Sajjan_Thug

Waheguru Ji The complete katha of Naveen (new) Panth Parkash granth by Giani Gian Singh Ji has been completed by Baba Baljit Singh Burj, which can be listened from this playlist A pdf of Giani Gian Singh Ji's granth can be downloaded Pdf granth

Waheguru Ji Bhai Kahn Singh's house, 'Virjesh Bhavan,' in Nabha. Here, he completed his magnum opus, the Mahan Kosh. Guruduwara Nagina Ghat on the bank of the Godavari river, c 1930. ਮੂਛਨ ਪਰ ਤਿਨ ਦੀਨੋ ਤਾਉ । ਕਹਯੋ ਨਗਾਰਾ ਦੇਹੁ ਬਜਾਉ ।੨੦। He twisted his moustaches (in a gesture of self- confidence) and ordered 'Strike the battle-drum.' Watercolor painting of Darbar Sahib, c. 1860 A rear view of Takhat Hazoor Sahib c.1895 Harmandir Sahib - the Golden Temple of Amritsar, 1833 Source: twitter link

Waheguru Ji Did you find good nam simran Sangat. If not, here are some good groups.

Waheguru Ji Came across this gutka Sahib called Panth Khalsa Nitnem Gutka Sahib It includes many lesser known banis and has the Rehat Maryada by Nihang Singh This one is published by Singh Sahib Jathedar Baba Gajjan Singh 15th Jathedar Sri Misl Shaheedan Tarna Dal Sri Baba Bakala Sahib It's on scribd, can someone download and attach the pdf to this topic incase it gets taken down. Panth Khalsa Gutka Sahib

Waheguru Ji Does your gurdwara have a facebook page or youtube channel? 1. Is there any katha online of you or other mahants? 2. What is the maryada of the Samprada? Which bani do you recite everyday? 3. What is your Gurmantar? Is it Waheguru? 4. Does your samprada have any Vidyalas, where the mahants/giani are trained? 5. How do you become a mahant? 6. Is there any pictures online showing what the birth place of Baba Suthre Shah Ji looks like? Gurfeteh for coming on this forum to answer our questions

Waheguru Ji ਅਧਿਆਤਮ ਪ੍ਰਕਾਸ਼, ਪ੍ਰਬੋਧ ਚੰਦ੍ਰ ਨਾਟਕ, ਵਿਚਾਰ ਮਾਲਾ, ਭਾਵਰਸਾਂਮਿ੍ਤ, ਚਾਣਕੀਆ ਰਾਜਨੀਤੀ, ਸਾਰੁਕਤਾਵਲੀ, Complete Katha of these granths are done by Giani Sher Singh Ji Ambala and his student Dr Giani Bhupinder Pal Singh Patiala. This youtube channel has the entire kathas of these granths https://m.youtube.com/@Giftysinghakali/videos

Waheguru Ji Gurmat Videyala Damdami Taksal ਗੁਰਦੁਆਰਾ ਅਕਾਲ ਦਰਬਾਰ ਸਾਹਿਬ, ਗੁਰਮਤਿ ਵਿਦਿਆਲਾ ਦਮਦਮੀ ਟਕਸਾਲ (ਪਿੰਡ ਸੱਧਰਵਾਲਾ ,ਮੱਖੂ ),ਯਾਦਗਾਰ ਅਸਥਾਨ - ਸੰਤ ਬਾਬਾ ਠਾਕੁਰ ਸਿੰਘ ਜੀ ਖਾਲਸਾ ਭਿੰਡਰਾਂ ਵਾਲੇ । Gurudwara Akal Darbar Sahib Gurmat Videyala Damdami Taksal (Vill: Sadarwala, Makhu। ) Here's their facebook page https://m.facebook.com/damdamitaksaljathasadarwala Here their YouTube channel

Waheguru Ji Baba Ji describes the method of how to read Gurbani. From being in a state of outer and inner purity to watching over your thoughts and intentions.

Waheguru Ji Giani Thakur Singh has done entire katha of Guru Granth Sahib Ji for those who want a basic understanding of each tuk without going in too deep of an explanation. Many people have benefited from these kathas Since you already do Sukhmani Sahib that will be a good place to start. This katha is from the beginning of Sukhmani Sahib to ਸੇ ਸਿਮਰਹਿ ਜਿਨ ਆਪਿ ਸਿਮਰਾਏ ॥ Se simrahi jin āp simrā▫e. They alone remember Him in meditation, whom He inspires to meditate. ਨਾਨਕ ਤਾ ਕੈ ਲਾਗਉ ਪਾਏ ॥੩॥ Nānak ṯā kai lāga▫o pā▫e. ||3|| Nanak grasps the feet of those humble beings. ||3|| The entire explanation is only 30 minutes. Humble benti to listen to these 30 minutes and share what you think Waheguru http://www.gurbaniupdesh.org/multimedia/04-Katha/00-Katha Sri Guru Granth Sahib Ji/CD05(Ang0203-0269)/0387-Ang-0262-Pankti-08.mp3

Waheguru Ji 1. Will it be available in pdf? 2. What has been your experience talking with udasi mahants, are they actively trying to distance themselves from Sikhi? 3. Have you visited udasi akheda? 4. Have you met any amritdhari udasi mahants? Waheguru

Waheguru Ji It looks like you can download the english pdf edition here Pdf Book

Waheguru Ji Great website. Have you visited the area to see if they have finished the Gurdwara and renovated the forts? Do you know any books that have more pictures of these forts, it will be great to document these forts?

Waheguru Ji ਕਲੇਸ is used in Sukhmani Sahib, Mahan Kosh tells us what are the 5 kinds of ਕਲੇਸ ਸਿਮਰਉ ਸਿਮਰਿ ਸਿਮਰਿ ਸੁਖੁ ਪਾਵਉ ॥ Simra▫o simar simar sukẖ pāva▫o. Meditate, meditate, meditate in remembrance of Him, and find peace. ਕਲਿ ਕਲੇਸ ਤਨ ਮਾਹਿ ਮਿਟਾਵਉ ॥ Kal kales ṯan māhi mitāva▫o. Worry and anguish shall be dispelled from your body. Sukhmani 262 Mahan Kosh Encyclopedia ਸੰ. ਕ੍‌ਲੇਸ਼. ਨਾਮ/n. ਦੁੱਖ। 2. ਝਗੜਾ। 3. ਫ਼ਿਕਰ. ਚਿੰਤਾ। 4. ਕ੍ਰੋਧ। 5. ਵਿਦ੍ਵਾਨਾਂ ਨੇ ਪੰਜ ਕ੍‌ਲੇਸ਼ ਸੰਸਕ੍ਰਿਤਗ੍ਰੰਥਾਂ ਵਿੱਚ ਲਿਖੇ ਹਨ.{578} ੳ- ਅਵਿਦ੍ਯਾ, ਅਸਲੀਯਤ ਨਾ ਸਮਝਣੀ. ਉਲਟੀ ਸਮਝ. ਅ- ਅਸਿ੍ਮਿਤਾ, ਦੇਹ ਧਨ ਸੰਬੰਧੀ ਆਦਿਕਾਂ ਵਿੱਚ ਅਹੰਤਾ (ਮਮਤ੍ਵ). ੲ- ਰਾਗ, ਪਦਾਰਥਾਂ ਵਿੱਚ ਪ੍ਰੇਮ. ਸ- ਦ੍ਵੇਸ਼, ਵੈਰ ਵਿਰੋਧ. ਹ- ਅਭਿਨਿਵੇਸ਼, ਨਾ ਕਰਨ ਯੋਗ੍ਯ ਕਰਮਾਂ ਨੂੰ ਜਾਣਕੇ ਭੀ ਹਠ ਨਾਲ ਉਨ੍ਹਾਂ ਵਿੱਚ ਮਨ ਲਾਉਣਾ ਅਤੇ ਮੌਤ (ਮਰਣ) ਤੋਂ ਡਰਨਾ. Footnotes: {578} ਦੇਖੋ- ਯੋਗ ਦਰਸ਼ਨ, ਸਾਧਨਪਾਦ, ਸੂਤ੍ਰ ੩.

Waheguru Ji This might be helpful for you, gurbani is in roman character and is explained in english. The entire Guru Granth Sahib Ji has been completed like this which you can read on this website http://www.sadhsangat.com/category/banis/sukhmani/ Here is an example ਸਿਮਰਉ ਸਿਮਰਿ ਸਿਮਰਿ ਸੁਖੁ ਪਾਵਉ ॥ਕਲਿ ਕਲੇਸ ਤਨ ਮਾਹਿ ਮਿਟਾਵਉ ॥ Simra▫o simar simar sukẖ pāva▫o. Kal kales ṯan māhi mitāva▫o. I (simrau) keep in mind/conform to – Naam/Divine virtues and commands, and (simar-i simar-i) conforming it – twice – in thought and deed – I do not commit vices and – (paavau) have (sukh-u) peace. And, (mittavau = erase) remove (kaleys) strife (kal-i) by conflicts present (maah-i) in (tan) the body/life. ਸਿਮਰਉ ਜਾਸੁ ਬਿਸੁੰਭਰ ਏਕੈ ॥ਨਾਮੁ ਜਪਤ ਅਗਨਤ ਅਨੇਕੈ ॥ Simra▫o jās bisumbẖar ekai. Nām japaṯ agnaṯ anekai. I (simrau) conform to (jaas-u) glory/virtues of (eykai) the One (bisumbhar = nurturer of universe) Sustainor Almighty. (Aganat aneykai) countless people (japat) remember/obey (naam-u) Divine commands, i.e. the creatures exist by Naam/Divine commands/laws of nature. ਬੇਦ ਪੁਰਾਨ ਸਿੰਮ੍ਰਿਤਿ ਸੁਧਾਖ੍ਯ੍ਯਰ ॥ਕੀਨੇ ਰਾਮ ਨਾਮ ਇਕ ਆਖ੍ਯ੍ਯਰ ॥ Beḏ purān simriṯ suḏẖākẖ▫yar. Kīne rām nām ik ākẖ▫yar. (Beyd) the Vedas, Puranas and Smritis, i.e. the scriptures are (sudhaakhyar = container of nectar) source of awareness of Naam. They have been (keeney = made) created to teach (ik aakhyar) the one Word, (naam) Divine virtues and commands. ਕਿਨਕਾ ਏਕ ਜਿਸੁ ਜੀਅ ਬਸਾਵੈ ॥ਤਾ ਕੀ ਮਹਿਮਾ ਗਨੀ ਨ ਆਵੈ ॥ Kinkā ek jis jī▫a basāvai. Ŧā kī mahimā ganī na āvai. One in whose mind the Creator (basaavai = puts) causes to abide (kinka eyk) one bit of the virtues i.e. one who remembers and imbibes even a bit of Divine virtues, (Mahima) greatness (ta ki) of that person is (gani na aavai = cannot be counted) beyond measure. ਕਾਂਖੀ ਏਕੈ ਦਰਸ ਤੁਹਾਰੋ ॥ਨਾਨਕ ਉਨ ਸੰਗਿ ਮੋਹਿ ਉਧਾਰੋ ॥੧॥ Kāʼnkẖī ekai ḏaras ṯuhāro. Nānak un sang mohi uḏẖāro. ||1|| O Creator, those who (kaankhi) long for (daras) vision of (tuhaaro) Yours (eykai = one) only, i.e. those who long to experience Your presence within their minds thinking of none else. please place me (un sang-i) in their company to (udhaaro = lift) emancipate me from the vices of the world-play, says fifth Nanak. 1. Parabẖ kai simran ṯirath isnānī. Parabẖ kai simran ḏargėh mānī. People bathe at holy places to purify themselves. One becomes (isnaani) bather at (teerath) holy places, i.e. purifies the inner-self (simran-i) by conformance to commands (kai) of (prabh) the Almighty. One is (maani) accepted (dargah) Divine court/for union with God, (simran-i) by conformance to commands (kai) of (prabh) the Almighty. ਪ੍ਰਭ ਕੈ ਸਿਮਰਨਿ ਹੋਇ ਸੁ ਭਲਾ ॥ਪ੍ਰਭ ਕੈ ਸਿਮਰਨਿ ਸੁਫਲ ਫਲਾ ॥ Parabẖ kai simran ho▫e so bẖalā. Parabẖ kai simran sufal falā. (S-u) that which (hoey) is done (simran-i) by conformance to commands (kai) of (prabh) the Almighty is (bhalaa) good. One’s actions are (suphal) fruitful by (simaran-i) conformance to commands (kai) of (prabh) the Almighty; as (phalaa = fruit) fulfilment of longing for the Almighty is attained. ਸੇ ਸਿਮਰਹਿ ਜਿਨ ਆਪਿ ਸਿਮਰਾਏ ॥ਨਾਨਕ ਤਾ ਕੈ ਲਾਗਉ ਪਾਏ ॥੩॥ Se simrahi jin āp simrā▫e. Nānak ṯā kai lāga▫o pā▫e. ||3|| Only (sey) they (simrah-i) remember/conform to Divine commands, (jin) whom the Almighty (aap-i) IT-self (simraaey) causes to conform. I (laagau) touch (ta kai) their (paaey) feet, i.e. humbly seek guidance from them, says fifth Nanak. 3. Page 263 ਪ੍ਰਭ ਕਾ ਸਿਮਰਨੁ ਸਭ ਤੇ ਊਚਾ ॥ਪ੍ਰਭ ਕੈ ਸਿਮਰਨਿ ਉਧਰੇ ਮੂਚਾ ॥ Parabẖ kā simran sabẖ ṯe ūcẖā. Parabẖ kai simran uḏẖre mūcẖā. (Simran-u) conformance to commands (kai) of (prabh) the Almighty is (oochha) higher (tey) than (sabh) all religious practices. (Moocha = large) multitudes of people (udhrey = lifted) are emancipated from vices (simran-i) by conformance to commands (kai) of (prabh) the Almighty. ਪ੍ਰਭ ਕੈ ਸਿਮਰਨਿ ਤ੍ਰਿਸਨਾ ਬੁਝੈ ॥ਪ੍ਰਭ ਕੈ ਸਿਮਰਨਿ ਸਭੁ ਕਿਛੁ ਸੁਝੈ ॥ Parabẖ kai simran ṯarisnā bujẖai. Parabẖ kai simran sabẖ kicẖẖ sujẖai.

Waheguru Ji Any progress/update towards this goal?

Waheguru Ji Three more Biographies 34. Gurmukh Darshan - Jivani Sant Giani Gurbachan Singh Bindran Wale Ji by Singh Sahib Giani Kirpal Singh Ji Book pdf 35. Bhai Sahib Bhai Veer Singh Ji Da Gurmukh Jiwan by Gyani Maha Singh Book 36. Katha Nirari Re- Jivan Gatha Sri Maan Sant Baba Tirath Singh Ji Maharaj Gurdwara Isherpuri Rara Sahib Shamchaurasi Book

Waheguru Ji Does anyone have this book it is a biography of Sant Ji?

Waheguru Ji Gursevak.com has made available these steeks for download. Click on below to view ਫੁਨਹੇ ਜੀ ਸਟੀਕ ਸਲੋਕ ਮਹਲਾ ੯॥ ਸਟੀਕ ਰਾਗ ਬੈਰਾੜੀ ਅਰਥ ਸਟੀਕ ਗਾਥਾ ਅਰਥ ਸਟੀਕ ਸਵਈਏ ਮਹਲੇ ਪਹਿਲੇ ਕੇ ੧ ਸਟੀਕ ਸਲੋਕ ਮਹਲਾ ੯ ਅਰਥ ਸਟੀਕ ਮਰਯਾਦਾ ਕੜੑਾਹ ਪ੍ਰਸ਼ਾਦ।

Waheguru Ji In video description Sant Baba Labh Singh ji. In this video Baba ji Talking about sikhi , simran , jaap , mool mantar and gur mantar. Baba ji visited canada with sewadars .

Waheguru Ji In video description Man Kion Nahe Tikda (Why is my mind not steady). Gurmat Kirtan Divaan by Sant Baba Darshan Singh Ji from the village Dhanori in 1995. In this divaan Baba Ji talks about the disease which is ego and how it stops us from becoming one with God. Baba ji also tells the story of Bhai Satta and Balwand and how ego lead to a fall in their faith.

Waheguru Ji Came across this website of Baba Tirath Singh Ji, it claims Baba Ji is a student of Baba Isher Singh Ji Rara Sahib. https://isherpurisahib.weebly.com/ Here is picture of Baba Ji Here is some history of the Gurdwara he is doing seva at. The biography of Baba Ji can be downloaded from here Pdf book-- jivan katha Here are some katha of Baba Ji

Waheguru Ji Sikh Mediation= youtube channel Telegram group for this channel https://t.me/SikhMeditationOfficial

Waheguru Ji What's the difference between Granthi and Pathi? Are they the same or is there a difference?

Waheguru Ji Came across this interesting article What Are the Practices by Which We Can Be Successful in Bhagti/Devotion? The first condition is to have only one object in mind, for devotion should be offered to one only. The rays of the sun are able to burn a piece of cloth if they are concentrated through a magnifying glass, but if they are spread over a large area they are unable to do so. Similarly, if the currents of devotion coming from one’s mind are concentrated on one’s beloved, then the fruit of devotion increases and one can act in any manner one desires. So long as devotion is not one-pointed, the idea of duality will be on one’s mind, and consequently, there will be no concentration. Therefore, for true devotion, one-pointedness is most essential. In other words, the object of devotion should be one. A woman who has one husband is “sohagan” (happily married). She is able to obtain real happiness out of marriage. Contact and communion with one person or one object only gives purity of heart and also results in a joyful life. Intimate contact with more than one is impure and leads to disputes and other troubles. This is also true in connection with the spiritual life. Kabir Ji brings this idea home to us in the following quotation: A chaste and faithful wife is dyed in the hue of her beloved. In other words, she is the queen of the home, whereas the other type moves from place to place and has no goal. A faithful wife who has only one husband is very happy; but a woman who has many is foul of mind and body. Both types are to be found in the human form. Therefore, in Gurbani one will find emphasis placed on the fact that the object of devotion should be one: You should sing the praises of One. You should have Simran with a one-pointed mind. How can I praise the qualities of that state in which mind and body are both joined in being devoted to one object of love! (Guru Granth Sahib) We should think of only one object and we should repeat the Name of only one object (the Lord). That object should rest firmly in the seat of our mind and we should sing His praises at all times and remember Him with concentrated attention. In devotion it is considered sinful to give place in one’s mind to thoughts of love for more than one object, because that brings no results. We should not give our heart to anyone other than the object of our love, because if we do that, we will not have peace of mind. The second essential condition is Satsang (true association). We should stay in the company of persons who have devotion fully established in their minds. A melon near another melon will take on its color. If we are in the company of Saints, we shall also be dyed in the hue of their devotion. In other words, our devotion will become strong. Association with a Saint is exalted and pure. Whoever remains in such company develops the state of communion with God. (Guru Granth Sahib) Devotees whose minds have made friends with Saints are so much dyed in the hue of God’s love that their love will never waver. (Guru Granth Sahib) O Kabir! It is better if dhak (a bitter shrub) is grown near a sandal tree, because once it is placed near sandalwood it will imbibe its fragrance. (Bhagat Kabir Ji) Devotion is a gift which is bestowed on devotees. When we enjoy this boon, we are fully saturated with the color of devotion. But this can be achieved only by the grace of the Lord. Association with Saints is association with God. Their grace and kindness is the grace of God, because God is manifest in the Saints, and the Saints are fully immersed in God. The devotee of the Lord is the same as the Lord. There is no difference between the two, even if one of them should be found in human form. (Guru Granth Sahib) We should avoid bad company. Wealth and lust are two difficult obstacles which cause destruction if one is engrossed in them. By intimate contact with bad company one becomes lost. Likewise, we should not associate with persons whose behavior turns our minds away from our object of devotion, because association with them will lead us astray, will make us arrogant, and will tempt us into many other vices. Even if you have many good qualities, you should lead a life of humility and consider those qualities as a gift from Waheguru, because Waheguru loves the humble. Remember this well in your heart and do not enter into unnecessary disputes or critical discussions, because such discussions lead nowhere. They may be compared to churning water. The path of devotion is also the path of action. Bhagat Kabir Ji says: This devotion is a path of action and not of intellect. Therefore, do not talk but practice devotion, for then you will achieve something. We should not indulge in disputes with anybody, because the tongue that speaks ill of others should instead drink only the Name of God. (Guru Granth Sahib) The third essential condition is a proper diet. Our food should be satvik (that which produces tranquility and pure thoughts). This includes rice, wheat, pulses, milk and curd. Food conditions our mind, so our ideas will have the same qualities as the type of food we eat. If we take rajsik food (that which produces restlessness and anger), like meat, fat, and so forth, the mind will become restless. But if we take tamsik food (that which produces sluggishness), like stale food, fish, wine, and other heavy pungent thing, we shall be prone to laziness. Consider the entire world as having issued from the one God, and therefore do not harm or injure any body’s mind by your talk or action. The study of Gurbani, maintaining good character, the practice of simran, attending satsang, the habit of non-violence, kindness, purity of body and mind, faith, prayer, seeing Waheguru in everything – all these factors help us in our devotion to Him. One should forget himself and everything else while engrossed in love for the Lord. Then he makes progress towards the object of his devotion; otherwise, he reverts to idle pursuits.