Jump to content

juggernaut

Members
  • Posts

    2
  • Joined

  • Last visited

juggernaut's Achievements

  1. guru pyaari sangat, i heard katha from giani thakur singh ji ( student damdami taksal, patiala) and i tell from the core of my heart that it was a fabulous experience. i downloaded the whole katha from gianiji from the net. can someone please tell me if i can download the NITNEM BANIS recited by giani THAKUR SINGH JI in MP3 format for my ipod. kirpa karo tuhada bhulanhar te anjaan bachha
  2. dear veer ji, i just want to tell something about "dharnaas" from my personal experience. If we can sing "waar" and " kwashiri" in presence of Guru Sahib then what is the problem with "dharnaas". it is not kachi bani. accoding to gurbani kachi banio is what diverts us from our holy father. "dharnaas" put us on the path to Oankar. it is the simplified form of gurbani which is easily understood by the illiterate masses. it started from the time of his holiness SANT ATAR SINGH JI MASTUAANA. HE was reciting naam simran at night in MALWA region of punjab. the youth of the village were playing "dhol" for the practice of malwai giddha and bhangra. sant ji told them to go to some other place so that he can continue with his nitnem. The youth replied" Baba either join us or make us like you, we are not going to leave this place" Baba ji smiled and said" i cannot be like you but will turn you like me". he then asked them to bring the dhol and said " instead of obscene rhymes( boliyaan) of malwai gidha start singing " simro simro simar sukh paavo- simro simar simar sukh paavo in the tune of dhol". they liked the idea and this lead to the formation of " dhaarna wala jatha" which attracted many youth of illiterate malwa villages to SIKHISM. this is the reason various jathas use " dharnaas" in malwa region. ffrom rara sahib to faridkot. now babaji could only have attracted them with something they liked ( songs and boliyyan), he could not have recited the moolmantar to them one the very first day. now veerji tell me what is wrong with dharnaas if the motive is to get the human being to amritpan and nitnem, simran of bani. naam japiyee ta door hunde dhukhde, seva karke maan payeeda
×
×
  • Create New...