it is in appendix and is second last verse of sgpce(Manna Singh) Version of Dasham Granth after this last verse is Nishan E Sikhi..(Rahit in farsi).it is verly in Dasham Granth and as part of or after Asphotak Kavya(Kab).
ਪਾਂਇ ਗਹੇ ਜਬ ਤੇ ਤੁਮਰੇ ਤਬ ਤੇ ਕੋਊ ਆਂਖ ਤਰੇ ਨਹੀ ਆਨਿਯੋ ॥ ਰਾਮ ਰਹੀਮ ਪੁਰਾਨ ਕੁਰਾਨ ਅਨੇਕ ਕਹੈਂ ਮਤਿ ਏਕ ਨ ਮਾਨਿਯੋ ॥
पांइ गहे जब ते तुमरे तब ते कोऊ आंख तरे नही आनियो ॥ राम रहीम पुरान कुरान अनेक कहैं मति एक न मानियो ॥
O God ! the day when I caught hold of your feet, I do not bring anyone else under my sight; none other is liked by me now; the Puranas and the Quran try to know Thee by the names of Ram and Rahim and talk about you through several stories, but I do not accept any of their opinions;
ਸਿੰਮ੍ਰਿਤਿ ਸਾਸਤ੍ਰ ਬੇਦ ਸਭੈ ਬਹੁ ਭੇਦ ਕਹੈ ਹਮ ਏਕ ਨ ਜਾਨਿਯੋ ॥ ਸ੍ਰੀ ਅਸਿਪਾਨਿ ਕ੍ਰਿਪਾ ਤੁਮਰੀ ਕਰਿ ਮੈ ਨ ਕਹਿਯੋ ਸਭ ਤੋਹਿ ਬਖਾਨਿਯੋ ॥੮੬੩॥
सिम्रिति सासत्र बेद सभै बहु भेद कहै हम एक न जानियो ॥ स्री असिपानि क्रिपा तुमरी करि मै न कहियो सभ तोहि बखानियो ॥८६३॥
The Simritis, Shastras and Vedas describe several mysteries of yours, but I do not agree with any of them. O sword-wielder God! This all has been described by Thy Grace, what power can I have to write all this?.863.
ਦੋਹਰਾ ॥
दोहरा ॥
DOHRA
ਸਗਲ ਦੁਆਰ ਕੋ ਛਾਡਿ ਕੈ ਗਹਿਯੋ ਤੁਹਾਰੋ ਦੁਆਰ ॥ ਬਾਂਹਿ ਗਹੇ ਕੀ ਲਾਜ ਅਸਿ ਗੋਬਿੰਦ ਦਾਸ ਤੁਹਾਰ ॥੮੬੪॥
सगल दुआर को छाडि कै गहियो तुहारो दुआर ॥ बांहि गहे की लाज असि गोबिंद दास तुहार ॥८६४॥
O Lord ! I have forsaken all other doors and have caught hold of only Thy door. O Lord ! Thou has caught hold of my arm; I, Govind, am Thy serf, kindly take (care of me and) protect my honour.864.
ਇਤਿ ਸ੍ਰੀ ਬਚਿਤ੍ਰ ਨਾਟਕ ਗ੍ਰੰਥੇ ਰਾਮਾਇਣ ਸਮਾਪਤਮ ॥
इति स्री बचित्र नाटक ग्रंथे रामाइण समापतम ॥
BENIGN END OF THE RAMAYANA.
As per Gyani Bhag Singh Ambala,this is interpolated and he says by as prof that in one copy,it is at margine.
But that he does just to prove that whole RamAvtar is Anti Gurmat and this gives pro Gurmat feling but hight of hyporcy that Asipan or swrod headed is deemed as some incarnations by Anti Dasham Granth guys.
Ie interpolation done to make it look like pro Gurmat but that also as per them is Anti Gurmat.If we read such guys work,it is full of absurdity.And we get fed up by deeming them scholar at all.
Well das gives the crux.
After getting you/after getting to your feet.Since then no one was come under the eye/sight.Rama (as per Hindu),Raheem(as per Muslims)(about them) Puranas and Kuran say many views but not even one is followed(by me).
Samritis(diaries),Scriptures,Vedas(Scriptures) all say many secrets,but we do not know.REspected one with swrod hand,by your mercy doing/act,I do not say anything but all describe you.
After leaving all doors,went to your door.Keep respect intact,Oh sustainer of sense,as I am you slave.
Here Gobind is term refered to Akal and not to first Master.
Ek Oankar Wahiguru Ji Ki Fateh
In our Adi Guru Darbar too in the part of verses from Bhatts it is written the idea behind it is given below
In preivious Yugas(ages) one who was Baman,Rama and Krishna is (Guru) Nanak(Dev Ji) in Kaliyuga.
This is not the support of RSS but it is rather an invitation to them to join us as a present Avtar of Kaliyuga,The form of Tenth Nanak,Khalsa is there. If hindus have to have safe future they must come to our faith as we at present worship the God,Who they worshipped in past. You(hindus) can be like Ram or Krishna if you be a true Singh.
Ek Oankar Wahiguru Ji Ki Fateh
In our Adi Guru Darbar too in the part of verses from Bhatts it is written the idea behind it is given below
In preivious Yugas(ages) one who was Baman,Rama and Krishna is (Guru) Nanak(Dev Ji) in Kaliyuga.
This is not the support of RSS but it is rather an invitation to them to join us as a present Avtar of Kaliyuga,The form of Tenth Nanak,Khalsa is there. If hindus have to have safe future they must come to our faith as we at present worship the God,Who they worshipped in past. You(hindus) can be like Ram or Krishna if you be a true Singh.