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Baba Nand Singh Ji Maharaj


karmjeet
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It was in the early morning hours of the thirteenth of Katak month in the year Samat 1927 at about 0313 AM (November 1872 AD) that Divine light in its purest glory dawned on this earth in a small village Sherpura, Tehsil Jagroan, District Ludhiana, Punjab.

There was an unusual glow, a unique lustre on the face of the new born child and the flash of this unusual glow had lit up the Comparatively dark room. Two attendant ladies were wonderstruck with this unique phenomenon and were the first chosen ones to be blessed with the darshans of the divine manifestation. They warmly Congratulated the highly pious and blessed parents of the child and told them about the rare Divine-Light they had witnessed. The name of the blessed father was Sardar Jai Singh and that of the proud mother Bibi Sada Kaur.

Light Supernal had gloriously flashed to welcome the most auspicious birth of this holy child. Little did anyone realise at that time that blessed was the day in the annals of human and spiritual history and unique was the house, the village and the land where this unknown Divinity had set his sacred feet. The universe was blessed with the very source of blessedness in a human form.

It was on this auspicious day that a king amongst sages and the Supreme Messenger of Sri Guru Nanak Sahib and Sri Guru Granth Sahib descended on the face of this earth. Whichever place he visited, he flooded it with a tidal wave of divinity, a tidal wave of the divine fragrance of Sri Guru Granth Sahib. Today, the same child is adored and worshipped by millions all over the globe as

BABA NAND SINGH JI MAHARAJ

Sri Guru Granth Sahib glorifies the spiritual stature of a true saint, a true Brahm Giani, a true Gurmukh. The garb of a Saint, a true Brahm Giani, a Gurmukh adorned the form of Baba Nand Singh Ji Maharaj. And Baba Nand Singh Ji Maharaj glorified the true grandeur of Sri Guru Granth Sahib as never before.

He proclaimed that Sri Guru Nanak Sahib is a living and Eternal Supreme Reality, Divinity and Truth. Based on His own mystical and direct experiences He proves beyond an iota of doubt that one can physically serve and talk to the Lord Guru Nanak. Great mystics and bhagats whose hymns (bani) have been enshrined in Sri Guru Granth Sahib vouch for this unique mystical attainment. If mystics like Namdev & Dhanna Jat could succeed in materialising the Lord physically from idols of stone, is it difficult to behold Him physically in Sri Guru Granth Sahib in which the Supreme power and shakti of the Great Gurus stands fully invested by the Gurus themselves? Baba Nand Singh Ji Maharaj used to say in honour of Sri Guru Granth Sahib:

Eh Jeonda, Jaagda, Bolda, Guru Nanak Hai

Baba Nand Singh Ji Maharaj

Sri Guru Granth Sahib is a living and awake Sri Guru Nanak Sahib who talks.

The entire earthly life-span of Mahan Baba Nand Singh Ji Maharaj was totally dedicated to the glorification of Sri Guru Granth Sahib. And when one witnesses simultaneous recitation of hundreds of Akhand paths of Sri Guru Granth Sahib at Nanaksar in His Sacred Remembrance during the last week of August every year, one cannot escape the divine reality that in the holy process of Eternal Glorification of Sri Guru Granth Sahib, Baba Nand Singh Ji Maharaj stands eternally glorified Himself.

Jin Nanak Satgur Poojia

Tin Har Pooj Karaawa

Sri Guru Granth Sahib (450)

The one who truly worships his Satguru, the Lord blesses him to be universally worshipped.

Jini Satgur Purakh Manaayia

Tin Pooje Sab Koi

Sri Guru Granth Sahib (451)

That Gurmukh who has won over the Satguru is worshipped by the whole world.

After father realised his beloved Master and Lord Guru Nanak in flesh and blood, shone the significance and the immortality of the holy boon mercifully granted by the all compassionate Mahan Babaji

cortesy: www.babanandsinghsahib.org

[www.babanandsinghsahib.org][/scroll]

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Accoring to my knowledge,as far as i know , there have been never a incident involving the lareevar and padshed saroops issue. So its hard to tell exactly what Baba ji said about this.

But I think , babaji , never thought a difference between both saroops. they considered guru Granth sahib Ji as a living guru and proved it to the whole world.

At present there are many padshed saroops in Nanaksar. therefore , there is no difference between the both . both r the same and to be given equal respect. no discrimination is to be made .

Characteristics of the main saroop through which Baba ji pragted Guru Nanak:----------

1)The saroop is hand written.

2) Lareevaar

3)Weighing 50 kg

4)Written in pure gold ink

5)Size is bigger than any other saroops

6)Thickness of the paper used varies.

7)Outer jilad(binding) is made of Chandan (sandalwood) (very expensive and beautifully scented wood)

Guru ji pardon me , because some of the words have been used that shouldn't have been said . Because u r a living guru .(guru granth sahib ji)

sadsangat ji ,bhul chuk maaf karni ji

waheguru ji ka khalsa

waheguru jiki fateh

gur ang sang

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