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tejvansh singh

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Everything posted by tejvansh singh

  1. just a one line question what was the situation for millions of years before guru sahib that means people lived in darkness
  2. singh khalistan da has saida beautiful picture we are all dedicated to a certain cause thanks a lot singh khalistan da
  3. to gursj dear friend there is no inequality on this earth and never view god as a dictatior being unequal with its human beings. there is no cause and effect relationship in our religion and nanak jeevatiam maar rahian aaise joog kammayeeya financial inequality regional inequlaity matters a least it is created by human beings on earth. make sure that operation of god was going on even before gurbani was written god is basically the nature around us ever equal it is not a ghost that is wandering around there are no fixed deeds or curriculum to obtain something it is the only message to human beings to practice and use nature of god in good way we are given all the dishes on a table now we have to choose the quantities so that we should not damage our health take care gursj
  4. to gursj i found you genuine and tolerant to ask me instead of justifying the unknown theories, i apologise i would be very brief because everything which i am saying is not true and perfect to be said because it is the awakening angle not changing anything in this world whenever we read poetry we cannot get mathematical expressions through it like begumpura shehar koo naam so there is no begumpura it is the beauty of dreamworld and in this world we imagine extreme peace and bliss of god. in the same way when we look at chaurrasii lakh janam it is the behavioural world where we behave like animals chaurrasii lakh is the symbolic expression like chaatii viikaar so in our random wandering mind we actually are animals and dead bodies so we find life after death of animal behaviour in this life not something after this life seeking your response not arguement
  5. i am still not satisfied because some of the persons like nogroup are trying to make me read the holy books.i think he doesnot understand the commonsense question. some people are trying to convince me that this is the end of human approach towards divinity can i ask nogroup that there are six thousand languages in the world and you will make me read all the wriiten material in this world to justify your illogical concept of life after death. folks let me tell you----------------------------if you have read the jaap sahib you will find that it is mentioned there that the glory of god cannot be described in words aleekh hain also guru nanak ji said -----you yourself knows your glory then how could any guru describe the life after death. seeking your kind response
  6. dear gsj if everything written in guru granth sahib about life is right it is same rightousness that is foind in other religions also i am talking about illusion of life after death which one cannot rely blindly upon any religion in the world. it is illogical to answer like that that we should wait for death
  7. what is your views folks about the dress-code of sewadars in langars in harminder sahib? whenever you go to langars in harminder sahib you will find very unhygenic condition of sewadars and there seems to be no ----------instituitional effect to this langar organisation and no regulation of this instuition. i want your views thanks
  8. RELIGIONS WHEHTER SIKHISM HINDUISM OR ANY OTHER RELIGION DELIVERED THEIR MESSAGE THROUGH SOURCE OF FEAR ABOUT LIFE AFTER DEATH THROUGH THEIR UNDERSTANDING AND HAVE APPLIED LOGIC TO THEIR EXLPRESSIONS. SO IF WE SIKHS AGREE TO THE ILLOGICAL EXPLANATIONS OF CHAAURASSI LAKH JANAM THEN IT IS THE SAMEN AS MUSLIMS AND CHRISTIANS DO SO IT SEEMS THAT OUR GURU'S HAVE BEEN IGNORANT IN THIS ASPECT TO CREATE FEAR AFTER ALL THEY WERE SIMPLE HUMAN BEINGS. ------------------------------------------------------------------------- moderator note: Please, edit your post as we don't allow CAPS letters.
  9. if we pray gurus more than their message we are doing same as christians are doing with the christ and muslims with mohammad. the matter here arises no guru ever propagated to do anything that might have happened in his life and neither does gurbani which is universal has any concern with life of any idividual. if our gurus were sons of god then why not christ and mohammad?
  10. i agree what so ever you people say because you feel insecure when asked these type of questions.i apologise for it but still i am not clear some body is relating it to the kakkars of guru gobind singh ji and somebody is trying to explain me whole of the guru granth sahib though i have deep respects for everybody. But here comes the question again---if this is the realization for sikhs about hair then ---------why does this dual nature of sikhs to have faith in gurbani and bringing maryada which was not started by our gurus and nor stated anywhere in gurbani and even not practised by nine gurus and numerous saints who wrote beautiful scriptures of guru granth sahib. oriental lifestyle is a fanatism of muslim religion though the effort of all the gurus were to bridge the differences in humanity.
  11. i have a question though i know its answer but i want to see what you say about it. we follow gurbani and live according to it on the path towards divinity then where does the immaterial thing of shape and identity divides sikhs. kabir ji says=========kabir preet eek saiyon aan naa dubidaa jaayae baahvain laambai kesh baahvain kharaar mundaiyan. i am not saying here to cut your hair those who like to keep it but there is no religious significance of hair in sikhism
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