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Found 11 results

  1. Been after this for years and finally found it on sikhbookclub.com. This is an excellent resource to help increase our understanding of the vocabulary employed within Gurbani. https://www.scribd.com/document/416362237/A-Guru-Nanak-Glossary-By-Christopher-Shackle-2nd-Edition-reissued-in-2011
  2. We have designed apps for children and adults looking to learn the basics of Punjabi. The apps are FREE, and there are NO ads. Available on IOS/Apple, Android, Windows 10/8, Windows Phone and Kindle. Amrit Punjabi has published sets of free tools with one simple goal - let's teach children Punjabi. Sikh and Punjabi children not in their homeland grow up in diverse languages, and may not learn Punjabi effectively. We hope that this contribution to the Sangat bears fruit. Punjabi Alphabet - designed for children and adults looking to learn the basics of Punjabi; the Punjabi Alphabet (Panti Akhar, Panjabi, Panjabi Alphabet, Gurmukhi), common Animals, Fruit, Vegetables, Colors, Shapes and Numbers. Punjabi Spelling - designed for children and adults looking to learn the spelling of common words in Punjabi. It helps build associations and encourages word and sound formations in the form of a game. With a core of more than 225 Punjabi words, the randomization used results in over 2,300 variations of words presented in the quizzes, and all the presented options are also randomized! Check out the apps and website and share them with your networks. You can send suggestions to support@amritPunjabi.com
  3. I found this on another forum and wanted to share it here and see if anybody knows what its about. It mentions the word "Atma" several times. It doesn't seem like Gurbani but more so a teeka of Gurbani.
  4. This is the early form of Gurmukhi Script without orthographic signs,and it was used in Goindwal Pothis.But before Compilation of Adi Granth by Guru Arjan Dev Ji,this script was reformed,updated and simplified by Bhai Gurdas on the advice of Guru Arjan Dev Ji. In spite of development of Gurmukhi Script by Bhai Gurdas the Sikh Gurus from Guru Arjan Dev Ji to Guru Gobind Singh ji used the old script in their Nisans and Hukamnamas.Due to ignorance of this basic fact some Sikh writers propounded the theory that Mulmantra was not fully developed upto the time of Guru Arjan. Tomorrow photographs of Nisans(Autographs) of Six Gurus from Guru Arjan to Guru Gobind Singh shall be uploaded to highlights this fact. Gur-Fateh, 17.7.2017.
  5. hello all, I'd really appreciate if i could get some help in identifying some old handwritten scriptures, these were handed down to me from my grandmother, i had been an atheist all my life, but now I'm starting to accept god or some higher power and I've been studying various religions, including Sikhism. and then these old scriptures came to my mind, these seem to be handwritten in Gurumukhi script, though i cant read or understand them, i'd really appreciate if anyone on this forum would help me in understanding what these books really are, their significance, historical & religious value Thank you in advance Peter//
  6. if you remember i posted sometime ago about a few old gurmukhi scriptures: now again Ive got my hands on a few old scriptures, these are different than the ones before, ill post a few pictures here again, and any help in translating/deciphering these would be greatly appreciated!
  7. Work in progress Started July 25, 2015 Update Aug 4 - 21-30 + Pronunciation Guide Update Aug 8 - 31-50 Source of Sanskrit - http://www.ashtangayoga.info/source-texts/yoga-sutra-patanjali/ Yog Sutr of Patanjali योग सूत्रानि पतञ्जलि ਯੋਗ ਸੁਤ੍ਰਾਨਿ ਪਤੰਜਲਿ (ਯੋਗ) Enlightenment (ਸੁਤ੍ਰ) formula (ਆਨਿ) that comes from scholar (ਪਤੰਜਲਿ) Patanjali ਗੁਰਮੁਖੀ ਪੜ੍ਹਨ ਲਈ ਅਤੇ ਅੰਗ੍ਰੇਜੀ ਵਿੱਚ ਅਰਥ Gurmukhi Reading with English Translation Pronounciation Guide Beginner ਃ - enunciate a pause (usually 'ah') ਯ੍ਯ - extend the 'ye' sound to twice as long. This is a continuous 'double y'. E.g. ਵਿਪਰ੍ਯ੍ਯ - should be pronounced similar to Wiparwaya, rather than as Wiparya ਘ ਭ ਧ ਢ ਝ - are all aspirated e.g. ਘ is "gh" rather than stressed "gg" ਙ - read as "gy", this is for beginners Advanced Reader ਙ - is an "ngy" sound, takes a lot of practice to get right (sometimes written as "ng" or "nj". In the video below he writes "dny") Pronunciation Video ष - sometimes I write this simply as ਸ਼, sometimes as ਖਸ਼. The actual pronunciation is 'sh' that is uttered from the back of the mouth. Normally we say 'sh' from the front of the mouth but try saying it from the back, it will sound much softer. That is ष , it sounds like it is halfway between ਖ and ਸ਼. Pronunciation Video We don't have a letter for this sound in Punjabi. ਖ ਖ਼ ਸ਼ are all taken. I would prefer if we used ਛ਼ to represent ਸ਼ (a soft ਛ, these sounds which are often the same in some Punjabi dialects) and ਸ਼ to represent ष (softer ਛ, and even softer than ਛ਼, it's a soft version of ਸ). The continuum starts from the front of the mouth and moves backwards - ਸ > ਛ > ਛ਼ > ਖ > ਸ਼ > ਖ਼ - snake > chair > share > care > ਮੋਸ਼ > ਖ਼ਰਗੋਸ਼ Chapter 1 - The Foundation of Samadhi समाधिपाद ਸਮਾਧਿਪਾਦ (ਪਾਦ) Basis of (ਸਮਾਧਿ) meditation अथ योगानुशासनम् ॥१॥ ਅਥ ਯੋਗਾਨੁਸ਼ਾਸਨਮ੍ [[੧]] [[1]] (ਅਥ) Now! The (ਯੋਗਾਨੁਸ਼ਾਸਨਮ੍, ਯੋਗ ਅਨੁਸ਼ਾਸਨ) discipline and science of Yog - योगश्चित्तवृत्तिनिरोधः ॥२॥ ਯੋਗਸ਼ਚਿੱਤਵ੍ਰੱਤਿਨਿਰੋਧਃ [[੨]] [[2]] (ਯੋਗ) Enlightenment comes when the (ਵ੍ਰੱਤਿ) wandering of (ਸ਼ਚਿੱਤ) consciousness (ਨਿਰੋਧਃ) stops. तदा द्रष्टुः स्वरूपेवस्थानम् ॥३॥ ਤਦਾ ਦ੍ਰਸ਼ਟੁਃ ਸ੍ਵਰੂਪੇਵਸਥਾਨਮ੍ [[੩]] [[3]] (ਤਦਾ) Then (ਦ੍ਰਸ਼ਟੁਃ) consciousness (ਸਥਾਨਮ੍) comes to dwell in its (ਸ੍ਵਰੂਪੇਵ) own form. वृत्ति सारूप्यमितरत्र ॥४॥ ਵ੍ਰੱਤਿ ਸਾਰੂਪ੍ਯਮਿਤਰਤ੍ਰ [[੪]] [[4]] The (ਵ੍ਰੱਤਿ) wandering causes us to view (ਸਾਰੂਪ੍ਯਮਿਤਰਤ੍ਰ) other different forms. वृत्तयः पञ्चतय्यः क्लिष्टाक्लिष्टाः ॥५॥ ਵ੍ਰੱਤਯਃ ਪੰਚਤਯ੍ਯਃ ਕਲਿਸ਼ਟਾਕਲਿਸ਼ਟਾਃ [[੫]] [[5]] There are (ਪੰਚਤਯ੍ਯਃ) five main types of (ਵ੍ਰੱਤਯਃ) wandering that causes (ਕਲਿਸ਼ਟਾਕਲਿਸ਼ਟਾਃ, ਕਲੇਸ਼ ਕਲੇਸ਼) suffering upon suffering. प्रमाण विपर्यय विकल्प निद्रा स्मृतयः ॥६॥ ਪ੍ਰਮਾਣ ਵਿਪਰ੍ਯ੍ਯ ਵਿਕਲਪ ਨਿਦ੍ਰਾ ਸਮ੍ਰਤਯਃ [[੬]] [[6]] 1. (ਪ੍ਰਮਾਣ) Perception 2. (ਵਿਪਰ੍ਯ੍ਯ) Intellect 3. (ਵਿਕਲਪ) Imagination 4. (ਨਿਦ੍ਰਾ) Sleep 5. (ਸਮ੍ਰਤਯਃ) Memory प्रत्यक्षानुमानागमाः प्रमाणानि ॥७॥ ਪ੍ਰਤਯਕਸ਼ਾਨੁਮਾਨਾਗਮਾਃ ਪ੍ਰਮਾਣਾਨਿ [[੭]] [[7]] (ਪ੍ਰਤਯਕਸ਼, ਪ੍ਰਤਖ) That which is in front of our eyes, (ਆਨੁਮਾਨ) estimate and (ਆਗਮਾਃ) derived knowledge, all (ਪ੍ਰਮਾਣਾਨਿ) come from perception. विपर्ययो मिथ्याज्ञानमतद्रूप प्रतिष्ठम् ॥८॥ ਵਿਪਰ੍ਯ੍ਯੋ ਮਿਥਯਾਙਾਨਮਤਦ੍ਰੂਪ ਪ੍ਰਤਿਸ਼ਠਮ੍ [[੮]] [[8]] (ਵਿਪਰ੍ਯ੍ਯੋ) Intellect is that (ਮਿਥਯਾ) mythical/idealized (ਙਾਨ) knowledge (ਤਦ੍ਰੂਪ) of various forms (ਪ੍ਰਤਿਸ਼ਠਮ੍) that is eminent. शब्दज्ञानानुपाती वस्तुशून्यो विकल्पः ॥९॥ ਸ਼ਬਦਙਾਨਾਨੁਪਾਤੀ ਵਸਤੁਸ਼ੂਨ੍ਯੋ ਵਿਕਲਪਃ [[੯]] [[9]] Any (ਸ਼ਬਦ) word or (ਙਾਨ) knowledge that is (ਆਨੁਪਾਤੀ) consequent upon (ਵਸਤੁਸ਼ੂਨ੍ਯੋ) lack of objects is (ਵਿਕਲਪਃ) imagination. अभावप्रत्ययालम्बना तमोवृत्तिर्निद्र ॥१०॥ ਅਭਾਵਪ੍ਰਤਯਯਾਲਮਬਨਾ ਤਮੋਵ੍ਰੱਤਿਰਨਿਦ੍ਰਾ [[੧੦]] [[10]] (ਅਭਾਵ) lack of (ਪ੍ਰਤਯਯ) concepts that we (ਆਲਮਬਨਾ) support there is (ਤਮੋ) darkness (ਵ੍ਰੱਤਿਰ) and wandering in (ਨਿਦ੍ਰਾ) sleep अनुभूतविषयासंप्रमोषः स्मृतिः ॥११॥ ਅਨੁਭੂਤਵਿਖਸ਼ਯਾਸਂਪ੍ਰਮੋਖਸ਼ਃ ਸਮ੍ਰਤਿ [[੧੧]] [[11]] अभ्यासवैराग्याभ्यां तन्निरोधः ॥१२॥ ਅਭ੍ਯਾਸਵੈਰਾਗ੍ਯਾਭ੍ਯਾਂ ਤਨ੍ਨੀਰੋਧਃ [[੧੨]] [[12]] तत्र स्थितौ यत्नोभ्यासः ॥१३॥ ਤਤ੍ਰ ਸਥਿਤੌ ਯਤ੍ਨੋਭ੍ਯਾਸਃ [[੧੩]] [[13]] स तु दीर्घकाल नैरन्तर्य सत्कारादरासेवितो दृढभूमिः ॥१४॥ ਸ ਤੁ ਦੀਰਘਕਾਲ ਨੈਰਨਤਰਯ ਸਤਕਾਰਾਦਰਾਸੇਵਿਤੋ ਦ੍ਰਢਭੂਮਿਃ [[੧੪]] [[14]] दृष्टानुश्रविकविषयवितृष्णस्य वशीकारसंज्णा वैराग्यम् ॥१५॥ ਦ੍ਰਸ਼ਟਾਨੁਸ਼੍ਰਵਿਕਵਿਸ਼ਯਵਿਤੁਸ਼ਣਸ੍ਯ ਵਸ਼ੀਕਾਰਸਂਜਣਾ ਵੈਰਾਗ੍ਯਮ੍ [[੧੫]] [[15]] तत्परं पुरुषख्यातेः गुणवैतृष्ण्यम् ॥१६॥ ਤਤਪਰਂ ਪੁਰੁਸ਼ਖ੍ਯਾਤੇਃ ਗੁਣਵੈਤ੍ਰਸ਼ਣਯਮ੍ [[੧੬]] [[16]] वितर्कविचारानन्दास्मितारुपानुगमात्संप्रज्ञातः ॥१७॥ ਵਿਤਰਕਵਿਚਾਰਾਨੰਦਾਸਮਿਤਾਰੁਪਾਨੁਗਮਾਤਸਂਪ੍ਰਙਾਤਃ [[੧੭]] [[17]] विरामप्रत्ययाभ्यासपूर्वः संस्कारशेषोन्यः ॥१८॥ ਵਿਰਾਮਪ੍ਰਤ੍ਯਯਾਭ੍ਯਾਸਪੂਰਵਃ ਸੰਸਕਾਰਸ਼ੇਸ਼ੋਨ੍ਯਃ [[੧੮]] [[18]] भवप्रत्ययो विदेहप्रकृतिलयानम् ॥१९॥ ਭਵਪ੍ਰਤ੍ਯ੍ਯੋ ਵਿਦੇਹਪ੍ਰਕ੍ਰਤਿਲਯਾਨਾਮ੍ [[੧੯]] [[19]] श्रद्धावीर्यस्मृति समाधिप्रज्ञापूर्वक इतरेषाम् ॥२०॥ ਸ਼੍ਰੱਧਾਵੀਰਯੋਸਮ੍ਰਤਿ ਸਮਾਧਿਪ੍ਰਙਾਪੂਰਵਕ ਇਤਰੇਸ਼ਾਮ੍ [[੨੦]] [[20]] तीव्रसंवेगानामासन्नः ॥२१॥ ਤੀਵ੍ਰਸਂਵੇਗਾਨਾਮਾਸਨ੍ਨਃ [[੨੧]] [[21]] मृदुमध्याधिमात्रत्वात्ततोपि विशेषः ॥२२॥ ਮ੍ਰਦੁਮਦ੍ਯਾਧਿਮਾਤ੍ਰਤ੍ਵਾੱਤ੍ਤਤੋਪਿ ਵਿਸ਼ੇਸ਼ਃ [[੨੨]] [[22]] ईश्वरप्रणिधानाद्वा ॥२३॥ ਈਸ਼੍ਵਰਪ੍ਰਣਿਧਾਨਾਦ੍ਵਾ [[੨੩]] [[23]] क्लेश कर्म विपाकाशयैःपरामृष्टः पुरुषविशेष ईश्वरः ॥२४॥ ਕਲੇਸ਼ ਕਰਮ ਵਿਪਾਕਾਸ਼ਯੈਃ ਪਰਾਮ੍ਰਸ਼ਟਃ ਪੁਰੁਸ਼ਵਿਸ਼ੇਸ਼ ਈਸ਼੍ਵਰਃ [[੨੪]] [[24]] तत्र निरतिशयं सर्वज्ञबीजम् ॥२५॥ ਤਤ੍ਰ ਨਿਰਤਿਸ਼ਯਂ ਸਰਵਙਬਿਜਮ੍ [[੨੫]] [[25]] स एष पूर्वेषामपिगुरुः कालेनानवच्छेदात् ॥२६॥ ਸ ਏਸ਼ ਪੂਰਵਕਸ਼ਾਮਪਿਗੁਰੁਃ ਕਾਲੇਨਾਨਵੱਛੇਦਾਤ੍ [[੨੬]] [[26]] तस्य वाचकः प्रणवः ॥२७॥ ਤਸ੍ਯ ਵਾਚਕਃ ਪ੍ਰਣਵਃ [[੨੭]] [[27]] तज्जपः तदर्थभावनम् ॥२८॥ ਤੱਜਪਃ ਤਦਰਥਭਾਵਨਮ੍ [[੨੮]] [[28]] ततः प्रत्यक्चेतनाधिगमोप्यन्तरायाभवश्च ॥२९॥ ਤਤਃ ਪ੍ਰਤਯਕ੍ਚੇਤਨਾਧਿਗਮੋਪ੍ਯੰਤਰਾਯਾਭਵਸ਼੍ਚ [[੨੯]] [[29]] व्याधि स्त्यान संशय प्रमादालस्याविरति भ्रान्तिदर्शनालब्धभूमिकत्वानवस्थितत्वानि चित्तविक्षेपाः ते अन्तरायाः ॥३०॥ ਵ੍ਯਾਧਿ ਸਤ੍ਯਾਨ ਸਂਸ਼ਯ ਪ੍ਰਮਾਦਾਲਸ੍ਯਾਵਿਰਤਿ ਭ੍ਰਾਂਤਿਦਰਸ਼ਨਾਲਬਧਭੂਮਿਕਤ੍ਵਾਨਵਸਥਿਤਤਤ੍ਵਾਨਿ ਚਿੱਤਵਿਕਸ਼ੋਪਾਃ ਤੇ ਅੰਤਰਾਯਾਃ [[੩੦]] [[30]] दुःखदौर्मनस्याङ्गमेजयत्वश्वासप्रश्वासाः विक्षेप सहभुवः ॥३१॥ ਦੁਃਖਦੌਰਮਨਸ੍ਯਾਙਗਮੇਜਯਤ੍ਵਸ਼੍ਵਾਸਪ੍ਰਸ਼੍ਵਾਸਾਃ ਵਿਕਸ਼ੇਪ ਸਹਭੁਵਃ [[੩੧]] [[31]] तत्प्रतिषेधार्थमेकतत्त्वाभ्यासः ॥३२॥ ਤਤਪ੍ਰਤਿਸ਼ੇਧਾਰਥਮੇਕਤਤੱਵਾਭ੍ਯਾਸਃ [[੩੨]] [[32]] मैत्री करुणा मुदितोपेक्षाणांसुखदुःख पुण्यापुण्यविषयाणां भावनातः चित्तप्रसादनम् ॥३३॥ ਮੈਤ੍ਰੀ ਕਰੁਣਾ ਮੁਦਿਤੋਪੇਕਸ਼ਾਣਾਂਸੁਖਦੁਃਖ ਪੁਣ੍ਯਾਪੁਣ੍ਯਵਿਸ਼ੇਯਾਣਾਂ ਭਾਵਨਾਤਃ ਚਿੱਤਪ੍ਰਸਾਦਨਮ੍ [[੩੩]] [[33]] प्रच्छर्दनविधारणाभ्यां वा प्राणस्य ॥३४॥ ਪ੍ਰਛੱਰਦਨਵਿਧਾਰਣਾਭ੍ਯਾਂ ਵਾ ਪ੍ਰਾਣਸ੍ਯ [[੩੪]] [[34]] विषयवती वा प्रवृत्तिरुत्पन्ना मनसः स्थिति निबन्धिनी ॥३५॥ ਵਿਸ਼ਯਵਤੀ ਵਾ ਪ੍ਰਵ੍ਰੱਤਿਰੁਤਪੰਨਾ ਮਨਸਃ ਸਥਿਤਿ ਨਿਬੰਧਿਨੀ [[੩੫]] [[35]] विशोका वा ज्योतिष्मती ॥३६॥ ਵਿਸ਼ੋਕਾ ਵਾ ਜ੍ਯੋਤਿਸ਼ਮਤੀ [[੩੬]] [[36]] वीतराग विषयम् वा चित्तम् ॥३७॥ ਵੀਤਰਾਗ ਵਿਸ਼ਯਾਮ੍ ਵਾ ਚਿੱਤਮ੍ [[੩੭]] [[37]] स्वप्ननिद्रा ज्ञानालम्बनम् वा ॥३८॥ ਸ੍ਵਪ੍ਨਨਿਦ੍ਰਾ ਙਾਨਾਲਮਬਨਮ੍ ਵਾ [[੩੮]] [[38]] यथाभिमतध्यानाद्वा ॥३९॥ ਯਥਾਭਿਮਤਧ੍ਯਾਨਾਦ੍ਵਾ [[੩੯]] [[39]] परमाणु परममहत्त्वान्तोस्य वशीकारः ॥४०॥ ਪਰਮਾਣੁ ਪਰਮਮਹੱਤ੍ਵਾੰਤੋਸ੍ਯ ਵਸ਼ੀਕਾਰਃ [[੪੦]] [[40]] क्षीणवृत्तेरभिजातस्येव मणेर्ग्रहीतृग्रहणग्राह्येषु तत्स्थतदञ्जनता समापत्तिः ॥४१॥ ਕਸ਼ੀਣਵ੍ਰੱਤੇਰਭਿਜਾਤਸ੍ਯੇਵ ਮਣੇਰਗ੍ਰਹੀਤ੍ਰਗ੍ਰਹਣਗ੍ਰਾਹ੍ਯੇਸ਼ੁ ਤਤਸਥਤਦੰਜਨਤਾ ਸਮਾਪੱਤੀਃ [[੪੧]] [[41]] तत्र शब्दार्थज्ञानविकल्पैः संकीर्णा सवितर्का समापत्तिः ॥४२॥ ਤਤ੍ਰ ਸ਼ਬਦਾਰਥਙਾਨਵਿਕਲਪੈਃ ਸੰਕੀਰਣਾ ਸਵਿਤਰਕਾ ਸਮਾਪੱਤੀਃ [[੪੨]] [[42]] स्मृतिपरिशुद्धौ स्वरूपशून्येवार्थमात्रनिर्भासा निर्वितर्का ॥४३॥ ਸਮ੍ਰਤਿਪਰਿਸ਼ੁੱਧੌ ਸ੍ਵਰੂਪਸ਼ੂਨ੍ਯੋਵਾਰਥਮਾਤ੍ਰਨਿਰਭਾਸਾ ਨਿਰਵਿਤਰਕਾ [[੪੩]] [[43]] एतयैव सविचारा निर्विचारा च सूक्ष्मविषय व्याख्याता ॥४४॥ ਏਤਯੈਵ ਸਵਿਚਾਰਾ ਨਿਰਵਿਚਾਰਾ ਚ ਸੂਕਸ਼ਮਵਿਸ਼ਯ ਵ੍ਯਾਖ੍ਯਾਤਾ [[੪੪]] [[44]] सूक्ष्मविषयत्वम्चालिण्ग पर्यवसानम् ॥४५॥ ਸੂਕਸ਼ਮਵਿਸ਼ਯਤ੍ਵਮਚਾਲਿੰਗ ਪਰਵਸਾਨਮ੍ [[੪੫]] [[45]] ता एव सबीजस्समाधिः ॥४६॥ ਤਾ ਏਵ ਸਬੀਜੱਸਮਾਧਿਃ [[੪੬]] [[46]] निर्विचारवैशारद्येध्यात्मप्रसादः ॥४७॥ ਨਿਰਵਿਚਾਰਵੈਸ਼ਾਰਧ੍ਯੇਧ੍ਯਾਤਮਪ੍ਰਸਾਦਃ [[੪੭]] [[47]] ऋतंभरा तत्र प्रज्ञा ॥४८॥ ਰ੍ਰੀਨੰਬਰਾ ਤਤ੍ਰ ਪ੍ਰਙਾ [[੪੮]] [[48]] श्रुतानुमानप्रज्ञाभ्यामन्यविषया विशेषार्थत्वात् ॥४९॥ ਸ਼੍ਰੁਤਾਨੁਮਾਨਪ੍ਰਙਾਭ੍ਯਾਮਨ੍ਯਵਿਸ਼ਯਾ ਵਿਸ਼ੇਸ਼ਾਰਥਤ੍ਵਾਤ੍ [[੪੮]] [[49]] तज्जस्संस्कारोन्यसंस्कार प्रतिबन्धी ॥५०॥ ਤੱਜੱਸਸੰਸਕਾਰੋਨ੍ਯਸੰਸਕਾਰ ਪ੍ਰਤਿਬੰਧੀ [[੫੦]] [[50]] तस्यापि निरोधे सर्वनिरोधान्निर्बीजः समाधिः ॥५१॥ ਤਸ੍ਯਾਪਿ ਨਿਰੋਧੇ ਸਰਵਨਿਰੋਧਾਨ੍ਨ੍ਨਿਰਬੀਜਃ ਸਮਾਧਿਃ [[੫੧]] [[51]]
  8. Srimaan Sant Baba Attar Singh jee Mastuanaywale's bachan: Bhul chuk maaf
  9. This is a danger sign warning the public about high voltage. I am having trouble figuring out the exact spelling. The second word(s) looks to be ਖਤਰਾ, however I don't know why there is a space between the ਖਤ and the ਰਾ? The first word I can't figure out, so I am hoping someone here can type the sign wordage in Gurmukhi for me. I am sorry about the quality of the image, but it was the best I could do.
  10. Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh we have an iOS Gutka App. https://itunes.apple.com/in/app/gutka/id475780489?mt=8 We want to update the app and add Banis in Hindi. If you have any souce of getting files in PDF format, please message us at info@cvpstudios.com Thanks, Sonu Chatha
  11. For brother johny. You can stick all your queries regarding grammar, syntax here. That way people can find all related info easily in one place (that's the objective anyway).
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