savinderpalsingh

they went there to talk with them , to sort things out beating was not the first option as they are speaking in this video while they were talking with committee the baba's started path in any case this is a huge respect to guru granth sahib, if they wanted path to be done , it could have been done at gurudwara sahib even doing kirtan at madiyaan jathereyan is hugely disrespectful , and doing prakash of guru sahib is on a whole new level of beadbi even baba nand singh ji and his sewadars agreed to it , i heard it from his hazuri sewadars on top of that these pendu baba's dont understand the words if you go and try to talk to them nicely and explain them. you will be looking at lots of cussing from them they dont want to understand here is a perfect quote for this video latoon ke bhoot battoon se nahi manate even while beating the singh explain " sangat says you do this , but they dont understand we try to talk to these people and still they go to these measures and leaving us no choice" the fact that , they started path while singhs were there to talk and stop them , is the proof that they didnt care at all. for the beadbi happening. so yes they deserved it there is also a sakhi from guru gobind singh ji maharaj a war was going to start and guru sahib ordered sangat to return home a singh remained , they asked why you cannot go he replied guru sahib , this is you are my everything guru sahib replied. you are very educated and know nothing of war. if you stay here all you would be doing is " guru must have done this, done that" if you want to remain a sikh go home. hope that explains and same explanation from them here https://www.facebook.com/waheguruakalpurkh/videos/vb.1451460355084724/1629642503933174/?type=2&theater

this is uncalled for , beating the innocent sadhu,

listen to the video again

firstly there is nothing wrong in beating above in the video if you could listen to the whole video clearly 2nd its kinda sad why masid was broken but it was on gurudwara sahib premisis . maybe some people made it after gurudwara sahib. its still controversial in my city we have a hindu temple masjid on gurudwara sahib ground and thirdly if you could read the comment it says "thats not a masjid at all" something twisted made by locals for their own purpose . just like the video in OP

you seriously dont miss a chance to disrespect other gursikhs do you? and you are after spirituality , there are so many holes which until you cover them will keep leaking out .

kara is also washed out while washing hands, tie kirpan on dastar , same as we do in morning bath. and only untie kirpan form dastar when you have washed hands or keep an additional kirpan inside your turban , so your kakkar is untouched and kept safe even at toilet

as per puratan rehatnama shastar kave baithe naal le jaave so singh tankhaiya one who takes shastar when going to toilet , is tankhaiya agar kave jauana pave taan tusi shastar duje singh nu fada devo but if panj pyaare have instructed to keep them on, tie your kirpan on dastar while going there

he can be a part of khalsa panth but cant marry another guy thats the price you pay however i heard someone say that even in veda's the homosexuality is shown as disease , its related with how brain confuses same same with oposite sex with smell i still have to search vedas for that

WahegurujikaKhalsa WahegurujikiFateh i have not read dhan sri dasam patshah ka granth yet

kabal hukam nama , patshahi dasvi partangami nahi hona Dont be gay same has been translated by Prof satbir singh it is also considered as a very huge bujar kureith

Bhai Jeevan Singh Ji http://harsimrat-kaur.com/Audio/1%20Unknown%20Year/Bhai%20Jivan%20Singh%20Dudley%20Rhensabhi%20Year%20Unknown.mp3

nuff said https://www.facebook.com/video.php?v=648467971965779&set=vb.100004077471967&type=2&theater

my apologies i thought it was something else, but if i come across something more i will post here however in the shabad mentioned ਦ੍ਵਾਦਸਿ ਰੂਪ ਸਤਿਗੁਰੁ ਏ ਕਹਿਯਤਿ, ਦ੍ਵਾਦਸਿ-ਭਾਨੁ ਪ੍ਰਗਟ ਹਰਿ ਸੰਤਾ ॥ Oh Saints of the Hari listen, in twelve forms the Satiguru appears, just as twelve phases of the sun its clear , that the form here refers to as guru

here guru sahib is talking about his form /guruship apno sri khalsa saunpa , i give my 1st form to khalsa dutiya roop satguru granth , 2nd form is satguru granth ji it mentions 11th guru is guru khalsa and 12th is sri satguru granth ji latter sri guru sarbloh granth sahib ji states it clearly that about the guru ship being tranfered to guru khalsa and sri guru granth ji 1st form is nirankar akalpurakh 2nd form is guru granth ji 3rd is guru khalsa , in flesh and bones who carry out the hukamnamas and justice