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Glimpses during Meditation


Pheena
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People come to me and say, "There was a great light during the meditation, but I lost it again. Infinite light was there, but it disappeared again. There was immense bliss, but where has it gone now?" Now they are searching for it again and cannot find it.

A glimpse means you had come close. But glimpses are bound to be lost. Meditation can, at the most, give only a glimpse. But do not stop there; do not get stuck looking for that same glimpse again and again. The only purpose of meditation is that one gets a glimpse. Then one has to go ahead, into samadhi, into enlightenment, so that one becomes the very flower.

In meditation is a glimpse; samadhi is being it. finger01

So whatsoever you want to play you can play, but forget the ends. If there are ends you have also turned meditation into a work. Just play it, enjoy it, love it. It is beautiful in itself. There is no need for any other end to beautify it.

People come to me and they say, "We are enjoying meditation, but tell us what is going to happen. What will be the end result?"

I tell them, "This is the end result—that you are enjoying. Enjoy it more!"

But they go on insisting, "Tell us something about it. What will be the end result? Where will we reach to?" They are not concerned at all where they are; they are always concerned with where they will reach to. The mind cannot exist in the present so it goes on giving you excuses to move into the future. Those excuses are the desires. So if you desire to be a god, to be a buddha, your meditation will be a sort of desire, and then it is not meditation. If you don't desire anything, you just enjoy being here, you just celebrate being alive, you enjoy the inner energy playing in imagination, in visions, in emptiness, whatsoever you choose, and you are totally one with this moment of enjoyment, then it is meditation. Then there is no desire, and, with no desire, the world drops. With a nondesiring, playful mind you have entered. You are already in it.

But this has to be hammered into your mind again and again because your mind is a transformer. It transforms anything into a desire—anything; it can transform even nondesire into a desire. People come to me and they say, "How does one achieve the state of nondesire? How to achieve the state of nondesire?" Now this has become the desire. Your mind has a transforming mechanism: whatsoever you put in will come out as a desire.

Be alert of this and enjoy moments so much that no energy is left to move into the future. Then, any day, any moment, it will happen to you that suddenly all the darkness falls; suddenly all that is a burden disappears; suddenly you are freed. But the emphasis should be more and more on play, the present, here and now—and less and less on the future. vbt68

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