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ਗੁਰਬਾਣੀ ਮੁਤਾਬਿਕ: ਸਿੱਖ ਪੰਥ ਦੀ ਵਿਆਖਿਆ | ਠਾਕੁਰ ਦਲੀਪ ਸਿੰਘ ਜੀ गुरबानी के अनुसार: सिख पंथ की व्याख्या | ठाकुर दलीप सिंघ जी ਇਸ ਵੀਡੀਓ ਵਿੱਚ ਠਾਕੁਰ ਦਲੀਪ ਸਿੰਘ ਜੀ ਨੇ ਦੱਸਿਆ ਹੈ ਕਿ ਗੁਰਬਾਣੀ ਮੁਤਾਬਿਕ ਸਿੱਖ ਪੰਥ ਇੱਕ ਭਗਤੀ ਮਾਰਗ ਅਤੇ ਸੰਤ ਮੱਤ ਹੈ। ਸਿੱਖ ਪੰਥ ਵਿੱਚ ਪ੍ਰਭੂ ਭਗਤੀ, ਨਾਮ ਜਪਣਾ ਅਤੇ ਕੀਰਤਨ ਕਰਨ ਨੂੰ ਸਰਵੋਤਮ ਮੰਨਿਆ ਗਿਆ ਹੈ। ਅਸਾਡੇ ਸਤਿਗੁਰੂ ਸਾਹਿਬਾਨਾਂ ਨੇ ਅਸਾਨੂੰ ਭਗਤ ਬਣਨ ਦਾ ਉਪਦੇਸ਼ ਦਿੱਤਾ ਹੈ ਅਤੇ ਭਗਤ ਹੀ ਬਣਾਇਆ ਹੈ। ਗੁਰਬਾਣੀ ਵਿੱਚ ਬਹੁਤ ਥਾਂਵਾ 'ਤੇ ਸਤਿਗੁਰੂ ਜੀ ਇਹ ਵੀ ਹੁਕਮ ਕਰਦੇ ਹਨ ਕਿ ਨਾਮ ਜਪਣ ਅਤੇ ਜਪਾਉਣ ਵਾਲਿਆਂ ਦੀ, ਕੀਰਤਨ ਕਰਨ ਵਾਲਿਆਂ ਦੀ, ਕਥਾਵਾਚਕਾਂ ਦੀ, ਚੰਗੇ ਕਰਮ ਕਰਨ ਅਤੇ ਕਰਵਾਉਣ ਵਾਲੇ ਸੰਤਾਂ ਸਾਧਾਂ ਦੀ ਪੂਜਾ ਕਰੋ। इस वीडियो में ठाकुर दलीप सिंघ जी ने बताया है कि गुरुवाणी अनुसार सिख पंथ एक भक्ति मार्ग और संत मत है। सिख पंथ में प्रभु भगती, नाम जपने वाले और कीर्तन करने वाले को सर्वश्रेष्ठ माना गया है। हमारे सतगुरु साहिबानों ने हमें भगत बनने का ही उपदेश दिया और हमें भगत ही बनाया है। गुरुवाणी में अनेक स्थानों पर सतगुरु जी हमें यह भी हुक्म करते हैं कि हमें नाम जपने व जपवाने वालों, कीर्तन करने वालों, कथावाचकों, अच्छे कर्म करने व करवाने वाले साधु संतों की पूजा करें। Thakur Dalip Singh Ji explains in this video why Sikh Panth is a path of devotion and Sant Mat according to Gurbani. Prabhu Bhagti, Naam Japna, and Kirtan are regarded as the best by the Sikh Panth. Our Satguru Sahibs have both taught and created us to be Bhagats. Satguru Ji also commands us to worship those who chant and recite Naam, those who perform kirtan, narrators, saints, and saints who do good deeds and get things done in numerous places throughout Gurbani

Dalip Singh stated in this video that Sikh Brothers! When we think about it, it's clear that "Sikh Panth is a devotional path." Only devotion to the Lord is considered supreme in the Sikh Panth. In many places in Holy Gurbani, Guru Sahibs have also inspired Sikhs to become Bhagats (Followers). As a result, Sikhs should worship the Lord in accordance with their Guru's Hukam.

“Namdharis” to whom the whole sikh community does not consider “Sikhs”, their present head Thakur Dalip Singh is talking about expensation of Sikhism. The way he (Dalip Singh) is talking to promote our sikh religion, nobody talks like him amongst our selfs. We guys are always mad at each other, fighting over the useless petty issues and use abusive language. Even though we don’t accept namdhari as “Sikhs” but we must watch his video and try to understand his concept of promoting “Sikhism”.

Why we are called Sikhs? Sikh name to Sikh religion which Guru Ji gave. I am Sikh since generations. I am proud of being a Sikh. Sikhism is the best modern and progressive religion. Non Sikhs ask me and I want answers for the following questions. 1. Which Guru Ji started Sikh religion? 2. In which year Guru Ji started Sikh religion? 3. At which place Guru Ji started Sikh religion? 4. In which place and year Guru Ji declared that my religion name is “Sikh” 5. In which place and year which Guru Ji declared that my religion is a separate from others, and it is a separate Kaum also. If any Guru Ji made Sikhs a separate Kaum (nation) he must have written in SGGS. 6. Is our Sikh religion a religion or Kaum(nation) While answering please mention name of book and page, edition year etc. I tried very hard to find answers to these questions from old Janam Sakhis, Panth Prakash, Gur bilas, Suraj Prakash, Guru Granth Sahib, Bhai Gurdas Ji and Dasam Granth also. But no where it is written about my questions. Please do not quote from Modern history books. Please help me.

“She is the most beautiful among women who loves the Guru and wears this jewel on her forehead.” – Guru Nanak Dev ji (Guru Granth Sahib, 54) Get Prints here - http://www.sikhiart.com/product/mai-bhago-ji-second-edition/ Artist's Notes Mai Bhago ji, Mother Bhago, sought after Guru Gobind Singh ji’s blessings to have a son. But while travelling to Guru ji, she was distressed to hear that a group of 40 Singhs had deserted him during the Battle of Anandpur. She rode to their gathering, made them realize their mistake and then set off along with them to find Guru Sahib, who was still being followed by the Mughals. They reached Khidrana, where a battle took place between the two armies. In this battle, those 40 Singhs were all slain, Guru Sahib forgave them and they came to be known as the Chali Muktay, the liberated ones, and Khidrana came to be known as Muktsar. Tragically, Mai Bhago ji’s husband and brothers were killed in this battle and so she dedicated her life to meditation and attained liberation. After attaining liberation, Mata ji became detached from the physical world and its customs and traditions. She started to live her life free of all attachment to objects and any desire to do anything. Kavi Santokh Singh ji explains that her spiritual state reached a point where she became even detached from basic things such as wearing of clothes. This is when Guru Gobind Singh ji intervened and suggested to Mata ji that in order to preserve the honour of her family, she should cover her head and wrap herself with a shawl. Mata ji obeyed Guru Sahib and continued to meditate on God until her last breath. The Daughter turned Wife turned Warrior turned Saint, Mai Bhago ji’s story is very inspirational to those who are on the Path of the Saints. For me Mai Bhago ji has been a constant inspiration to take action, to take charge, and make things happen. When I heard about the latter part of her life, she then also became an immense inspiration for me to meditate and to cultivate strong states of detachment.