vijaydeep Singh

Gurfateh Best thing is to start one worldwide Sanatan Sikh TV Channel and Let All Bhasauri may tagg it from RSS.

Gurfateh Satosh Singhuwa has disgraced Biharis and Purbias. Let us awati simlar sentences for Nitish Katara and Jessica Lal case.

Gurfateh Say by making matter negative as per scintif explantion we can pass throghu as wall.Das can say same appliy to body of other.By negating time we can move backwards and by negating space we can move anywhere.

Gurfateh Yes it is possilbe.If we have something faster then speed of light,we can negate time,space and mass. so far there is one thing in our body which does trevel like that.It is penial gland or Sassardal Kamal or Dasham Dwar. Das's mind can go from earth to sun faster then sun rays.But when mind is not there and one with all enrgy,then time,space and matter are overcome.Not only can we see back but go back.And what we think can also happen. more Naam Abhyas is needed.Read whole of the Dasham Granth.And meditate as mentioned there.

Gurfateh Sometime AKJ guys also write term Sinhu,they deem as anti Panthic.No offence to any party.Singh will be visible by test of time.

Gurfateh See the link below http://www.panthic.org/news/125/ARTICLE/2839/2006-10-21.htmlhttp://www.panthic.org/news/125/ARTICLE/2839/2006-10-21.html BREAKING: AKAL TAKHT SUMMONS GHAGGA AND PARTY, Boycott In Effect Saturday 21st of October 2006 PW News Bureau Amritsar Sahib (KP) - Panthic Weekly has received information that Sri Akal Takht Sahib has summoned anti-Panthic writer Inder S. Ghagga and his associates for their mis-parchar against the Sikh Nation. The sandesh signed by Jathedar Joginder Singh Vedanti, has ordered a boycott of Inder S Ghagga, Gurcharan S Jeeonwala, Manjit S Sihota, Karamjit S Gill, Amandeep S Kang, Gurmit Sinh, Parminder S Parmar, and Jasbir S Mangat, and banned them from utilizing any Panthic stage or platform. Furthermore, they have been asked Ghagga to stop his anti-Sikh propaganda, appear before Sri Akal Takht Sahib and ask for public forgiveness. Until then, the Sikh Sangat is instructed to continue the ban against these individuals. TRanslation and copy of Sandesh from Akal Takht Sahib calling for a boycott against Ghagga and his associates: -------------------------------------------------------------------------------- SRI AKAL TAKHT SAHIB # 306/3410 Date: 10/21/06 SANDESH Akal Takht Sahib has been notified by the Ontario Gurdwara Parbandhak Committee Toronto, Sri Guru Singh Sabha Malton Mississauga, Sikh Spiritual Center Toronto, Gurdwara Jot Parkash Sahib Toronto, Ontario Gurdwara Sikh Council, and other affiliated Gurdwara Sahibs and Sikh Sangat from Toronto, Canada, that Prof. Inder Singh Ghaggha, author of “Sada BeRa Eao Garkeyaâ€, who is also a staunch supporter of Gurbaksh Sinh Kala Afghana’s anti-Gurmat views, has been trying to cause confusion within the local Sangat with joint efforts of Gurcharan Singh Jeonvala, Manjit Singh (Sahota), Karamjeet Singh (Gill), Amandeep Singh (Kang) Gurmeet Singh, Parminder Singh Parmar and Jasbir Singh. Looking at the rising tensions and concerns within the local Sangat, it is being mandated by Akal Takht Sahib that until Prof. Inder Singh Ghaggha does not appear before Akal Takht Sahib, and seeks an apology to assure that his anti-Gurmat writings (“Sada BeRa Eao Garkeya†and others) will be discontinued for further publication and circulation, him and his supporters, namely: Gurcharan Singh Jeonvala, Manjit Singh (Sahota), Karamjeet Singh (Gill), Amandeep Singh (Kang) Gurmeet Singh, Parminder Singh (Parmar) and Jasbir Singh (Mangat) and other supporters should not be allowed to speak from any Gurdwara Sahib or Panthic stage. Sikh Sangat is also being advised to not offer any kind of support to any seminars or conferences organized by the persons who have been put into question. Along with that, Sikh Sangat should keep up their efforts to raise awareness of anti-Panthic activities of these individuals. (Signed) Joginder Singh Jathedar (Akal Takht Sahib) --------------------------------------------------------------------------------

Gurfateh Das finds translations or explations at Gobind Sadan also not perfect.Thought those done by Dr Jodh Singh Ji ore better yet not perfect.There is a need for best Tika of Dasham Granth Sahib.It is said that one done by some Kohli Sahib are OK from Sachcha Sauda Gurudwara in Canada but das has never seen it or anything about it.

Gurfateh Das was told by Baba Nidder Singh ji about Nanaksahi Muslims,who consdier Guru as thier Muslimm peer. There is a sense of respect about Gurus in Chisti Sufis and website of Mia meer followers is online.We can serach it from web engine.

Gurfateh Das saw one Punajbi film. Jatti da Lalkara, jatti said,Vakeel Bi Mai,Jaja Bi Mai ate Daleel Bi mai. Just for fun about refree.Das is ready with wistle.

Gurfateh Should das give a link to english tranlation by Maas Maas Kar Murkh Jhagre Bhai GurBax Singh Ji Kala Afghana? Anyway das is surprised that no one ever ttied to answer the fulty interpetation of Gurbani by Bhai Kala Afghana Ji. They rather became more enraged by what they comprihended the lander to Bhai Sahib Randheer Singh JI. Das is anti Kala Afghan Sahib,yet oppses Talawara Sahib being instrumental in his Tankha.Das has copy of Talwara Sahib book in his house. Das finds it writtan by mind then being writtan by soul.As Sants from Jatha Bhindran write.Talwara Sahib mentailty is based upon punaya and papa ie sin and virue while Khalsa is above that. Das supports the Sants saying to oppse non veg due to qu;lt qulity of food then say sin or virtue things As Talwara Sahib tried to prove.As per them seeds are full of enrgy of life but not life. This goes against scince and verse from Gurbani in Asa Di Var ie Jete Dane Ann Ke Jeva Bhajh Na Koi.Life is in Andaj,Jertaj,Utbhuj and Seataj. do differntiate between plants and animals when it comes to life is not as per Gurmat or scince but neaer to to Shramans or a few Chrsitian faiths and full of Duja Bhav.No offense to anyone.

Gurfateh Das wil try to learn english. Anway coming to life and death issue and sprit and soul issue. As per Gurmat soul,God,spirit and body all are one and the same once spritual level or Avastha is obtained.

Gurfateh At present there has been a sort of match by anit Dasham Granth lobby to undermine the verse from Tenth Guru due to influnece of our Respected Kala Afghana Sahib. due to oppsing it further there has been oppositon to Baptism as well belvfie that Tenth Master wrote any Bani at all. Das was recently surprised to know that Missioanries type of Sikhs who often sreve as Bhai or Granthi in Gurudwara Sahib generaly do not carry out Baptism or Amrit Sanskar at all. Das will talk about that some other day. But so far das did not find any good litrature in the form of book about oppsing issues raised by Kala Afghana sahib,who in turn was influence by Ambala Sahib. In this issue Das got to know about a book by Bhai Harbans Singh Ji,which was writtan against Ambala Sahib while having questions and answers with Bhai Amrit Pal Singh Ji. Das was able to get second edition of that book with some questions addressing Kala Afghana Sahib also. Later das met Bhai Harbans Singh Ji himself.After some discussion das found that das had some differnt interpetation of Dasham Granth .Bhai Sahib told das to learn more and research more. So as there is some differnce between Kala Afghana Sahib and Ambala Sahib also on Anti Dasham Granth isssue(Former says no bani Belongs to Tenth Master While Later did agree that 5 Belonged). so das's views are a bit,in differnt prespective regarding Dasham Granth.And Bhai Sahib told das to work more on that issue and learn more.And das obeyed to it. Yet as we see that ,in case of site related to sikhmarg.com we have both views of Ambala Sahib and Kala Afghana Sahib givne togather. And there has been no much forcefullfull point to point answer rasided by Amabala Sahib.So das asked Bhai Sahib to make his work online. Das was given the permission to do so.Das there after got pdf version of the book made.And Das is further Thankfull to Bhai N30 Singh Ji,the moderator of sikhawareness.com,who provieded das with webspace to accomodate the various parts of the book. Das just got this book clandestinely online so that reserachers can have a look on the other side of the coin also. Anyway soon we will Get a better online version of the same book by a Gursikh from patiyala and das will give link of that site also,when ever it is online. Address of Bhai Sahib and his other writtan books are provided at the site link of which follows. http://www.gurmarag.net/SikhAwareness/Text/Dasam%20Granth/ Das at last just wants to comment about our Great Sikh Bhai Gurbax Singh Ji Kala Afghana Ji. Das has great respect in him and great hope in him.Also das does not find any doubt about his intention or integrity and oppse slander for himself. But das finds some flaws in his intellect.If das gets a chance,then das will try to meet him and will give das's precetion on understadning Dasham Granth Sahib Ji.And das hope that maganimuous personalty like Kala Afghana Sahib will appriciate views of Das. But as das has been told to leanr more and study more so das will do the same as per order of Bhai Harbans Singh Ji.But das wants others to study the workd of Bhai Sahib also.Behind him were/are the personalities like Baba Kartar Singh Ji of Bhindran,Baba Virsa Singh Ji,Baba Santa Singh Ji ,Gyani Sant Singh Ji Maskeenamong others. Das can be termed as from that class of Sikh who support missioanary ideology but with full respect to Bani of Tenth Master and institution of Amrit Sanakar(for das it is conversion to Gurmat). so no offensce to any one and enjoy. regards vd Singh.

Gurfateh Well we need to understand that sprit is in plant and emotions to(experimentation by JC Basu).And aniaml dies after some time but plant dies during cooking. Das mentioned about episode of Jaat Shameer.Das thinks it was termed as Jhatka Maas.And in Bhangu book he says about Gurus saying kill goats with Jhataka. There is nay way not writtan record of that times as das told before about Baptism of sabre with 5 Banis as they are now.

Gurfateh Das Muslims not been so much hystric,then these guys would not have repeatedly offended them. Anyway regarding Rasool,who so ever spits at moon gets spit on his face.so Danish were wrong and Muslims hystercally opposing them are also wrong.They should have tried to use more intellectual way to oppse danish idiots.

Gurfateh Das is realy able to understand what Bhai Sahib Amrit Pal Singh ji are talking about and das can not supress the smile. But then das was interseted to see who is nearer to us. Anyway Bhai Amardeep Singh Ji,see the site sikhmarg.com and you will find who they are ie Kala Afghanists.Then you decide it yourself to support or to oppse.

Gurfateh Das usaly does not like some AKJ guys slandering all Sanatan Sikhs yet has respect for all Singh from all Jathas. Anyway das got this link and want to have more info on it,where it was found that how AKJ guys defeated a person from Kala Afghana side. http://www.panthic.org/news/123/ARTICLE/2814/2006-10-11.html Das in past had twice deabte with Kala Afghana side people in India,while in UK,they did not debate from das but tryed to learn and further tried to contact Baba Nidder Singh Ji also. While in Delhi on first occaision,das felt the same reaction from thier side as article says. Debator from AKJ side were Bhai Kulbeer Singh Ji,Who are perhaps member of this forum as liono. so das can trust that this time Panthic.org has been right due to his own experiance with Kala Afghana Side. anyway during second discussion with another peron from that side,who has beeen teacher of das,Das views were appriciated and das was ordered to study more.But so far issues raised by das have not reached Kala Afghana Sahib else das would also had been made an object of fun by him. anyway once video is made public,we can decide,what actual hapened in Canada.As Sanatan Sikh,das agre to AKJ on these ground.They are better then Kala Afghan Sahib,Even if they do not like Das eatng meat,while Kala Afghana sahib also is pre meat eating.http://www.panthic.org/news/123/ARTICLE/2814/2006-10-11.html

Gurfateh Read Mangal Prakash r Sau Sakhi over there it is writtan that Bhog or left over food by Guru Gobind Singh Ji was not eaten by Shammeer Jaat,as his Maternal Unlcie said that it is not Halal.As those Jaats were worshipper of Sakhi Server Peer. The left over of Guru is termed as JHATKA.There is an instance in Sau Sakhi about one Bania Sikhs from Ujjain having a sort of rebel attitude of Guru's eating meat. Then in one place Guru says,my Sikh eats meat and Brahman does not. In Dasham Granth,there is a line where it is writtan,like Bania (trys) to get taste of meat from vegitable. Then if we see Ang15 perhaps of Guru Granth Sahib Ji,It is writtan Pleausre is there in meat and same is writtan for Sweet. A person who eats can tell about that pleasure or taste ie Ras. anyway coming back to Jhataka,we are told not to eat Halal.And thence any type of non Halal can be eaten. In Bhangus old Panth Prakash,we see Guru saying eat Jhataka of goats. If we see Dasham Granth or Sarbloh Granth,no where in them,we find about Khande Bate Da Amrit from 5 Beloved.But it is a fact just like Jhatka is.

Gurfateh Coming back to main topic. Das thinks that Bhagats were the follower of Guru of First Master ie Akal,then say personality of First Master. Rather some personal worshipping cults of present,try to say that Gurus were worshipped while Gurmat is Anti personal worshop to large extent.

Gurfateh Kabir is Arebic language means big and biggest is Akbar. His fathers name was Nimah. his son name was Kamaal or say Qamaal. some guys do claim that he was left by Brahman parent on leafe near pond(prof Sahib Singh Ji refute that but still say that he was Hindu Julaha). while similar things are said for Sant Ravidas,that he was Brahmin who by mistake ate bef and was demoted to lower caste. Perhaps some people think that lower caste can not have intellect. But when both claim to be of Chamar or Julaha jaat/birth/caste then threre should not be any confusion that both were Brahmins but not by Birth but by mercy Akal,which made them Brahm Gyani. for give das for anything wrong.

Gurfateh It is at end of Ram Avtar perhaps. ਸ੍ਵੈਯਾ ॥ स्वैया ॥ SWAYYA ਪਾਂਇ ਗਹੇ ਜਬ ਤੇ ਤੁਮਰੇ ਤਬ ਤੇ ਕੋਊ ਆਂਖ ਤਰੇ ਨਹੀ ਆਨਿਯੋ ॥ ਰਾਮ ਰਹੀਮ ਪੁਰਾਨ ਕੁਰਾਨ ਅਨੇਕ ਕਹੈਂ ਮਤਿ ਏਕ ਨ ਮਾਨਿਯੋ ॥ पांइ गहे जब ते तुमरे तब ते कोऊ आंख तरे नही आनियो ॥ राम रहीम पुरान कुरान अनेक कहैं मति एक न मानियो ॥ O God ! the day when I caught hold of your feet, I do not bring anyone else under my sight; none other is liked by me now; the Puranas and the Quran try to know Thee by the names of Ram and Rahim and talk about you through several stories, but I do not accept any of their opinions; ਸਿੰਮ੍ਰਿਤਿ ਸਾਸਤ੍ਰ ਬੇਦ ਸਭੈ ਬਹੁ ਭੇਦ ਕਹੈ ਹਮ ਏਕ ਨ ਜਾਨਿਯੋ ॥ ਸ੍ਰੀ ਅਸਿਪਾਨਿ ਕ੍ਰਿਪਾ ਤੁਮਰੀ ਕਰਿ ਮੈ ਨ ਕਹਿਯੋ ਸਭ ਤੋਹਿ ਬਖਾਨਿਯੋ ॥੮੬੩॥ सिम्रिति सासत्र बेद सभै बहु भेद कहै हम एक न जानियो ॥ स्री असिपानि क्रिपा तुमरी करि मै न कहियो सभ तोहि बखानियो ॥८६३॥ The Simritis, Shastras and Vedas describe several mysteries of yours, but I do not agree with any of them. O sword-wielder God! This all has been described by Thy Grace, what power can I have to write all this?.863. ਦੋਹਰਾ ॥ दोहरा ॥ DOHRA ਸਗਲ ਦੁਆਰ ਕੋ ਛਾਡਿ ਕੈ ਗਹਿਯੋ ਤੁਹਾਰੋ ਦੁਆਰ ॥ ਬਾਂਹਿ ਗਹੇ ਕੀ ਲਾਜ ਅਸਿ ਗੋਬਿੰਦ ਦਾਸ ਤੁਹਾਰ ॥੮੬੪॥ सगल दुआर को छाडि कै गहियो तुहारो दुआर ॥ बांहि गहे की लाज असि गोबिंद दास तुहार ॥८६४॥ O Lord ! I have forsaken all other doors and have caught hold of only Thy door. O Lord ! Thou has caught hold of my arm; I, Govind, am Thy serf, kindly take (care of me and) protect my honour.864. ਇਤਿ ਸ੍ਰੀ ਬਚਿਤ੍ਰ ਨਾਟਕ ਗ੍ਰੰਥੇ ਰਾਮਾਇਣ ਸਮਾਪਤਮ ॥ इति स्री बचित्र नाटक ग्रंथे रामाइण समापतम ॥ BENIGN END OF THE RAMAYANA. As per Gyani Bhag Singh Ambala,this is interpolated and he says by as prof that in one copy,it is at margine. But that he does just to prove that whole RamAvtar is Anti Gurmat and this gives pro Gurmat feling but hight of hyporcy that Asipan or swrod headed is deemed as some incarnations by Anti Dasham Granth guys. Ie interpolation done to make it look like pro Gurmat but that also as per them is Anti Gurmat.If we read such guys work,it is full of absurdity.And we get fed up by deeming them scholar at all. Well das gives the crux. After getting you/after getting to your feet.Since then no one was come under the eye/sight.Rama (as per Hindu),Raheem(as per Muslims)(about them) Puranas and Kuran say many views but not even one is followed(by me). Samritis(diaries),Scriptures,Vedas(Scriptures) all say many secrets,but we do not know.REspected one with swrod hand,by your mercy doing/act,I do not say anything but all describe you. After leaving all doors,went to your door.Keep respect intact,Oh sustainer of sense,as I am you slave. Here Gobind is term refered to Akal and not to first Master.

Gurfateh Das once met a butcher Muslim(Kureshi) ,in a richshow,who told das,that he had lived in Arab Area for some time. As per him in mecca there is spot kept aside for the memoray of First Master.But till das himslef does not sees that or reconfirms it from some Haji,nothing can be said with surty.

Gurfateh Inspite of some Ideological differnces Das is suppoter of Sant Dhadrian Wale and suspect him to be rebirth of Sant Ji. As per Baba Nand Singh Ji of Nanaksar,one who slander Sant does not need to eat poision.

Gurafteh This Sant Ji,in question preach his Samprada Maryada as Gurmay Maryada and Das disagree to that.Yey he is good preacher.

Gurfateh Vars of Bhai Gurdas and Bhai Bala Janam Sakhi.

Gurfateh Jia badhe also means supressing the spirit.It also may means tieing or Bandan or enslaving the animals.Ang1103. So over here suprring self desire can be targeted and killing by supressing self sprit instead of surrender. And another thing regarding Hera roti. Hera in language of das means to serach.Das is yet to understand that if ever meat is termed hera in your punajabi, Bhojpuris dialetces Herana means to search. So how Hera Roti is made to meat das wants to know,perhaps it may means roti with poached animal.So poaching could be bad but htraot over here is cut of eater. may be St Kabir Wrere Muslim but anti Halal and did not want to eat meat of that animal,killed for hunt/poached and Halal beaing done on that. Then coming to three Yugas.As they have gone they will come back again.But as banis says that in this age also meat is there. But as next line says that only one is virtous over whom Akal showers mercy. by the way does Gurmat allows sin and good deed or punya or Papa. if some one says yes then das can say that that person is yet to understand Gurmat.; In Us there is nothing bad or Good.Punni Pap Vicharde Tate Sar nan Jani.. Jis Hath Jor Kar Vekhe Soi Nanak Uttam Nech Na Koi. Das hopes that eating meat or other heavy vegitalves food is verly avoided as per Sampradayas as it prevents us from Nam Abhyas,as our bodly energy needs are reduced a lot.but sin and good deeds etc. are more good for Hindus or Jains but nnot for us. If some Sikh preaches us such thing then iether he be like us or quite us and join jainism or hindusm as Khalsa is above evil and good.