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Dasam Dvar Concept In Buddhism

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Here you go guys, found a interesting article from Wikipedia on Amidism[1][2] in English, is a broad branch of Mahayana Buddhism.

source: http://en.wikipedia.org/wiki/Pure_Land_Buddhism#The_Pure_Land

Pure Land Practice

Practitioners believe that chanting Amitābha Buddha's name, or the nianfo, during their current life allows them, at this life's end, to be received with their karma by Amitābha Buddha (帶業往生). The simplicity of this form of veneration has contributed greatly to its popularity throughout East Asia. This practice is called nembutsu in Japanese, or Buddha recitation, or "Being Mindful of the Buddha."

An alternate practise found in Pure Land Buddhism is meditation or contemplation of Amitābha or his Pure Land. The basis for this is found in the Contemplation Sutra, where The Buddha describes to Queen Vaidehi what Amitābha looks like and how to meditate upon him.[7] Visualization practises for Amitābha are more popular among esoteric Buddhist sects, such as Japanese Shingon Buddhism, while the nianfo is more popular among lay followers.

Some have claimed there is evidence of dying people going to the pure land, such as:

Knowing the time of death (預知時至) - some prepare by bathing and reciting the name of the Buddha Amitabha.

The "three saints in the west" (西方三聖) (Amitābha Buddha and the two bodhisattvas, Avalokiteśvara on his right and Mahāsthāmaprāpta on his left), appear and welcome the dying person. Visions of other buddhas or bodhisttvas are disregarded as they may be bad spirits disguising themselves, attempting to stop the person from entering the Pure Land.[8]

Records of practicing Pure Land Buddhists who have died have been known to leave clusters of crystallized bone fragments after cremation .

The last part of the body to become cold is the top of the head (posterior fontanelle). In Buddhist teaching, souls who enter the Pure Land leave the body through the fontanelle at the top of the skull. Hence, this part of the body stays warmer longer than the rest of the body. The Verses on the Structure of the Eight Consciousnesses (八識規矩補註)[9], reads: "to birth in saints the last body temperature in top of head, to deva in eyes, to human in heart, to hungry ghosts in belly, to animals in knee cap, to the hells-realm in sole of feet." See also: phowa.

The dying person may demonstrate some, but not necessarily all, of these evidences. For example, his facial expression may be happy, but he may not demonstrate other signs, such as sharira and dreams.

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