tableji

yeah well its in the envelope, jus waitin for the address now!

oi i thought we talked about this yday already! :cry:

nah i dnt mind man, its kewl

u go girl

kewl @CCNP, im on CCNA at the mo, bt lookin to go to that later..aint graduated yet...thought id save sum time

He got the info from me

yay!wicked, cant wait ! Cheque is on its way!!

kaam is not jus necessarily the desire to have sex, it can manifest in any thing u want...or desire

:!:

LOL i cant wait....wots ur account details...ill wire the money to ur account...tthe sooner u come the better

get betta soon!!!

ok then, so wot if ur spiritually deaf??

suniai andhhae paavehi raahu || Listening-even the blind find the Path. So wot if you are deaf??

there are 2 types of knowledge sianap is just knowledge, knowing things gyan is having that knowledge and putting it into practice.... sikhism is a spiritual journey that can only be achieved if one walks the path...if u cannot experience it, how can u understand it?? Analysing each and every aspect of sikhi all day long isnt gona help you understand the reasons for each of these things....there needs to be belief, faith ouhu vaeparavaahu atholavaa guramath keemath saar

damn

i think hes saying...regardless of if the men are keshdhari or not...they dnt really care if their girlfriends or wives are..which is tru... ppl keep hair for different reasons, some because they are forced 2, cuz its like traditional i guess, for a guy with a dastaar to have a beard....and also theres the common concept that not everything that applies to guys, applies to girls... alot of double standarding....

depends why u wanna tell....how can u distinguish between a spiritual experience, and a hallucination??

Doesnt my previous post indicate that i was thinking about it?? Wotchya gona do?? :twisted:

oh dear....shes started on it again :roll:

Many different sources talk about sikhs.... Bhai Gurdaas Ji talks about these characteristics aswell Bhai Gurdas Ji Vaar 6 - Pauri 7 (Gurmukh - rahini) Gur upades adesu kari pairi pai raharasi karande. Charan, sarani nasataku dharani charan renu mukht tilak suhande. Bharam karam da lekhu meti lekhu alekh visekh banande. Jagmag jati udotu kari suraj chand na takh pujande. Haumai garabu nivari kai sadh sangati sar meli milande. Sadh sangati puran brahamu charan, kaval puja parachande. Sukh sumpati hoi bhavar vasande. Vaar 6 - Pauri 7 (Conduct or Gurmukhs) Considering the sermon of the Guru as the order they observe the code being humble. They surrender at the feet of Guru and apply the dust of his-feet to their heads. By effacing the delusive writings of destiny, they create special love for imperceptible God. Myriads of suns and moons cannot reach their effulgence. Deleting ego from themselves they take dip into the sacred tank of the holy congregation. Holy congregation is the abode of the perfect Brahm and they (gurmukhs) keep their mind imbued with the lotus feet (of Lord). They become the black bee and reside in the pleasure-petals (of the holy Lord). Vaar 6 - Pauri 8 (Giani de lachhan) Gur darasanu parasanu saphalu chhia darasanu ik darasanu janai. Dib disati paragasu kari lok ved gur gianu pachhanai. Eka nari jati hoi par nari dhi bhain vakhanai. Par dhanu suar gai jiu makaruh Hindu Musalamanai. Gharbar gur sikhu hoi sikha sutr mal matr vidanai Parbrahamu paran brahamu gianu dhianu gur sikh sinnanai. Sadh sangati mili pati paravanai. Vaar 6 - Pauri 8 (Characteristics of a knowledgeable person) Blessed is the glimpse and the company of the Guru because there only one visualizes God alone in all the six philosophies. Getting enlightened, one identifies the teachings of the Guru even in the secular affairs. Having one women as wife he (the Sikh) is a celebate and considers any other's wife his daughter or a sister. To covet another man's property is forbidden (to a Sikh) as the swine is to the Muslim and the cow to a Hindu. The Sikh being householder abnegates tonsure, the sacred thread (Janeu), etc. and forsakes them like abominable faeces. The Sikh of the Guru accepts transcendental Lord as the sole fount of higher knowledge and the meditation. In the congregation of such people any body could become authentic as well as respectable. Vaar 6 - Pauri 10 (Gurmukh - dharana) Sabad surati liv sadh sangi panch sabad ik sabad milae. Rag nad lakh sabad lakhi bhakhia bhau subhau alae. Gurmukhi braham dhianu dhuni janai jantri jantr vajae. Akath katha vichari kai usatati ninda varaji rahae. Gur upadesu avesu kari mitha bolanu man parachae. Jai milani gur kirian rakhai rakhanahar lukae. Ganna hoi kolu pirae. Vaar 6 - Pauri 10 (Gurmukh) The Gurmukh while immersing his meditational faculty in the Word listens to the Word alone even through the five types of sounds (created through many instruments). Considering the ragas and nadas only as the medium, the Gurmukh discusses and recites with love. Only the gurmukhs understand the melody of the knowledge of the supreme reality. The Sikhs ponder on the words of the Ineffable, and abstain from praise and blame. Allowing the Guru's instruction to enter their hearts they speak politely and thus comfort one another. The Sikhs' virtues cannot be concealed. As a man may hide mollasses, but ants will discover it. As the sugarcane gives juice when pressed in a mill, so must a Sikh suffer while conferring favours on others. Vaar 6 - Pauri 11 (Gurmukh-dharana) Charan kamal makarandu rasi hoi bhavaru lai Vasu lubhavai. Ira pingula sukhamana langhi tribeni nij ghari avai Sahi sahi manu pavan liv soham hansa japai japavai. Acharaj rup anup liv gandh sugandhi avesu machavai. Sukhsagar charanarbind sukh sampati vichi sahaj samavai. Gurmukhi sukh phal piram rasu deh bideh param padu pavai. Sadh sangati mili alakhu lakiavai. Vaar 6 - Pauri 11 (Gurmukh) Like the black bee they surrender at the lotus feet of Guru and enjoy the sap and remain happy. They go beyond the triveni of ira, pingala and susumna and stablize in their own self. They through the flame of breath, mind and the life force, recite and make others recite the soham and hans recitations (jap). The form of surati is wonderfully fragrant and enrapturing. The gurmukhs calmly absorb in the pleasure-ocean of the Guru feet. When they in the form of pleasure-fruit obtain the supreme joy, they go beyond the bondages of body and bodylessness and attain the highest station. Such gurmukhs have the glimpse of that invisible Lord in the holy congregation. Vaar 6 - Pauri 14 (Gurmukh paropakari) Gursikh mani paragasu hai piram piala ajar jarande. Parbrahamu puran brahamu brahamu bibeki dhianu dharande. Sabad surati liv lin hoi akath katha gur sabadu sunande. bhat bhavikhahun varatman abigati gati ati alakh lakhande. Gurmukhi sukhphalu achhalu chhalu bhagati vachhal kari achhalu chhalande. Bhavajal andari bohithai ikus pichhe lakh tarande. Paraupakari milani hasande. Vaar 6 - Pauri 14 (Gurmukh, the altruist) The enlightened mind of the Sikhs drinks and digests the unbearable cup of the love of the Lord. Armed with the knowledge of the Brahm, they meditate upon the transcendental Brahm. Merging their consciousness in the Word-sabad, they recite the indescribable story of the Word-the Guru. They are competent to see incomprehensible pace of the past, present and future. Never deluding fruit of joy, the gurmukhs get, and with grace of the God, kind to devotees, they rather delude the evil propensities. They work as a boat in the world-ocean and ferry across the millions who follow one gurmukh, the Guru-oriented person. The altruist Sikhs always come up smiling. Vaar 6 - Pauri 15 (Gharbari Sikh di rahani) Bavan chandan akhiai bahale bisiaru tisu lapatahi. Paras andari pathara pathar parasu hoi na jahi Man jinhan sapan sirin oi bhi sapan vichi phirahi. Lahari andari hansule manak moti chugi chugi khahi Jiun jali kaval alipatu hai gharibari gursikhi tivahi Asa vichi nirasu hoi jivanu mukati jugati javahi. Sadh Sangati kitu muhi salahi. Vaar 6 - Pauri 15 (The conduct of the house holder Sikh) The snakes are said to be coiled around the sandal tree (but the tree is not influenced by their poison). The philosopher's stone exists among stones but does not turn out to be an ordinary stone. The jewel-holding snake also roams about among the ordinary snakes. From the waves of the pond, the swans pick up only pearls and gems to eat. As the lotus remains unsmeared in water, the same is the position of the householder Sikh. He residing among all the hopes and cravings around, adopts the skill of liberation in life and lives (happily). How could one eulogise the holy congregation. Vaar 6 - Pauri 16 (The True Guru and praise of the Sikh) The formless Lord has assumed the form of true Guru, the blessed one. Fortunate is the Sikh of the Guru who listening to the teaching of the Guru has sought the shelter of the Guru-feet. The way of the gurmukhs is blessed on which one treads through the holy congregation. Blest is feet of the true Guru and that head is also fortunate which reposes on the feet of Guru. The glimpse of the true Guru is auspicious and the Sikh of the Guru is also blessed one who has come to have sight of the Guru. The Guru loves happily the devotional feelings of the Sikh. The wisdom of the Guru decimates duality. Vaar 6 - Pauri 18 (Gharbari jivan-mukat) Gurmukhi mitha bolana bolai soi japu japai. Gurmukhi akhi dekhana braham dhianu dharai apu apai. Gurmukhi sunana surati kari panch sabadu gur sabadi atapai. Gurmukhi kirat kamavani namasakaru dandaut sinapai. Gurmukhi maragi chalana paradakhana puran paratapai. Gurmukhi khana painana jag bhog sanjog pachhapai. Gurmukhi savanu samadhi hai ape api na thapi uthapai. Gharbari jivan mukati lahari na bhavajal bhau na biapai. Pari pae langhi varai sarapai. Vaar 6 - Pauri 18 (A liberated house holder) The polite language of a Sikh brings out what he thinks in his mind and heart. A Sikh beholds God everywhere with his own eyes, and that is equal to a yogi's meditation. When a Sikh listens attentively to, or himself sings, the word of God, that is equal to the five ecstatic sounds in the brain of a yogi. Earning livelihood with his hands by a Sikh is equal to the obeisance and prostration (of Hindus). When, the gurmukh, walks to behold the Guru, that is equal to an extremely holy circumambulation. When the Guru oriented person eats and clothes himself, that is equal to the performance of Hindu sacrifice and offering. When gurmukh sleeps, that is equal to a yogi's trance and the gurmukh withdraws not his thoughts from the object (God the Guru) of his concentration. The householder is liberated in life; he is not afraid of the waves of the world's ocean and fear does not enter his heart. He goes beyond the region of blessings and curses, and does not utter them. Vaar 6 - Pauri 19 (The realization by gurmukh) That the true Guru is the truth incarnate and is the basis of meditation is well known (to gurmukh). Satnam, Karta Purakh is accepted as the basic formula, the mul mantr, by gurmukh. He accepting the sweet sap of the lotus feet as fundamental, quaffs the joy of love for the supreme. He enters into the immersion of word-consciousness through the Guru and the holy congregation. The way of the gurmukh is beyond the ken of mind and speech and he in accordance with the wisdom of the Guru and his own steadfast will, treads on it. Who can describe the importance of the parable (of gurmukh) because it is beyond the Vedas and the Katebas, (the four holy books of semitic religion). This way can be identified only by crossing the limits and anxieties about the high and low of the world. Vaar 7 - Pauri 2 (Do di ginati, gurmukh mahima) Siv sakati no sadhi kai chandu suraju dihun rati sadhae. Sukh dukh sddhe harakh sog narak surag punn pap Ianghae. Janam maran jivan mukati bhala bura mitr satr nivae. Raj jog jini vasi kari sadhi sanjogu vijogu rahae Vasagati kiti nind bhukh asa manasa jini ghari ae. Usatati ninda sadhi kai hindu musalaman sabae. Pairi pai pa khak sadae. Vaar 7 - Pauri 2 (Twosome, the glory of Gurmukh) Conquering Siva and Sakti i.e. rajas and tamas qualities, the gurmukhs have disciplined the moon-sun (ira, pingala) and also the time known by days and nights. Subjugating pleasure and pain, joy and suffering, they have gone beyond hell and heaven, sin and virtue. They have humbled life, death, liberation in life, right and wrong, enemy and friend. Being victors of raj and yoga (temporality and spirituality), they have disciplined alliance as well as separation. Conquering sleep, hunger, hope and desire, they have made their abode in their own true nature. Going beyond praise and slander, they have become beloved of the Hindus as well as Muslims. They bow before all and consider themselves as dust. Vaar 7 - Pauri 3 (Tin di ginati-gurmukh) Brahama Bisanu Mahesu trai bk ved gun gian langhae. Bhut bhavikhahu varatamanu adi madhi jini anti sidhae. Man bach karam ikatr kari jamman maran jivan jini de. Adhi biadhi upddhi sadhi surag mirat pdtal nivae. Utamu madham nich sadhi balak joban biradhi jinae. Ira pingula sukhamand trikuti langhi tribeni nhae. Gurmukhi ika mani iku dhiae. Vaar 7 - Pauri 3 (Threesome - gurmukh) The gurmukhs have gone ahead of the three worlds, three gunas (rajas, sattva and tamas) and Brahma Visnu Mahesa. They know the mystery of the beginning, the middle, the end, of past, present and future. They keep together in one line their mind, speech and action and conquer birth, life and death. Subjugating all the maladies, they have humbled this world, heaven and the nether world. Winning the top, middle and the lowest positions they have conquered the childhood, youth and the old age. Crossing trikuti, the conjunction of three naris - ira, pingala, susumna in between the eyebrows, they have bathed in the triveni, the pilgrimage centre at the confluence of Ganges, Yamuna and Sarasvati. With concentrated mind, gurmukhs adore only one Lord. Vaar 7 - Pauri 4 (Chaukari da varanan, gurmukh) Andaj jeraj sadhi kai setaj utabhuj khani bani. Chare kundan chari jug char varani chari ved vakhani. Dharamu arathu kamu mokhu jini raj tam sat gun turia rani. Sanakadik asram ulanghi chari vir vasagati kari ani. Chaupari jiu chausar mari jora hoi na koi ranani. Rang birang tambol ras bahu rangi iku rangu nisani. Gurmukhi sadh sangati nirbani. Vaar 7 - Pauri 4 (Four some - gurmukh) The gurmukhs subdue the four life-mines (egg, foetus, sweat, vegetation) and the four speeches (para, posyanti, madhyama, vaikhari. Four are directions, four the yugas (ages), four varnas and four are the Vedas. Conquering dharma, artha, kama, moksa and crossing three stagges of rajas, sattva and tamas they enter into the fourth stage turiya, the stage of supreme bliss. They control Sanak, Sanandan Sanatan, Sanatkumar, the four ashramas and the four warriors (in the field of charity, dharma, compassion and warfare). As in chaupar. (a game like blackgamman played with an oblong dice) one is victorious by winning all the four sides, and a twosome is not killed, so the gurmukh also makes pair with the One Lord and becomes undefeatable. It so happens because like the one colour of betel from many colours, the gurmukhs also out of diverse hues catch hold of one colour of love. Because of the holy congregation, gurmukhs not getting involved in worldliness attain final liberation. Vaar 7 - Pauri 5 (Panch har Sankhya - gurmukh) Paunu pani baisntaro dharati akasu ulanghi paiana. Kamu krodhu virodhu langhi lobhu mohu ahankaru vihana. Sati santokh daia dharamu arathu su granthu panch paravana. Khechar bhuchar chachari unaman langhi agochar bana. Panchain paramesaro panch sabad ghanghor nisana. Gurmukhi panch bhutama sadh sangati mili sadh suhana. Sahaj samadhi na avan jana. Vaar 7 - Pauri 5 (Five some - gurmukh) Gurmukh goes beyond air, water, fire, earth and sky. Resisting lust and anger he crosses the greed, infatuation and ego. He espouses truth, contentment, compassion, dharma and fortitude. Getting above of the khechar bhuchar chachar, unman and agochar (all yogic postures) mudras he concentrates upon the One Lord. He beholds God in five (select persons) and the five sounds of five words become his special marks. Antahkaran, the basis of all five external elements is cultivated and cultured by gurmukh in the holy congregation. This way immersing in undisturbed trance he gets liberated from the cycle of transmigration. Vaar 7 - Pauri 6 (Chhe di ginati - gurmukh) Chhia ruti kari sadhanan chhia darasan sadhai guramati. Chhia ras rasana sadhi kai rag ragani bhai bhagati. Chhia chir jivi chhia jati chakravarati chhia sadhi jugati Chhia sasatr chhia karam jini chhia guran gur surati nirati. Chhia varatare sadhi kai chhia chhak chhati pavan parati. Sadh sangati gur sabad surati. Vaar 7 - Pauri 6 (Sixsome - gurmukh) Attaining spiritual discipline through the six seasons, gurmukh assimilates even the six philosophies. He conquers the six tastes (sour, sweet, astringent, bitter, tart and saltish) of the tongue and alongwith six musical measures and their consorts surrenders with full devotions. He understands and accomplishes the ways of life of six immortal ones, six yatis (ascetics) and six yogic chakras. Conquering the six codes of conduct and the six philosophies, he cultivates friendship with the six gurus (teachers of these philosophies). He turns his face from the five external organs plus one internal organ, the mind, and their attendant thirty six kinds of hypocrisies. Reaching the holy congregation the consciousness of a gurmukh gets absorbed in the Word of Guru. Vaar 7 - Pauri 7 (Sapat sankhya - gurmukh) Sat samund ulanghia dip sat iku dipaku balia. Sat sut ik suti kari sate puria langhi uchhalia. Sat Sati jini sapat rikhi satisura jini atalu na talia . Sate sivan sadhi kai satin sivin suphalio phalia. Sat akas patal sat vasi gati kari uparerai chalia. Sate dhari langhi kai bhairau khetrapal dal malia. Sate rohani sati var sati suhagani sadhi na dhalia, Gurmukhi sadh sangati vichi khatia. Vaar 7 - Pauri 7 (Sevensome - gurmukh) Getting above of the seven oceans and seven Continents, the gurmukh lights the lamp of knowledge. He binds the seven threads (five organs, mind and wisdom) of body into one thread (of high consciousness) and goes across the seven (mythological) habitats (puris). Understanding the intrinsic meaning of seven satis, seven rishis and seven musical notes, he remains steadfast in his resolves. Crossing the seven stages of knowledge, gurmukh gets the fruit of the knowledge of Brahm, the basis of all the stages. Controlling the seven nether worlds and seven skies he goes beyond them. Getting across the seven streams, he decimates the armies of Bhairav and other protectors of the worlds. The seven rohinis seven days and the seven married women and their ritualistic activities cannot upset him. Gurmukh always remains stabilized in the true congregation. Vaar 7 - Pauri 8 (Asat sankhya- gurmukh) Athai sidhi sadhi kai sadhik sidh samadhi phalai. Asatakuli bikhu sadhana simarani sekh na kimati pai. Manu hoi ath paiseria panju athe chalih bhai. Jiu charakha ath khammbia iktu suti rahai liv lai. Ath pahir asatangu jogu chaval rati masa rai. Ath katha manu vas kari asat dhatu iku dhatu karai. Sadh sangati vadi vadiai. Vaar 7 - Pauri 8 (Eightsome - gurmukh) Accomplishing eight siddhis (powers) the gurmukh has attained the fruit of adept trance (siddh samadhi). The practices by the eight ancestoral family houses of Sesanag could not understand His mystery. One maund (old Indian weighing unit) consists of eight panseris (about five kilograms), and five multiplied by eight is equal to forty. The spinning wheel having eight spokes keeps its consciousness concentrated in a single thread. Eight watches, eight limbed yoga, chaval (rice), ratti, rais, masa (all old Indian measuring units of time and weight) have among themselves the relationship of eight i.e. eight rais equal to one chaval, eight chavals are euqal to one ratti and eight rattis are equal to one masa. Controlling the mind comprising eight inclinations, the gurmukh has made it homogenous as the eight metals after mixing become one metal. Great is the glory of the holy congregation. Vaar 7 - Pauri 9 (Nav sankhya- gurmukh) Nathi chalae navai nathi nathd nathu anath sahai. Nau nidhan phuraman vichi param nidhan gian gurabhai. Nau bhagati nau bhagati kari gurmukhi prem bhagati liv lai. Nau grih sadh grihasat vichi pure satigur di vadiai. Nau khand sadh akhand hoi nau duari langhi nij ghari jai. Nau ang nil anil hoi naukul nigrah sahaj samai. Gurmukhi sukh phalu alakhu lakhai. Vaar 7 - Pauri 9 (Nine some - gurmukh) Though, the gurmukh subdues the nine naths (ascetic yogis) yet he considers himself as without any father i.e. most humble, and God as the father of the fatherless ones. Nine treasures are in his command and the great ocean of knowledge goes with him like his brother. Neo devotees practise nine types of ritualistic devotion but gurmukh remains immersed in the loving devotion. With the blessings of the Guru and living the household life, he controls all the nine planets. Even conquering the nine divisions of earth, he never gets broken up and, going above the illusions of nine doors of body, hecomes to reside in his own self. From nine numbers have been counted infinite numbers, and controlling the nine pleasures (ras) in the body, gurmukh stays in the equipoise. Only gurmukhs receive the unattainable fruit of the supreme delight. Vaar 7 - Pauri 10 (Das sankhya- gurmukh) Sanniasi das nav dhari sach nav vinu nav ganaia. Das avatar akaru kari ekankaru na alakhu lakhaia. Tirath purab sanjog vichi das purabin gurapurabi na paia. 1k mani ik na chetio sadhsangati vinu dahdisi dhaia. Das dahian das asvamedh khai amedh nikhedhu karaia. 1ndarian das vasi kari bahari janda varaji rahaia. Pairi pai jagu pairi paia. Vaar 7 - Pauri 10 (Tensome - gurmukh) Sannyasis, giving ten nomenclatures to their sects, but in fact being devoid of the true Name have (egotistically) got their own names counted. Even the ten incarnations when they came in (human) form did not see that invisible Oankar. Celebrations of the ten auspicious days (no-moon, full moon days etc.) at pilgrimage centres could not know the real importance of Gurpurb, the anniversaries of the Gurus. The individual did not ponder upon the Lord with his concentrated mind and bereft of the holy congregation he is running in all the ten directions. Ten days of Muslim Muharram and ten horse sacrifices (asvamedh) are prohibited in Gurmat (Sikhism). Gurmukh, controlling the ten organs stops the mind racing in ten directions. He humbly bows at the Guru's feet and the whole world falls at his feet. Vaar 7 - Pauri 11 (Ekadas sankhya- gurmukh) Ik mani hoi ikadasi gurmukhi varatu patibrati bhaia. Giarah Rudr samudr vichi pal da paravaru na paia.. Giarah kas giarah kase kasi kasavati kas kasaia. Giarah gun phailau kari kach pakai aghar. gharaia. Giarah dau charhau kari duja bhau kudau rahaia. Giarah gera sikhu suni gursikhu lai gursikhu sadaia. Sadh sangati guru sabadu vasaia. Vaar 7 - Pauri 11 (Elevensome - gurmukh) Like a faithful wife, gurmukh likes the fast of ekadasi in the form of concentration of mind (Hindus generally observe fast on the eleventh day of lunar month). Eleven Rudras (different forms of Siva) could not understand the mystery of this world - ocean. The gurmukh has controlled all the eleven (ten organs and the mind). Their eleven objects also he has controlled and he has purified the mind-gold by rubbing it on the touchstone of devotion. Cultivating eleven virtues he has chiselled and stabilized the tardy mind. Assuming eleven virtues (truth, contentment, compassion, dharma, control, devotion etc.) he has erased duality and dubiousness. Listening to the mantra eleven times, the gurmukh adopting the teaching of the Guru, is called Gursikh. In the holy congregation only the Word-Guru resides in one's heart. Vaar 7 - Pauri 12 (Dvadas sankhya- gunnukh) Barah panth sadhai kai gurmukhi gadi radh chalaia. Suraj barah mah vichi sasiarau ikatu mahi phiraia. Barah solah meli keri sasiar andari sur samaia. Barah tilak mitaikai gurmukhi tilaku nisanu charaia. Barah rasi sadhi kai sachi rasi raharasi lubhaia. Barak vanni hoi kai barah mase toli tulaia. Paras parasi parasi karaia; Vaar 7 - Pauri 12 (Twelve some - gurmukh) Winning over the twelve sects of yogis, the gurmukhs started a simple and straight way (for liberation). It looks as if the sun circumambulates earth in twelve months and the moon in one month but the fact is that the work completed by the person having tamas and rajas qualities in twelve months is done in one month by the person having sattva quality. Combining twelve (months) and sixteen (phases of moon) the sun merges into the moon i.e. rajas and tamas get absobed into the sattva. Gurmukh repudiating the twelve types of marks on forehead only keeps on his head the mark of the love of Lord. Conquering the twelve zodiac signs, gurmukh remains absorbed in the capital of truthful conduct. Becoming pure gold of twelve masas (twenty four carrots) they come true to their worth in the world market. Touching the philosopher's stone in the form of Guru, the gurmukhs also become philosopher's stone. Pauri 13 (Triyodas sankhya- gurmukh) Terah tal auria gurmukh sukh tapu tal puraia. Terah ratan akarathe gur upadesu ratan dhanu paia. Terah pad kari jag vichi pitari haram kari bharami bhulaia. Lakh lakh jag na pujani gursikh charanodak piaia. Jag bhog naived lakh gurmukhi mukhi iku dana paia. Gurabhai santusatu kari gurmukhi sukh phalu piramu chakhaia. Bhagati vachhalu hoi achhalu chhalaia. Pauri 13 (Thirteensome - gurmukh) Thirteen beats of music are incomplete but gurmukh with his accomplishment of the rythm (of household life) attains delight. Thirteen jewels are also futile for the Gurmukh who gets the jewel of teaching of the Guru. The ritualistic people have overawed the people in their thirteen types of rituals. Myriad burnt offerings (yajna) cannot be equated with nectar of the feet of gurmukh. Even one grain of gurmukh;s is equal to millions of yajnas, offerings and edibles, and by making their fellow disciples of the Guru content, the gurmukhs remain happy. God is undeceivable but He is dodged by the devotees. Vaar 7 - Pauri 14 (14, 15, 16 di ginati - gurmukh) Chaudah vidia sadhi kai gurmati abigati akath kahani. Chaudah bhavan ulanghi hai nij ghari vasu nehu nirabani Pandrah thiti pakhu iku krisan sukal dui pakh nisani Solah sar sanghar kari jora juria nirabhau jani Solah kala sampurano sasi ghari saraju viratiani Nari solah singar kari sej bhatar piram rasu mani Siv tai sakati satarah vani. Vaar 7 - Pauri 14 (fourteen, fifteen and sixteensome - gurmukh) Accomplishing the fourteen skills, gurmukhs adopt the indescribable skill of the wisdom of Guru (Gurmat). Going across the fourteen worlds they reside in their own self and remain immersed in the state of nirvana. One fortnight consists of fifteen days; one is the dark (krsna) fortnight and the second is moonlit light (sukla)fortnight. Like the game of dice, ousting the sixteen counters and making the pair only, one attains fearlessness. When moon, the master of sixteen phases (full of sattvic quality) enters into the sun (full of rajas and tamas), it gets faded. Woman also using sixteen types of adornments goes to the bed of her husband and enjoys the extreme delight. The power (sakti) of Siva i.e. maya keeps with her seventeen speeches or variations of its powers. Vaar 7 - Pauri 15 (18 ton 34 tak sankhya) Got athdrah sodhi kai parai puran atharah bhai Uni vih ikih langhi bai umare sadhi nivai. Sankh asankh lutai kai tei chauvi panjih pai Chhabi jhor.i sataiha ai athih mel milai.. Ulanghi unatih tih sadhi Ianghi ikatih vaji vadhai.. Sadh sulakhan batihe tetih dhru chaupheri phirai. Chautih lekh alekh lakhai. Vaar 7 - Pauri 15 (eighteen to thirty-four) Thoroughly understanding the eighteen gotras, sub castes, the gurmukhs go through the eighteen puranas. Jumping over nineteen, twenty and twenty-one, they make the number of twenty-three, twenty-four and twenty-five meaningful. In the name of twenty-six, twenty-seven, twenty-eight they meet the Lord. Crossing twenty-nine, thirty and reaching thirty-one, in their heart they feel blest and delighted. Accomplishing the thirty-two saintly characteristics, like Dhruv they make thirty-three crore gods and goddesses shake and revolve around (them). Touching thirty-four they realize the Invisible Lord i.e. the gurmukhs going above all the numbers get exhilerated in the love of Lord who is beyond all the counts.

guru granth sahib ji is for sikhs...nothin is irrelevant....it is all gurujis hukam, so no part of it can be ignored

im sorry bt sabat soorath means unaltered body...plus ggsji doesnt not tell u to cut ur hair anywhere either

ok then

http://www.sikhitothemax.com/page.asp?ShabadID=3795 naapaak paak kar hadhoor hadheesaa saabath soorath dhasathaar siraa saabath means unaltered soorath means body

yeah thanx for answering that...i was jus makin the point...coz sometimes things are mistaken....its just gud to make things clear....helps us all