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Concept of G-D

Philosophy of Karma (Nine Tattvas)

Jive (Soul or Living being Substance)

Ajiva (non-living) Substances

Asrava (cause of the influx of Karma)

Bandha (Bondage of Karma)

Punya (virtue)

Pap (sin)

Samvara (stoppage of karma)

Nirijara (exhaustion of the attached karma)

Moksha (liberation)

Application of Karma Philosophy

Path of Liberation

Right perception (Samyak darsana)

Right Knowledge (Samyak Jnana)

Right conduct (Samyak Charitra)

Jain Ethics

Great vows (Maha-vratas) of ascetics

Vows of householders

Five Samitis (rules of preservation)

ten supreme virtues

Twelve Bhavna (reflections thoughts or Anupreksha)

Twenty two parishaha (subduing of suffering)

five charitra (conduct)

Eleven Pratima

Concept or Reality (Six Entities)

Characteristics of Reality

Concept of soul

Concept of space

concept of time

Concept of motion and rest

concept of matter

concept of Karma

Jain Festivals


Das Laxana

Maun Ekadashi

Jnan Pancham

Hope this was some help for you

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Jainism begins with a serious concern for human soul in its relationship with the laws governing existence in the universe with other living beings and to its own future state in eternity. First and foremost it is a religion of the heart the golden rule is Ahimsa or nonviolence in all parts of a person mental verbal and physical. Jains have deep compassion for all forms of life.

Jainism offers a quiet overwhelmingly serious way of live a cultural insistence oncompassion a society of ethics that has dramatically changed the world and will contine to effect change. Jainism is an ecologically responsible way of life which is nonviolent in thought action and in deed

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