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Found 5 results

  1. A HINDU RELIGION PARLIAMENT WAS ORGANISED BY MR. VIKRAM SINGH YADAV AT SHREE KRISHNA MANDIR, GURGAON WHERE MANY PROMINENT RELIGIOUS PERSONALITIES LIKE MAHAMANDLESHWARS, JAGADGURU SHANKRACHARYA ji PARTICIPATED. SIKHS WERE REPRESENTED BY NAMDHARI GURU THAKUR DALIP SINGH ji IN THIS VERY PARLIAMENT. SINCE THAKUR DALIP SINGH JI DEEMS HINDU SIKHS AS REAL BROTHERS WHICH CANNOT BE SEPARATED. HE MADE A CALL FOR HINDU SIKH UNITY TO ALL THE PARTICIPATING SAINTLY PERSONALITIES. THE PROMINENT ASPECT OF THE PARLIAMENT WAS THAT EVEN BEING A HINDU RELIGION PARLIAMENT, VOICES OF "JO BOLE SO NIHAL – SAT SRI AKAL", "WAHEGURU JI KA KHALSA – WAHEGURU JI KI FATEH" REVERBRATED ALONG WITH "HAR HAR MAHADEV" & "JAI SHRI RAM" AT THE VENUE. THE MAIN BENEFIT OF THAKUR DALIP SINGH PARTICIPATING IN THIS HINDU PARLIAMENT WAS THAT ALL THE PROMINENT HINDU RELIGIOUS PERSONALITIES TOOK THE NAMES OF SIKH GURUS WITH GREAT RESPECT & HEAPED PRAISES ON SIKH GURUS. THAKUR DALIP SINGH JI MADE AVERY NICE PROPOSITION WHICH WAS ACCEPTED WITH GAIETY BY ALL PRESENT. THAKUR DALIP SINGH JI PROPOSED THAT THE "GURPURAB" CELEBRATIONS OF SATGURU NANAK DEV JI, SATGURU TEG BAHADUR JI & SATGURU GOBIND SINGH JI SHOULD BE CELEBRATED IN ALL HINDU ASHRAMS & TEMPLES. THIS PROPOSAL WAS ACCEPTED WITH GAIETY BY ALL PROMINENT HINDU SEERS AND THEY ASSURED THAT THEY WILL CELEBRATE "GURPURABS" OF SIKH GURUS. THIS IS A VERY BIG ACHIEVEMENT FOR SIKH RELIGION. THE APPROVAL OF PROPOSITION SUGGESTING CELEBRATION OF "GURPURABS" BY PROMINENT HINDU SEERS & THEIR ASSURANCE FOR THE SAME PROVES THAT THOSE SIKHS WHO OPPOSE HINDUS BY DECLARING THEM "ANTI-SIKH" , IF THEY START TREATING THEM ( HINDUS ) WITH LOVE, THEN HINDUS WILL ALSO START PLACING FAITH IN SIKH GURUS. ONLY SIKHS ARE TRYING TO KEEP THE HINDUS AWAY. AS THAKUR DALIP SINGH JI IS BRINGING THE HINDUS CLOSER BY SHOWERING THEM WITH LOVE, THEY (HINDUS) WILL SOON START PLACING THEIR FAITH IN SIKH GURUS AND THIS WILL LEAD TO HINDU SIKH UNITY. HINDU SIKH UNITY WILL FURTHER STRENGTHEN OUR NATION BECAUSE ONLY AND OND UNITY IN SOCIETY CAN MAKE A COUNTRY PROSPERROUS.
  2. Have you any of you guys have any info about the so called "Baba" Vadhbag "Singh" Dera in Doaba? I read about him a while ago and how he's a descendant of Dhir Maaliyas, fled from the Turks and Khalsa, and how his Dera is not to be gone to or to associate with his followers, but I just found that my close Family members go to this Dera which is headed by a women who is related to a close family member. So does anyone got any info?
  3. Even more proof that we need unity of Sampardayes and get a completely accepted Maryada. https://www.youtube.com/watch?v=1JeOO5J55QU 1 Hour and 36 Minutes 40 Seconds to 1 Hour To 1 Hour and 52 Minutes
  4. Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh. CyberSangat ji (I hope that's appropriate to say), I'm kind of new to this site, and I came here mainly because of the load of questions I had. A few of them are about the 'Khalsa Rehatnama', found in the Gutkas issued by Baba Santa Singh ji of the Buddha Dal. I find It to be quite strange. It had portions from Bhai Nand Lal Singh Ji's Bani (his Rehatnama and Tankhanama in specific), a portion from a Gurbilas, Suraj Prakash (I think) and a few other select paurdees (stanzas) from other Rehatnamas and Granths. Why is it like that? Who Compiled the 'Khalsa Rehatnama' of the Buddha Dal? Why are only a select few paurdees in the Buddha Dal's Rehatnama? Also, I know a Akhand Kirtani Jatha Singh and he reads a 'Khalsa Rehatnama' which is a compilation of like 6-7 different Rehatnamas and shabads from Sarbloh Granth and Sri Dasam Patshahi Ki Granth during Amritvela after Nitnem, he has them written down in a few papers. I have never heard of, known of, or seen a Singhni or Singh do that. Is it like an AKJ version of the 'Khalsa Rehatnama' or something? I haven't even seen Akj Singhs or singhnis do something like that. I do paath of a few Rehatnamas, but I don't understand why the Buddha Dal's 'Khalsa Rehatnama' is so short and cut up.
  5. I was wondering as to who came up with the Maryada of doing Prakash of Guru Granth Sahib ji Mharaj..after getting the aades of Guru Maaneyo Granth ..after Dasmesh Paatsaah ji left his mortal body who decided the way of conducting Prakash. Please share your inputs with references.
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