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ibrute

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Posts posted by ibrute

  1. Dhadriwale was riled up because couple of months back when Guru Maharaj Beadbi was done by miscreants all sikh forces were planning on doing peaceful protests in the state and dhumma was also a part of it along with sant samaj. But then Dhumma backed out saying we do close door meeting with Badal's. Nobody was in favour of closed door meeting and dhumma dropped out of the protest.  Dhadriwale and few sant samaj members continue the protest and eventually all the pressure they built on govt. regarding catching beadbi culprits just lost its steam. He is upset of it thats why he is saying dhumma is sarkari sant. 

    Then dhumma had some cheap remarks on social media on dhadrwiale and this month dhadriwale in his divan openly named him. And now this professional murder attempt. Maybe its quite early to connect the dots. 

    Btw don't know about dhumma hope its good, but dhadriwale is a good sikh preacher.

  2. Ya, Trataka is one of the hatha yoga techniques. A damn good one.

     

    "Trataka eradicates all eye diseases, fatigue and sloth and closes the doorway creating these problems. It should be carefully kept secret like a golden casket" 

    Quote

    Trataka benefits not only the eyes, but a whole range of physiological and mental functions. It is therapeutic in depression, insomnia, allergy, anxiety, postural problems, poor concentration and memory. Its most important effect is on ajna chakra and the brain. The Gherand Samhita mentions that it promotes clairvoyance or perception of subtle manifestations.

    Above passage is taken from a book called Hatha yoga pradipika. 

  3. I read in some abhiyasi book that this ru sound strikes the navel point and lotus at the navel centre which is in downward direction facing genitals for general folks (non mantra practising ones) then start blossoming in upwards direction towards our heads. Here abhiyasi saw darshan of Lord's feet. It is mentions in Sohila sahib's 3rd shabad.

    hir crx kvl mkrMd loiBq mno Anidnuo moih AwhI ipAwsw ] 

    ik®pw jlu dyih nwnk swirMg kau hoie jw qy qyrY nwie vwsw ]4]3] 

    Ratwara Sahib Sant Jee specifically told to elongate this ru sound.

  4. 51 minutes ago, gdskler said:

    What shall we do if the kachera do come out from both of the legs?  Do we become a patit? Compare to the the said life story the Singh have the audience of the Santji to beg forgiveness. Therefore can we make our own supplication to Sri Guru ji for forgiveness and thereafter do some sewa?

    Kakaars are kes, kanga, kara, kachera, kirpan. Out of these kes can't be misplaced, for kanga, kara, kirpan we have to do Japji Sahib and then do ardas for forgiveness at the time of replacing of the kakaar. But in case of kachera we alone can't get forgiveness, we have to get any five amritdhari Singhs and they collectively do ardas on your behalf in front of Sri Guru Granth Sahib Jee, only then you are forgiven. Regarding sewa that depends on you, any sewa is good if you want to do.

  5. Based upon your explanation, even the rachna/creation of Sri Guru Granth Sahib Ji could NOT be achieved because HE cannot be explained. But yet Bani was written on paper?

    I don't know much and apologize in advance but I think SGGS Jee gives us guidelines, basic attributes of God, what to do, what not to do, whom to look up to like sants, importance of sangat, like that. Along with is the main component which is missing in this conversation that is simran on waheguru mantra, As simran goes to higher stages, buddhi goes more subtle and hidden arths of the gurbani emerges. 

    To find Waheguru in Guru granth sahib jee, we need to have mind of purest level which can be attained by simran. Only then we can "Bhujj" him.

    Mind which understands arths have no access to soul, and we have to merge our soul(drop) to waheguru(ocean), and accessing of our soul is only done by simran, as far as I know.

    Complete sant necessity arises when the sikh reaches higher stages of simran, and need guidance from other Gursikh who himself tread through similar paths to reach ultimate destination sachkhand. Thoughts?

     

  6.  

    Could anyone please share their thoughts on why Sikh Gurus did NOT write the katha/vikhaya of Guru Granth Sahib Ji? It would have saved the panth ALL the debates revolving around the meanings of Guru Sahib? After-all Sri Guru Granth Sahib Ji is the teasure and what's the use of treasure without the key (meanings)?

     

    Hi das, few points;

    1. Sri Guru granth Sahib Jee = Waheguru (God), so that means Gyaan(knowledge) in SGGS is infinite, how can its explanation be put on paper and written in language which has its limitations. But since Guru Sahib is Waheguru Himself and can do anything, and put this gyaan on paper. Now Guru sahib will write exactly the 100% true meanings on the Gurbani, not near 100% but exactly the truth as it is.

    2. Now Jaap sahib says Waheguru Jee is "Nirbhujh", "Assujh", we have the meanings is front of us, Does our "Buddhi" understands what it says, looks hard to me.

    3. So, why Guru Sahib did not write when Guru Sahib could, its like saying if 2 year old ask how babies are made, even if the person is Phd. in biology and know all, won't make the child understand the actual reality. So it ends up saying stork put babies in mother lap, and that is not the truth, even if Guru sahib want to tell oust exact thing we won't understand.

    4. Also its my understading that Waheguru intention is for the human to struggle and find his own answers at his pace. Also I think gurbani goal to "bhujanna" not just memorizing the meanings. I am just rambling, your thoughts.

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