harsharan000
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Status Updates posted by harsharan000
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Mooorakh replied:
It's a humble request to please maintain quality over quantity in your content so that the level of this forum doesn't get degraded each day.. who are 'we' to grant wishes... Hindu mythology- Geeta and all those people there talk about main, me, I... Not just anybody can be called Gurudev whatsoever.
They may have it far to reach TU , Tera... ... Why are we heading behind??
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Please stop making negative requests.
Try to be if not much, but a bit broadminded, moreover, think twice or as many times as required to be sure that you fully understand what is being said, before being negative.
For you are quite in a haste in judging.
Who are you to judge?
With what authority?
How do you even dare to say to maintain quality over quantity, when that is not the case?
Why don´t you apply your own words on yourself, before being baseless judgemental?
You might say, you are just giving your opinions, but even then, they are negative anyway and out of place, with almost nothing to do with what is expressed.
This only shows your limitedness.
Though you call yourself mooorakh, and try to show you are humble, but yet you behave very egoistically with your such statetements.
* Well going back to your post above, if you can not grasp the real message in those words, let me clarify it to you:
When Ravi Shankar says: The ultimate Truth is a beautiful Light, of which we are all a part.
So, what is wrong with these words?
In this respect, does not the Bani say: Sabh meh Jot, Jot hae soee. This means, His Light is in all, and Himself is the Light.
Words may defer in both statements, but the meaning is the same in them., where we are told that, that ultimate Truth, is Light, Jot.
Light has no caste, color, creed, zaat, paat, gender, nationality...... So in which way is it wrong what he has stated.
Then your next negative statement of Geeta, hindu mythology, and all other people.... that is only a portrait of your wild imagination, for no one is remotely mentioning it, neither pointing it.
This is one of your problems, you imagine/see things, that exist only in your imagination, so relax cool down.
Concentrate only on what is being said, and comment on that only, do not bring those things which are not even mentioned, for as said, thay exist at that moment only in your imagination.
For your third negative comment: who are we to grant wishes....
Again by being in haste to judge, you have failed to see the words he is saying, for he is saying, when we realize we are a part of that ultimate Truth/Light....means we become one with that Light, then we shed away all our limitedness/negativity, for we have become one with that Truth without any distinction, and as such, that Truth continues giving blessings to all and upon all, for all beings are His.
It is our realization of being one with Him through bhakti, not by mere words, nor by imagination, does anyone become one with that Light. So you see, by being in haste to judge, you miss the real points.
We moorakhs, may divide and confine that Eternal and limitless Supreme Truth within the 4 walls of our petty mind, yet in no way do we do diminish the greatness of that Supreme Truth, rather we have surely fattened our ahankar, our ignorance, our moorakhta ....
This is real degrading, and not singing the praises of that Truth/Light/Jot.
I am not concerned at all who this Ravi Shankar is, or what his achievements are, neither I am interested to know, but that much I will definetely tell you, if soemthing said by anyone is similar to Gurbani and it may inspire anyone to move forward towards Waheguru, through Gurbani,I shall surely share those inspiring words with the sangat here and wherever needed.
If his disciples call him gurudev, so what? He maybe their guru....but that does not imply he is guru of all, just as if someone is called for example Satnam, that person does not become SATNAM, it is by bhakti and His grace that one has that realization, which is a very different thing of what you are saying, so please once again, do not bring any of your such baseless judgements.
If you can not upgrade yourself and become positive, at least stop, and do not degrade anybody to your negative level with such baseless posts as seen above.
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Today is the day...when Charlie Chaplin died....so
A Good Day to Recollect
his 3 Heart Touching
Statements:
(1) Nothing is Permanent
in this World,
not even our
Troubles.
(2) I like Walking in
the Rain, because
nobody can see
my Tears.
(3) The Most Wasted
Day in Life is the
Day in which we
have not Laughed -
Common Themes of Shabads placed under Raags of Guru Granth Sahib
Soohi - Being away from home. The soul being away from the House of Lord and the joy of meeting the true husband.
Bilaaval - beautification of soul, happiness.
Gaund - Separation, union, surprise.
Sri - Maya and detachment
Maajh - yearning to merge with Lord, giving up of negative values.
Gauri - Principles, serious, thoughtfulness, composed
Aasa - Hope
Gujri - Prayer (Pooja)
Devgandhari - Merging with spouse, self - realization
Bihaagra - Yearning due to separation of soul and happiness due to meeting the Lord.
Sorath - Merits of God
Dhanasari - Mixed theme
Jaitsree - Stability
Todi - Maya, separation
Bairagi - motivation to sing praises of Lord
Tilang - many words from the vocabulary of Islamic origins are used, sadness, beautification.
Raamkali - to give up the life of a wandering Jogi.
Nat Narayan - Joy of meeting the Lord
Maali Gaura - Happiness
Maaru - Bravery
Tukhari - Separation and union with Lord
Kedara - Love
Bhairav - Man's state of hell
Basant - Happiness
Sarang - Thirst to meet God
Malaar - State of separated and united soul
Jaijawanti - Vairaag (Detachment)
Kalyaan - Bhakti (Prayer) Ras
Vadhans - Vairaag (Detachment)
Parbhati - Bhakti (Prayer)
Kaanra - Bhakti (Prayer)
Feelings communicated by the music of Raags -
Where is the supreme Lord God Waheguru Akal purukh to be found?
ਥਿਰੁ ਘਰਿ ਬੈਠੇ ਪ੍ਰਭੁ ਅਪਨਾ ਪਾਵਹੁ ॥੨॥
Thhir Ghar Baithae Prabh Apanaa Paavahu ||2||
Remain steady and stable within the home of your own self, and find God. |
Guru Jee tells us, nowhere outside never ever, but within yourself, by ONLY meditating upon Him.
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Brother Soulfinder Jee,
the truth is, Gurbani is an ocean of all excellence and swetness, to which almost nobody pays due attention by implicitly practicing what it says, for it is only by doing so, that we receive His apaar kirpa and merge in that ultimate Truth, Waheguru Akal Purukh.
SSA.
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In order to get opened the 3rd eye, one has to close the other 2 eyes.
Unknown.
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ਨਵਾਂ ਸਾਲ ਮੁਬਾਰਕNavāṁ sāla mubāraka-
New year/decade! Want to hit it right with diet, plans, training, skills development, spiritual growth, economic growth, discipline, learning and networking.
Here's a big middle finger (in advance!) to all the individuals, organisations and cultures that will try and act (unsuccessfully) like jealous restricting bitches to my plans. Screw you and watch me fly.
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"I am not bothered by the fact that I am unknown. I am bothered when I do not know others."
- Confucius"It's so simple to be wise. Just think of something stupid to say and then don't say it."
- Sam Levenson"What lies behind us and what lies before us are tiny matters compared to what lies within us."
- Walt EmersonNote: within us, lies the magnificent and wonder of wonders, Waheguru Akal Purukh Himself.
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"Courage is not the absence of fear, but simply moving on with dignity despite that fear."
- Pat Riley"Just as a candle cannot burn without fire, men cannot live without a spiritual life."
- Buddha"Wisdom is the reward you get for a lifetime of listening when you'd have preferred to talk."
- Doug Larson -
ਜੀਅਰੇ ਓਲ੍ਹ੍ਹਾ ਨਾਮ ਕਾ ॥
Jeearae Oulhaa Naam Kaa ||
Hey, soul: your only Support is the Naam, the Name of the Lord.
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Waheguru
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"Don't judge each day by the harvest you reap but by the seeds you plant."
- Robert StevensonNote: This beautiful quotation above, took me towards another beautiful point, which is that, we too should not be judgemental about our daily life, for there is hardly much we can do as per our pralabdh karam; but yes, we should be attentive and ask ourselves about many seeds of Waheguru´s Naam, have we planted today in the soil of our minds.
For it is the seeds of His name alone, which we shall carry along with us, at our departure time from this earthly plane.
SSA
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100% true veer ji
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"Consider how hard it is to change yourself and you'll understand what little chance you have in trying to change others."
- Jacob Braude
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100% true veer ji
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"In separateness lies the world's great misery, in compassion lies the world's true strength."
- Buddha
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Very good post veer ji
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"Talk doesn't cook rice."
- Chinese proverb-
Here is a shabad i found veer ji by Bhagat Kabir Ji on Ang 332
ਗਉੜੀ ਚੇਤੀ
Gourree Chaethee
Gauree Chaytee:
ਗਉੜੀ (ਭ. ਕਬੀਰ) ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ ਅੰਗ ੩੩੨
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
Ik Oankaar Sathigur Prasaadh ||
One Universal Creator God. By The Grace Of The True Guru:
ਗਉੜੀ (ਭ. ਕਬੀਰ) ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ ਅੰਗ ੩੩੨
ਹਰਿ ਜਸੁ ਸੁਨਹਿ ਨ ਹਰਿ ਗੁਨ ਗਾਵਹਿ ॥
Har Jas Sunehi N Har Gun Gaavehi ||
They do not listen to the Lord's Praises and they do not sing the Lord's Glories
ਗਉੜੀ (ਭ. ਕਬੀਰ) ਅਸਟ. (੪੪) ੧:੧ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੩੩੨ ਪੰ. ੩
Raag Gauri Chaytee Bhagat Kabirਬਾਤਨ ਹੀ ਅਸਮਾਨੁ ਗਿਰਾਵਹਿ ॥੧॥
Baathan Hee Asamaan Giraavehi ||1||
But they try to bring down the sky with their talk. ||1||
ਗਉੜੀ (ਭ. ਕਬੀਰ) ਅਸਟ. (੪੪) ੧:੨ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੩੩੨ ਪੰ. ੪
Raag Gauri Chaytee Bhagat Kabirਐਸੇ ਲੋਗਨ ਸਿਉ ਕਿਆ ਕਹੀਐ ॥
Aisae Logan Sio Kiaa Keheeai ||
What can anyone say to such people?
ਗਉੜੀ (ਭ. ਕਬੀਰ) ਅਸਟ. (੪੪) ੧:੧ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੩੩੨ ਪੰ. ੪
Raag Gauri Chaytee Bhagat Kabirਜੋ ਪ੍ਰਭ ਕੀਏ ਭਗਤਿ ਤੇ ਬਾਹਜ ਤਿਨ ਤੇ ਸਦਾ ਡਰਾਨੇ ਰਹੀਐ ॥੧॥ ਰਹਾਉ ॥
Jo Prabh Keeeae Bhagath Thae Baahaj Thin Thae Sadhaa Ddaraanae Reheeai ||1|| Rehaao ||
You should always be careful around those whom God has excluded from His devotional worship. ||1||Pause||
ਗਉੜੀ (ਭ. ਕਬੀਰ) ਅਸਟ. (੪੪) ੧:੨ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੩੩੨ ਪੰ. ੪
Raag Gauri Chaytee Bhagat Kabirਆਪਿ ਨ ਦੇਹਿ ਚੁਰੂ ਭਰਿ ਪਾਨੀ ॥
Aap N Dhaehi Churoo Bhar Paanee ||
They do not offer even a handful of water,
ਗਉੜੀ (ਭ. ਕਬੀਰ) ਅਸਟ. (੪੪) ੨:੧ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੩੩੨ ਪੰ. ੫
Raag Gauri Chaytee Bhagat Kabirਤਿਹ ਨਿੰਦਹਿ ਜਿਹ ਗੰਗਾ ਆਨੀ ॥੨॥
Thih Nindhehi Jih Gangaa Aanee ||2||
While they slander the one who brought forth the Ganges. ||2||
ਗਉੜੀ (ਭ. ਕਬੀਰ) ਅਸਟ. (੪੪) ੨:੨ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੩੩੨ ਪੰ. ੫
Raag Gauri Chaytee Bhagat Kabirਬੈਠਤ ਉਠਤ ਕੁਟਿਲਤਾ ਚਾਲਹਿ ॥
Baithath Outhath Kuttilathaa Chaalehi ||
Sitting down or standing up, their ways are crooked and evil.
ਗਉੜੀ (ਭ. ਕਬੀਰ) ਅਸਟ. (੪੪) ੩:੧ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੩੩੨ ਪੰ. ੬
Raag Gauri Chaytee Bhagat Kabirਆਪੁ ਗਏ ਅਉਰਨ ਹੂ ਘਾਲਹਿ ॥੩॥
Aap Geae Aouran Hoo Ghaalehi ||3||
They ruin themselves, and then they ruin others. ||3||
ਗਉੜੀ (ਭ. ਕਬੀਰ) ਅਸਟ. (੪੪) ੩:੨ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੩੩੨ ਪੰ. ੬
Raag Gauri Chaytee Bhagat Kabirਛਾਡਿ ਕੁਚਰਚਾ ਆਨ ਨ ਜਾਨਹਿ ॥
Shhaadd Kucharachaa Aan N Jaanehi ||
They know nothing except evil talk.
ਗਉੜੀ (ਭ. ਕਬੀਰ) ਅਸਟ. (੪੪) ੪:੧ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੩੩੨ ਪੰ. ੬
Raag Gauri Chaytee Bhagat Kabirਬ੍ਰਹਮਾ ਹੂ ਕੋ ਕਹਿਓ ਨ ਮਾਨਹਿ ॥੪॥
Brehamaa Hoo Ko Kehiou N Maanehi ||4||
They would not even obey Brahma's orders. ||4||
ਗਉੜੀ (ਭ. ਕਬੀਰ) ਅਸਟ. (੪੪) ੪:੨ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੩੩੨ ਪੰ. ੭
Raag Gauri Chaytee Bhagat Kabirਆਪੁ ਗਏ ਅਉਰਨ ਹੂ ਖੋਵਹਿ ॥
Aap Geae Aouran Hoo Khovehi ||
They themselves are lost, and they mislead others as well.
ਗਉੜੀ (ਭ. ਕਬੀਰ) ਅਸਟ. (੪੪) ੫:੧ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੩੩੨ ਪੰ. ੭
Raag Gauri Chaytee Bhagat Kabirਆਗਿ ਲਗਾਇ ਮੰਦਰ ਮੈ ਸੋਵਹਿ ॥੫॥
Aag Lagaae Mandhar Mai Sovehi ||5||
They set their own temple on fire, and then they fall asleep within it. ||5||
ਗਉੜੀ (ਭ. ਕਬੀਰ) ਅਸਟ. (੪੪) ੫:੨ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੩੩੨ ਪੰ. ੭
Raag Gauri Chaytee Bhagat Kabirਅਵਰਨ ਹਸਤ ਆਪ ਹਹਿ ਕਾਂਨੇ ॥
Avaran Hasath Aap Hehi Kaannae ||
They laugh at others, while they themselves are one-eyed.
ਗਉੜੀ (ਭ. ਕਬੀਰ) ਅਸਟ. (੪੪) ੬:੧ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੩੩੨ ਪੰ. ੮
Raag Gauri Chaytee Bhagat Kabirਤਿਨ ਕਉ ਦੇਖਿ ਕਬੀਰ ਲਜਾਨੇ ॥੬॥੧॥੪੪॥
Thin Ko Dhaekh Kabeer Lajaanae ||6||1||44||
Seeing them, Kabeer is embarrassed. ||6||1||44||
ਗਉੜੀ (ਭ. ਕਬੀਰ) ਅਸਟ. (੪੪) ੬:੨ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੩੩੨ ਪੰ. ੮
Raag Gauri Chaytee Bhagat Kabir
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"In separateness lies the world's great misery, in compassion lies the world's true strength."
Buddha
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True veer ji
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"You're not obligated to win.
You're obligated
to keep trying
to do the best you can
every day."
- Marian Edelman
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The Management of Life:
Be honest when in trouble
and simple when in wealth.
Be polite when in authority
and silent when in anger,
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Waheguru
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ਨਾਮੁ ਦੁਰਾਇ ਚਲੈ ਸੋ ਚੋਰੁ
Naam Dhuraae Chalai So Chor
Those who do not let the Naam become manifest within themselves, depart like thieves in the end.
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Waheguru
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ਅਵਰੁ ਉਪਾਉ ਨ ਕੋਈ ਸੂਝੈ ਨਾਨਕ ਤਰੀਐ ਗੁਰ ਬਚਨੀ
Avar Oupaao N Koee Soojhai Naanak Thareeai Gur Bachanee |
It is the Guru's Word that carries us across; Nanak cannot think of any other way.
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Waheguru
ਅਵਰਿ ਉਪਾਵ ਸਭਿ ਤਿਆਗਿਆ ਦਾਰੂ ਨਾਮੁ ਲਇਆ ॥
Avar Oupaav Sabh Thiaagiaa Dhaaroo Naam Laeiaa ||
I have given up all other efforts, and have taken the medicine of the Naam, the Name of the Lord.
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ਅਨਦਿਨੁ ਨਾਮੇ ਰਤਿਆ ਨਾਨਕ ਨਾਮਿ ਸਮਾਇ ॥੪॥੨੫॥੫੮॥
Anadhin Naamae Rathiaa Naanak Naam Samaae ||4||25||58||
Attune yourself to the Name of the Lord night and day O Nanak, and you shall be absorbed into the Name.
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Waheguru
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