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Showing content with the highest reputation on 01/08/2021 in all areas

  1. As for physical measurable experiences - "parkash" is a lot stronger and feels like a "tool". If I'm ever tired, I just sit in the place where there's light (when I say light I don't mean a literal light but more of a light that's colourless but also can get very bright - I know it's probably hard to try and figure out what that would look like). But sitting in that spot feels refreshing for the physical body. The mind lets go of the body in a very different way now. It's like it just dissolves and then all that's left is space. It's a very easy and smooth process. Just like sugar
    2 points
  2. How's everyone doing? I miss you guys. I'm never on here as much as I want to. Just thought I'd post an update because a few people sent me personal messages asking how things are. bhagti isn't even bhagti anymore. everything in the physical world and the mind feels like a cluster of sensory information. just a bunch of lines, sounds and a compilation of "noise" making up a "world". It's like not even existing anymore. Even though there's a body, there's a mind and there's sensory input... it still feels like nothing exists. Illusion is the best word to use but that doesn't d
    2 points
  3. Ragmaala

    Shabad Hazaare

    There is definitely a different sort of magnetism in Shabad Hazare Aad and especially Shabad Hazare Patshahi dasvi. There is a natural pull to include them in our nitnem.
    1 point
  4. Mooorakh

    Shabad Hazaare

    Shabad Hazaare are the shabads - the letters of love written by Guru Arjan Dev ji when he was sent away by Guru Ramdas Sahib to a relative's wedding and ordered not to return unless called. They depict the utmost love and " tarap" he had for His 'Guru Pita' - it is also said that a single shabad of this bani is equivalent to hazaar Jaap of a mantra - THE POWER OF LOVE - so one path is equal to recital of whole Guru Granth Sahib Ji......stories apart. . if you feel the love in each shabad - you read it once and those shabads just don't leave you the whole day - they keep on wandering insid
    1 point
  5. Glad to share bhen ji here is a lot more detailed post i made with all the katha i could find online on the bani
    1 point
  6. Here is a mention of the Tuhi Tuhi jaap in Sri Akal Ustat Sahib Ji really worth listening
    1 point
  7. finally got time to read this thread.....guys i think your going off track... the topic was durga and sarbloh granth and not what is hinduism.....i did some further research on this topic i wish to share this with you..... 1, hindism has sacred scriptires eg, Geeta which were written by devtas not from God, only Gurbani is from God. 2, hinduisms main teachings are caste system, worship of devtas/devis aswell as God, fasts pilgrimages idol worship. sikhism is completey seperate from hinduism because we have initiation ceremony, reject caste and idol worship and have a living Guru. In Raag
    1 point
  8. *cough* anti-DG chela *cough*
    1 point
  9. Obvioulsy not a fan of Guru Gobind Singhs bani then....
    1 point
  10. That would mean Guru Hargobind Ji and Guru Tegh Bahadur Ji Did pargat of a Devi when they went to war That is a very good point to note. I personally have no belief that Guru Ji did aradhna of the devi for her to become pargat prior to the birth of the khalsa or yudh. They are full belief in akaal purkh and state 'Tehee Durga Saaj Kai Danta Da Naas Karaiya'! Why would Guru Ji need to do this when their form was of Akaal purkh what is the need of any being when you are superior int he first place. (Aap narayan Kaladhar Jag Mai Parvariyo) I think this concept is only accepted by the ni
    1 point
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