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Found 6 results

  1. The universality of one and all as per the Sri Akal-Ustat. Inscribed by Akali-Nihung Guru Gobind Singh Ji as a profound analyzation of the divine theatre, the Sri Akal-Ustat is a Bani housed in the Sri Dasam Granth which provides a spiritual perception of unity and oneness. Despite his martial and regal status, Akali-Nihung Guru Gobind Singh was foremost a divine soul and subsequently viewed creation as an extrapolation of one divine master. The latter is evident from an incident, during his battles with Aurangzeb, where captains of his forces detained and presented a Sikh named Kanihyaa befo
  2. http://www.sikhnet.com/Siri-Guru-Granth-Sahib-English-Audios I would like to share with you something exciting to me which I hope will be for you as well. For the last 10 years, SikhNet has been coordinating a project to create the first complete audio recording of Siri Guru Granth Sahib read IN ENGLISH. (Read the Mr. SikhNet blog post from 10 years ago). The idea was to have a complete audio recording (like an Akhand Path) that people can listen to in their home, office, car, etc. We wanted it to be something beautiful that could be played all the time. So as part of the record
  3. IK ONKAAR SRI WAHGURU JI KI FATEH Khalsa ji i want to ask several ques. On sarabloh granth. Nihang singh have a tradition of respecting all the three granth (sggs, sdgs, and ssg). They say that sarbloh granth is a sacred and secret granth from all because british and mughals were destroying the granths thats why this is a secret granth. I have a ques. that sarbloh granth appeared in late 19 th century, none of the courtcourt poets of guru gobind singh maharaj has ever said or quoted any bani of sarabloh granth, in sarabloh granth there are many anti-sikh bani: In japj
  4. I was wondering as to who came up with the Maryada of doing Prakash of Guru Granth Sahib ji Mharaj..after getting the aades of Guru Maaneyo Granth ..after Dasmesh Paatsaah ji left his mortal body who decided the way of conducting Prakash. Please share your inputs with references.
  5. When and how did the custom of displaying photos of deceased person start, is difficult to say. But this custom is increasing day by day like a bitter creeper. Beside paying false homage to the deceased person, another wrong tradition that has found a way in Sikhism is the display of a photograph of the deceased in front of Sri Guru Granth Sahib or slightly echeloned. Thus who comes and bows his head before Sri Guru Granth Sahib also pays his respect to the deceased in the same form. Adoring these large sized photographs with garlands have also become a common features, as if a very highly sp
  6. What does " making your mind the Dust of the Feet of the Guru" mean?
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