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mahanpaapi

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Everything posted by mahanpaapi

  1. yes, this is correct. this is not ਅੰਤ, it appears to be and makes sense as ਔਣ (means coming, here it means inhale) it appears to be and makes sense as ਹੋਰ (also). it appears to be and makes sense as ਸ਼ੁਭ-ਚਿੰਤਕ (means well-wisher). These are Maharaaj Ji holy signature, last part most likely it is scribbled as Singh.
  2. I just did simple and literal translation, hope that works otherwise let me know, can try to type in Punjabi.
  3. Letter 2: Dear Darshan Singh Ji. Guru Bless you, received your letter. If you cannot do dhyaan with closed eyes then place photo (Satguru Maharaaj Ji's) in front of you and then do bhajan (simran) while focussing on it. Slowly slowly (your) inner being will stabilize. with hard ward (you can) succeed in every task. sincerely, Isher Singh Rarewale.
  4. Letter 1: Dear Respectable, With Guru's Blessing, Received your letter. After reading got to know your condition. Regarding Ik Onkar's Satnaam simran, when breath out say Ik Onkar and when breath in say Satnaam. You do this in morning after Japuji Sahib and without maala; and in the evening do Waheguru simran, Wah when breath out and Guru when breath in, do as much as you can. there is need to save every breath. Wahegure Bless you. sincerely, Isher ...
  5. Sant Isher Singh Ji Maharaaj Karamsar Rarasahib Ji's handwritten letters on Naam Simaran, with particular reference to focusing on Sri Guru Maharaaj Ji's Saroop
  6. now, after virulent and hatefully attacking Baba Nand Singh Ji Maharaj, you have crossed the line from which I guess there is no return according to Sri Sukhmani Sahib, and you may want to recite it, over and out!
  7. It is not my place to tell someone what to believe or not and vice versa, and I restate, I try not to believe what my mind tells me, therefore defer my doubts to Baba Nand Singh Ji Maharaaj, and follow His Bachans to my best, as He clearly states in this regard All Divine Beings listed in His Bachan are form of One Divine Light, and therefore that is what I believe. I would always make a point to inform sangat at large about His and other real Brahamgyanis take on such critical issues. (and Brahamgyani who essential runs the universe and is inherently fearless and carefree, would not lie and say things to placate someone who Amy get hurt, if one does that then he is a politician). Generally speaking, three largest sampardayas, Nanaksar Kaleran, Gursagar Mastuana, and Karamsar Rarasahib also has the same view as Baba Nand Singh Ji's on all Avtaars listed in His Bachan.
  8. Baba Nand Singh Ji Nanaksar Kaleran, Baba Attar Singh Ji Gursagar Manstuana, and Sant Isher Singh Ji Karamsar Rarasahib, all Mahapurakhs always advise devotees to focus on Satguru Maharaj Ji's Saroop, preferably His Lotus Feet, for a variety of functional and spiritual reasons; no, I don't have any sources off hand but if I come across I will post it. Further, it is recommended for everyone, but will go a long way if it is direct Bachan by a Sadhu for a particular devotee. If one truly (which is hard as one tend do things based on his or her budhi) believes in a Mahapurakh's Bachan and start to follow, He still find a way to help the devotee.
  9. It is upto you to believe, whatever you want!, utter words and act accordingly; I would not believe in my low level understanding to tell me such things, rather Someone who came from Sachkhand, omnipresent, and resides in Sachkhand, ever heard Brahamgyani Kaa Sagal Aakar Brahamgyani Aap Nirankaar, Who knows Who is who and Who is where, and what He concludes is conclusive and authoritative for me, not what my mind tells me; I am sure you are not above and beyond Him.
  10. most sampardya's suggest focusing on Sri Guru Nanak Dev Ji Maharaj Ji's Saroop, preferably on His Lotus Feet.
  11. most sampardya's suggest focusing on Sri Guru Nanak Dev Ji Maharaj Ji's Saroop, preferably on His Lotus Feet.
  12. that was in the beginning, then i went for immersion method, front loading of Waheguru simaran, and now simaran just happens most times in the mind, and I believes for sure when this stage reaches its saturation point, it will transition into next stage; I do try to know and understand techniques but never want to implement them mechanically, because in spiritual realm transition occurs itself, and forcing is likely to cause backlash for body and mind; and I eagerly wait for The Rare Pooran Mahapurkh's Blessing (whenever He reveals Himself) (not like the tons of bhekhis around) so His Blessing conclude my cycle, frankly all hard work and techniques can put me on track but conclusion will occurs only with His two cents, His two cents are meagre for Him but so full to complete the simaran cycle for me, without Him I will be doing the same simaran even in the next Kalyug!
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