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Ajapa Jap

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AJAPA JAAP

In terms of a layman AJAPA JAAP is the spiritual condition of a person when the Simran goes on an auto pilot mode in your Surat and then in Hirdey and so on as explained below. It means that Simran becomes a round the clock thing inside you, Simran doesn't stop at any moment, it carries on and such a condition comes with Gurkirpa and after a lot of Bhagti Kamai or can also be attained with the Kirpa of a Puran Braham Gyani. The normal sequence is as follows:

1. Jaap with Tounge ? Rasna ? this happens in Dharam Khand

2. Jaap with the breathing ? with Swaas ? this happens in Gyan Khand and Saram Khand

3. Then Naam goes into your mind ? Surat, in your thinking, then it becomes Simran from Jaap ? this is a very good stage ? this happens in Saram Khand and Karam Khand ? some people go into Smadhi at this stage.

4. The next stage is when Simran goes into Hirdey ? this one is even much higher stage when Naam goes into Hirdey ? this is where it goes on an automatic mode, this is where the real bhagti starts, one goes into Smadhi and Sun Smadhi? Karam Khand - this is when you go into Smadhi and the real bhagti starts, your bhagti account is opened in the Dargah.

5. The next stage is when Simran travels to the Nabhi, when Nabhi Kamal blossoms ? Karam Khand

6. The next Stage is when Simran goes into Kundlini ? Mooladhaar Chakkar and spine ? Karam Khand

7. The next stage is when Simran travels through the spine to the brain, and back to Surat where it completes the cycle. This is what the real Mala of Naam is. When this happens then the Gyan Netter and Dassam Duaar opens and you form a permanent connection with Akal Purakh, you start to get divine knowledge ? Braham Gyan. This happens in Sach Khand. Enjoyment ? Anand in Smadhi and Sun Smadhi is beyond description. That is why the Maha Purakhs go into very deep meditation some time for days together. You experience a lot of things during your Smadhi and Sun madhi, see a lot of things, meet a lot of Sants, Gurus, see Param Jyot, conversation with the Sants and Akal Purakh and what not, it is beyond description what happens and through what you go when you go into deep meditation. This is the stage when all the doors ? Bajjar Kapaat are opened and there is a continuous flow of Amrit, body is always full of Amrit.

8. The Simran in Smadhi and Sun Smadhi continues until NIRGUN AND SARGUN becomes one, at this point Simran goes into rom-rom ? every bit of your body does Naam Simran, your Suksham Dehi becomes as pure as gold, your entire body is filled with Naam Amrit all the time. These stages are beyond description. One lives in Puran Parkash all the time and listens to Kirtan all the time. It is just incredible experience. This is when one is directed by the Almighty to serve the Sangat. And this is what your target should be when you have been prompted to move up on Bhagti.

9. Following is the benefit sequence:

Jaap with Rasna 1000 times = Jaap in Swaas one time

Jaap in Swaas 1000 times = Simran in Surat one time

Simran in Surat 1000 times = Simran in Hirdey or elsewhere one time

So Simran in Hirdey and beyond is the most rewarding one. Again some people might think we are getting into counting the benefit, and it is correct to say that we should not indulge in counting, but it is just a way to make the Sangat understand that which way and where Simran will bring what kind of rewards. The 1000 numbers signify that the rewards of Simran in Hirdey are much higher than doing Jaap with Rasna. if you do Jaap with Rasna your Rasna will become pavitter - pious, by doing jaap in along breathing - swass your swass will become pious - pavitter, by doing Simran in mind-Surat-Chit- mind will become pious - pavitter, and that is what you need to do to make your mind pious - pavitter, that is how you will have control on your mind and you will be able to rise above Panj Doots - KAAM, KRODH, LOBH, MOH, AHANKAAR AND ALSO ASA, TRISHNA, MANSHA, NINDYA, CHUGLI, BAKHILI, RAJ, JOBAN, DHAN, MAAL, ROOP, RAS, GANDH, THESE THUGS ? MENTAL SICKNESSES, and when Simran goes in to Hirdey, it will start to absorb all the vital qualities of Akal Purakh and will become a Puran Sant Hirda, and will achieve JIVAN MUKTI - PARAM PADVI-BRAHAM GYAN . The true definition of a Sant is not by wearing a chola ? outside dress and outside rituals, it is the Hirda that becomes Puran Sachyara ? completely truthful and that - HIRDA IS SANT and when the Naam Rattan goes into Hirdey -so please try to understand it and put it into your daily lives to get Naam Rattan planted in your Hirdey - then naam goes to Nabhi and spine and so on, and again it happens by itself and with Gurkirpa and not by our own efforts, it will happen only under Hukam. Again highest AMRIT IS NAAM, so please try to make your life cleaner, rise above Panj Doots, kill your desires and don't

indulge in Nindya, rise above all the doubtsfollow the Braham Gyan of bani in your daily lives, become a Puran Sachyara ? completely truthful person, serve the truth and achieve your goal of Jivan Mukti.

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Hey Dude Watsup,

Your message was deleted..

The reason it was deleted because that grewal dude didnt created this text... he stole it and he used it... so orginal concept of ajapa jap didnt came from narinder grewal but "Satguroo gobind singh Ji Maharaj" in his dasam bani and it was followed by lot of our real sant mahapursh...

I m tryin to find that quote... when i do find it .. i ll post it up to back up this post.

So lets not concentrate on him (abusing and exploiting people)... but lets concentrate on the orginal message of this post.

I have asked amrit-veer ji..he is goin to find that gurbani tuk in dasam granth sahib ji .. guroo maharaj himself doing upma of ajapa jap...!

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I didn't say Narinder Grewal created Ajapa Jaap, but who was that article written by? N30, you are definitely abusing your priviledges as admin, its quite tasteless. Try actually reading other people's posts instead of twisting them to suit your own agenda.

Here is the SikhSangat.com thread about this article:

http://forums.waheguroo.com/index.php?act=...8&hl=ajapa+jaap

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I read the thread your questions/queries on sikhsangat thread:

Just because you dont agree with this little paragraph doesnt mean the whole article is senseless... also whats wrong with this parapragh anyhow??... He never said you must need kirpa of puran bhramgyani and thats it no other way... read this paragraph carefully. I ll highlight the keyword in the paragraph....

It means that Simran becomes a round the clock thing inside you, Simran doesn't stop at any moment, it carries on and such a condition comes with Gurkirpa and after a lot of Bhagti Kamai or can also be attained with the Kirpa of a Puran Braham Gyani.

Please read the post carefully before freaking out and get carried away of what other people think or say... Guru Maharaj gave us bibek buddhi.... so we gotta use it.

Also i was thinking of printing this article (100 copies) backed up with dasam bani quote in my presentation coming up soon in an university.. i guess i wont ... because sikhs are soo parnoid about everything... last thing i want someone to tell me that ... i have hidden agenda...

Oh serenity please !!!!!!!!!!!!!!!!!!!!!!!!!!!!!! :roll: :roll:

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Again there you go with making assumptions, when did I say the whole article was senseless? I just want to make people aware of who this article was written by. Some people are totally in awe of the writing style and actually do fall trap to the cult but you wouldn't care about that. The fact is that article was written by Multani (Grewal's follower, he is a very good writer) and when he writes Kirpa of a puran Bhramgyani he means Kirpa of Grewal..

Here is another article of Surinder Multani, doesn't mean his article is bogus. To him "Paar Braham Parmesar" = Narinder Grewal.

--------------------------------------------

IK OANKAAR SATNAAM SATGUR PARSAAD

DHAN DHAN PAAR BRAHAM PARMESAR

DHAN DHAN GUR-GURU-SATGUR

DHAN DHAN GUR SANGAT

KOT KOT DANDAUT PARVAAN KARNA JI

SADA SUHAGAN DIVINE QUALITIES

With the Gur Parsadee Gur Kirpa of the Anant Beyant

Agam Agochar Aprampar Dhan Dhan Shri Paar Braham

Parmesar and the Guru let us pray to them to give us

all the Gur Parsaad the eternal blessings, the Gur

Parsadee Naam- Ik Oankar Satnaam and also give us the

trust, faith, commitment and belief to follow the

divine wisdom and become a Suhagan and then a Sada

Suhagan. A soul becomes a Suhagan when she receives

Ek Boond Amrit in the Trikuti and all her Bajjar

Kappaats are opened: Ek Boond Gur Amrit Dina Taa Atal

Amar Naa Muaa; this happens when the Jyot inside is

ignited, the Naam Amrit goes in to the Surat mind,

the mind starts to recite the Naam on a continuous

basis, the Amrit starts to flow in from all divine

doors to the body: there are four doors in the head-

one in the forehead, one each on sides of the head and

one in the rear portion of the head, and all these

doors receive the cosmic energy the Amrit whenever

the mind concentrates on the Naam Simran, the person

goes in to Smadhe with in a very short period of time-

a few minutes, as soon as the Gurbani or Kirtan is

recited the person goes in to Smadhi almost within a

few minutes in the beginning and eventually goes in to

Smadhee instantaneously. Such a state of the soul in

spirituality is called Suhagan (every soul that is not

a Suhagan is called Duhagan), because Almighty accepts

such a soul as His Suhagan by giving her eternal

blessings the Gur Parsaad, and at such a stage of

Bandgi the Bhagti account is opened in the Dargah of

Akal Purakh, the real Bandgi starts at this stage and

this happens in Karam Khand the Fourth Khand (Dharam

Khand, Gyan hand, Saram Khand, Karam Khand and Sach

Khand), and this is a very high spiritual stage a soul

gets in to well on her way to Sach Khand. When a soul

becomes one with the Akal Purakh, when the soul merges

totally in the Nirgun Saroop of Akal Purakh, when the

soul reaches the Param Padvi, then the soul reaches

the Sach Khand and when this happens the soul is

accepted as Sada Suhagan bride forever. Going

through this process of five stages of Bandgi and more

specifically last two stages of Bandgi: Karam Khand

and Sach Khand; the Suhagan has to acquire all the

divine qualities mandated by the Paar Braham Parmesar,

the Suhagan has to pass all the tests of Bandgi to

reach that level of Bandgi, the Suhagan has to prove

all the divine qualities she has developed during the

course of her Bandgi to the Almighty, and what are

these divine qualities which form the criteria of

becoming a Suhagan and a Sada Suhagan, which become a

yardstick for measuring the performance of the Suhagan

and Sada Suhagan, the divine qualities that are

measured on the Sach Di Takdi: Aapey Kanda Tol Traju

Appey Tollanhara; we will be trying to make a humble

effort to explain these divine qualities of a Suhagan

and a Sada Suhagan in the following text:

1. Eternal Blessings Gur Parsaad:

This is the beginning point of the Bandgi in the

divine and eternal sense; without Gur Parsaad Bandgi

is not possible; without Gur Parsaad control over Maya

is not possible; without Gur Parsaad the death of

Haumai is not possible; without Gur Parsaad control

over Panj Doot is not possible; without Gur Parsaad

killing of the desires is not possible; without Gur

Parsaad elimination of Dubidha illusions and

delusions is not possible; without Gur Parsaad winning

of the mind is not possible; without Gur Parsaad

Smadhee and Sunn Smadhee are not possible; without Gur

Parsaad the earning of all the divine qualities is not

possible; bottom line without Gur Parsaad none of the

32 attributes of a Sada Suhagan are not possible. Gur

Parsaad is a continuous process; once you have

realized the Gur Parsaad and follow the Bandgi Marag

then the Gur Parsaad is prayed for on a continuous

basis; it keeps you going on the Bandgi Marg; and even

after completion of the Bandgi and becoming a Sada

Suhagan Gur Parsaad becomes a permanent part of your

soul and mind; it is the priceless diamond that walks

you through the entire process of Bandgi and takes you

to the heights of spirituality. Eventually it will

make you a dealer of the Gur Parsaad: Gur Parsaad Key

Vanjarey; it is the Gur Parsaad that will make you:

Hari Key Naam Key Beopari.

2. Complete Surrender to the Gur and Guru:

This is the key to the door of the Dargah; the Sada

Suhagan has this priceless jewel carved in her crown

for ever; she gives everything she has to the Gur and

Guru; this is also made possible only due to the Gur

Parsaad she is blessed on a continuous basis; the

spiritual progress of our soul and mind depends upon

how much we give to the Gur and Guru; this is the most

powerful divine law which helps you in overcoming your

Haumai ego; the more you give to the Gur and Guru

the rewards are multiplied by ten million numbers and

returned to you. This is how the Gur and Guru take all

your chronic mental diseases and clean you from inside

and make you a Puran Sachyara; the God Sachyaar can

live only in a Puran Sachyara.

3. Faith, Trust, Commitment and Belief in Gur, Guru

and Gurbani:

This is another priceless diamond that the Sada

Suhagan earns in her crown of jewels of Braham Gyan

Divine Wisdom Gur Matt; the Bandgi is not possible

without the practice of this most important mandatory

divine law; your spiritual gains are proportionate to

your faith, trust, commitment and belief in the Gur,

Guru and Gurbani. These attributes (faith, trust,

commitment and belief) of a Sada Suhagan know no

boundaries; these traits of a Sada Suhagans are

unlimited like Akal Purakh Himself; like God Himself

there is no limits or these qualities of a Sada

Suhagan are immeasurable or non-quantifiable. The

higher the faith, trust, commitment and belief the

higher is the spiritual condition of a Suhagan and a

Sada Suhagan. In fact faith, trust, commitment and

belief is the second name of Bandgi.

4. Naam Amrit:

This is the Anmolak Rattan Hira Priceless Diamond,

the Gur Parsaad Ik Oankaar Satnaam as defined in

Mool manter; the journey towards becoming a Suhagan

starts with the Gur Parsaad of Naam Amrit.

5. Ek Boond Amrit:

The Gur Parsaad brings this divine Amrit inside a soul

and then the soul becomes a Suhagan after wearing this

jewel in her forehead: Trikuti; the activation of this

spiritual energy center in the forehead takes the Naam

Simran in the Surat mind and converts a Duhagan to a

Suhagan; this is the second eternal gift of Gur

Parsaad that the Duhagan gets and becomes a Suhagan.

This is that priceless diamond which initiates the

advent of Naam Amrit inside and starts to clean her up

from inside out.

6. Smadhee:

This is the next eternally blessed gift the Suhagan

receives from the Almighty; Naam Amrit goes in to the

Surat, then it goes in to Hirda: Ek Shabad Liv Laagee;

the Amrit starts to come inside; the inside cleaning

process starts, the eternal happiness and enjoyment

starts to flow inside the soul and mind; this is

another priceless diamond the Suhagan is blessed with

in her crown, the moment Kirtan or Gurbani or Simran

Starts the Suhagan goes in to Smadhee in a few

minutes; the cosmic energy and spiritual energy starts

to flow inside the body, the soul is instituted in

Karam Khand; the Bandgi account opens in the Dargah;

the real Bandgi starts.

7. Sunn Smadhee:

This is the next highly blessed Gur Parsaad; the state

of complete trans; no thoughts; no distractions; this

is the next highest state of Naam simran Sunn Smaadh

Maha Parmarath; most of the spiritual experiences are

encountered in long sessions of Sunn Smadhee; when we

do Naam Simran in Smadhee and Sunn Smadhee first two

hours are counted sitting on the earth, then the soul

goes in to Dargah, the Simran is counted in the

Dargah;

8. Bajjar Kappaats Open:

These are the doors in the body: Suksham Dehi Astral

Body which receive the spiritual energy; there are

four such doors in the head one in forehead, two on

the sides above both ears, and one in the rear above

the end point of spinal cord; besides this there are

two such doors in the palms of our hands and two in

the palms of our feet; when a soul becomes a Suhagans

all these doors to the soul are opened and she starts

to receive the spiritual energy from these doors to

her inside; this spiritual energy comes in as a result

of Naam Simran in Smadhee and Sunn Smadhee in the

beginning and then when the person goes in to higher

stages of Naam Simran then there is a continuous flow

of spiritual energies in to the body, this spiritual

energy cleans us up completely from inside and we move

very fast to the achievement of the ultimate. Opening

of these spiritual doors is a major milestone in the

Bandgi; this is another priceless jewel in the crown

of a Suhagan.

9. Kanchan Dehi Purification of Soul:

When the Suhagans goes in to long deep meditation

sessions in Smadhee and Sunn Smadhee every day then

her soul starts to clean up; all the mental sicknesses

start to disappear, and all the holes created by these

chronic mental sicknesses in the Suksham Dehi are

repaired, the Amrit starts to collect in the Suksham

Dehi and eventually the Suksham Dehi becomes pure like

a 24 carrot gold, then it is completely filled by the

Naam Amrit, it is completely filled by the

spirituality and eventually the Amrit starts to

overflow from the Suksham Dehi, this condition is

described in Asa Di Vaar: Har Amrit Bhinnie Dehurie.

This is the saturation, super saturation and super

super saturation, never ending saturation of Naam

Amrit in the entire body, which is the most priceless

diamond carved in the crown of the Sada Suhagan.

10. Control over Panj Doot:

When the Suhagan goes in to long sessions of deep

meditations on a daily basis, on a continuous basis

later described as Ajapa Jaap and Rom Rom Naam Simran;

then these five thieves: Kaam, Krodh, Lobh, Moh and

Ahankaar leave the body and when the body is relieved

of these five chronic mental sicknesses the Suhagan

wins over her mind and earns another priceless jewel

in her crown.

11. Control over Asa Trishna Mansha:

When the Suhagans goes in to long deep meditation

sessions in Smadhee and Sunn Smadhee every day then

all the desires are gone, the Suhagan wins over her

mind and she is blessed and decorated with another

priceless jewel in her crown.

12. Control over Raj Joban Dhan Maal Roop Rus Gandh

Sparsh:

These are the distraction causing elements in addition

to the Panj Doot and desires, which cause the normal

person to live under the influence of Maya. But a

Suhagan with the Gur Parsaad, and filling herself with

Naam Amrit by sitting in Smadhee and Sunn msadhee

relieves herself from the influence of these

distractions and eventually winning over Panj Doots,

desires and these distraction causing mental

sicknesses wins over the Maya completely and by virtue

of this victory wins over her mind completely and

becomes one with Almighty.

13. No Dubidha:

All the illusions, doubts and delusions are replaced

by total commitment, belief, faith and trust in the

Gur, Guru and Gurbani. The Suhagans and Sada Suhagans

rise above all these distracting elements and nothing

can cause the unlimited bond of devotion an

unconditional love between them and the Almighty. A

soul which is blessed with this Gur Parsaad becomes

Jivan Mukt.

14. Humbleness:

Utmost humbleness Nimrata is the key to the Dargah

of Akal Purakh; the Suhagans and Sada Suhagans earn

this priceless diamond in their Hirda, their Hirda

becomes a Gribi Ves Hirda, they always remain at the

Charans of the entire creation, which keeps them

always in Chad Di kala. There is no respect and

disrespect for a Sada Suhagan, there is no effect of

praise or slandering on a Sada Suhagan.

15. Kindness:

Utmost kindness makes the Hirda of a Suhagan and a

Sada Suhagan very large; the kind heartedness makes

them capable of helping the others with all the

spiritual powers at their disposal. The Suhagans and

Sada Suhagans take the pains of the others and give

them the Amrit, they drink the poison of their Sangat

and give them the Amrit.

16. Unconditional Love with Devotion:

There is no limit for these vital qualities of

Suhagans and Sada Suhagans, sacrifice brings peace and

where there is peace the God is present there and then

in His Nirgun Saroop, that is why the Almighty remains

in the Sada Suhagans in His Nirgun Saroop always and

forever. This is another very high order of Gur

Parsaad that the Suhagans and Sada Suhagans are

blessed with.

17. Forgiveness:

Forgiveness and kindness are complementary to each

other and these are the deep divine qualities that

take a deep place in the Hirda of a Sada Suhagan and

makes her Hirda very large, perhaps with no limits.

Wherever there is forgiveness there is no anger and

where ever there is no anger there is no ego, and

wherever there is no ego there is God present in His

Nirgun Saroop, and this is the Gur Parsaad that is

available to the Sada Suhagans.

18. Fearless:

Fearlessness is another priceless jewel in the crown

of a Sada Suhagan, she has no enemies, everyone is a

friend for her, she loves the entire creation as much

as she loves the Almighty Himself, she is beyond the

fear of death, she is a totally truthful person and

the fearlessness makes her so, she is never afraid of

promoting the SAT the Eternal Truth.

19. Contentment:

This is another piece of divine attribute the Sada

Suhagans are eternally blessed with, a complete

contentment state of mind and soul, always in Hukam,

except everything as the will of Almighty, no desires,

completely balanced state of mind, no greed at all, no

cravings for any worldly comforts or materials, always

absorbed in the Eternal Bliss, peaceful, calm and full

of eternal joy and happiness.

20. Ajapa Jaap, Rom Rom Naam Simran:

These are higher stages of Naam Simran the Suhagans

and Sada Suhagans are eternally blessed with, this is

a Gur Parsaad of a very high spiritual order available

to them, their entire body vibrates with the Naam

Simran, they are always filled with the Naam Amrit on

a continuous basis, they are always in state of

Smadhee.

21. Atum Rus Amrit Param Jyot Puran Parkash Nirgun

Saroop:

This is the highest Amrit available to the Sada

Suhagans: Braham Gyani Sagal Ki Reena Atam Rus Braham

Gyani Cheena; Atam Rus Jeh Janye So Hi Khalas Dev;

this is the purest form of the Gods Nirgun Saroop

that the Sada Suhagan remains absorbed in on a

continuous basis and for ever, there is no description

for this Amrit, it can only be experienced and felt

and seen with spiritual eye. This is the highest level

Gur Parsaad available to the Sada Suhagans.

22. Dassam Duaar:

This is the door situated in the upper portion of the

human skull, which when opens connects the Suhagan to

Akal Purakh in a continuous basis, which continuously

keeps on bringing the Amrit to the body: Dassam Duaara

Agam Apara Param Purakh Ki Ghati and this Gur Parsaad

is available to the Suhagans and Sada Suhagans on a

continuous basis. The divine wisdom stars to pour in

to our brain once the Dassam Duaar opens. The Gurbani

starts to come inside after the Dassam Duaar opens.

The functionality of the brain starts to increase with

the opening of the Dassam Duaar.

23. Anhad Naad Shabad:

Anhad Shabad Dassam Duaar Vajjyeaa Taa Amrit Naam

Chuaayea Thaa after the Dassam Duaar is open there

is a continuous connection formed between a Suhagan

and Akal Purakh; there is a continuous flow of Amrit

from the Dassam Duaar to the body; and at the same

time there is a divine music that starts to sound in

the Dassam Duaar, this divine music is the Amrit and

continuous divine Kirtan coming directly from Akal

Purakh and is heard in the form of a music believed to

be same as being played by five different musical

instruments; some of the Sada Suhagans like Six Guru

Sahibans were (are) blessed with listening to this as

Kirtan, who sung those divine shaloks and then wrote

them down, which is now called Shri Guru Granth Sahib;

this is another high level of Gur Parsaad available to

the Sada Suhagans.

24. Sat Sarovar:

These are seven centers of spiritual energy within

human body which are activated by the Naam Amrit,

these are located at: forehead, throat, middle of the

chest towards the spine, belly button, above the

<admin-profanity filter activated> organ, bottom of the spine (Kundlini) and one

more on the spine, and once that happens then there is

an internal generation of the spiritual energy in the

human body. This Gur Parsaad is available to the

Suhagans and Sada Suhagns.

25. Braham Gyan:

This is the complete divine knowledge about Paar

Braham Parmesar required for completing the Bandgi:

Puran Gyan for Puran Bandgi; this is also known as the

Tatt Gyan- the divine knowledge about the essence of

the Akal Purakh, the Param Tatt; the infinite, the

Eternal Truth, the Amrit, Param Jyot, Puran Parkash,

Nirgun Saroop and this very high level of Gur Parsaad

is available to the Sada Suhagans. All the diamonds

and jewels of divine knowledge are available and cared

in to the crown to the Sada Suhagans.

26. Winning of Mind, winning of Maya, Trihu Gun Tey

Parey:

This is the hardest part of the Bandgi to win

completely over Maya; Bandgi is basically winning a

war against Maya, and a Suhagan becomes a Sada

Suhagans when she wins this fight with the Maya and

goes beyond the three qualities of Maya and then

becomes one with Akal Purakh, merges in to the Paar

Braham Parmesar, in to His Nirgun Saroop. This is

again a very high level of Gur Parsaad the Sada

Suhagans are blessed with and by virtue of this Gur

Parsaad the Maya becomes a servant of Sada Suhagans.

27. Ek Drisht Single Vision:

Sada Suhagan is blessed with the Gur Parsaad of single

viaion, means are all equal for her, there is no

duality in her vision, she sees every body with a

single vision, there is no discrimination in her

vision, for a Sada Suhagan there is no difference

between worldly sorrow and happiness, there is no

difference between sand and gold for her, there is no

difference for her between her own family and the

entire world, she belongs to the entire creation.

28. Nirvair No Anmosity:

Sada Suhagan is blessed with the Gur Parsaad of having

no animosity with anybody, she has no enemies, she has

no hatred for anybody, no feeling of revenge, she

loves all as much as she loves the Almighty.

29. Param Padvi:

Sada Suhagan is eternally blessed with this highest

level of spiritual position in the Dargah of Akal

Purakh, she stays in Hukam and follows the Hukam on a

continuous basis, all her deeds, actions and service

is in Puran Hukam of Akal Purakh, she becomes the

Amrit Ka Data, Naam Ka Data, Gur Parsaad Ka Data after

being eternally blessed by Akal Purakh of the Param

Padvi, she becomes a Puran Sant, a Puran Braham Gyani

after conferring of this title on her by the Almighty,

then her job becomes to disseminate Braham Gyan,

disseminate Amrit to the Sangat, and lead them on to

the Bandgi Marg to Sach Khand

30. Soft and Sweet Spoken Mith Bolra:

Sada Suhagans are all very sweet spoken, all their

words are Amrit Vachans, they never hurt anybodys

heart, they will always absorb the sorrows of the

others and give them Amrit.

31. Parupkaari & Maha Parupkaari:

Sada Suhagans job is to help others become like her

by giving them Gur Parsaad and motivating them to move

on the bandgi Marg to Sach Khand, by blessing other

with the Gur Parsaadi Naam Ik Oankaar Satnaam, by

giving them Amrit and by helping them earn all the Gur

Parsaads as described earlier, and bring them the

Jivan Mukti. Uniting with Naam and giving Jivan Mukti

is the highest order of the help and that is called

Maha Parupkaar: Dhan Dhan Dhan Jan Aayeaa Jis Parsaad

Sabh Jagat Tarayeaa; diminishing the sorrows of the

others is the Parupkaar; diminishing the mental

sicknesses, helping others win over their minds,

winning over Maya is the highest level of service of

mankind, giving Naam, Bandgi, Seva and Jivan Mukti is

the highest level of the service of humanity, and that

is the job of a Sada Suhagan

32. Completely Truthful:

The Sada Suhagans always see, Speak, Hear, Deliver and

Serve the Eternal Truth, always remains absorbed in

the Eternal Truth. Delivering and serving the Eternal

Truth is the highest service of the mankind.

The Mahima divine qualities and spiritual powers of

the Sada Suhagan are beyond description, this was just

an attempt to give a glimpse of some of the divine

qualities of a Sada Suhagan. These qualities can only

be felt and experienced when we move on this Bandgi

Marg and get blessed with these kinds of divine

qualities through Gur Parsaad and if you are destined

and pre ordained for achieving these qualities you

will make it for sure, but dont sit idle start your

efforts now, start praying for Gur Parsaad, start

surrendering to the Gur and Guru, develop faith,

trust, commitment and belief in Gur, Guru and Gurbani,

start doing Naam Simran and you will make it happen to

you.

Dassan Dass

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[glow=blue:3049eca6a7][fade:3049eca6a7]Atam updesh Baish Sanjaam Kuo Jap So Ajaapa Japaye || (Shabad Hazare Patsahi Dasve, Dasam Granth [/fade:3049eca6a7]Sahib Ji)[/glow:3049eca6a7]

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