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~ Atamgian Katha between Bhai Dya Singh Ji & Sangat ~


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  • 4 weeks later...

Suraj Parkash Granth is really long - the 800 pages are probably part of a set.

It's not easy to understand either, being complex (for me) poetry. I've been told that only anubhavi people can really interpret the poetry correctly. Find an ustaad or listen to katha as you go along.

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Guest Someignorantfool
On 11 June 2006 at 4:54 PM, Guest said:

Bhai Dya Singh Ji Updesh to Sangat (Last Divan)

 

 

Bhai Dya Singh Ji said, in Gurmat Advait Marg one should do first do-

 

1. Do Ishnan every morning between 2:30 am- 4:30 am with clean water.

2. Do Recitation of "Satnam"

3. Then read Gurbani read with arth and vichar.

 

 

Also one should adapt virtues and give up non-virtues.

 

 

There are three stages to bhramgyan-Sarvan, Manan, Nidhasan. One should follow sarvan(listening through discourses), Manan(following discourses) and nidhasan (contemplating on the discourses).

 

At the stage of Nidhasan One should do naam simran that will help us to adapt Sajati brithi(vision that gives birth to knowledge) one should kill vijayti brithi (vision that gives birth to ignorance) within one self.

 

Then there are three types of heroic sorma(warriors)

 

Soorma: People who ask vahiguroo- ability to sarvan(listen carefully to the discourses in sangat).

 

Yoda: People who ask Vahiguroo- ablity do mannan (following) upon on sarvan of discourses),and acting(Nidhasan) upon it.

 

Arthrati Yoda: People who ask Vahiguroo for his full grace /prapti(to merge with God)

 

Soorma is also an person who ask Vahiguroo to get control over vices. Yodha is also an person who ask Vahiguroo to control indraie(sense). Arthrathi Yoda is also an person who ask Vahiguroo to control over full mind.

 

Bhai Dya Singh ji then explains the concept of Jiv atma, man, buddhi.

 

 

Jiv Atma resides in this being's heart, form of atma which cannot be seen. However great guru's and saints have felt atma being as small as half a size of thumb.

 

When bhram's(God) energy reflects on our buddhi(intellect) then buddhi can do its work.

 

Our mind is a reason of all thoughts, desires and imagination.

 

Bhai Dya Singh Ji gives example of traishanu(molecules) in the air to compare characteristics of mind(mann), just how thousands of thousands of molecules floating in air during sun light are very subtle just like that characteristics of our mind is very subtle.

 

Our mind(mann) gives knowledge to all our five sense and five subtle knowledge senses- shabad, saprash, ras, roop, ghand.

 

Our mind also sleeps in deep sleep mode (sukhopati state) where mind goes resides and rest in this subtle vein called-pritama nari(vein). In that state, there is no knowledge of anything ie- one surronding, one's time, place.

 

Pritama nari(vein) is soo subtle that is equilavent to 100 layers of one's hair.

 

In jagrath avastha (awaken state), mind have a knowledge about everything. Mind is with our brain.

 

In Saupan Avastha(dream state), our mind also resides near pritama nari which there is some awareness through dreams, events happening in dreams.

 

Mind has energy to create realms by imagination. In dream state, mind have energy to transforming subtle events in the dream into physical events in the dream.

 

This world we see, is also a dream, just like how in our dream our mind has tendency to transform subconsciouness thoughts into physical events into our own dream world just like that Ishvar mind in his dream has a tendency to make this world. So this world is a dream, world being dream may not by created by our minds but is created by isvar's dream state. When ishvar's mind comes back from it's dream state, this whole world and it's elements will merge into each other in path of destruction ie- 5 elements merging into each other-earth merges into water, water into fire, fire into air, air into sky and sky into maya(mere thought of ishvar).

 

Bhai Dya Singh Ji then said: One should follow guru maryada to across the world ocean by keeping maryada- patt maryada, nitneem maryada, gurbani maryada, panth maryada and never forget NAAM which is higher than all.

 

After giving this long discourse of atam gyan. Bhai Dya Singh Ji said to the sangat this is sampati of atam gyan updesh. After this statement, it could be easily seen in the crowd that sangat acquired maha sukh from updesh given by bhai dya singh ji.

 

VahiguroojikakhalsaVahiguroojikifateh !

 

I hope sangat enjoyed this atam gyan katha as much I did. One point to note down is this translations of atam gyan katha is not word to word, i have left basic stuff, sakhiya which were covered in sri japji sahib english translations. Sri Japji Sahib katha and atam gyan katha were interconnected with each other, atam gyan katha had lot of common topics which were discussed in sri japji sahib katha.

 

Thank you very much, sir.  I have learned a lot from this.  God bless you and those that try to enlighten ignorant idiots(fools) like me in this world(life).  Thank you very much again.

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