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LetsSee

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LetsSee last won the day on December 21 2018

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    Nayana Bacha||Nayani Bachi

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  1. [quote=Singh123456777]You may purchase male or female slaves from among the foreigners who live among you. You may also purchase the children of such resident foreigners, including those who have been born in your land. You may treat them as your property, passing them on to your children as a permanent inheritance. You may treat your slaves like this, but the people of Israel, your relatives, must never be treated this way. Leviticus 25:44-46 NLT When a man sells his daughter as a slave, she will not be freed at the end of six years as the men are. If she does not please the man who b
  2. If you've nothing useful to say, just 'lol', 'bud' and stuff, why are you even here? No wonder this forum is dead.
  3. In other words, my thinking is correct, since you attack me, and not disseminate my argument (because you can't, you believe a nonsensical lie).
  4. More personal attacks? Speaking the truth cost John the Baptist his head. What's your excuse?
  5. A yes or no answer precludes a right or wrong answer. Rather than dropping out by way of trying to claim ad hominem, it would far more honourable to admit you are wrong. The continuation of the conversation was your choice, so you must have some doubts about your mindset, as I mentioned a couple of posts ago - I could see back then that you were blinded by Satan, hence, I mentioned about the conversation going round in circles. Take care. You know there's nothing to say you can't come round, and accept Christ as your Saviour. I'll pray for you
  6. Posted by you: It's the devils inside you that make you say/think that something makes sense when it doesn't have a yes/no (which is a right/wrong) answer ... Without even realizing you're saying it!
  7. Everything has a yes or no answer, the only other answer is, I don't know/I'm not sure, which is of course, acceptable, because it's honest. Only politicians, so called 'intellectuals' say things don't have a yes or no answer. Does anyone trust a politician or an intellectual? To try to complicate things to make it that there IS no right or wrong answer is very much the spirit of the age - everything is relative, so anything goes. This is wrong. Well let me tell you if you go ahead and kill someone because you're covetous, then that is WRONG. Only a fool engages in subjectivi
  8. GOOD AND EVIL "Despite the stress on the love of God in Sikhism there is a darker side. Sikhs believe that both good and evil come from God. Though some of them think evil spirits exist they have no sense of an evil being who opposes God. Sikhs are never told to resist the devil, as a Christian is, because they do not believe in him. Evil, they believe, is the result of a person making wrong choices." http://www.sikhiwiki.org/index.php/Sikhism_and_Christianity:_A_Comparative_Study#GOOD_AND_EVIL If evil comes from Waheguru then why is Waheguru not evil too? Surely evil can on
  9. "THE NATURE OF HUMAN BEINGS Sikhs deny the reality of man's sinful nature. They teach that people are essentially good; the divine spark within them needs only to be fanned into a flame of goodness." Every Sikh believes they are good. http://www.sikhiwiki.org/index.php/Sikhism_and_Christianity:_A_Comparative_Study#THE_NATURE_OF_HUMAN_BEINGS Contariwise to what you are saying, Sikh's obtain salvation BY their good works "The Sikh Gurus have taught that our good actions will give us liberation. The SGGSJ says, "Those who receive His Mercy obtain the True One. The Gur
  10. So you are saying you don't have to do any good works then? If it's not a mathematical formula then the opposite is true. You don't have to do anything, you can just live however you want, or the reverse is true, you have to do everything. The fact is, you have to do good stuff all the time. The reality is that it's easy for someone to think they are a good person, but good compared to who? How many people have you walked past needing help? Do you give every homeless person food, money, a roof over their heads? Do you constantly think good things and do good things for your work colleag
  11. I'm just going to mention this one more time. As far as you are concerned (as a Sikh) you are a good person who can save themself. You don't need a Saviour. This is what the Guru teaches. You are either confused about what you believe, or are being mis-leading. I think we'll leave this conversation before we go round in circles. Thank you for your time
  12. The position of Sikhism is a works based salvation, and you've said this yourself already, at least as I recall. To summarize - you do a bunch of stuff - repeat god's name, constantly do good works, and hope for the best. --- In terms of Heaven, what's to be known about Heaven? We'll worship God (which is going to be totally awesome), we will have glorified bodies, changed in sensations and desire, some will have crowns of righteousness, some of life. Some will shine as bright as the firmament, some will shine as bright as the stars (the soulwinners) for ever. Before this,
  13. A Christian attempts to live a life without sin because they have the Holy Spirit living inside them convicting them of their sin. The flesh may still enjoy the world, but the Spirit doesn't. If you genuinely accept your guilt as a sinner, then you will KNOW it's wrong. You don't serve God out of a burden of law, but out of love. Consider someone being held captive, and they are forced to work. Now, a liberator comes along, and frees them. That person, who was a prisoner; a servant, then may very well chose to serve their liberator, out of gratitude and love. The person is no lo
  14. If you've genuinely accepted yourself as a sinner, that is, you've genuinely believed that Jesus, who is God, paid the price for your sins on the cross, and He bodily rose from the dead, as your only way of salvation, and then, at some stage later, you live a life of unrepentant sin, then you will suffer loss of rewards in Heaven, and will be punished in this life (as the Father chastens his child), but you yourself will be saved.
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