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paapiman

What is "ਸੂਖਮ ਮੂਰਤਿ"?

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Can anyone please explain what ਸੂਖਮ ਮੂਰਤਿ is, according to the Yogic philosophy.

Daas heard in a katha about a flame (size of a human thumb) which is present in the body. The Yogis focus their attention on it.

Thanks a lot

 

Bhul chuk maaf

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On 6/13/2018 at 3:04 AM, paapiman said:

Can anyone please explain what ਸੂਖਮ ਮੂਰਤਿ is, according to the Yogic philosophy.

Daas heard in a katha about a flame (size of a human thumb) which is present in the body. The Yogis focus their attention on it.

Thanks a lot

 

Bhul chuk maaf

That flame is said to be the atma. There is a mention of it in Garud Puran. 

30-31. Then, two terrifying messengers of Yama are come, of fierce aspect, bearing nooses and rods, naked, with grinding teeth,

As black as crows, with hair erect, with ugly faces, with nails like weapons; seeing whom his heart palpitates and he releases excrements.

32. The man of the size of a thumb, crying out 'oh, oh,' is dragged from the body by the servants of Yama, looking the while at his own body.

33. Having put round him a body of torment, and bound the noose about his neck, they forcibly lead him a long way, like the king's officers a convict.

34-35. While thus leading him the messengers menace him, and recount over and over again the awful terrors of the hells,--

'Hurry up, you wicked man. You shall go to the abode of Yama. We will lead you now, without delay, to Kumbhīpāka and the other hells.'

36. Then hearing these words, and the weeping of his relatives; crying loudly 'Oh, oh,' he is beaten by the servants of Yama.

p. 6

37-38. With failing heart and shuddering at their threats, bitten by clogs upon the way, afflicted, remembering his misdeeds,

Hungry and thirsty, roasting in the sun, forest-fires and hot winds, struck upon the back with whips, painfully he walks, almost powerless, along a road of burning sand, shelterless and waterless.

30-40. Here and there falling exhausted and insensible, and rising again,--in this way, very miserably led through the darkness to the abode of Yama,

The man is brought there in a short time and the messengers show him the terrible torments of hell.

41. Having seen the fearful Yama, the man, after a time, by command of Yama, swiftly comes back through the air, with the messengers.

42. Having returned, bound by his past tendencies, desiring the body but held back with a noose by the followers of Yama, tortured by hunger and thirst, he weeps.

43. He obtains the rice-balls given by his offspring, and the gifts made during the time of his illness. Nevertheless, O Tārkṣya, the sinful Denier does not obtain gratification.

44. The Śrāddha, 1 the gifts, and the handsful of water, for the sinful, do not uplift. Although they eat the rice-ball offering, still they are tortured with hunger.

 

p. 7

45. Those who are in the departed condition, deprived of the rice-ball offering, wander about in great misery, in an uninhabited forest, until the end of the age.

46. Karma not experienced does not die away even in thousands of millions of ages; the being who has not experienced the torment certainly does not obtain the human form.

47. Hence, O Twice-born, 1 for ten days the son should offer rice-balls. Every day these are divided into four portions, O Best of Birds.

48. Two portions give nourishment to the five elements of the body; the third goes to the messengers of Yama; he lives upon the fourth.

40. For nine days and nights the departed obtains rice-balls, and on the tenth day the being, with fully formed body, acquires strength.

50. The old body being cremated, a new one is formed by these offerings, O Bird; the man, the size of a hand (cubit), by this experiences good and evil on the way.

51-53. By the rice-ball of the first day the head is-formed; the neck and shoulders by the second; by the third the heart forms:

By the fourth the back forms; and by the fifth the navel; by the sixth the hips and secret parts; by the seventh the thigh forms;

 

p. 8

Likewise next the knees and feet by two; on the tenth day hunger and thirst.

54. Dwelling in the body formed by the rice-balls, very hungry and pained with thirst, on both the eleventh and twelfth days the departed eats.

55. On the thirteenth day the departed, bound by the servants of Yama, walks alone along the road like a captured monkey.

56. The extent of the way of Yama measures eighty-six thousand Yojanas, 1 without Vaitaraṇī, O Bird.

57. Two hundred and forty-seven Yojanas each day the departed travels, going by day and night.

58-59. Having passed successively. through these sixteen cities on the way, the sinful man goes to the place of the King of Righteousness 2:--

Saumya, 3 Sauripura, 4 Nāgendrabhavana, 5 Gāndharva, 6 Shailāgama, 7 Krauncha, 8 Krūrapura, 9 Vichitrabhavana, 10Bahwāpada, 11 Duḥkhada, 12 Nānākrandapura, 13 Sutaptabhawana, 14 Raudra, 15 Payovarshana, 16 Shītādhya, 17 Bahubhīti 18:--before the city of Yama, the abode of righteousness

p. 9

60. Held by the nooses of Yama, the sinful, crying out "Oh, oh," having left his own house, goes on the way to the city of Yama.

SOURCE: http://www.sacred-texts.com/hin/gpu/gpu03.htm 

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