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~ Beautiful poetry of Akaal Ustat ~


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I am obsessed with this composition, its lovely. Sri Guru Gobind Singh Ji goes far as saying atma doesnt have anything dharam or karam..vah ji vah..enjoy ! :D

ਜਿਮੀ ਜਮਾਨ ਕੇ ਬਿਖੈ ਸਮਸਤ ਏਕ ਜੋਤਿ ਹੈ ॥

जिमी जमान के बिखै समसत एक जोति है ॥

Within all the earth and sky, there is only one Light.

ਨ ਘਾਟ ਹੈ ਨ ਬਾਢ ਹੈ ਨ ਘਾਟ ਬਾਢ ਹੋਤ ਹੈ ॥

न घाट है न बाढ है न घाट बाढ होत है ॥

Which neither decreases nor increases in any being, It never decreases or increases.

ਨ ਹਾਨ ਹੈ ਨ ਬਾਨ ਹੈ ਸਮਾਨ ਰੂਪ ਜਾਨੀਐ ॥

न हान है न बान है समान रूप जानीऐ ॥

It is without decadence and without habit, it is known to have the same form.

ਮਕੀਨ ਅਉ ਮਕਾਨ ਅਪ੍ਰਮਾਨ ਤੇਜ ਮਾਨੀਐ ॥੬॥੧੬੬॥

मकीन अउ मकान अप्रमान तेज मानीऐ ॥६॥१६६॥

In all houses and places its unlimited brilliance is acknowledged. 6.166.

ਨ ਦੇਹ ਹੈ ਨ ਗੇਹ ਹੈ ਨ ਜਾਤਿ ਹੈ ਨ ਪਾਤਿ ਹੈ ॥

न देह है न गेह है न जाति है न पाति है ॥

He hath no body, no home, no caste and no lineage.

ਨ ਮੰਤ੍ਰਿ ਹੈ ਨ ਮਿਤ੍ਰ ਹੈ ਨ ਤਾਤ ਹੈ ਨ ਮਾਤ ਹੈ ॥

न मंत्रि है न मित्र है न तात है न मात है ॥

He hath no minister, no friend, no father and no mother.

ਨ ਅੰਗ ਹੈ ਨ ਰੰਗ ਹੈ ਨ ਸੰਗ ਹੈ ਨ ਸਾਥ ਹੈ ॥

न अंग है न रंग है न संग है न साथ है ॥

He hath no limb, no colour, and hath no affection for a companion.

ਨ ਦੋਖ ਹੈ ਨ ਦਾਗ ਹੈ ਨ ਦ੍ਵੈਖ ਹੈ ਨ ਦੇਹ ਹੈ ॥੭॥੧੬੭॥

न दोख है न दाग है न द्वैख है न देह है ॥७॥१६७॥

He hath no blemish, no stain, no malice and no body.7.167.

ਨ ਸਿੰਘ ਹੈ ਨ ਸਯਾਰ ਹੈ ਨ ਰਾਉ ਹੈ ਨ ਰੰਕ ਹੈ ॥

न सिंघ है न सयार है न राउ है न रंक है ॥

He is neither a lion, nor a jackal, nor a king nor a poor.

ਨ ਮਾਨ ਹੈ ਨ ਮੌਤ ਹੈ ਨ ਸਾਕ ਹੈ ਨ ਸੰਕ ਹੈ ॥

न मान है न मौत है न साक है न संक है ॥

He egoless, deathless, kinless and doubtless.

ਨ ਜੱਛ ਹੈ ਨ ਗੰਧ੍ਰਬ ਹੈ ਨ ਨਰੁ ਹੈ ਨ ਨਾਰਿ ਹੈ ॥

न ज्छ है न गंध्रब है न नरु है न नारि है ॥

He is neither a Yaksha, nor a Gandharva, nor a man nor a woman.

ਨ ਚੋਰ ਹੈ ਨ ਸਾਹ ਹੈ ਨ ਸਾਹ ਕੋ ਕੁਮਾਰ ਹੈ ॥੮॥੧੬੮॥

न चोर है न साह है न साह को कुमार है ॥८॥१६८॥

He is neither a thief, nor a moneylender nor a prince.8.168.

ਨ ਨੇਹ ਹੈ ਨ ਗੇਹ ਹੈ ਨ ਦੇਹ ਕੋ ਬਨਾਉ ਹੈ ॥

न नेह है न गेह है न देह को बनाउ है ॥

He is without attachment, without home and without the formation of the body.

ਨ ਛਲ ਹੈ ਨ ਛਿਦ੍ਰ ਹੈ ਨ ਛਲ ਕੋ ਮਿਲਾਉ ਹੈ ॥

न छल है न छिद्र है न छल को मिलाउ है ॥

He is without deceit, without blemish and without the blend of deceit.

ਨ ਤੰਤ੍ਰ ਹੈ ਨ ਮੰਤ੍ਰ ਹੈ ਨ ਜੰਤ੍ਰ ਕੋ ਸਰੂਪ ਹੈ ॥

न तंत्र है न मंत्र है न जंत्र को सरूप है ॥

He is neither Tantra , nor a mantra nor the form of Yantra.

ਨ ਰਾਗ ਹੈ ਨ ਰੰਗ ਹੈ ਨ ਰੇਖ ਹੈ ਨ ਰੂਪ ਹੈ ॥੯॥੧੬੯॥

न राग है न रंग है न रेख है न रूप है ॥९॥१६९॥

He is without affection, without colour, without form and without lineage. 9.169.

ਨ ਜੰਤ੍ਰ ਹੈ ਨ ਮੰਤ੍ਰ ਹੈ ਨ ਤੰਤ੍ਰ ਕੋ ਬਨਾਉ ਹੈ ॥

न जंत्र है न मंत्र है न तंत्र को बनाउ है ॥

He is neither a Yantra, nor a Mantra nor the formation of a Tantra.

ਨ ਛਲ ਹੈ ਨ ਛਿਦ੍ਰ ਹੈ ਨ ਛਾਇਆ ਕੋ ਮਿਲਾਉ ਹੈ ॥

न छल है न छिद्र है न छाइआ को मिलाउ है ॥

He is without deceit, without blemish and without the blend of ignorance.

ਨ ਰਾਗ ਹੈ ਨ ਰੰਗ ਹੈ ਨ ਰੂਪ ਹੈ ਨ ਰੇਖ ਹੈ ॥

न राग है न रंग है न रूप है न रेख है ॥

He is without affection, without colour, without form and without line.

ਨ ਕਰਮ ਹੈ ਨ ਧਰਮ ਹੈ ਅਜਨਮ ਹੈ ਅਭੇਖ ਹੈ ॥੧੦॥੧੭੦॥

न करम है न धरम है अजनम है अभेख है ॥१०॥१७०॥

He is actionless, religionless, birthless and guiseless. 10.170.

absolutely brilliant ...!

Lets do vichar on this, I think sri guru gobind singh ji maharaj went on deep trance when he composed sri akaal ustat sahib, is beyond hakikat, looking from top to other levels in dharam saying - atma is rehat from all the levels and the dharam and karam along with many other things.[/font:4aa41678bf]

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  • 1 year later...

this week topic of the week, is gurbani stanza from Sri Akaal Ustat sahib above. If you dissolve in this, there is nothing left, no karam, no dharam, no bickering, all anand mangal. !

Please reflect on this week while discussing other importants topics on forum so that inner chit is always dissolved in anand. :D

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I agree with neo man. Akaal Ustat is emence,

but then something just came to me,

"He is neither a Yantra, nor a Mantra nor the formation of a Tantra."

what about Gurmantar? thats a mantar, how would this affect the understanding of the use and purpose of waheguru or even the beej mantar ik onkar? mool mantar?

"He is actionless, religionless, birthless and guiseless"

Im guessing religionless would imply that nobody has a monopoly on God, no belief system.. would this also apply to the sub systems within a belief? is this the cure to the jatha wars?

Or does this imply God is athiest?

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I agree with neo man. Akaal Ustat is emence,

but then something just came to me,

"He is neither a Yantra, nor a Mantra nor the formation of a Tantra."

what about Gurmantar? thats a mantar, how would this affect the understanding of the use and purpose of waheguru or even the beej mantar ik onkar? mool mantar?

"He is actionless, religionless, birthless and guiseless"

Im guessing religionless would imply that nobody has a monopoly on God, no belief system.. would this also apply to the sub systems within a belief? is this the cure to the jatha wars?

Or does this imply God is athiest?

I asked the same question to sant jagjit singh ji harkhowale,

Please look at the following link : http://www.sikhawareness.com/sikhawareness...ow&start=30

he said something very very interesting-

Nirgun parbhram is above shabad. Shabad itself is not nirgun parbhram but tat nichor of shabad or attributes which vahiguroo shabad is pointed towards is nirgun parbhram. Shabad is mixer which mix our surti with nirarnkar, When surti catches and link itself with tat nichor of shabad at that point, surti itself rises above the shabad itself.

Eh Akhar Khir Jaaingaie Oh Akhar in mein naahi ||

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