paapiman Posted March 14, 2017 Report Share Posted March 14, 2017 In the katha below, Gyani Inderjeet Singh Raqbewale explains how Yogis obtain supernatural powers. Please start listening after 27:00 min: http://www.gurmatveechar.com/audios/Katha/02_Present_Day_Katha/Sant_Giani_Inderjeet_Singh_(Raqbe_wale)/Sri_Gurpartap_Sooraj_Parkash_Katha/07_Sri_Guru_Har_Rai_Ji/Giani.Inderjeet.Singh.(Raqbe.wale)--Sooraj.Parkash.Katha.-.Ras.09.Adhyai.44.-.Kalap.Brich.De.Fal.-.1996-03-30.mp3 Bhul chuk maaf 1 Quote Link to comment Share on other sites More sharing options...
paapiman Posted March 14, 2017 Author Report Share Posted March 14, 2017 Can someone please explain the above in more details? Thanks Bhul chuk maaf 0 Quote Link to comment Share on other sites More sharing options...
mrhsinghk Posted March 14, 2017 Report Share Posted March 14, 2017 Veer Ji i have found a similar example on Simiran and other avastas by Sant Gurbachan Singh Ji. It may not be relevant to the orignal post but it is worth listening to. Start from at 01:50 1 Quote Link to comment Share on other sites More sharing options...
dilavrsingh Posted March 15, 2017 Report Share Posted March 15, 2017 veerji, in regards to jogi with specific tatta dha dhian dharne in different places of their body, it seems entirely feasible. I am not sure we could do this through gurmat because the only naam that we are given to do dhiana on is hari parmatma satnaam sri vahiguru da naam.. i don't think guru gave us this naam anywhere in sri guru granth sahib ji ..... various name of pani, or pavan that we could do saadna of... but i think if we keep japping satnaam sri vahiguru that the gian of these will open up... just like in Sri Anand Sahib.. vajaiya vaja POUN nouh dware parget kiya dasva gupt rakhiya..... so it is not entirely against gurmat to do dhian or be cognizant of poun... waheguru ji ka khalsa waheguru ji ki fatehhh 0 Quote Link to comment Share on other sites More sharing options...
Lucky Posted March 15, 2017 Report Share Posted March 15, 2017 On 3/14/2017 at 2:12 PM, paapiman said: Can someone please explain the above in more details? Have a look at the below thread if you don't understand. Five Tat realization and mastering is the key to conquering Maya in it's completeness. Why did Guru Nanak ji's body vanish and couldn't located? .. because Satguru ji was able to completely dissolve his 5 tat maya sareer, into maya itself, by his own will. Many ancient zen masters have done this as well, and this is how they can do stuff like walk on water, disappear into fire ..etc...all at their own will....... because they've conquered those elements of water and fire. 2 Quote Link to comment Share on other sites More sharing options...
paapiman Posted March 18, 2017 Author Report Share Posted March 18, 2017 Thanks everyone for your help. 0 Quote Link to comment Share on other sites More sharing options...
Chote Daas Posted May 16, 2017 Report Share Posted May 16, 2017 hello daas has a question. how does one conquer these tats? just curious. 0 Quote Link to comment Share on other sites More sharing options...
Chote Daas Posted May 16, 2017 Report Share Posted May 16, 2017 On 3/15/2017 at 6:16 AM, Lucky said: Have a look at the below thread if you don't understand. Five Tat realization and mastering is the key to conquering Maya in it's completeness. Why did Guru Nanak ji's body vanish and couldn't located? .. because Satguru ji was able to completely dissolve his 5 tat maya sareer, into maya itself, by his own will. Many ancient zen masters have done this as well, and this is how they can do stuff like walk on water, disappear into fire ..etc...all at their own will....... because they've conquered those elements of water and fire. how does one actually conquer these tats? Just curious 0 Quote Link to comment Share on other sites More sharing options...
paapiman Posted May 21, 2017 Author Report Share Posted May 21, 2017 On 5/16/2017 at 8:42 AM, Chote Daas said: hello daas has a question. how does one conquer these tats? just curious. One of the ways to conquer these tats is by doing Jaap (or Mantar Sidhi) of specific shabads. Like for example, if you want to fly you will need to have some sort of control on the air element. There is a shabad for that in Gurbani. Please have a look below. Bhul chuk maaf 0 Quote Link to comment Share on other sites More sharing options...
Chote Daas Posted May 24, 2017 Report Share Posted May 24, 2017 On 5/21/2017 at 7:43 AM, paapiman said: One of the ways to conquer these tats is by doing Jaap (or Mantar Sidhi) of specific shabads. Like for example, if you want to fly you will need to have some sort of control on the air element. There is a shabad for that in Gurbani. Please have a look below. Is that the full shabad? 0 Quote Link to comment Share on other sites More sharing options...
paapiman Posted May 25, 2017 Author Report Share Posted May 25, 2017 21 hours ago, Chote Daas said: The full shabad is below bro. ਪ੍ਰਭਾਤੀ ਮਹਲਾ ੧ ॥ ਮਨੁ ਮਾਇਆ ਮਨੁ ਧਾਇਆ ਮਨੁ ਪੰਖੀ ਆਕਾਸਿ ॥ ਤਸਕਰ ਸਬਦਿ ਨਿਵਾਰਿਆ ਨਗਰੁ ਵੁਠਾ ਸਾਬਾਸਿ ॥ ਜਾ ਤੂ ਰਾਖਹਿ ਰਾਖਿ ਲੈਹਿ ਸਾਬਤੁ ਹੋਵੈ ਰਾਸਿ ॥੧॥ ਐਸਾ ਨਾਮੁ ਰਤਨੁ ਨਿਧਿ ਮੇਰੈ ॥ ਗੁਰਮਤਿ ਦੇਹਿ ਲਗਉ ਪਗਿ ਤੇਰੈ ॥੧॥ ਰਹਾਉ ॥ ਮਨੁ ਜੋਗੀ ਮਨੁ ਭੋਗੀਆ ਮਨੁ ਮੂਰਖੁ ਗਾਵਾਰੁ ॥ ਮਨੁ ਦਾਤਾ ਮਨੁ ਮੰਗਤਾ ਮਨ ਸਿਰਿ ਗੁਰੁ ਕਰਤਾਰੁ ॥ ਪੰਚ ਮਾਰਿ ਸੁਖੁ ਪਾਇਆ ਐਸਾ ਬ੍ਰਹਮੁ ਵੀਚਾਰੁ ॥੨॥ ਘਟਿ ਘਟਿ ਏਕੁ ਵਖਾਣੀਐ ਕਹਉ ਨ ਦੇਖਿਆ ਜਾਇ ॥ ਖੋਟੋ ਪੂਠੋ ਰਾਲੀਐ ਬਿਨੁ ਨਾਵੈ ਪਤਿ ਜਾਇ ॥ ਜਾ ਤੂ ਮੇਲਹਿ ਤਾ ਮਿਲਿ ਰਹਾਂ ਜਾਂ ਤੇਰੀ ਹੋਇ ਰਜਾਇ ॥੩॥ ਜਾਤਿ ਜਨਮੁ ਨਹ ਪੂਛੀਐ ਸਚ ਘਰੁ ਲੇਹੁ ਬਤਾਇ ॥ ਸਾ ਜਾਤਿ ਸਾ ਪਤਿ ਹੈ ਜੇਹੇ ਕਰਮ ਕਮਾਇ ॥ ਜਨਮ ਮਰਨ ਦੁਖੁ ਕਾਟੀਐ ਨਾਨਕ ਛੂਟਸਿ ਨਾਇ ॥੪॥੧੦॥ Bhul chuk maaf 0 Quote Link to comment Share on other sites More sharing options...
sarabatam Posted December 19, 2017 Report Share Posted December 19, 2017 Does anyone find irony or similarity between nature of space element and nature of atma/chetna how they are both vast and expansive. Space element nature is used again and again to describe chetna and used in meditation as reference point as we can all relate to five elements outside. Whatever is outside and is inside as per gurbani of bhagat pipa in sri guru granth sahib ji 0 Quote Link to comment Share on other sites More sharing options...
Lucky Posted December 21, 2017 Report Share Posted December 21, 2017 On 12/19/2017 at 5:59 AM, sarabatam said: Does anyone find irony or similarity between nature of space element and nature of atma/chetna how they are both vast and expansive. Space element nature is used again and again to describe chetna and used in meditation as reference point as we can all relate to five elements outside. Whatever is outside and is inside as per gurbani of bhagat pipa in sri guru granth sahib ji Yes, i do find it ironic! I think that there would be No creation without Consciousness. This is the driving force behind all that exists outside advait boundary of Nirankar. Goal is to go back to Advait Nirankaar by going backwards in cycle. ie. dissolve consciousness ->>>into -->Atma-->>into-->>>Paramatma 2 Quote Link to comment Share on other sites More sharing options...
harsharan000 Posted December 21, 2017 Report Share Posted December 21, 2017 On 16/5/2017 at 1:42 PM, Chote Daas said: hello daas has a question. how does one conquer these tats? just curious. Very simple Chote Daas Jee, to conquer these tats, as well as any other obstacles, be them of any type/nature between us and Him, including maya, man or even Kal Purukh, just do the simran of His Naam, Wahiguru Akal Purukh. Prabh Ka Simran, garb na baseh. This one verse of just 6 words of Guru Jee, by itself, is the essence of Gurmat or any spirituality. The wisdom of Guru Jee is the only True gyan, which can make us rise, from the level of Brahm, of maya, to His level of Consciousness, Paarbraham, Paree Puran Parmatma, Wahiguru Akal Purukh.. Sat Sree Akal. 0 Quote Link to comment Share on other sites More sharing options...
sarabatam Posted May 24, 2022 Report Share Posted May 24, 2022 Amazing video of sant baba isher singh ji rara sahib wale talk about this: 2 Quote Link to comment Share on other sites More sharing options...
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