Yadavas, as told by Him in Gita. Therefore, He did not specify Himself to be Krishna alone, even though Krishna is generating the divine knowledge (Gita). Krishna is also one of this composite.
  5. God exists in the same medium for the sake of a soul God exists in the same medium for the sake of a soul so that God can preach the soul and the soul can fully experience and serve God fully with full satisfaction. The soul is in the human body in this earth and is in the energetic body in the upper world. Therefore, God exists in these two media only. One is the human form in this earth and the other is the energetic form in the upper world. The soul also enters the births of plants and stones (Sthavara), but there is no need for God to enter such inert medium because neither knowledge nor service with satisfaction is possible in such medium for plants and stones. Therefore, God does not enter the common medium for plants and stones. For the same reason God does not enter the bodies of animals and birds also since the knowledge is not possible for them. God may enter the body of animal like fish, tortoise etc., just for a very short time to kill the demons or to do some work suitable to such body only. Such form is not for knowledge and service of the soul. The soul should accept the God in the common medium and get guidance and further get the satisfaction to serve God, whether the soul is in the earth or in the upper world. For this, the soul should first conquer ego and jealousy towards the common medium. If the soul misses God in the common medium in this earth, it wills also miss God in the common medium in the upper world also (Ihachet Avedit…Veda). To remove the repulsion between the common media, the soul can serve the common media or at least serve the statue or photo having the form of the same common medium. For a human being, service to humanity is advised for this purpose only. For this purpose only, service to the statues of human forms of energetic bodies of the upper world or the past human incarnations in this world, is recommended in the form of rituals by which one worships the statues and photos in temples. The whole plan of the entire ancient tradition is excellent, provided you are using it for a specified period and develop further. If you become stagnant, we have to criticize you and open the limited purpose of that level so that you will try to go up realizing the limited value of your present level. The school is good without which the college cannot exist straightly approachable to the student. But if you sit in the school only through out your life stating that the school itself is the final college and University, then we have to show the right place of the school in the entire educational curriculum. You may misunderstand us as if we are criticizing the school. We are not condemning the school; we are only advising you that the school is not the final university. We are fully supporting the entire pattern of the original ancient tradition and we are condemning the twisted concept of treating the school as the final University.
  6. God comes again and again in human form to preach- Negligence of present human incarnation Identification of the contemporary human incarnation and selfless service to it is the total essence of the total spiritual knowledge. The starting point is the direct atheist or the scientist (an indirect atheist) misled by the ambition of the follower of Advaita (who think soul is God). Whenever Veda uses the word Atman in the context of God, it means only the particular individual soul, which is charged by God called as human incarnation. When it is said in Veda that the space is generated by the soul, the word soul means the human being charged by God like Krishna who came as the human incarnation. Krishna says that He is the source of the entire creation and the first item of the creation is space, which is the first of the five elements. Gita clearly says that God comes in the form of a human being (Manusheem …..). But the serious objection to the human incarnation is that if there was only one human incarnation like Krishna, only one human generation was blessed and therefore God must be partial. To avoid this blame, Krishna told that He will come again and again (Yadayadahi …). But the same human body of Krishna is not seen again and again. This means that God is beyond the human body and hence God is beyond this entire creation. God takes a fresh human body every time just like the soul. The human body is only a shirt which can be changed often (Vasamsi..Gita). Unfortunately, the human beings due to repulsion between common items neglect God in the human body. The human beings do not recognize God existing in a particular human body and treat that particular human body as an ordinary human being only (Parambhavamajananto…Gita). As long as the human incarnation is alive, no human being recognizes it but recognizes it after its exit. Krishna said that a human being recognizing Him as God is very rare (Kaschitmam.., Samahatma Sudurlabhah…Gita). But, today most of us recognize Krishna as God. In such case how Krishna said this? Is not Gita Universal, which is applicable to all times? A simple analysis of this point shows that Krishna said this in view of negligence shown to Him by the human beings in His lifetime. Hence this statement means that many do not recognize the alive human incarnation and several only after its exit recognize it. This statement also clearly proves that Krishna was speaking about the human incarnation (Himself) existing in His time only (Contemporary human incarnation) and this does not mean a single human incarnation generalized for all the times. If Krishna was the single human incarnation generalized to all the times, this statement becomes wrong because later on several human beings worshiped Krishna. The recognition of Krishna as God exists during several human generations after Him (a long span of time) and only a short time (His life time) is related to this statement. This means that there is no single human incarnation generalized to all times.
  7. Shri Datta Swami;Nostradamus’s Great Genius By Dr. Nikhil, Dept. of Energy, University of Florida, U.S.A. Michel Nostradamus was a brilliant French prophet and physician of the 16th century. He made deeply insightful prophecies in the form of encrypted verses called as quatrains. Large portions of his prophecies have come true. In his letters to his son César Nostradamus and King Henry II of France, he clearly revealed that his prophecies were divinely inspired. He was a great devotee and made these prophecies on the command of God. He had a sound knowledge of astrology and planetary movements. Although the visions were natural or instinctive to him, he integrated them with astrological calculations and planetary events. However, he lived in the troubled times of the Inquisition. To avoid persecution and the hatred of evil people, he codified the prophecies into obscure verses such that their literal meaning hardly makes any sense. The language used by Nostradamus was highly symbolic and he often additionally encrypted his prophecies by the use of anagrams, scrambling the order of events, using different languages, etc. He admitted that he knew and saw much more than what he wrote. However he did not reveal all that to the public since the majority was not prepared to understand all that he had to say in the right spirit. Thus today we have only a small fraction of what Nostradamus saw; the rest was censored by him due to its unsuitability for the public and due to the inevitable negative reaction of political and religious leaders towards predicted future changes. The censored part was not simply details of future events as one may be tempted to think but it also contained the philosophical content, which formed the background of the future events. It was mainly this philosophical content that Nostradamus was afraid of revealing in his time of the Inquisition, when anything different from what was accepted by the Church, would be quickly branded as heresy. Thus when we read his quatrains, especially those with some philosophical significance, we have to be sensitive not only to what is said but also to what is left unsaid. Numerous authors, thinkers and amateurs have delved into the details of these quatrains, sifting for some clue to the unraveling of critical future events and personalities such as World War III, the Antichrist, changes in world politics and global catastrophes. However the prophecy that is most spectacular and has the potential for maximum benefit to humanity is the prophecy of the Great Genius. There is considerable agreement that a great scholar will emerge from the land bounded by three seas. He will be well versed in the scriptures and science and Thursday will be holy to him (cI-50). He will uproot fanaticism and establish his spiritual philosophy (cIII-95). This quite obviously indicates that the said scholar will be a Hindu from India . Contrary to some opinions, He will not be a military general. His conquests will not be military conquests but they will be philosophical conquests—spiritual conquests. With His compelling philosophy He will demolish all fanaticism, rigidity and misinterpreted twists in all religions. A significantly noteworthy point is that He will not only correlate all the world religions, but He will also correlate science and spirituality and establish a universal spiritual philosophy (cVII-14). Although Nostradamus has accurately predicted some of these details of the Great Genius, he has left a great deal unsaid about the identity of this Great One. Away from the din of contradicting opinions and speculations among commentators and scholars, about the identity and time of arrival of the Great Genius, He has already taken birth. True to prophecy, He was born in a small town in south India (peninsular India ) and is a great scholar of the Hindu scriptures and the scriptures of other religions. He is also a scientist and a professor. However, he is not an ordinary scientist or scholar of the scriptures. He is known to His closest devotees as an incarnation of Lord Dattatreya. Lord Dattatreya (Datta) is God in the three forms, Creator, Maintainer and Destroyer of creation. This God, who is beyond creation manifests through a human form called as a human incarnation or Avatara. Thus God gives Himself to His devotees. Datta is this God who is ‘given’ to His devotees in the form of an incarnation. Thursday is the day that is particularly auspicious for the worship of Lord Datta. This Great Genius, who is an incarnation of Lord Dattatreya, is known as His Holiness Shri Datta Swami. Shri Datta Swami has preached Divine Knowledge that is so revolutionary and outstanding that highly elevated spiritual souls and scholars and have declared that such knowledge has never been revealed before to mankind. His Divine Knowledge consists of a logical and scientific analysis of the knowledge given in the scriptures and which supports experience. It explains the nature of the soul, the spiritual goal, which is God, and the path to reach Him. Complete assimilation of this knowledge leads to devotion and service, which brings the ultimate grace of God. In the past, the coming of Christ, the Savior was similarly prophesied by prophets before Him. Their prophecies were also in a symbolic language. But many people took the prophecies literally. When the Christ actually came, He was neither a king nor a freedom fighter who would free the Jews from the tyrannical Roman rule. He neither established a kingdom of the Jews nor did He destroy the Roman Empire . He was a king in the symbolic sense. In fact He was the King of kings. He established the kingdom of God on earth. He freed people from the slavery of ignorance. The Christ came, accomplished His mission on earth as per the prophecies and went back to the heavenly abode. Two thousand years have passed since; yet some ignorant people have still not recognized Him. They are still waiting for the Savior to come! We are in a similar situation today. The prediction of the Great Genius is in a highly symbolic and encrypted language. Mature and sensitive people quickly grasp the inner meaning of prophecies and scriptures. Rigid and immature people lack insight and are under the grip of ego and jealousy. They insist on the literal meaning, however ridiculous, and refuse to accept the reality that is staring them in the face. The prophecy of Nostradamus is not scripture. However prophecies similar to the prophecy of the Great Genius occur in many scriptures. This is indeed the same as the second coming of the Christ mentioned in the Bible and the incarnation of Kalki mentioned in the Hindu scriptures. In these scriptures again, similar symbolic language is used. Whether it is the prophecy of Nostradamus or the words of the scripture, ignorant people are sure to miss the real meaning. They fail to derive any benefit out of it. The Divine Personality of Shri Datta Swami and His Divine Knowledge require no support from either prophets or scriptures. God is self-resplendent and requires no flickering candles and torches to illuminate Him. But our tiny minds require the crutches of scriptures, prophecies, logic and miracles. God in all His divine kindness has provided all these supports for us. While preaching His Divine Knowledge, Shri Datta Swami not only quotes from various scriptures but also correlates crucial philosophical concepts among different scriptures (cVII-14). In the past, adequate clarity and correlation of many such concepts was not provided. Hence there were many contradictions between different philosophies and religions. The greatest achievement was the correlation of science with spirituality. Many preachers and scientists have attempted this correlation in the recent past; but none can compare with the outstanding philosophy of Shri Datta Swami. A careful reader who reads and analyzes with patience, will soon see the wonderful panoramic picture—a coherent universal philosophy—that emerges from the teaching of Shri Datta Swami. It addresses all the main aspects required in a universal philosophy: 1 Unimaginable Absolute God who is beyond creation, 2 The primordial cosmic energy which is the basic fabric of the entire creation, 3 Science, which is the analysis of this energy and its different manifestations, which are matter, energy and awareness. 4 The science of miracles: evidence of the inexplicable powers of God (cIII-2). 5 The soul, its nature, its spiritual effort and its approach to God 6 The spiritual path that includes Divine Knowledge, devotion and service to God. 7 The worldly path, which includes the interaction of an individual with society and the laws governing it. 8 Correlation of the philosophies of different religions and science This is the real Grand Unified Theory. The grand unified theory that the physicists hope to achieve is far from a complete and comprehensive theory. It does not include philosophy, God, scriptures or even the soul. It is restricted only to the material world. At the most it can be called a partial theory. The universal philosophy given by Shri Datta Swami will form the framework of analysis of scientists and philosophers of the future. Within this framework, both scientists and philosophers will have adequate scope to investigate further and ‘fill in the details’. We are most fortunate to be living in this great age. Yes, the world is plagued by terrible injustice, oppression, degradation of values and suffering. But behold, the Great Genius has arrived! Christ has returned—in flesh! Bhagawan Kalki has incarnated! He has come riding the swift white horse of modern electronic communication, which travels at lightening speed. He holds the blazing sword of Divine Knowledge and chops off the heads of ignorance in people’s minds. He will establish permanent world peace. He will fulfill all the scriptures and religions of the world and end the gap between science and spirituality. At the Lotus Feet of His Holiness Sri Dattaswami Anil Antony www.universal-spirituality.org Universal Spirituality for World Peace antonyanil@universal-spirituality.org
  8. God can enter two human bodies at a time When God becomes the human incarnation, He enters into a human body as said in the Gita (Manusheem Tanumasritam). The word asritam means the entrance of God into the human body. Another verse in the Gita clearly states that God is not modified into the human body which means that God has not become the human body (Avyaktam vyakti mapannam). The current entered the wire but the current is not modified into the wire. The current has not become the wire. If God became the human body, God should also perish when the human body perishes. When the divine work is over, God exits the human body. When the Lord left the body of Krishna, it was cremated by Arjuna as said in Bhagavatam. Therefore, you should not think that a particular human being is God. God has not become that human being. God only entered that human being. God can enter any human being provided the human being is eligible for His entrance and is suitable to His work. God can enter two human bodies at a time for two different works. The fan is moving and at the same time the electric bulb is glowing simultaneously. The same current has entered the fan to give air and entered the bulb to give light simultaneously. God entered Rama and Hanuman simultaneously. Through Rama God wanted to show the path of ideal human being (Pravrutti) and through Hanuman God wanted to show the path of practical devotion (Nivrutti). The first criterion for His entrance is eligibility which can be achieved through practical devotion. The proof of love is only service as said in the Veda (Sayuja Sakhaya, Kurvanneveha). The second criterion is the suitable efficiency for the specified divine work. The fan is suitable to give the air but is not suitable to give the light. The bulb is suitable to give the light but not the air. Between these two, eligibility is more important than suitability. If you want to select a person for a job in your office, you must give importance to eligibility first and then only to suitability. If the candidate has good character without corruption, he is eligible to your service. The talent required for your service can be developed in him by giving a short training. Even if the candidate is suitable with already acquired talent, he should not be selected if he is corrupt. He is suitable but not eligible. Therefore, God selects the human body of a devotee which is eligible by practical devotion. In such case even if the talent is absent, God will grant the talent in a moment by His grace. Therefore, to reach the divine knowledge God selects a particular eligible human being. Such selected human being becomes a scholar in no time by His grace. Even though several scholars exist who are suitable for His divine work, He will not select them because such corrupt scholars are not eligible. Jesus selected the eligible fishermen to propagate the knowledge but not the corrupt priests who were suitable to the work. Any country develops by selecting eligible candidates and by giving them suitable training for the profession. Therefore, the education must give eligibility and the specific department should give required training. Eligibility comes only by spiritual knowledge. Today the education is giving suitability only from the beginning and forgets imparting the eligibility at any stage. This mistake in the education is responsible for the fall of India. The fruits of programmes of the Government are not reaching the needy people due to corrupt officials, who are selected by the only criterion of suitability that is imparted from their childhood. At the Lotus Feet of His Holiness Sri Dattaswami Anil Antony www.universal-spirituality.org Universal Spirituality for World Peace antonyanil@universal-spirituality.org
  9. Type of Devotion-God undergoes the misery of His devotees Devotion is of two types. The first type is called as Bhakti, which consists of prayers or songs through words and emotional feelings through mind. This Bhakti gives temporary happiness only. Knowledge is related to intelligence, which is the discrimination of real and unreal through logical analysis. By such discrimination, you can realize that all the forms of matter and all the feelings of awareness are unreal. When you have realized that all the forms (Rupa) and all the feelings (Guna) are unreal even before the level of yourself, which is pure awareness, your life becomes completely an entertainment in both happy and unhappy situations. The self realization makes you a spectator of the cinema which consists of both happy and unhappy scenes. You will reach the state of an actor who is entertained in all the scenes of the drama on the stage. Thus the knowledge gives you permanent happiness which is called as bliss. Therefore, knowledge (Jnana) is greater than devotion (Bhakti). Here, you must note that the Bhakti is related to words and mind, whereas Jnana is related to intelligence. Hence, both devotion and knowledge belong to theoretical phase only which is limited to words, mind and intelligence. The second type of devotion is called as Para-Bhakti, which is related to practice or sacrifice of service. This divine devotion (Para-Bhakti) consists of divine service by sacrificing work (Karma Sanyasa) and by sacrificing the fruit of work (Karma Phala Tyaga). This second type of devotion is far superior than the knowledge. The Bhakti and Jnana are selfish because in both your aim is the attainment of bliss by yourself. The divine devotion or the divine service is completely different, which has no selfish aim. In this divine service, your aim is to please God and not to please yourself. You have to receive the continuous loss and displeasure in the divine service. In this stage you are achieving the nature of God. God always enjoys the fruits of the sins of His devotees and is thus subjected to continuous misery. His aim is to make His devotees happy. God is serving His devotees. Service is always sacrifice to make others happy at the cost of self -happiness. The Veda says that God is bliss (Anando Brahma). The Veda reveals the meaning of this statement by further saying “Eshahyeva Anandayati†which means that God makes His devotees happy. Therefore, when we say that God is bliss, that does not mean God is continuously enjoying the happiness. It means only that God is making others happy continuously. In fact such a definition only, is the proof of God being bliss. How do you say that the fire is hot? Since the fire is making others experience its heat, people say that fire is hot. Similarly, if you make others happy, then only you are the embodiment of that happiness. Now the point is whether God is continuously unhappy by such sacrifice, which is His service to His devotees. The answer is that God is continuously happy through such sacrifice. He is deriving happiness continuously by enjoying the misery of His devotees. He is not unhappy to enjoy the sins of His devotees. Therefore, He is happy always and making His devotees also happy. At the Lotus Feet of His Holiness Sri Dattaswami Anil Antony www.universal-spirituality.org Universal Spirituality for World Peace antonyanil@universal-spirituality.org
  10. The significance of present human incarnation When you read the scriptures, which are the discourses of past human incarnations, you will get so many doubts demanding clarification. If the original Lord is not available, we have to depend on other fellow human beings for clarifications. Suppose you are studying a correspondence course. When you get a doubt, you have to depend on your classmate, who is studying the course similarly. He is not competent to clarify your doubts and you will be poisoned by his wrong interpretations. Suppose you are studying the same course in a college and the lecturer is explaining in the class. Whenever you get a doubt, you can ask him then and there and you will surely get the correct interpretation at the correct moment. The clarification is important at the correct moment because without clarification the latter part of the lecture may not be understood or may be misunderstood. Such a facility does not exist with past human incarnations and past scriptures. In this light alone, Jesus modified all the Old Testament and gave the correct interpretation as and when people asked Him questions and doubts. If Jesus is not in the present generation, He must be blamed for being partial towards that generation alone. However God is impartial and therefore comes in every generation. The present generation is very much blessed because of the facility of computer technology. You can clarify your doubts through this computer system without any strain of traveling to the human incarnation in person. All the divine preachers in this world are in contact with God and are doing the divine preaching to various levels of devotees. Their preachings may be mixed with some ignorance and it is not their fault because such mixing with ignorance in various proportions is required for various lower levels of human beings. The complete and pure knowledge without any trace of ignorance can be grasped only by a very few highest devotees. The number of advanced research students studying under a professor is always very small. Therefore the direct human incarnation is recognized by a very few top level devotees only. The number of elementary school students are always many and the number of elementary school teachers are also many. As you rise in the level, the number of students and the number of professors become lesser and lesser. Therefore you should not aspire for a large number of followers. For the direct human incarnation, there will be only a very few deserving devotees of such a top level. But such top devotees are spread here and there all over the world. Therefore there is a necessity for propagating the top most divine knowledge of the top most human incarnation, all over the world. But the number of followers will not be high but will be the very least. Jesus said that His path is very narrow and that only very few people travel on it. Lord Krishna has told in the Gita that only one in millions can perfectly understand Him (Kashchit Mam Vetti…). Therefore the aim of the topmost human incarnation is not to have a large number of followers, since it is impossible. The aim is only to see that the topmost knowledge reaches the few deserving devotees, who are spread all over the world here and there. If you wish to have a large number of followers, then divine knowledge has to be adulterated with ignorance. The naked truth should not be exposed in such a case. Diamonds are always in few in number whereas gravel stones are many. The lower level devotees and the lower level school teachers should not be criticized. The levels of school, college and university are obviously required due to the existence of human beings in the corresponding levels. Therefore you should not criticize the students in schools and colleges. Today you are a student of a university. But one day you were in the school and in the college. Without the guidance of the school teacher and the college lecturer you could not have entered the university. The direct human incarnation of the Lord is the topmost professor, who has a few post graduate and research level students. God, being the head of the university level in spirituality, the schools and colleges are affiliated to the university and work under His leadership. It is the huge system of divine preachers. The school teachers and the college lecturers are working under the guidance and will of that Professor alone. The system is split to suit the various levels but there is no split in the preachers. The whole system of divine preachers is perfectly working due to the grace of that Supreme Preacher. There is no split in the preachers. Mixing up ignorance with knowledge is inevitable and is done according to the level of the students. There is only one Supreme Preacher in a generation and He will be covering all the preachers and religions under the concept of Universal Spirituality. Some lower preachers may oppose this concept and it is not the fault of those preachers. Since the students of some lower levels do not agree to this concept, those preachers have to proceed according to their psychology. The supreme preacher knows this fact and only smiles, if any preacher of a lower level opposes this concept. It is by the internal wish of Supreme Preacher only, that preacher opposes Him so that he can have a grip on his students who are of a lower level and do not like this concept. It is a very long journey to transform the entire Universe and make it realize this concept of Universal Spirituality. But one day or other this divine goal will be achieved and the entire world will be like one family with one Divine Father. The various cultures and religions need not disappear. But the innermost single continuous thread of the garland of gems with various colors will be realized by every human being of this universe. Such a state is called as WORLD PEACE. Please remember that the divine preachers in this entire Universe are not at all split. They appear as if they are split in order to have a grip on their corresponding students, who are really split. All these divine preachers are connected by their innermost souls and are working by the grace of that Supreme preacher, who is the Lord in human form. The difference in the preachers is only apparent to satisfy the different psychologies of the followers. One preacher may criticize another preacher in order to satisfy his followers but all these divine preachers are internally united and are working on the single program of transforming this entire world to realize the Universal Spirituality, which is the Absolute Truth like the one Absolute God. All the original preachers like Krishna, Jesus, Buddha, Mohammad etc. are brilliant diamonds and all their followers are like black pieces of charcoal. The diamond and charcoal are made of the same carbon atoms. Similarly the preacher and the follower are human beings. In the diamond there is a regular crystal structure. The charcoal is amorphous, without any crystal structure. Thus the correct logical interpretation makes the scripture shine like a brilliant diamond. The same scripture without regular logical interpretation becomes a black charcoal.
  11. Identity mark for recognizing the human incarnation of the Lord The real characteristic properties of the Lord as declared by Veda are the Special Knowledge (Prajnana), the Love (Rasa or Prema) and the Bliss (Ananda). Veda also says that these three characteristics must be experienced by others if the possessor is having really those characteristics. The characteristic property of the fire is heat. Any person who is near the fire should experience the heat and then only we can say that the fire is hot. Similarly the Lord in human form must make others to experience the Jnana, Prema and Ananda. Veda says ‘Esha Hyeva Anandayati’, which means that He creates Bliss in the hearts of others. The Lord should not be recognized merely by the miracles because even demons performed these miracles. Miracles are only associated property like jewels. Moreover the Lord in human form always hesitates to perform the miracles unless special emergency arises. The reason for this is that the Lord is dwelling in the human form, which is a product of this nature (Prakrithi). He is living in the nature. Therefore the Lord follows the rules of the nature and these rules were formulated by Himself only. No administrator will like to contradict his own rules. Even in the emergency when He voilates the rule of the nature, He keeps the voilation as a secret. When the administrator voilates his own rule, he will not propagate about that voilation. He maintains the secrecy of the voilation. Only demons voilate frequently the rules of the nature and also advertise about the voilation because they did not frame the rules. When Lord Krishna made artificial sunset by covering the Sun with His Sudarshana Chakra, He kept it as a secret. People thought that a cloud covered the Sun. Voilating His own rule itself is a mistake. Exhibition of voilation of His own rule by Himself will be another mistake. In that situation the life of Arjuna who was His closest devotee was under threat. In that emergency only the Lord voilated the Prakrithi and used His super power (Maya). In the eighteen days of Mahabharatha war He never used His super power. Bhishma wounded the Lord with severe arrows. Even then the Lord did not use His super power. Therefore miracles are not the real characteristics of the Lord. Rama never performed miracles except in the case of ‘Ahalya’ and in breaking the bow of Siva. Krishna also performed the miracles in the child hood to save His own life and to save the lives of His devotees. All these situations were the cases of unavoidable emergency.
  12. The right spiritual knowledge alone is the real beauty and the real identity mark of Satguru (Lord in Human form) The beauty of a prostitute glitters by applied color, clothes and jewels etc., (makeup). Such artificial beauty is miracles, stress relief methods, boons to solve worldly problems etc. The real beauty can be seen when the makeup is absent and the real beauty is guiding you in the right path through spiritual knowledge to save you from the hell. Veda says that the right spiritual knowledge alone is the real beauty and the real identity mark of Satguru (Prajnanam Brahma, Satyam Jnanam….). Scholarly devotees identified Krishna through Gita, Jesus through Bible, Mohammad through Q’ran, Buddha through preachings etc. The ignorant emotional devotee selects a pseudo Satguru and falls in the pit of eternal hell. After selection of Satguru, you should become ignorant emotional devotee. While selecting your wife, you should be analytical using intelligence. After the right selection, you should be ignorant emotional lover without any analysis. You should not reverse this. One selects the wife through ignorant emotion and then starts analyzing her! But the doubt is about the procedure to be adopted after realizing a wrong wife (or husband). If it is the case of selection of Satguru, reject him immediately and select the Satguru again. This is not sin. People misunderstand that a selected Guru should never be left at any cost. This is wrong because, the selected Guru in the school is leftover and a new better Guru is selected in the college. “You should not leave Guru†applies only to Satguru. Suppose you have the Professor as Guru, you need not leave him in the school, college and university. If you go back to the simile, what should be done in the case of a wife or husband wrongly selected by emotion? You should stick to her or him by adjusting yourself. But this is valid only in worldly affairs (Pravrutti). If she or he opposes you in spiritual path and does not change in spite of your repeated efforts, you should leave her or him. Ramanuja left his wife for the sake of Nivrutti. Similarly, Meera left her husband on the advice of Tulasidas for Nivrutti. Of course, even in Pravrutti, if she or he is creating a constant hell here itself, you can leave him or her in the extreme case and this is justified because such a hell here is disturbing you from Nivrutti indirectly. At the Lotus Feet of His Holiness Sri Dattaswami Anil Antony www.universal-spirituality.org Universal Spirituality for World Peace antonyanil@universal-spirituality.org
  13. I already told that Lord comes in every human generation, He is here now. You have to find Him out by analysing His divine knowledge. The procedure is given in the following web-site http://www.universal-spirituality.org
  14. Lord is only one, but He comes according to the requirement at several places at even same time according to the plan and need of the situation. In the Chemistry laboratory the practical procedure is given to you and the salt is given. According to the procedure you have to analyze the substance and find out the name of the salt by yourself. Veda says that the infinite true special knowledge, which cannot be preached by any one and which generates love and bliss in our hearts is the main characteristic of the Lord. He possesses super powers but does not use for exhibition due to egoism. By these confirmatory tests you can find out the fullest form of the Lord (Paripurna Avatara) who is Lord Datta himself. Of course all the preachers are the human incarnations of the disciples of Lord Datta. Some are the partial incarnations of Lord Datta like Kalavatara, Amsavatara etc.,
  15. No word can indicate God Several statements of Veda clearly speak that God is completely unimaginable under any circumstances. Silence can only indicate God. Silence means that no word can be used to indicate God. In the creation every imaginable item has the specific name, which cannot be used for any other imaginable item. For example the word pot means only a particular object. The word cloth means another particular object. You cannot use one word for any other object. But God can enter any item of the creation. Therefore, the name of every item can be used to indicate God because there is no specific word for God, who is not at all a specific object. Even if God does not enter an item, the name of that item can be used to indicate God, because you are keeping that item as the representative of God. For example God never enters the inert planet like sun. But still Sun can represent God due to some similarities. God removes ignorance. Sun removes darkness. The lotus buds are opened by sun. The ignorant intelligence is also enlightened by God. Therefore, sun can represent God to some extent. Therefore, the word “sun†can also represent God. Thus, in one extreme end no word can indicate God (Yato vachah-Veda). At another extreme end, the name of any item into which either God can enter or any item, which can represent God, can indicate God. All the prayers of God by thousand names (Shasra Nama) indicate God. When a word indicates God, it is the name of medium into which either God entered or which stands as representative God. This means you can experience God through a specific medium when God enters it. Alternatively you can also imagine the experience of existence of God through a representative item like sun. You can experience the existence of God through Lord Krishna because God entered and exists in the human body of Krishna. In case of sun you can imagine the existence of God through the properties of the sun. Thus, there is difference between the worship of human incarnation and worship of the representative item like sun, statue etc. Veda says that you can worship sun as God, which means that sun is not directly God (Adityam Brahmaiti…Veda). There is difference between the direct worship of king and indirect worship of his photo. In both cases the king is pleased. But in the direct worship the king is extremely pleased because every bit of your service is experienced by king directly. When God enters the human body, God has not become the human body. God is in the human body. Therefore, the human body is not God. You can only experience God through human body. Therefore, by seeing the human body you have not seen God, but you have only experienced God through that human body. Therefore, God is invisible. Of course, a devotee can be satisfied by treating the human body as God and can feel satisfied that he has seen God. From this angle Veda says, “A blessed fellow has seen God†(Kaschit Dhirah…..). _________________ ANIL ANTONY antonyanil@universal-spirituality.org http://www.universal-spirituality.org Universal Spirituality for World Peace
  16. Who created God God has no beginning and no end because God is unimaginable. The beginning and the end must be also unimaginable for an unimaginable item. The beginning and the end of the cosmic energy or space or the creation are also unimaginable. Therefore, the beginning and the end are unimaginable for the unimaginable item like God and also for the imaginable item like space. Therefore, the two points, which are the beginning-less and end-less characteristics cannot help you in understanding the real nature of God. If you start recognizing the God by simply these two points (beginning-less and end-less), you may think that God is an imaginable item like the space or energy or the creation. In fact based on these two characteristics people have imagined God as an imaginable item like space or energy or creation. This concept has misled people to such a low level that people think that God is the very infinite space or infinite energy or infinite creation. Therefore, one should filter the concept of God at this juncture itself. One should think that God has no beginning and no end because the beginning and the end of an unimaginable item are also unimaginable. Such God desired to create this Universe for entertainment. The very desire itself is the Creation. In view of God this present materialized universe in only an idea or imagination or the very desire itself. Therefore, the desire to create the world is itself the desire and also the created world itself is a desire. Thus the creation, maintenance and dissolution of the imaginary world are also imaginations or desires. A part of this infinite creation is the individual soul. The soul is like a drop of the infinite ocean of imagination or desire of God. Thus, quantitatively the entire ocean of imagination of God is very huge compared to the tiny soul. Remember that both the Universe and the tiny soul are made of the same substance called as imagination or desire. Thus the force of the Universe is far greater than the force of the soul. Due to such huge quantitative difference of the same phase, the Universe, which is far stronger than the soul appears as a materialized entity for the soul. But this infinite ocean of desire, which is the infinite Universe is a tiny drop compared to the infinite force of God. Therefore, again due to the same quantitative difference of force the entire universe is just the very weak imagination from the view of God. Thus imagination and materialization exist simultaneously true from the point of God and soul. For the sake of entertainment, God desired to create the Universe. This statement is in Veda (Sa dviteeya Maicchat). In this statement there is a very subtle intermediate stage, which is the essence of the desire to create the Universe. The desire to create the world is like the golden ornament but the essence of such desire is like the raw gold in which the ornament is not yet expressed. Such raw essence of the desire is pure awareness. The pure awareness is a special subtle form of energy, which is not qualified by any form. Such pure awareness is called as the spirit, which is not qualified and does not have any attribute. This is called as “Nirguna Brahmanâ€, which means the pure awareness, which has no reference to the creation of the universe. It is a very critical and subtle point to recognize the pure awareness. Veda says that only very very sharp intelligence can grasp that critical state (Drushyate Tvagraya bhuddhya). Sankara, the topmost genius among the spiritual preachers could grasp that state and proposed the concept of Nirguna Brahman or non-qualified pure awareness. Such pure awareness is the first creation of God (Parabrahman). This first creation is almost as critical and unimaginable as the very Parabrahman itself. The only difference is that Parabrahman is absolutely unimaginable for any sharp intelligence, but this pure awareness is imaginable only for a very sharp intelligence. This pure awareness is called as Mula Prakriti or Suddha Sattvam or Mula Avidya or Mula Maya or the Spirit in general. The Parabrahman maintains such spirit and it is only an associated item and is the first created item. The word Mula means the first. This spirit is in the form of knowledge. It is aware of itself, which means that it is knowledge. Knowledge requires both subjective and objective characteristics. It is subject as well as the object. Therefore, it is called as knowledge or Sattvam. This knowledge is the first form of energy. Energy is always active. Action is the characteristic of Rajas. Such Spirit is unaware of its own creator who is the God. Therefore, it is having ignorance or Tamas. Thus, the Knowledge itself is action and ignorance. According to Gita Knowledge is Sattvam (Sattvaat Sanjayate Jnanam), action is Rajas (Rajah Karmani) and Ignorance is Tamas (Tamastva Jnanajam). Thus these three qualities are always inseparable. The pure knowledge (Suddha Sattvam) itself is pure action (Suddha Rajas), which is the pure ignorance (Suddha Tamas). Thus in the very first instant itself the three qualities are created simultaneously in the purest state. Since all these three co-exist, it is called as equilibrium of the three qualities. When the equilibrium is disturbed various items of awareness result in which the three qualities exist in various proportions. Such disturbance of the equilibrium resulting in various distorted items of the three qualities is the very creation. The various mixtures of these three qualities constitute this diversified universe, which is meant for the play of the God and for His entertainment. When the entertainment is over all the three qualities go into the equilibrium state. Thus the Universe is converted into Mula Prakruti. God is in association with this Mula Prakruti in the beginning. At this stage the Mula Prakruti is only a creation or created item and cannot do anything further. Its equilibrium continues. In fact the Mula Prakruti is only inert and the continuation of such equilibrium is the inertia. God enters the Mula Prakruti and pervades it. Now this Mula Prakruti is electrified wire. It is the ignited stick and is called as fire. Now this Mula Prakruti becomes divine and is called as Brahman or the Holy Spirit. The Spirit, which is just the inert created item became Holy due to the existence of God in it. Now Brahman multiplies its little part of the Mula Prakruti in which, Parabrahman does not exist. This means that God enters ninety nine percent of Mula Prakruti and not one percent. This little part of un-divine Mula Prakruti is multiplied by the disturbed equilibrium and the Universe appears. Thus, the pure awareness in which God pervaded becomes Brahman. Now Brahman becomes the spectator of the Universe. The little pure awareness into which God did not enter is modified into the Universe in which God does not exist. Here the modification does not mean materialization. The modification means the undisturbed equilibrium being converted into disturbed equilibrium. In both the states the substance is only awareness. You can compare this to a day-dreamer’s mind. The mind of the day-dreamer is Mula Prakruti. A little part of the mind is converted into dream. The mind, which is not converted, is a spectator of the dream. The dreamer is identified with the spectator part of the mind. Thus the dreamer is witnessing the dream through his unmodified mind. The dreamer has not entered the dream and therefore is not multiplied. When the dream city is burning neither the spectator part of the mind is burnt nor the dreamer. The spectator part of the mind itself can be treated as the dreamer because the dreamer entered that spectator part of the mind and exists in it. Thus, Brahman, the spectator of the Universe can be treated as Parabrahman. Such Parabrahman who is the spectator of the Universe is called as Eeshwara. Thus, Parabrahman is the original unimaginable creator. Mula Prakrithi is the first created item, which is the pure awareness. Brahman is the major part of pure awareness in which Parabrahman entered and occupied it. The same Brahman enjoying the Universe by vision is called as Eeshwara. Neither Parabrahman nor Brahman nor the Eeswara has entered the Universe, which is the disturbed equilibrium of the three qualities. Thus, there is no disturbance in either Parabrahman or Brahman or Eeshwara. In Christianity God is Parabrahman. Brahman and Eeshwara are called as the Holy Spirit. The Spirit is the substance with which the Universe is made of. The spirit is not Holy because God did not occupy it. Thus the Universe is not Holy in Toto. It is Holy with reference to the good devotees and the divine incarnations. It is unholy with reference to bad living beings and Saturn. Parabrahman who is a spectator for sometime develops a desire to enter this Universe in the form of a living being especially as a human being because the main aim is to preach the divine knowledge. Veda says the same (Tadevaanu Praavishat). This divine human being in which, Parabrahman or Brahman or Eeshwara exists is called as human incarnation or God in Flesh. The human incarnation consists of four items. The first item is God. The second item is the Mula Prakruti, which is the pure awareness or Brahman or Aatman or Karana Sareeram (Casual Body). The third item is the disturbed equilibrium of the three qualities called as Jeeva or Sukshma Sareera (Subtle Body). The fourth item is the Gross body made of five elements (Sthula Sareera) which is again imaginary only in view of God but a materialized form in view of other human beings. If you analyse any ordinary living being it contains all the three bodies except God. If we analyse any inert item of the world it contains only the Gross Body made of the five elements. [align=justify:1072c92803]God should be understood as the unimaginable creator. Next God can be understood as the unimaginable spectator of the world. Lastly, God should be understood as the unimaginable actor who has entered the Universal Drama in the form of Human Incarnation.[/align:1072c92803] At the Lotus Feet of His Holiness Sri Dattaswami Anil Antony www.universal-spirituality.org Universal Spirituality for World Peace antonyanil@universal-spirituality.org
  17. Lord comes in every human generation known as Human Incarnation to preach and uplift the human souls. He is the correct place of Lord. Through Him only one can approach the unimaginable absolute God.
  18. God is with form or without form? Do you think that we have to travel from clarity to confusion or from confusion to clarity? Anything becomes complicated when there is confusion. Anything becomes easy when there is clarity. Clarity is the real knowledge and confusion is the real ignorance. We must travel from ignorance to knowledge and not vice-versa. When you say that God is formless, there is no complication. God is like all pervading space or cosmic energy. A 10th class student who has studied physics can very easily understand this. But when a particular human being is declared as God the real complication arises, because He is looking like any human being. How this particular human being is God and every human being is not God? You have to analyze the internal form of the human incarnation and differentiate Him from an ordinary human being. Lot of logical analysis is required here only. Moreover egoism and jealousy attack immediately any one and due to this no body accepts a particular human being as God. Actually God is unimaginable and you cannot say that He has form or formless. He is not the space, which is formless. But you imagine Him like space. You have caught the space only in your imagination and not the real God. Somebody says that a peculiar animal in the forest called as Gavaya looks like cow, you have imagined only the cow and not the Gavaya animal. Unless you perceive God directly how can you imagine Him? Your imagination itself is nervous energy. Thus you perceive the unimaginable God through space and nervous energy. Both the space and nervous energy are parts of the creation. If you analyze the human body it is also energy occupying certain space. Therefore, you perceive God through the medium of space and energy. A medium, which is a part of the creation, is essential to imagine the unimaginable God. Unimaginable is different from formless. Space is formless but not unimaginable. First you distinguish between these two. The Guru of your Sikh Religion is actually the human incarnation and worshipping Him is the real worship of God. The reason for your Guru not encouraging the human incarnation is that the fraud Gurus are claiming themselves as God. It is really difficult to recognize the real human incarnation in which, God dwells. Certainly there is a large probability of fraud persons who claim themselves as God and mislead you. But you should not run away from analyzing the genuine incarnation fearing for the fraud persons. Any system has loopholes. The system cannot be rejected due to the loopholes. One cannot avoid the train journey since there is a risk of accident. One cannot abolish the examination system because there is a probability of copying. One cannot abolish the administration offices of the Government, as there is probability of corruption. There is a risk of artificial diamonds to be confused as original diamonds. Due to this will you avoid purchasing the necklace of original diamonds? You will take the help of an expert in selecting the original diamond. The human incarnation is the most convenient form for the worship and service. When you say that God is omni-potent it means that God has all powers. If He cannot come in human form, He is not having that power. Then He cannot be omni-potent. When He has the power to take the human incarnation, He has come in human form. Who are you to object that? He comes in human form for those devotees who are fond of worshipping Him through real service. They like to talk with God and live with God. They like to serve the God and see the pleasure in His face. They get full satisfaction by that. Therefore, God is in human form for such devotees only. Those who do not like the human form can worship God through formless inert items like space, energy etc. or inert forms like statues. But such worship is not the direct worship and it is only a representative worship. Neither space is God nor God is in the space. Similar is the case of a statue. Both formless space and formful statue stand as representatives of God only. Of-course God is pleased with the representative worship also, but the direct experience of God and the possibility of pleasing Him to the maximum extent are possible in the human body only.
  19. Whether we can talk with God directly A devotee asked a question about the possibility of talking with God directly. He should investigate the human incarnation at present and can talk directly. The procedure to identify the human incarnation based on the scriptures is extensively explained by Me in several answers to the questions that are placed in the web-site (www.universal-spirituality.org). One has to identify the present human incarnation using that procedure, in which the inseparable characteristics of God in the human incarnation are well explained. God is coming in human form in every human generation. If He had come only in a particular human generation God becomes partial to that generation only. God wants to talk with His devotees to please them by clearing all their doubts. This is the main purpose of the human incarnation of God. If you don’t believe the human incarnation you need not approach the human incarnation. But there is a devotee like Jyothi, who is very much anxious to talk with God. You can neither object her nor the God to take the human form. You carry on your representative worship. She is not objecting you. If you don’t want to purchase the original diamonds do not purchase. But you should not object a person who wants to purchase the original diamond. Thus God provided both the ways separately. You purchase the artificial diamonds and let somebody purchases the original diamond. Those who want to pray God without talking with God, let them have the representative worship having formless God or statues. Those who want to pray, talk and worship the living God, let them have the human incarnation. You should not object the desire of other devotee and also the God who is capable to fulfill the desire of that devotee.
  20. God comes in human form based on the prayers of some top most devotees to give direct experience Suppose some parents requested the management of a school to provide a park for waiting. The management is capable of doing so and it is the earnest desire of some parents. Suppose, there are some parents who do not like the facility of the park. They should not object those parents who want to use the facility of the park. They should also not oppose the management in the construction of the park. It is the duty of the management to inform the availability of the park so that any parent who ever desires to use that facility can use it apart from those parents who requested for it. If this general information is not provided to all the parents, some may ask the management regarding their negligence in informing the parents. Similarly, God comes in human form based on the prayers of some top most devotees to give direct experience. Through the human body the experience is not only direct but also complete. Such experience is not possible in the formless worship or in the worship of the statues. Such worship of formless God and statues is only a representative worship. It is just like worshipping the statue of the king and not the direct worship of the king. When you break a coconut near the statue, you can offer it by waving the hand and then eat it yourself. But when we break the coconut before the actual king, the king is fond of the pieces of coconut and will eat the entire coconut. When you want to avoid such inconvenience, you need not worship the human incarnation. You break the coconut before the statue and eat it yourself. But there is a fellow who wants to really offer the coconut to the king. He is pleased only when the king eats that coconut. He feels happy by seeing the happiness in the face of the king, while eating that coconut. What right you have to object such person? What right you have to object the king to come directly to eat that coconut for the happiness of a real devotee?
  21. Approach to Me by devotees In one minute you are believing Me as God. In the next minute you are treating Me as a human being possessed by God. In the next minute you decide that I am a partial incarnation of God. In the next minute your mind proposes that I am a devoted human being. In the next minute your intelligence decides that I am an ordinary human being with artificial devotion. In the next minute you conclude that I am a fraud. These states of your mind recycle again and again. Some devotees ask Me to inform them regarding their state in the spiritual journey (Sadhana). Which report I should give? Now I am declaring that I am the very Lord Dattatreya who came down to this earth to guide you in the spiritual path. Tell Me, how many of you can stand on this faith? I am observing your minds and decisions every minute continuously. In one minute you are very near to Me in the inner circle. After five minutes you are in a foreign country, which is very far! I am also changing My positions in every minute to suit to the conclusions of a devotee and I am simultaneously existing in different positions to suit to different devotees. I am dancing according to your dance. I am mad by speaking in various ways since you are mad in various ways. You are confusing yourselves and blame Me as if I am confusing all of you! When you are discouraged I encourage you by telling that you are My inner most and most dear a liberated soul. But when ego enters your mind and you become inactive, I will expose the reality. Now you blame Me that I am liar! At the Lotus Feet of His Holiness Sri Dattaswami Anil Antony www.universal-spirituality.org Universal Spirituality for World Peace antonyanil@universal-spirituality.org
  22. When I say that I am the human incarnation of Lord Datta there are three types of people here. The first type of people is highest devotees and has conquered egoism and jealousy. For them the Lord pervades this human body as the wire is pervaded by the current. For them Advaita (Monoism) is suiting to their psychology and they can digest this. In fact they wanted to see, touch, talk and live with the Lord. To satisfy them the Lord came down and He is satisfying their desire through this Advaita. For them Lord Datta and Myself are one and the same. The second type of people who conquered egoism and jealousy to certain extent and or my devotees need the ‘Visishta Advaita’, which speaks that the human incarnation is a spark of the Lord, who is the infinite fire. This philosophy speaks about part (Sesha) and whole (Seshi). The spark is qualitatively same as the fire and thus satisfies their devotion, but the spark is quantitatively different from the fire and this aspect satisfies their partial egoism and jealousy. The third type of people is full of egoism and jealousy. For their psychology Dvaita should be exposed. For them the human incarnation is just two in one system. This human body is like the house and the Lord is dwelling inside this house as its owner. The house i.e., Myself is completely different from the house owner i.e., the Lord. No importance need be given to the house when the king comes and resides in a house. When there is no importance to this external human body their egoism is completely satisfied. The first type of people bows to the temple from outside and they feel that they have bowed to the inner statue through the temple. The second type of people respect the temple to some extent and bow to the statue standing in the main door of the temple. The third type of the people do not care for the temple and feel that the temple is as good as their house. They go inside the temple and bow directly to the statue. Gita said “Manusheem Tanum Aasritamâ€, which means that the Lord dwells in the human body in the case of human incarnation. This is Dvaita to satisfy the third type of people who are in majority in this world. Gita also exposed ‘Visishtha Advaita’ to the second type of the people (Mama Tejomsa Sambhavam). Gita also spoke Advaita for the first type of people (Aham Aatma, Mattah parataram). If Advaita is preached to the third type of people, problems araise, which are mentioned in the same verse (Avajaanantimam). Thus Gita contains the total knowledge. The Human incarnation is clearly mentioned in Vedas as ‘Vivrunute Tanoom’, which means that the Lord will reveal Himself to the devotees through the human body. Again Veda says “Yat Saakshaat Aparokshaatâ€, which means that the Lord appears before you and is not present somewhere else. The path of sacrifice of work (Karma Sanyasa) is mentioned by both Vedas (Kurvanneveha) and Gita (Kuru Karmaiva). The another part of the path, which is the sacrifice of the fruit of the work (Karmaphala Tyaga) is praised by Vedas (Thyakthena, Dhanena Tyagena) as well as by Gita (Phalam Tyaktva, Karma Phala Tyaagee). Whatever is found in Gita must exist in Vedas because Vedas are the cows and Gita is the milk milked from the cows.
  23. All about Me-By Datta Swami A few new visitors have posed a question to Me “Who are Youâ€? I must mention the answer to this question here because every new reader is obviously attacked by this question. My name is Venu Gopala Krishna Murthy with surname ‘Jannabhatla’. This name belongs only to this outer most gross body, which is composed of the inert five elements. The inner body is called as the subtle body, and is made of qualities and feelings which are like waves in a pond of water. The water is the pure awareness, which is called as the causal body or soul. If all My qualities and feelings subside as in the case of a realized scholar, the soul becomes like a pond with stand still water. There cannot be waves without water and thus the subtle body cannot exist without the causal body. The subtle body always includes its causal body, which is made of life energy. This subtle body enters the gross body in the womb of mother and leaves it at the time of death. The subtle body has no name or surname. Therefore, I am only introducing My gross body through My name and surname. Then, who am I? Am I the subtle body? If I become a realized soul and get full liberation My subtle body disappears and at last I remain as the causal body. Up to this there is no complication, because this is the inner X-ray photograph of any human being. In the ordinary photograph only the outer-most gross body appears. The X-rays of the spiritual knowledge reveal the subtle and causal bodies. A special situation appeared in My case as one can see from My life history. The experiences of devotees and the unimaginable excellent divine knowledge that is flowing from Me clearly demands the presence of some extra item in Me other than these three bodies. Some call it as sixth sense or intuition, which is a categorical imperative. Some call the same as God, power of God or grace of God. The people who do not want to accept this extra item, which is beyond this world, are called as atheists. From their angle I am a trickish human being cheating humanity through My speeches. But even to them I have posed a question at the beginning of the introduction. Let them answer that question and if they can convince Me, I shall give up this Mission. God is unimaginable and cannot be directly experienced. He donates Himself to His devotees through a medium and the best medium is the human body for human beings. People other than atheists are believers in God and are called as theists. Among these theists, the first type of people think that the unimaginable God entered and pervaded all over this human body. In this case the electric current that entered a medium of a wire pervades the wire. Such a wire is called as current itself. Fortunately or unfortunately almost all My devotees belong to this first type and call Me as Lord Datta. Swami means Lord and Datta means the Lord donated to human beings through a human body. Thus I am named as ‘Datta Swami’ by My devotees. This is the state when Jesus said that He and His Father were one and the same. The second type of people treat Me as a devotee of Lord Datta, who like a father visited the house of My gross body and stays in the central room called the heart. Jesus as the Son sitting on the right side of His Father stated this state. Hanuman, a devotee tore his heart and showed the Lord in it. I (subtle body along with causal body) am the owner of this house and it is My fortune that My Father visited My house. The invisible Father does all the miraculous work and gives fame to the visible Me. Such fortune is possible only in the case of the topmost devotee. The third category devotees never admit the entrance of God into any human being. These people worship formless God like space or cosmic energy. Some people of this category worship the energetic body of God as the Father in Heaven and some of this category worship statues and photos. The worship of all these people belonging to the third category is only indirect representative worship. This third category accepts that some power of the God enters a human being, who brings His message to the earth. These people call the human incarnation as Messenger only. However these people believe in the messengers who were dead, but they do not believe the living Messenger present in their time. Such people like the priests of the Jewish temple had Lord Jesus crucified and did not accept Him even as a Messenger. For the same reason the Kapalika followers killed Sankara and conservative Hindus killed Swami Dayananda. Therefore, I have to answer the question “Who are You?†for different people in different ways: 1. Yes, I am the very Lord Datta 2. Lord Datta is in My heart as I am His strongest devotee 3. I have been sent by Lord Datta as His messenger However I prefer to stand by the third answer because that will not contradict the first two categories and is sharply accepted by the third category. The people standing on 100, 50 and 25 can commonly accept the least number 25. Lord Krishna gave the first answer because He was preaching the Bhagavad Gita only to Arjuna who believed in Him as the Lord. But I am giving My discourses to all the three categories of the people. A Messenger is just a microphone who is near to the speaker (person who speaks). The nearness is only for the convenience of the speaker and should not be misunderstood as dearness. The speaker is invisible and the visible microphone appears as if it is speaking. Similarly, you think that I am generating this divine knowledge since the speaker in Me is invisible. Similarly, whatever miracle is experienced by the devotee through Me is from that invisible speaker alone. The movement of the visible fan is due to the power of invisible electric current in it. In this angle of Messenger, the final essence is that this divine knowledge is coming from the Lord Himself. You can study it with utmost care and you can neglect Me since I am only a post man. The microphone covers only a small circle of people around it. But the amplifiers cover large circles and propagate in a big way. Similarly, I have propagated this spiritual knowledge through My speeches in small circles only. I am donating only My words and intelligence in the Mission of the Lord. But, My devotees are far superior to Me since have sacrificed not only the work but also the fruit of their work (money) in propagating this divine knowledge to the entire world. They call Me as the Greatest. But they are greater than this Greatest. The Lord may be far or near the microphone or might have entered the microphone and spread all over the microphone to become one with it. In any case the microphone and the speaker are different. Electric current and the wire are different. The microphone may be very close to the speaker due to such a requirement. The amplifiers may be far from the speaker due to such a requirement. The nearest microphone does not mean that it is the dearest. Actually the amplifiers situated far from the speaker are doing greater service and become dearest to the speaker. Thus My devotees are dearer to the Lord than Myself. The closeness of Myself is just for the convenience of the Speaker (the Lord). I often say to My devotees that I am greater than them by the role that I have taken in this world-drama. But as an actor of that role, I have the least value. In a film an actor may act as the Lord and another actor may act as the devotee. The actor acting as devotee may be paid ten times more than the actor acting as Lord. The value of the actor in the role of the devotee may be far more. Therefore, I say to My devotees “O fortunate devotees! When all of us go the Lord as His servants, you will be in the front and I will be in the backâ€. Bible says the same that the first will become last and the last will become first. This situation arises because we stand there as bare actors in front of the Lord since our roles are left on the earthâ€. The microphone, which is near to the speaker, must imbibe at least a little of the nature of the speaker. The speaker is invisible and is giving all the credit to the microphone. Unfortunately I am visible and cannot hide Myself to give the total credit to My devotees, which they really deserve. At least let Me give equal credit. The microphone and amplifiers are only instruments and there is no difference between instruments. All of us are only the servants of the Lord. As a cook I have prepared the food. My devotees are catering this with utmost efficiency. They think that I have prepared this food with special taste. They don’t know that I have prepared this food with the help of the cookbook, which is hidden, in My pocket. The whole credit goes to that book as far as the special taste of the food is considered. However the book has nothing to do with catering. Thus all the credit of My work goes to the Lord only. But the credit of My devotees in the catering goes to them only. I have many devotees who come to Me for their worldly problems, treating Me as an astrologer or a person having some power of God. I treat such devotees as the gravel stones and their number is useless. But I have a few devotees about whom I should express My appreciation here. They are the original gems. They are so few that they can be counted on one’s fingers. If the Lord really exists in Me, I shall certainly give a higher place to My devotees. Lord Krishna created ‘Goloka’, which is the 15th upper most world above His ‘Satyaloka’ so that the dust of the feet of His sacred devotees (Gopikas) shall fall on the head of the Lord. He indicated this in His lifetime itself by asking for the dust of the feet of Gopikas to be applied on His forehead. It is the expression of the purest love of the highest Lord towards His top-star devotees who proved their devotion through service. I am addressing the invisible speaker as Swami, who is experienced by the devotees through this human body. Swami represents the invisible current flowing in the visible wire. The miracles and the special knowledge are the electric shock (which is the effect) of that current. But people say, “This wire is giving a shockâ€. Therefore, the word Swami indicates this aggregate of three bodies (Wire), which is visible only in the external sense but in the internal sense the same word indicates the invisible fourth item, the speaker (current). When we say that the Lord spreads all over the human-body like current in the wire or dissolved sugar in water, even then, the Lord and the human body exist separately. Here the word human body indicates all the three bodies together. Therefore, the first part (the human body) should be also very careful about the other part (Lord). When Arjuna asked Lord Krishna to repeat the Gita after the war, Krishna replied that He could not repeat it because at that time the Yogeswara present in Him had told the Gita. The human incarnation is a two-in-one system. Even in the sugar solution the dissolved sugar molecules and water molecules co-exist. In the second angle the Lord and human body are closely associated like a transistor and a tape-recorder in one electronic instrument. In the third angle, the Lord and the human body are far from each other like the sun and a lens. Only the energy of sun enters the lens in this angle In the Gita,. when Krishna told that He was everything, it was the Yogeswara (the Lord) who was speaking. When Krishna told that He could not repeat the Gita, it was the human body, which spoke like that. The Lord left the human body of Lord Krishna at the end. Arjuna cremated the dead gross body of the Lord. The subtle and causal bodies were not entangled in the cycle of Karma and therefore, both of them merged with the cosmic energy. Rama never spoke as Lord and worshipped the Lord. Buddha kept silent about the Lord and just lived like a saint. Even Sankara told in one of His prayers “O Lord, we both are qualitatively similar but differ quantitatively. The ocean is not in the wave but the wave is in the oceanâ€. Sankara prayed to the Lord through several songs. Jesus cried at the end O Lord, why did you leave Me?†Shirdi Sai always spoke that the Lord is His master (Allah Malik). Sri Satya Sai mentions the word Sai only whenever He gives statements like “No power can oppose Him (Sai). Sri Ganapathi Satchidananda uses the word Swamiji when He states that He is not touched by these worldly aspects. All this proves that the human incarnation should also be careful about the egoism of the human body. Therefore, whatever analysis is given by Datta Swami regarding Datta Swami applies to all the human incarnations in the world in toto. Don’t think that the above analysis is limited only to the case of Datta Swami. It is in general about the human incarnation. However, the devotee should serve the human body of the Lord with a faith that the human body itself is the Lord. Otherwise the concept of two separate items will not serve the purpose of the devotee. The devotee is assured of direct vision, direct conversation etc., with the Lord through the human body. Therefore, to such first angle devotees, the human body is the Lord, which is possible by His super power. The examples of sugar solution and current-wire cannot explain the concept of the Lord completely. There is no example in this creation, which can give (illustrate) the concept of the Lord completely. The Lord and human body exist separately but close, for the people of second angle. The Lord and the human body exist separately and far from each other for the people of third angle. He exists according to the angle of the devotee. In fact dualism was shown by Krishna etc., from the point of a special concept. Whenever, a devotee or servant aspires to become human incarnation, the Lord fulfils it. Parasurama, a devotee, aspired for this and the Lord entered into his body, but when the Lord left, Parasurama continued to feel that he was the Lord. The Lord had to preach to him in the form of His next incarnation, Rama. Similarly, Balarama (Adisesha) also became a human incarnation. Adisesha is the L:ord’s closest servant. The power of the Lord entered into the servant and he was placed in the list of ten incarnations of the Lord. But Balarama misused that power by killing Bhurisravasa, a pot maker, who was presiding over a sacrifice. Thus when a devotee or servant (Jeeva) becomes a human incarnation, there is a danger of posterior egoistic effect or misuse of granted powers. To warn His devotee or servant from such dangers, the Lord maintained dualism in His original incarnations like Krishna etc., You may ask a question “Why is the Lord so rigid in not transforming the individual soul (Jeeva) into the Lord Himself?†Jeeva (Y) is a part of the creation and the Lord is the Creator (X). Y can never be transformed into X. If Y is transformed into X, then the original X plus the new X obtained by transformation becomes larger. This would mean that the Lord grows whenever a soul is transformed. But the Lord never grows nor decreases. Therefore, the only way left is to destroy the soul and make it nothing. If that is done, it is the greatest loss to the soul. Moreover when the soul does not exist, how can it recognize that it has become the Lord? If the soul remains to grasp this result, the soul is not transformed into the Lord. Therefore, you should understand the logical implication and you should not be rigid to become the Lord. Radha never wanted to become the Lord. She wanted to remain separately and enjoy in the Lord. That soul is given higher position (Goloka) and was kept on the head of the Lord. When you are attain a higher position, why should you insist on an equal position?
  24. God is the permanently unknowable region even for the intelligence enriched with science and logic. The Universe is infinite with unimaginable beginning and unimaginable end. This means the cause from which the Universe started and the same cause in which the Universe ends on dissolution is the unimaginable God. Mud is the beginning stage of the pot and also the end stage since the pot ends in the mud on destruction. The Universe exhibits the unimaginable God by its unimaginable limits of beginning and end. The space is generated from God and the dissolution of space can only show the real nature of its cause (God). When the chain is dissolved in fire, then only the gold lump, which is the cause of the chain, appears in its original form. But even if you imagine for millions of years, you can never imagine the dissolution of space and therefore you can never imagine the original nature of God. God is beyond space and God is the permanently unknowable region even for the intelligence enriched with science and logic. Hence, God is a permanent wonder and the creation consists of some knowable regions of knowledge without any wonder and also some temporarily unimaginable regions with temporary wonder. Now the word Maya can be used for the wonder, which is both permanent (God) and which is temporary also (the deeper layers of the world up to the space).
  25. Spiritual Knowledge - Concepts of Science Science is the logical analysis of the items existing in this creation based on only one authority that is perception (Pratyaksha Pramanam). Even in the ancient logic, all the authorities (Pramanas) are based on perception only. You see the fire giving smoke. This is deduction or perception. When you see the smoke coming from a distance and do not see the fire, you say that fire exists there and this is induction or inference (Anumana Pramanam). But this induction is based on your previous deduction only. Somebody says to you that fire gives smoke. If that person is your dearest, you believe it and infer the fire from the smoke. This is authority of word ‘Shabdha Pramanam’. Though you have not seen the fire, your dearest person has seen the smoke coming from fire. Like this all the authorities are based on perception only. I do not find any scripture of any Religion, which contradicts the experience of perception. There are four ways of authority. 1) Sruthi, which is the original scripture. 2) Smrithi, which is the commentaries of Scholars on the original scripture. 3) Yukthi, the logical analysis based on deduction, induction etc., 4) Anubhava, the experience based on the perception of the items in this world, which may be direct or indirect. Out of these four ways, the fourth way is the most powerful. If anything contradicts the fourth way, that is not valid or it may be a misinterpretation based on misunderstanding of the Sruthi or Smrithi or Yukthi. Thus Science and Philosophy are not separate. The very frame of the spiritual knowledge is Science only. Thus Science is the basic foundation and over all underlying structure of all the Scriptures. A true Scientist should always stand on the perception and should not deny the experience derived by perception. If he denies, he is not a scientist. All top most scientists were philosophers and spiritual people only. Those scientists have travelled along the river of Science and reached its end, which is the ocean of spiritual knowledge called as philosophy. Philosophy is pervading all the branches of Science. Every branch of Science gives Ph.D as the final degree. Ph.D means Doctor in Philosophy. If Science and Philosophy are different, why this word Philosophy is regarded so much by all the branches of Science? Philosophy means the essence of the knowledge of every branch that is experienced when one reaches the end of that branch. Therefore, the spiritual knowledge, which is the ocean is the Philosophy in which all branches of Science and all the Religions merge and loose their identity. A scientist who has not reached the end of Science and who is still travelling in the river only denies the existence of the ocean, since he is still perceiving the limiting boundaries of his knowledge – river. Such river-travellers are called as atheists. They neither see the ocean nor see the other rivers. Even the follower of any particular Religion is in the state of this atheist only. He is no better than these atheists because he believes that God is a particular form only, which is a small part of this creation. Some other followers believe God as formless, who is the all-pervading cosmic energy. Since cosmic energy is also a part of the creation, their form of God is very big. These atheist-scientist believe that this creation is God. Thus all these are atheists only. All these atheists, who may be scientific atheists or religious atheists, will realize the true nature of God only when they reach the end of the Science or Religion. A scientific atheist is contradicting his own authority, which is the perception. When the human incarnation performs the inexplicable miracles, how can they deny the perception of such miracles? You may do that miracle in an alternative way, but that does not contradict the different path of the original miracle. One may get first class by copying. Such false first class cannot contradict the genuine first class. The result is same, but the process is different. You may produce ash by putting a fine powder of wet salt in the grews of your hand like a magician. The same ash may be produced by a divine miracle also. Since the result is same, can you argue that the process also should be same? Since the first class result is same in the case of the original student and a fraud student, do you mean that the hard work of the original student is fraud? Do you mean that the original and fraud students are one and the same? Therefore, the same result can have two different processes. Since the result is same, processes need not be same. Do you mean that a result has only one process? Is it not contradicting the very fundamentals of Science? A Chemical compound can be produced in several ways (Hess Law). Since the compound is same, do you mean that the alternative reactions are also one and the same? Same Chennai city can be reached by several ways. Since the end City is same, do you mean that all the paths are not different? Do you mean that all the paths are merged as one path only and thus there is only one path to reach the Chennai city? Therefore, conservative scientists and conservative religious followers can be categorized as immature analysts. The immaturity indicates their position in the river and maturity indicates their position in the end of the river, which is the ocean. Einstein, Newton, Heisenberg etc., are the top most scientists who have travelled and travelled along the Science River and reached the final spiritual ocean.
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