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Different Types Of Silence-Moun- Gyan Moun Is Good-Acceptable


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What is gyan moun-silence?

When one minds thoughts are destroyed, mind is gone in obvilion - manonasa then gyan moun-silence will assert itself in this jiv and make jiv jivan mukht, in this state, all thoughts are shattered at threshold. It's pure Sahaj Nirvikalpa Smadhi (natural spontaneous effortless-continuous abidance in bhram- sahaj smadhi with and without sargun) , after that is- maha smaadhi upon realising body- nothing beyond it, full merge in nirgun-kaival mukhti

Sahaj smadhi is jivan mukhti stage where nirgun mahasmadhi is bedah mukhti

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What is gyan moun-silence?

When one minds thoughts are destroyed, mind is gone in obvilion - manonasa then gyan moun-silence will assert itself in this jiv and make jiv jivan mukht, in this state, all thoughts are shattered at threshold. It's pure Sahaj Nirvikalpa Smadhi (natural spontaneous effortless-continuous abidance in bhram- sahaj smadhi with and without sargun) , after that is- maha smaadhi upon realising body- nothing beyond it, full merge in nirgun-kaival mukhti

Sahaj smadhi is jivan mukhti stage where nirgun mahasmadhi is bedah mukhti

Regarding the last point, then what would be the difference between bideh and kaival moksh? Surely nirgun mahasamadhi is the same as full merger into nirgun?

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There is no difference between kaival moksh and bedah mukht as they both are mahasmaadhi/turiya atith avastha/ full destruction of mind there is no coming back- body is released naturally as body cannot sustain it.
 
Sant jagjit singh harkhowale katha is very interesting in this subject.. jevan mukht stages comes prior to bedah mukht that is stage where immersion in nirgun is there but with eka with sargun there is no distinction in non dual state, immersion with nirgun is there but sattvic portion of mind-sargun is kept purposely to engage in worldly duties by mahapursh
 
I have done some research on to this by maharaj kirpa- they say upon self realization - truth-bhramgyan has special duty for every mahapursh- truth- bhramgyan will assert itself in form of conscious desire in sattvic portion of mind of maharapush naturally spontaneously so body keep going until bhramgyan-truth task is completed and parlabdha of karam of body mahapursh is exhausted.
 
Maharaj kirpan karan.
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Quote on Four types of silence

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Silence is of four kinds: silence of speech, silence of the eye, silence of the ear, and silence of the mind. Only the last is pure silence and is the most important. The commentary of silence is the best commentary as illustrated in Lord Dakshinamurti. Only silence is the eternal speech, the one word, the heart-to-heart talk. Silence is like the even flow of electric current. Speech is like obstructing the current for lighting and other purposes.

Ramana Maharshi, Sri Ramana Reminiscences

 

 

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