Just wanted to share this shabad-Bājīgar jaise bājī pā▫ī.

[sarabatam]

Absoultely mind blowing shabd below:

[sarabatam]

ਰਾਗੁ ਸੂਹੀ ਮਹਲਾ ੫ ਘਰੁ ੧ रागु सूही महला ५ घरु १ Rāg sūhī mėhlā 5 gẖar 1 Raag Soohee, Fifth Mehl, First House:

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥ ੴ सतिगुर प्रसादि ॥ Ik▫oaʼnkār saṯgur parsāḏ. One Universal Creator God. By The Grace Of The True Guru:

ਬਾਜੀਗਰਿ ਜੈਸੇ ਬਾਜੀ ਪਾਈ ॥ बाजीगरि जैसे बाजी पाई ॥ Bājīgar jaise bājī pā▫ī. The actor stages the play,

ਨਾਨਾ ਰੂਪ ਭੇਖ ਦਿਖਲਾਈ ॥ नाना रूप भेख दिखलाई ॥ Nānā rūp bẖekẖ ḏikẖlā▫ī. playing the many characters in different costumes;

ਸਾਂਗੁ ਉਤਾਰਿ ਥੰਮ੍ਹ੍ਹਿਓ ਪਾਸਾਰਾ ॥ सांगु उतारि थम्हिओ पासारा ॥ Sāʼng uṯār thamiĥa▫o pāsārā. but when the play ends, he takes off the costumes,

ਤਬ ਏਕੋ ਏਕੰਕਾਰਾ ॥੧॥ तब एको एकंकारा ॥१॥ Ŧab eko ekankārā. ||1|| and then he is one, and only one. ||1||

ਕਵਨ ਰੂਪ ਦ੍ਰਿਸਟਿਓ ਬਿਨਸਾਇਓ ॥ कवन रूप द्रिसटिओ बिनसाइओ ॥ Kavan rūp ḏaristi▫o binsā▫i▫o. How many forms and images appeared and disappeared?

ਕਤਹਿ ਗਇਓ ਉਹੁ ਕਤ ਤੇ ਆਇਓ ॥੧॥ ਰਹਾਉ ॥ कतहि गइओ उहु कत ते आइओ ॥१॥ रहाउ ॥ Kaṯėh ga▫i▫o uho kaṯ ṯe ā▫i▫o. ||1|| rahā▫o. Where have they gone? Where did they come from? ||1||Pause||

ਜਲ ਤੇ ਊਠਹਿ ਅਨਿਕ ਤਰੰਗਾ ॥ जल ते ऊठहि अनिक तरंगा ॥ Jal ṯe ūṯẖėh anik ṯarangā. Countless waves rise up from the water.

ਕਨਿਕ ਭੂਖਨ ਕੀਨੇ ਬਹੁ ਰੰਗਾ ॥ कनिक भूखन कीने बहु रंगा ॥ Kanik bẖūkẖan kīne baho rangā. Jewels and ornaments of many different forms are fashioned from gold.

ਬੀਜੁ ਬੀਜਿ ਦੇਖਿਓ ਬਹੁ ਪਰਕਾਰਾ ॥ बीजु बीजि देखिओ बहु परकारा ॥ Bīj bīj ḏekẖi▫o baho parkārā. I have seen seeds of all kinds being planted -

ਫਲ ਪਾਕੇ ਤੇ ਏਕੰਕਾਰਾ ॥੨॥ फल पाके ते एकंकारा ॥२॥ Fal pāke ṯe ekankārā. ||2|| when the fruit ripens, the seeds appear in the same form as the original. ||2||

ਸਹਸ ਘਟਾ ਮਹਿ ਏਕੁ ਆਕਾਸੁ ॥ सहस घटा महि एकु आकासु ॥ Sahas gẖatā mėh ek ākās. The one sky is reflected in thousands of water jugs,

ਘਟ ਫੂਟੇ ਤੇ ਓਹੀ ਪ੍ਰਗਾਸੁ ॥ घट फूटे ते ओही प्रगासु ॥ Gẖat fūte ṯe ohī pargās. but when the jugs are broken, only the sky remains.

ਭਰਮ ਲੋਭ ਮੋਹ ਮਾਇਆ ਵਿਕਾਰ ॥ भरम लोभ मोह माइआ विकार ॥ Bẖaram lobẖ moh mā▫i▫ā vikār. Doubt comes from greed, emotional attachment and the corruption of Maya.

ਭ੍ਰਮ ਛੂਟੇ ਤੇ ਏਕੰਕਾਰ ॥੩॥ भ्रम छूटे ते एकंकार ॥३॥ Bẖaram cẖẖūte ṯe ekankār. ||3|| Freed from doubt, one realizes the One Lord alone. ||3||

ਓਹੁ ਅਬਿਨਾਸੀ ਬਿਨਸਤ ਨਾਹੀ ॥ ओहु अबिनासी बिनसत नाही ॥ Oh abẖināsī binsaṯ nāhī. He is imperishable; He will never pass away.

ਨਾ ਕੋ ਆਵੈ ਨਾ ਕੋ ਜਾਹੀ ॥ ना को आवै ना को जाही ॥ Nā ko āvai nā ko jāhī. He does not come, and He does not go.

ਗੁਰਿ ਪੂਰੈ ਹਉਮੈ ਮਲੁ ਧੋਈ ॥ गुरि पूरै हउमै मलु धोई ॥ Gur pūrai ha▫umai mal ḏẖo▫ī. The Perfect Guru has washed away the filth of ego.

ਕਹੁ ਨਾਨਕ ਮੇਰੀ ਪਰਮ ਗਤਿ ਹੋਈ ॥੪॥੧॥ कहु नानक मेरी परम गति होई ॥४॥१॥ Kaho Nānak merī param gaṯ ho▫ī. ||4||1|| Says Nanak, I have obtained the supreme status. ||4||1||

[sarabatam]

ਸਹਸ ਘਟਾ ਮਹਿ ਏਕੁ ਆਕਾਸੁ ॥ सहस घटा महि एकु आकासु ॥ Sahas gẖatā mėh ek ākās. The one sky is reflected in thousands of water jugs,

ਘਟ ਫੂਟੇ ਤੇ ਓਹੀ ਪ੍ਰਗਾਸੁ ॥ घट फूटे ते ओही प्रगासु ॥ Gẖat fūte ṯe ohī pargās. but when the jugs are broken, only the sky remains.   Stanza above also relates to all beings, One ekangkar/ikgonkar /atma/ jot is in all, reflected in all of us, creation, once ego/seperation subsides only Ekangkar/Ikongkar/Jot remains. In reality, there is no you or me, only vahiguru/ekangkar all in one, one in all. All we have to do is surrender, give it away to IkOngkar backdrop(universal awareness) in all of us. Ultimately, our body and mind is vahiguru/ikongkar property. More we spontenously realize this, less suffering in seperation and more in harmony and unity with IKongkar/Ekangkar-ONE UNIVERSAL AWARE BEING CURRENT.