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Found 10 results

  1. According to what I know till now, one cannot raise his consciousness above the mind’s creation by himself. Causal plane is the ultimate level, upto which one can raise his consciousness using mind. To go beyond that is impossible without the pull of Love from the other side. And a Perfect Living Master (PLM) does the same for us. Beyond the Causal Plane we shed all the coverings and experience our true nature, the Soul. So a PLM is essential for self realization. What are your views about this?
  2. I got to know something related to DMT. It is a psychoactive chemical compound found in some plants. Large number of people believe it has divine powers, that’s why it lets people enter other dimensions (I don’t know what dimensions, maybe Astral Plane). I read somewhere that during the actual death experience, DMT is released in the brain too (near penial gland), so they get the similar experiences but don’t gain consciousness of this physical body again, and are dead. There are meditation techniques like the Surat Shabd Yoga, in which we have to put our attention at the centre of our h
  3. Everything was going very well. Spirituality was at it's peak for me but I started to get very egoistic and everything fell apart. This isn't the first time - spirituality for me is always 1 step forward and 2 steps back. But this is the biggest hit I've ever taken. I feel different types of intoxication at times but for the most part I feel drained. A lot of good things are happening in my life. I landed a high position job for the summer which was well passed my qualifications. I aced a physics exam and finished with a 98 (plus a bonus mark or two). In high school I averaged around 50'
  4. Please listen to Gyani Kulwant Singh jee, explaining the initial stages in the life of a Sikh/Spiritual seeker. Please start listening after 23 min: http://www.gianikulwantsingh.com/audio/BaarahMaahaaTukhaari_ChantMahla-1/6%20-%20Thukaree%20Raag%20Baraa%20Maha%20Katha%20-%20Giani%20Kulwant%20Singh%20Ji%20%28Ludhiana%20Vaalay%29.mp3 Bhul chuk maaf
  5. Celebrating the Sweet Memory of the Eternally Celebrated Bhai Sahib Bhai Kanhaiya Ji Maharaj Epitome of Naam, Compassion and Obedience (Part 1) Bhai Kanhaiya Ji Maharaj ~ His Barsi - Sept. 20. - Part 2 Bhai Kanhaiya Ji Maharaj ~ His Barsi - Sept. 20. - Part 1September 17, 2015 by Gurdhyan Singh and Amolak Singh Celebrating the Sweet Memory of the Eternally Celebrated Bhai Sahib Bhai Kanhaiya Ji Maharaj Epitome of Naam, Compassion and Obedience Gurdhyan Singh and Amolak Singh 'Bhai Kanhaiya Singh Ji' by Pen-Tacular-Artist ' PART I of II Sept. 19, 2015: The spiritual world, especially
  6. According to Guru Granth Sahib ji, Ram Chandra ji is a Pooran avtar. And in Guru Granth Sahib, all authors place him higher than themselves. Remember this shabad from Guru Granth Sahib? ਸਤਜੁਗਿ ਤੈ ਮਾਣਿਓ ਛਲਿਓ ਬਲਿ ਬਾਵਨ ਭਾਇਓ ॥ In Satyug, You (Vishnu) enjoyed deceiving and liberating King Bali in the Vaman avtar. ਤ੍ਰੇਤੈ ਤੈ ਮਾਣਿਓ ਰਾਮੁ ਰਘੁਵੰਸੁ ਕਹਾਇਓ ॥ In Treta, You loved being called King Ram, of the Raghu Dynasty. ਦੁਆਪੁਰਿ ਕ੍ਰਿਸਨ ਮੁਰਾਰਿ ਕੰਸੁ ਕਿਰਤਾਰਥੁ ਕੀਓ ॥ In Dwapar, You, Krishan Murare, killed Kans and saved everyone. ਉਗ੍ਰਸੈਣ ਕਉ ਰਾਜੁ ਅਭੈ ਭਗਤਹ ਜਨ ਦੀਓ ॥ You granted Kingship to Ugrasain and elevated
  7. " After having studied the scriptures, in many respects I have discarded the Vedas, Shastras, Smiritis, all Sutras, Tantras and Puranas, knowing them to be polluted and corrupted by many impurities. I have found that only the Holy Guru Granth Sahib is completely free of contamination and knowing it to be benevolent for the whole humanity, I have accepted this scripture and I accept myself to be the Sikh of Guru Nanak Dev, therefore I am a Sikh of the Guru." -Swami Ram Tirath Singh. "Just as the Guru Granth Sahib abated the social injustice, perpetuated against low castes through religious
  8. http://www.youtube.com/watch?v=v6eds3_IM5c&feature=player_embedded 'Banaras: A Mystic Love Story' explores the various forms of love. It dares to find a meaningful solution to the clash between rationality and blind faith and between what is visible and what is possible. Woven in the narrative are the themes that represent the eternal city of Banaras. The film has been shot at picturesque locations across Banaras as well as the exhilarating locales of Mauritius. The locations used in the film include the house of Kabir, the great weaver-saint, the Ramgarh Palace and Sarnath. The fil
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