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Differences In Siddhant Between Advaita Adi Shankaraharya And Sikhi


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  The cause of all the confusion is due to distortion and creation of fake philosophies during colonial times by colonialists.  Truth is very simple but only ego and words complicate it.  There are only 3 important metaphysics in Vedas. All the others came from human ego or interpretations to differ from the original

1. Sankhya metaphysics or darshana (vision)

2. Advaitha metaphysics or darshana (vision)

3. Dvaitha metaphysics. or darshana (vision)

Firstly, Advaitha (shiva-cosmic allegory for non dual athma/brahman) is INCOMPLETE without Dvaitha (Shakthi - cosmic allegory for the dual intelligent energy). Why? Shiva and Shakthi always exist together for the perpetual duality cycles to happen. In other words, neither shiva nor shakthi can exist without each other. Even after the concealment of the universe, at the juncture of duality cycle of manifestation/concealment, shakthi or Prakriti exists as primordial sanskrit vibration (unmanifest) within Shiva

So, Sankhya =  Advaitha + Dvaitha.  Sankhya metaphysics says that without the observer (shiva) which is both immanent and transcendent, the observed (material universe) cannot be perceived in its current form. In other words, no duality can be perceived without the immanent shiva or athma. Sankhya is validated by double slit quantum experiment. eg of duality cycles of shakthi are summer/winter, freezing/melting, wave/particle, positive/negative, birth/decay, day/night, manifestation/concealment etc.

So, Vishistadvaita's athma is like a drop of water and brahman is like the ocean - all these are understood way before itself. But it does not change the fact that only because of immanent shiva (our true self) we are able to perceive the world and the duality cycles of birth/decay (reincarnation cycle) happens.  

One more important point is immanent athma or shiva does NOT transmigrate.  But rather sukshma sharira (subtle body - manas + buddhi + memory + ego + prana (life force) + 5 subtle body of organs of action and 5 subtle body of senses) which transmigrates during birth/death duality cycle to a baby body. This validates Advaitha's view point that Athman = Brahman which means omnipresent.

Moreover, Advaitha vedanta does not say that maya = illusion. Maya is the cause of illusion. (which is immanent shiva's confusion and identification with thoughts and body and the subject/object split). 'Ma" in SANSKRIT means to create or produce. So, Maya is the creative shakthi of Shiva. Maya is absolutely real,. So, the world, universe is absolutely real. 

So, let us not confuse ourselves with metaphysics which came much later (created and backdated by colonialists to promote the blind bakthi movements like Christianity)

Note : colonialists also distorted Sankhya by removing purusha (shiva) and saying it is an atheist philosophy. Charvaka or hedonist philosophy is also their creation. There was no sage named charvaka existed before white men sneaked into India.,

 

 

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