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singh2

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singh2 last won the day on August 18 2019

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About singh2

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    Senior Jathedar|Vada Jathedar|Vadi Jathedarni

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  1. Your so called gurmat gian missionary college do not accept any bani of tenth master. They are in bed with likes of kala afghana and darshan ragi who do not know a, b and c of dasam bani. Thus they violate sikh rehat maryada. Have you read Dasam granth? answer in sincereity. if not why you are charting on a subject that you do not know. Whole dasam granth is written by tenth master. i have read it many times and i challenge your fake professors who are 10 standard and write as professors to discuss the subject with us on public tv. You cann't hide blasphemy under carpet anymore. yo
  2. Your reply in a crooked style displays your mind set that is full of arrogance. Yes there were two beers of Dasam Granth sahib during Guru Sahib's lifetime. They are called Anandpuri beer and Beer patna. Read book of Piara Singh Padam " Dasam Granth Darshan" before beating about bush and uttering blasphemic comments. Are you a baptized sikh? If so with how many banis you were baptized? This shows how shallow is logic of your so called fake missionary college? What ardas you do? From where word Degh tegh fateh comes? Learn to imbibe qualities of kirtan in your psyche that you post h
  3. That does not render bani of Guru Gobind singh ji as nothing. We are baptized with 5 banis and three of those are from Dasam gRanth sahib. Our ardas pauri is from Dasam Granth sahib. Our nitnem banis are from Dasam Granth sahib. If we follow your faulted logic then we need not to become khalsa. WE write singh with our name . Is it written in Sri Guru Granth sahib. We say waheguru ji ka khlasa, waheguru ji ki fateh. Is it from Sri Guru Granth sahib. We wear shashtars. Where do they originate from? Of course from Dasam Granth. So your arguement does not hold any ground and reb
  4. Manbir singh ji It was nice to listen to wonderful kirtan. I saw that you belong to Gurmat Gian missionary college. I have a question. Why does this college propagate against Bani of Dasam pita? It is in the forefront supporting blasphemy of Ragi Darshan. Its parcharaks like Inder Ghagha, Sarabjit Dhundha, Sukhwinder dadhehr, Sabhra spew venom against established sikh traditions.
  5. At the end of chandi charitra part 1, it is siva. Literally Siva wife of shiv ji i.e. Durga. But in shabad " Deh Siva bar---" it is a metaphor for akal purakh.
  6. My reference is to term Chandi used in Dasam Granth sahib. This term has multiple meanings.
  7. Chandi charitra of dasam granth is not a carbon copy of the one from Markandey puranas. Guru sahib left out many slokas from markandey purana that call for worship of Durga.' What we have in Dasam granth is an adapted version of chandi charitra wherein Guru sahib has done many alterations to bring it in line with sikh philosophy. Chandi Of Dasam granth is not personified .At places in chandi di vaar, chandi means Sri sahib also.
  8. They have taken the correct decision in sending a lackey of congress/ agencies, ragi darshan, out of panth. When they take such a bold decision they will have a few adversaries. The agitators were that lot.Such people have no ethics and no religion to follow.
  9. These were hooligans of Darshan Ragi gang who wanted to disturb speech of akal takhat jathedar out of revenge.When they did not listen to requests of sangat for behaving themselves they were given sound thrashing. http://punjabiwriterweekly.com/index.php?option=com_content&view=article&id=879:2010-08-29-05-48-39&catid=6:latest-news English Translation Darshan Ragi supporters beaten by sangat when they came to disrupt meeting of Jathedar of akal Takhat. Many of them fled leaving shoes behind. August 29, 2010 ( By harvinder Riar) Premier Gurudwara of New york
  10. Read Dasam granth sahib. For Guru sahib akal purakh was supreme. ਕਬਿਬਾਚ ॥ कबिबाच ॥ The World of the Poet: ਦੋਹਰਾ ॥ दोहरा ॥ DOHRA ਠਾਢ ਭਯੋ ਮੈ ਜੋਰਿ ਕਰ ਬਚਨ ਕਹਾ ਸਿਰ ਨਿਆਇ ॥ ठाढ भयो मै जोरि कर बचन कहा सिर निआइ ॥ I stood up with folded hands and bowing down my head, I said: ਪੰਥ ਚਲੈ ਤਬ ਜਗਤ ਮੈ ਜਬ ਤੁਮ ਕਰਹੁ ਸਹਾਇ ॥੩੦॥ पंथ चलै तब जगत मै जब तुम करहु सहाइ ॥३०॥ The path (Panth) shall prevail only in the world, with THY ASSISTANCE."30. Bachitra natak REad further ਜੋ ਹਮ ਕੋ ਪਰਮੇਸਰ ਉਚਰਿ ਹੈਂ ॥ ਤੇ ਸਭ ਨਰਕਿ ਕੁੰਡ ਮਹਿ ਪਰਿਹੈਂ ॥ जो हम को परमेसर उचरि हैं ॥ ते सभ नरकि कुंड महि परिहैं ॥ Whos
  11. Balbir singh ji Kindly go through the composition of Dasam Granth.Durga has been described as creation of akal purakh in Dasam Granth unlike her status in puranas where she is considered as supreme power. If in doubt listen to katha of Sant jarnail singh ji belwo http://patshahi10.or...10org&Itemid=73
  12. We should refrain from attributing something to Damdami taksal they do not believe in. Here is video of Sant jarnail singh ji on this issue http://patshahi10.org/index.php?option=com_content&view=article&id=218:sant-jarnail-singh-bhindranwale-explains-the-meaning-of-qmahakaalq-from-bachittar-natak&catid=56:videos-by-patshahi10org&Itemid=73
  13. WE have to interpet devtay within parameters of our scriptures.Per hinduism sects for example shakat who are devotees of Devi they are all in all and there is no God above them. Per Guru sahib in Dasam Granth sahib this is what God says to him before sending him to this earth ਤੇ ਹਮ ਤਮਕਿ ਤਨਕ ਮੋ ਖਾਪੇ ॥ ਤਿਨ ਕੀ ਠਉਰ ਦੇਵਤਾ ਥਾਪੇ ॥ ते हम तमकि तनक मो खापे ॥ तिन की ठउर देवता थापे ॥ I destroyed them in no time and created gods in their place. ਤੇ ਭੀ ਬਲਿ ਪੂਜਾ ਉਰਝਾਏ ॥ ਆਪਨ ਹੀ ਪਰਮੇਸੁਰ ਕਹਾਏ ॥੭॥ ते भी बलि पूजा उरझाए ॥ आपन ही परमेसुर कहाए ॥७॥ They were also absorbed in the worship of power and calle
  14. Amardeep Banda singh was sent under a supreme council by Guru sahib. Gursikhs are gurbhais and they do not make otehrs to do chaur over their head. Maharaja was king whereas Banda was not a king. Moreover Maharaja did not change Khalsa salutation which we still have legacy of our Guru sahib. Banda did change that.
  15. We go by what is written in Dasam Granth sahib. We should not interpret Dasam Granth with status of Durga as mentioned in Hindu puranas. For sikhs Durga is a creation of akal purakh who fights against asurs or demons who represent evil She is not decribed as shakti of waheguru anywhere. ਅਨਹਦ ਰੂਪ ਅਨਾਹਦ ਬਾਨੀ ॥ अनहद रूप अनाहद बानी ॥ He is Limitless Entity and hath infinite celestial strain. ਚਰਨ ਸਰਨਿ ਜਿਹ ਬਸਤ ਭਵਾਨੀ ॥ चरन सरनि जिह बसत भवानी ॥ The goddess Durga takes refuge at His Feet and abides there. akal ustat The poster is trying to interpret the heading " Ath devi ji ki us
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