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dattaswami2

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dattaswami2 last won the day on March 24 2015

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  1. Why are people indulged in killing each other in the name of God? Ans. The original founders of the religions were the human incarnations of the same God like Krishna, Jesus, Mohammed, Buddha etc. Every religion says that their God only created this entire earth or this entire humanity. Unfortunately, there is only one earth and this proves that there is only one God mentioned by all the religions. Since God is one and the same, there cannot be contradicting concepts between the religions. But we find some contradictions and people are divided based on these contradictions. This division is leading to quarrels and finally killing each other. These contradictions cannot be from God because there is only one God as said above. These contradictions were introduced into the religions by some misinterpretations of the followers only in the name of God. Hence the killing is also done in the name of God only. Q`ran says that you should protect even the follower of other religion and convey the message of Allah to him. It is left to him to follow or not. Hiranyakashipu worshipped Lord Shiva and his son Prahlada ( a great devotee) worshipped Lord Vishnu. Lord Vishnu killed Hiranyakashipu not because he is worshipping Lord Shiva but because he tortured Prahlada to change his religion of worshipping Vishnu. In fact Shiva is Vishnu (Shivashcha Naarayanah…Veda). The conclusion of this is that God will punish you if you torture the devotee of any religion obstructing the freedom of his religion. Prahlada did not force his father to worship Vishnu. The same God exists in different forms in different religions. Hinduism is a mini model of unity in diversity that should exist in the universe as universal spirituality.
  2. Why God keeps silent to somebody even after intensive cry? Ans. A diabetic patient cries before a doctor to get a sweet for eating. The doctor has infinite number of sweets and he does not worry at all for giving a sweet to the patient. You are crying before God, who is the divine father (creator of all the souls) to give some wealth or to solve some problem. If He helps you, there is not even a trace of any personal loss to Him. Neither His wealth nor His power is finite and nor His love to souls is limited. The only factor that guides Him is to see the future position after the help. If your eyes are to climb the roof of your head after the help, God will keep silent. After the help you will fall down even from your present level and then you will cry again before the same God to lift you up. If the doctor gives you the sweet, the level of sugar may go up and the emergent treatment is also the responsibility of the same doctor. Hence the doctor will not give you the sweet. If the doctor is confident of your health, he may give the sweet. Sometimes the doctor gives the sweet and conducts the emergent treatment to show you the truth, if you are scolding the doctor to be unkind. The response of the doctor lies on his analysis of the situation and it is not the subject of the patient at all. You must have the faith in the doctor (God) that any response is for your good only and you must know that the patient is ignorant of his own real welfare.
  3. The happiness and misery in this world are based on the bonds you have with the items present in the world The happiness and misery in this world are based on the bonds you have with the items present in the world. Real matter and real energy constitute the forms. The forms are only unreal designs of matter and energy. In a cinema all the items are the unreal designs of the real energy only. In a drama all the items are the unreal designs of the real matter only and slight energy also exists in drama as the light focused on the stage. For God, this entire world is a cinema which is just imagination of the awareness or nervous energy. Therefore, there is no difference between a cinema and imaginary world except that the cinema is made of visible light energy and the imaginary world is made of invisible nervous energy or mind. For individual souls, this world is a drama consisting of real materials and real human beings having equal status with the observers (individual souls existing in human bodies called as human beings). Hence, the world is equally real with the observing individual soul. But in the case of cinema, the observer is real matter, whereas the cinema is real energy, which is weaker than matter in expression. Hence, the observer is in higher status in view of strength of expression. If you take the imaginary world, which is made of the weakest real energy or mind, the observer is in far higher status. In the case of God observing this world, God is in the highest status as the ultimate absolute reality whereas the world is in totally relative reality. However, from the view of God or the individual soul, the bonds in the world are totally unreal and illusory only, since the bonds are related to the totally unreal designs of energy and matter only. One bond is full of love on a particular design and another bond is full of anger on another particular design. Since the design is unreal, the related bonds must be unreal. The design does not exist before its production and after its destruction. That which did not exist in the past and will not exist in future must not exist in the present also. Therefore, its existence in the present is only illusory. The love and anger in those bonds are foolish and if you analyze, even the love and anger are unreal because they are qualities. A quality is also unreal design of the mental energy. Hence, the love from somebody and the anger from else one are also unreal and your love and anger based on such qualities are also unreal. Therefore, your bond based on the unreal design which defines the individuality of a human being like wife, son, father, mother etc., must be also unreal. Your bond based on the personality of unreal qualities must be also unreal. Therefore, when Shankara said that the world is unreal (relatively real), it means that the world made of these unreal bonds only is unreal for the individual souls. The matter, energy and awareness (a form of energy only) are real for the individual souls and hence the world made of these three items is not unreal. But, for God, the total world is unreal. However, for both God and individual soul, the common world consisting of these unreal bonds is unreal, which is the basis of the entertainment. You can entertain with unreal items only. The entertainment is not at all based on matter, energy and awareness, which are the three uniform phases without any difference. The difference only causes the design and brings the limits causing the individuality. The homogeneous single phase of cosmos (since matter, energy and awareness are inter convertible resulting in the final single phase of cosmic energy) is called as Brahman, in the form of creation (Karya Brahman) and this cannot give any entertainment. If you try to analyze God (Karana Brahman), it is also homogeneous phase of unimaginable entity. Shankara represented God by this single phased cosmic energy in the form of awareness (awareness is a special work form of energy) or Karya Brahman. This clearly means that neither Karya Brahman is God nor God charges Karya Brahman homogeneously. If such charging takes place, there is no difference between seer and seen. Such charging takes place in the case of human incarnation because if an individual soul is charged by God, such human incarnation can be the seer of the rest uncharged world (cosmic energy).
  4. Gita says that if one remains in bliss even in the state of the death, such person is in the permanent state of God Bajji is a special item of tiffen, which is prepared with the flour of pulses with internal chilly. It is the hottest dish. There are three types of chilies. The chilies from Ballari region are mild. The chilies from other regions are of normal intensity of burning sensation for the tongue. The chilies from Guntur region are of the top hottest taste. The bajjies prepared from these three types of chilies represent misery of mild, normal and high intensities. Some people weep even for mild difficulties. Some people weep for difficulties of average intensity. All the people weep for the top most difficulty, which is the time of death while leaving this gross body cutting the bonds with every thing and every body. Thus, death can be compared to the bajji of Guntur chilly. Gita says that if one remains in bliss even in the state of the death, such person is in the permanent state of God (Esha Brahmi Sthitih….Gita). Lord Krishna was with smile, narrating the future of this world in the coming Kali age to the sage Narada in the last stage of life, while the leg was bleeding! Jesus did not fear or weep even on the cross and He was preaching about God even in that last state by assuring salvation to another neighbor who was also crucified and surrendered to Him. Rama jumped into the river of Sarayu with the smiling face. Hanuman tore His chest with His own nails without any trace of sorrow on the face. Therefore, if you can enjoy the bajji of Guntur chilly also (death), you are sure to have continuous enjoyment. I belong to the region of Guntur! While eating the hot dish, you will respire much, tears will be flowing from your eyes and your tongue will be vibrating. All these are external symptoms of misery and the internal enjoyment is not indicated by these external symptoms. Such equal enjoyment of good and bad results is called as Yoga (Samatvam Yoga…Gita), which means the attainment of the possible state of God. Without attaining this yoga, there is no meaning if an Advaita philosopher says that he is God stating that his soul and God are the same pure awareness. All the other meanings attributed to Yoga like physical and mental exercises are misinterpretations of the word Yoga.
  5. The best way of pleasing God If you are irritated with the misery, you are indirectly criticizing God for His creation of misery in this world. A poet becomes fully happy, if you are entertained by each poem written by him. If you are irritated with some poems, the poet will be unhappy with you. The poet is happy with each poem written by himself. Therefore, if you dislike anybody or anything in this world, it amounts to disliking a particular poem of the poet. If you love even the greatest sinner, who is your bitter most enemy and if you like every situation in this world, then you are liking every poem of the poet in his epic (world). This is the best way of pleasing God. The producer and director created the cinema and if you are his beloved servant, you should like every scene and every role in the cinema created by him, while you are giving company to him in seeing the picture. Anything created in this world exists because God liked it. Hence, if you dislike anything or anybody, it means that you are disliking the part of His creation, which is existing because He already liked it. If you are a true devotee and a loyal servant of God, His liking must be your liking. Since God likes every thing and every body in this creation, every thing and every body exists. If He does not like anything or anybody such thing and such living being cannot be created at all. Since, what ever is existing is created by God and that is created because God liked it, you must also like every thing and every body in His system created by Himself. Even the atheist, who scolds God is liked by God like a hot dish of chilly in the meals. In fact, God requested His loyal servant, Jaya, who is standing before His gate to take the role of Shishupala and scold Him continuously hundred times! God wanted to eat hundred hot dishes continuously since He was bored with the continuous sweet praises of devotees.
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