I think it is really important to (ultimately) cognise things as the result of individual actions (even when they work in concert). In terms of discrimination, this could be the personal behaviour of powerful elite individuals (say like Rupert Murdoch) who use their mechanisms to spread and bolster their worldview which informs the behaviour of those that buy into it. At ground level it's discriminatory behaviour on an inter-personal basis, be it verbal abuse/bullying, exclusion or what not.
Again, realising that confronting and putting people on the spot for their own personal behaviour is a far more powerful mechanism/tool than the top down approach which has people pointing fingers at gaseous villains like Hindus, the illuminati, RSS, Freemasons etc. etc. without actually directly challenging anything to try and cause real change.
Sure, use whatever theory to try and grasp the problem, but ultimately don't forget that underlying all these things are choices and decisions and everyday actions by individual people. We can do something about that.
There is no such thing as hinduism that was british invention, orginal is called snatan dhrama which is not religion in a organized form...many scholars came to same conclusion- read scholar thesis and make up your mind----came to same conclusion that umbrella of spiritual orders cannot be labeled as religion or organized in form of religion but umbrella of spiritual orders are part of Snatan(eternal) dharma since sikhi incorporates or have all spiritual orders -includes all the spiritual orders as from aad sach everything orginated from to begin with...sikh dharma are true/ultimate heir of snatan dharma as it source of all- includes all, talks to indic all spiritual school of thoughts along with essence of sikhi/sat enshrined in our mool mantra- aad such jugad sach hai bhi sach nanak hosi bhi sach.
Please note i m not talking about sikh community in general, as far as i m concenred they are just as petty as everyone else with lot of chances of improvement..when it comes to sikh theology its find its roots right in mool mantra not just date or time- aad sach (before beginning-eternal-snatan) jugad sach (from all the ages is true) hai bhi sach ( true now) nanak hosi bhi sach ( nanak says- will be true forever).
Karma veer Jee,
what is all this rudeness? I mean, why is your speech so full of hatred, anger and intolerance? Can´t you be gentle and talk in normal tone? is that too much?
If others opinions are bullshit for you, remember, you too are not perfect as seen, which means, your nonsense is also bullshit. So do not try to be smart, by showing off that you know everything. Self respect starts, by respecting others.
Because, as you say and repeat: parents may have taught their children how to handle things in a sensible and a responsible way, which is quite valuable, but if they have not taught mannerisms and humanity to their children, than there is a risk, that those children get spoilt, and this shows one´s true colours, when they are grown up.
You have full freedom to disagree, as each one´s level consciouss is different, each one is from a different background, etc.
Myself for example, I do agree with some of your opinions, and with some others I do not, but that does not mean, that I start disrespecting you, bullying you, and talking bullshit of you.
No Veer Jee, that is not the way.
By being good and humble one may go a long way ahead, otherwise one may find an accident and finish before one´s expectations.
Being good, costs nothing and is the base of a human being; being hard and arrogant, just creates disharmony...
heres more history for you pieces of shit khalistani losers who lie about history liek the congress rss pakis:
1)Maharawal Jaitra Singh's sons, Mulraj and Ratan Singh intercept Allaudin Khilji's army on its way from Sindh and ransack the loot carried by the Muhammadans. The Khilji Turk dispatches his force against Jaisalmer and the Bhatis along with their Chauhan feudatories hold them off for several months until the Muhammadans reluctantly fall back. Many prominent Chauhans and their kin sacrifice their lives for honour and pride here. Meanwhile, the Ruler of Marwar, Rathore Asthan, is slain at Tir Singari, on the eastern borders of Jaisalmer, fighting these same Khilji Turks. Bhati chiefs Duda, Trilok Singh and a few others carry out depredations in the territory of the Punjab and harass the Muhammadans of that area, compelling Firoz Shah Tughlaq to send a strong force against Jaisalmer. BHATINDA ISNT CALLED BHATINDA FOR NO REASON!!!!! PANCHODA! sidhu brar dhaliwal jatts are all their sons! aya bada khalistani sala mayee yava.
2) The Baloch, anxious to capture portions of the Jaisalmer territories, crossed the borders of Sindh under Ali Khan. Manohardas Bhati, the eldest son of Maharawal Kalyan, defeated the Baloch and killed him in battle. Bhati Rai Singh Bhimawat, Sawai Singh and Dhanraj from the Jaisalmer force also met their demise in this action. One more attack was launched by the Muhammadan Baloch under Mughal Khan, who crossed into Bikampur but the Baloch were once again defeated and the Maharawal in a counter offensive burned down many Baloch settlements on the other side of the border.
3)In 1680 Aurangzeb invades Rajputana and Rana Bhim Singh of Mewad, seeking to avenge the Muhammadan's recent destruction of temples in Udaipur and elsewhere, raided Gujarat and plundered Vadnagar, Vishalnagar and Ahemdabad, in the latter place destroying thirty smaller mosques and one large one.
4)According to the Prithvirajavijaya, the Turushkas (Turkics: Muslims) came across Marusthali and were defeated with great slaughter. An inscription gives a graphic description: “The land of Ajmer, soaked with the blood of the Turushkas, looked as if it had dressed itself in a dress of deep-red colour to celebrate the victory of her lord”. The Prithvirajayavijaya also refers to a contest between Ajayaraja and the Garjana Matangas (Ghaznavids: ‘Afghans’) and it continued through the reign of Arnoraja, Ajayaraja’s son.
5) battle of rajasthan - 5000 rajputs made 30,000 arabs flee and bappa rawal went into arab held territories such as khyber and pakhtunkhwa regions and defeated them and made them vassals
6) read about bhai khan marrals letter to jaipur rajputs..... rajputs have pashtun tribals of khyber and FATA under their lordship.... you stupid insolent loser.
7)Meer Bijar Khan becomes involved in hostilities with the Rathods regarding the possession of Amarkot, the former had driven out the Sodha chief upon which the Bhatis and Rathods came to the aid of Amarkot. The Baloch offends the Rathods by asserting demands of tribute from Marwar and a dolah of a Rathod princess. The Rajputs under Bijai Singh wage an offensive against the Baloch chiefs and their Daudputra supporters at Doogara and soundly defeat them. Bijai Singh however was not content until the Baloch would pay with his life for the insult. Two assassins were chosen, both of Rajput stock, one a Bhati and the other a Chundawat who saw to it that Bijar Khan would meet his maker.
8)All through 1858 Begum Hazrat Mahal kept collecting land revenue and the Rajput Chiefs of her army plunged headlong intro destroying British chowkies and thanas. The British lost control of areas around Lucknow and in Talooqa Mahona, Talooqdar Drigh’lai Singh set up his administration whereas in Ruiya (Hardoi, U.P.) Raja Narpat Singh defeated Brigadier-General Walpole and his Scottish Highlanders in a decisive engagement in which Brigadier Adrian Hope and many other British soldiers met their demise. Thakur Gulab Singh was the victor of anti-British skirmishes in Lakshmangarh and Rahimabad (Lucknow, U.P.). Bodies of slain British officers were paraded in towns and qasbas and the infamous Bais Rana Beni Madho Singh also won a few battles before getting down to harassing the enemy by hit and run tactics.
9) Puran Mal, the legitimate son of Rai Silhadi , attacked and captured Chanderi, added to his territory the country around that town and employed many muslim women as dancing girls. News reached Sher Shah while he was in Bengal and the Afghan vowed to avenge the insults meted out to the women of his faith. Raisen was besieged but after much fighting, terms were offered and oaths were taken by the Afghans on their Holy Quran as to allowing safe passage to the Rajputs and their families. Puran Mal agreed to surrender the fort on the condition that his troops, their wives and children, be allowed to leave unmolested. Sher Shah agreed but after consulting with his ministers it was concluded that any pact made with Kafirs (non-believers) became null and void and according to the Mughal historian Abbas, Sher Shah's Afghan troops fell on the Rajputs while the latter were caught off-guard yet managed to fight valiantly as Abbas puts it, “like hogs at bay”; Puran Mal and his men put to sword their women and children and the Hindu Rajputs died fighting to the last man.
Source: The Cambridge History of India
Author: Sir Robert Eric Mortimer Wheeler
10)In the eleventh century A.D. the Tomara Rajputs had to face the onslaughts of the invasions of the Ghaznavi Turks. The Tomara Chief, Anandapala, made an earnest appeal to the Indian rulers for saving North India from these invasions, but nobody responded to his call. After the death of Mahmood in 1030 A.D. his son Masood attacked Hansi and captured it after a tough fight; thereafter he attacked and captured Sirsa which was to be governed in turn by his son Maudood. The struggle for succession after Maudood’s death provided an opportunity for the Tomara Rajputs of Delhi and after a few years in 1043 A.D. as narrated in the TABAQAT-I-AKARI and HUBIB-us-SIYAR, the Tomara Raja of Delhi aroused the spirits of his soldiers and country men by narrating his dreams - that the Devi carried off by Mahmood from Nagarkot (Kangra) had appeared to him and had told him that if he took revenge on Ghazni, she would reappear at the fort of Nagarkot. Soon after the narration of this dream, the Tomara Raja found himself at the head of a large army and marched against Hansi, Thanesar and the other strong-holds held by Maudood who suffered heavy loses and retreated to Ghazni, thus allowing the Tomara Raja to lay siege on Nagarkot (aided by the Raja's of Kangra and Kashmir). After four months the Muhammadan Garrison within the fort laid down their arms and the Katoch Raja was replaced on his hereditary throne.
As recorded in the DIWAN-i-SALMAN in A.D. 1070, the Muhammadans raised another large army under the leadership of Sad-bin-Salman (Mahmood's step brother), he was assisted by Abdool Rashid (a son of Mahmood). They advanced towards the plains of Jalandhar where they were met by the Katoch army on the banks of river Ravi. A battle which eclipses the battles of Rustam and Isfandyar took place. It rages for five days and nights (so much blood flowed into the river Ravi that for many days it rand red). The death toll was almost two thousand soldiers and the Muhammadans lost their Governor Mashtagin Hajab. Historically this the period in which the Katoch Dynasty lost their kingdom of Jalandhar and retired into the hills of the Kangra.
11) "The Rajpoot Talooqdars of the Chehdwara, have been long engaged in plundering the Sayyid proprietors, and seizing upon their lands, two of them, Prithvi Singh and Mrityujaya Singh are always in rebellion. Lately these two men took a large band of their clansmen with guns and attacked two villages of Ailee and Parsoli, in Gonda and killed six persons, plundered all the houses of the inhabitants and destroyed all their crops merely because the Sayyids of these two villages would not settle a boundary dispute in the way proposed to them by the Rajput barons. The lands of the Hassanpur parganah were held in property by the members of a family of Sayyids and had been so for many generations; but neighbouring Rajpoot talooqdars have plundered them of all they had and seized upon their lands by violence. Some they have seized and imprisoned with torture of one kind or another till they signed deeds of sale; others they have murdered with all their families to get secure possession of their lands; others they have despoiled by offering the local authorities a higher rate of revenue for the lands than they could possibly pay." - Sleeman
12) "The estate of Sheobaksh Singh (present day Khairabad, U.P.) is very extensive, the soil is all good, and the plain level, so that every part of it is capable of tillage. He remains as one of the only two refractory Rajput barons in this area. Ratan Singh, the father of Sheobaksh, is said to have been a greater rack-renter, rebel and robber than his son is, and together they rebel against the government of the Nazim by absorbing Khalsa lands into the Rajput fold. He has shut himself up sullenly in his fort, where the Nazim dares not attack him. He is levying contributions from the surrounding villages but has not yet plundered or burnt down any. Sheobaksh Singh was lately in prison for two years but was released on the security of Mitholi's Raja Loneh Singh, of the Ahbans clan of Rajputs, whose wife is his wife's sister. Each has a strong force and a band of steady men. The Nazim has not the means to attack Sheobuksh and dares not attack Loneh Singh." - P.D. Reeves (1849)
13) Sher Shah Afghan invades Marwar at the head of 80,000 Muhammadan horse and is confronted by the Rathod Raja Maldeo in the confines of Ajmer where the Afghan hesitates to attack and stays entrenched for nearly a month. The Muhammadan is put to flight and nearly put to the sword by the Rathods when 12,000 of them almost put an end to his campaigning forcing the Muhammadan to declare that he had nearly lost the empire of Hindostan for a handful of millet. Baba Jaita and Baba Kumpa Singhji were the main shaheed generals of this war and are AMAR.
Source: History of the British Empire
Author: Edward Henry Nolan
14) The Nawabiyats of Nahar, Fatehpur and Jhunjhunu were all established by the Naghar (Nagad) Pashtuns who were in the service of the Lodhis. The insolent leader of these brigands at Fatehpur had two darbaris of the Bhojrajka clan murdered which triggered an offensive led by Sheo Singh of Sikar at the head of the Sardars of Shekhawati. Jhunjhunu, another stronghold of these insubordinates, also fell in 1730 when Shardul Singh established Hindu rule here and destroyed all the religious and temporal edifices of the Muhammadans. Needless to say the Naghars along with the Sherwani, Sulemanzai, Alizai, Kakar and Maswani pashtuns fled to Chomu thikana and took up service under the Rajputs of this area. To this day there is a 'Pathan Mohalla' in Chomu where one can find the descendants of the above mentioned Muhammadans.
The Pashtuns, Marathas, George Thomas and Najafkuli Khan, all were humbled by the sons of Shekha. (Shekhawat are KAchwaha Rajpoots also Suraj Bansi like Maharajji Guru Gobind Singhji)
15)Kunwar Singh Parmar of Jagdishpur (Bihar) and his brothers, Amar Singh and Dayal Singh, obtained more success against the English in the battlefield and carried on a more vigorous and extended campaign than any other Indian chiefs of their time. For two years did he fight against them and at Danapur he defeated a European garrison and the Sikhs under Captain Dunbar who were sent to relieve the British force there. Several English officers including Dunbar were killed in this battle where McDonell describes the carnage as such:
“Of the four hundred men who had gone out on the day before, full of health and hope, one half had been left behind to gorge the vultures and jackals, and of those who returned about fifty were wounded."
Kunwar Singh died at the age of eighty due to battle fatigue and his brother Amar Singh carried on the struggle until the Gurkhas of Nepal Tarai captured him once he crossed into their region and handed him over to the English. Amar Singh died at Gorakhpur in 1860.
16) Ahmed Yadgar's Tarikh-e-Salatini Afghana tells us that before the battle at Dholpur between the Lodhis and the Rajputs, Miyan Hussein Khan separated from the army of Ibrahim Lodhi and joined the Rajput camp. Although he himself did not take part in the battle, after the action he sent a message reproaching the Afghan Generalissimo, Miyan Maroof, saying "It is a hundred pities that 30,000 Muhammadan horsemen should have been defeated by so few Hindus". Miyan Hussein was shortly assassinated thereafter by men of Ibrahim Lodhi.
17) The brother of Rana Sanga was one Prithviraj Sisodia. Prithviraj was the eldest son of Rana Rai Mal, a warrior of great renown and the heir apparent to the strongest Hindu empire of its day, Mewad. After killing off the Afghans under their leader Lala Khan, who had wrested Toda from its Solanki overlord, Prithviraj at the head of 5,000 Rajput horse turns his attention towards Malwa and sacks Depalpur capturing Mahmud Shah Khilji and holding him hostage at Chitod for a month until the Muhammadan paid his ransom in horses and was set free.
18) also you seem to have ignored the other comments i made eh LMAO SALA DARPOK CHOORA PANCHOD. whats your pind name and your family name.. ill find out your familys so called bravery asap and then well see how you attack other peoples bravery you coward
19) Rao Raja Ram Pratap Singh of Sikar Thikana marches his force against his relatives at Patodah and Bahtot; the towns being
strongholds of the Thakurs, Doongar Singh and his brothers Jawahar Singh and Bhopal Singh. Doongar Singh, had been the Rissaldar in the Shekhawati Cavalry, and was at this time undergoing imprisonment at Agra, to which he had been sentenced, for an attack on a banker's house at Mathura, with the view of carrying off the banker's daughter. Jawahar Singh along with Bhopal Singh had been driven to outlawry by the destruction of Bahtot and they made a most daring attack on the Agra Jail, the guard of which, for precaution's sake, had been purposely strengthened, and succeeded in resucing Doongar Singh. The brothers surprized the Pay Office at Naseerabad, cut down the guards and carried off about Rs. 52,000 which had only arrived the previous day, for the payment of the troops at the station.
"On 9th August, 1847 Lt. Monk Masson attempted, but in vain, a hot pursuit of Doongar Singh near Didwana. The haughty Rajput would be taken by Lieutenant Edmond J. Hardcastle, with part of the Marwadi force at his paternal estate in Shekhawati. He appears to have been tracked to the village, and was found in a room at the top of the fort. Doongar Singh fired through the loop-holes on the party approaching and killed two men. When Hardcastle and party entered the room where he was, he had a sword and a knife in his hands, declaring that he would kill himself and not be taken alive. After a long parley however he was induced to give himself up, but not before he had stabbed himself in the belly without fatal effect..." - The Indian News, London, 10th January, 1848
20) A Rajput warrior, so long as he did not dishonour his race seemed almost indifferent as to the result of any contest in which he was engaged. The Mahratta thought of nothing but the result, and cared little for the means if he could attain his object. For this he would strain his wits but had not a conception of sacrificing his life, or even his interest, for a point of honour. This difference of sentiment affects the outward appearance of the two nations: there is something noble in the carriage of an ordinary Rajput, and something vulgar in that of the most distinguished Mahratta. - Edward Balfour
21) In 1572, when Raja Jai Chand of Kangra was arrested and sent to Delhi, before leaving he entrusted his son Bidhi Chand to Jaswan’s Raja, Govind Chand. The latter successfully defended the fort against the Mughal army and his stubborn defiance against the Muhammadans eventually forced them to withdraw. - Mark Brentall
22) Khizr Khan Baloch, with five thousand muhammadans crosses the Mehran and invades Khadal Pradesh, the realm of the celebrated Bhati Rajpoots of who, Kelhan, the elder brother of the famed hero, Salivahan, now sits on the gaddi. Under their Maharawal the Rajpoots march against the muhammadans and are victorious following a severe engagement where fifteen hundred Baloch along with their Khan are butchered.
23) The Hindus of Chawal (Maharashtra) came to complain to Raja Jai Singh that the Portuguese were seizing forcibly the sons of the Hindus and making them Christians. This made the Kachawah monarch angry, for he was zealous and steadfast in the Hindu faith and now the Rajput made preparations to send a force against the Portuguese.
24) The Rathod Rao, Karan Singh, was deprived of his estates by Aurangzeb and a plot was made on his life which was thwarted due to the timely intervention by the Hada prince of Bundi. Two eldest sons of Karan Singh sacrificed their lives at Bijapur and the third met an untimely demise at the hands of a most perfidious people possibly to have ever set foot on this earth. Firishtah records that one of the brothers slew an enormous lion in single combat and was thus titled "Kesari"; this same man also obtained great renown according to Firishtah for having killed an Abyssinian Chief who commanded for one of the Marhatta war lords.
"The young desert chieftain, like all his tribe, would find matter for quarrel in the wind blowing in his face. Having received what he deemed an insult from the brother-in-law of the Shahzada Muazzam, in a dispute regarding a fawn, he appealed to his sword, and a duel ensued even in the presence-chamber, in which young Mohan fell. The fracas was reported to his elder brother, Padma, at no distance from the scene. With the few retainers at hand he rushed to the spot, and found his brother bathed in his blood. His antagonist, still hanging over his victim, when he saw the infuriated Rathod enter, with sword and shield, prepared for dreadful vengeance, retreated behind one of the columnsof the Aam Khaas (Deewan). But Padma’s sword reached him and avenged his brother’s death; as the record says, “he felled him to the earth, cleaving at the same place the pillar in twain.” Taking up the dead body of his brother, and surrounded by his vassals, he repaired to his quarters, where he assembled all the Rajputs serving with their contingents, as Jaipur, Jodhpur, Haraoti and harangued them on the insult to their race in the murder of his brother. They all agreed to abandon the king’s army, and retire to their own homes. A noble was sent to expostulate by Prince Muazzam; but in vain; the Rajputs refused to listen and in a body had retired more than twenty miles when Muazzam himself joined them, and concessions and expostulations overcoming them they returned to the camp." - Muhammad Qasim Hindu Shah Astarabadi Firishtah
when your ass is healed from this historical rape of your lies and khalistani propaganda come back for more. there are plenty more where these came from.. apparently your black and white history needs to be raped several times before it gets in your fugly head that you and your khalistani narrative is utter bulshit fuelled by congress versions and rss versions of history.
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