Noobhere

I have been listening to the kathas of sant baba hardev singh ji lulowale. And santji are very wise. And their katha is eye opening, the way they do katha is just awesome. However, i could not find anything about them online. I wanted to know about their biography, or events in their life. Like how high was their awastha? Or something like that.

Are you sure that this is what anhad naad sounds like? Because i have been hearing this sound since my childhood for as long as i remember. But i never tried to focus on it. If yes, then should i listen to it instead of waheguru jaap?

Apologies in advance if i am wrong but you are limiting guru nanak to one form only. Guru nanak is infinite. Everything you see is a form of guru nanak. Guru nanak can appear as nirankar form which has no form, colour, mark, limit. Guru nanak can appear as that param jot form. Guru nanak can appear as shabad form. Guru nanak can appear as guru granth sahib ji form. He can appear in any form. As gurbani says: Nanak bhramgyani aap parmesur. That is a bhramgyani is himself form of god(guru nanak). Man tu joot saroop hai apna mool pechan. Everything is guru nanak himself, we just have forgotten due to the veils of ego and maya. There is nothing else here except that god. God has expanded himself in various forms that we see as world. A bhramgyani realises his true self. That is why he becomes god himself. Now in sikhism no bhramgyani will agree to be your guru because we already have god (guru nanak) as our satguru. There is no need for second one. But in other religions, or prior to sikhism, guru nanak (god) could act through a bhramgyani as satguru. Guru nanak does not need to work through one form only. That is why you could have a bhramgyani as a guru in old times. Because there is ni difference between god and bhramgyani or pooran mahaourakh. However, i only speak according to the mat provided to me by guru sahib. I hope guru nanak blesses me with his gurmat. Bhul chuk maaf.

True veer ji. Guru nanak is the waheguru in sargun roop that every jiv merges into. Just that we are lucky because our sat guru is god himself. That is first he show us his sargun roop than he shows us his nirgun roop. As bhai gurdas ji says: par brahm pooran braham gur nanak deo. Also SGGSJ says : Gur nanak nanak har soi.

Here is a video of sant baba isher singh ji explaining how dhroo bhagat meditated. He mentions he used pranayam and meditated on chaturbhuj(4arms) saroop and merged with waheguru. There are many parts but this video is the final part on dhroo bhagat. He explains in this video. I personally believe that everyone have to have a guru in order to merge with god because guru is intermediary. However i dont think so guru nanak was the guru that bhagats like kabir ji had. A pooran bhramgyani is also like a satguru, so they had these pooran bhramgyanis as their guru and merged with god. Bhul chuk maaf.

No i havent tried chalisa. But i do nitnem and then simran. Its already working. I am able to focus on naam better than before. Sometimes the concenteration rushes between eyebrows and the focus is like pinpoint sharp but only lasts few seconds. However there are less thoughts in mind and more dhyan. I have stopped watching any kind of cinema, songs and try to chant whenever possible. But a question, do i just keep listening to sound or do i have to do dhyaan of sakar roop too. Because i heard that you should start from sakar roop of guru sahib.

Not yet i am still growing my hairs as i was mona before. But i plan to do it within next year. I want to make sure i can preserve my amritwela before i commit myself to guru. And no i dont know of any present day mahapurakh. I live in canada though.

I know there is no liberation without guru. And in sikhism the way of being a disciple of guru is to take amrit from panj pyare. But i however think that anyone can chant name as gurbani says : nou nidh amrit har ja naam is dehi me is ka bisram. namm is already inside us but liberation is something that comes from guru only. To back this up i once heard katha about a sant that they were non amritdhari but they had a lot of kamai. When they left this body, they came back and asked for a specific sant to come with 5 pyare and bless them with amrit. They said when i went to gods court, they wouldnt let me in without having a guru.