Importance of Sri sukhmani Sahib

[Kaur10]

On 3/8/2016 at 1:38 PM, akalpurkh said:

Oh! so this is the point. 6th Pathshah di banayi hoyi Akal Takth(Highest Sikh Temperol Autority) wich banayi hoyi Maryada wich errors hai? Who told you this? Do you know how many years & efforts has been taken to create this Maryada?

Jis tarah tuhade Baba Nand Singh ne apni maryada banayi hai isi tarah hor Babean ne apni apni maryada bana layi hai. Sikh ne tan dubna hi hai. Koi nahi bacha sakda. 

Sade bache sanu puchange ki asi kehdi maryada follow kariye, fer daseyo bache nu ki sadi kaun de wich 250 maryada bani hoyi ae. 

I quit here. I cannot continue this discussion. Tuhanu tuhada Baba Nand Singh mubarakh. 

Sant ka nindak .... should think before saying anything to great Baba Nand Singh Ji

[Soulfinder]

On 11/4/2020 at 2:59 PM, Kaur1510 said:

Sant ka nindak .... should think before saying anything to great Baba Nand Singh Ji

Bhen ji here is the full 13th asatpadee 

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sukhmani sahib asthapadee 13
ਸੁਖਮਨੀ ਅਸਟਪਦੀ ੧੩

This shabad sukhmani sahib asthapadee 13 is by Guru Arjan Dev in Raag Gauri Sukhmanee on Ang 279 of Sri Guru Granth Sahib.

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ਸਲੋਕੁ ॥

Salok ||

Shalok:

ਗਉੜੀ ਸੁਖਮਨੀ (ਮਃ ੫) ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ ਅੰਗ ੨੭੯

ਸੰਤ ਸਰਨਿ ਜੋ ਜਨੁ ਪਰੈ ਸੋ ਜਨੁ ਉਧਰਨਹਾਰ ॥

Santh Saran Jo Jan Parai So Jan Oudhharanehaar ||

One who seeks the Sanctuary of the Saints shall be saved.

ਗਉੜੀ ਸੁਖਮਨੀ (ਮਃ ੫) (੧੩) ਸ. ੧੩:੧ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੭੯ ਪੰ. ੧੩
Raag Gauri Sukhmanee Guru Arjan Dev

ਸੰਤ ਕੀ ਨਿੰਦਾ ਨਾਨਕਾ ਬਹੁਰਿ ਬਹੁਰਿ ਅਵਤਾਰ ॥੧॥

Santh Kee Nindhaa Naanakaa Bahur Bahur Avathaar ||1||

One who slanders the Saints, O Nanak, shall be reincarnated over and over again. ||1||

ਗਉੜੀ ਸੁਖਮਨੀ (ਮਃ ੫) (੧੩) ਸ. ੧੩:੨ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੭੯ ਪੰ. ੧੩
Raag Gauri Sukhmanee Guru Arjan Dev

ਅਸਟਪਦੀ ॥

Asattapadhee ||

Ashtapadee:

ਗਉੜੀ ਸੁਖਮਨੀ (ਮਃ ੫) ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ ਅੰਗ ੨੭੯

ਸੰਤ ਕੈ ਦੂਖਨਿ ਆਰਜਾ ਘਟੈ ॥

Santh Kai Dhookhan Aarajaa Ghattai ||

Slandering the Saints, one's life is cut short.

ਗਉੜੀ ਸੁਖਮਨੀ (ਮਃ ੫) (੧੩) ੧:੧ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੭੯ ਪੰ. ੧੪
Raag Gauri Sukhmanee Guru Arjan Dev

ਸੰਤ ਕੈ ਦੂਖਨਿ ਜਮ ਤੇ ਨਹੀ ਛੁਟੈ ॥

Santh Kai Dhookhan Jam Thae Nehee Shhuttai ||

Slandering the Saints, one shall not escape the Messenger of Death.

ਗਉੜੀ ਸੁਖਮਨੀ (ਮਃ ੫) (੧੩) ੧:੨ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੭੯ ਪੰ. ੧੪
Raag Gauri Sukhmanee Guru Arjan Dev

ਸੰਤ ਕੈ ਦੂਖਨਿ ਸੁਖੁ ਸਭੁ ਜਾਇ ॥

Santh Kai Dhookhan Sukh Sabh Jaae ||

Slandering the Saints, all happiness vanishes.

ਗਉੜੀ ਸੁਖਮਨੀ (ਮਃ ੫) (੧੩) ੧:੩ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੭੯ ਪੰ. ੧੪
Raag Gauri Sukhmanee Guru Arjan Dev

ਸੰਤ ਕੈ ਦੂਖਨਿ ਨਰਕ ਮਹਿ ਪਾਇ ॥

Santh Kai Dhookhan Narak Mehi Paae ||

Slandering the Saints, one falls into hell.

ਗਉੜੀ ਸੁਖਮਨੀ (ਮਃ ੫) (੧੩) ੧:੪ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੭੯ ਪੰ. ੧੫
Raag Gauri Sukhmanee Guru Arjan Dev

ਸੰਤ ਕੈ ਦੂਖਨਿ ਮਤਿ ਹੋਇ ਮਲੀਨ ॥

Santh Kai Dhookhan Math Hoe Maleen ||

Slandering the Saints, the intellect is polluted.

ਗਉੜੀ ਸੁਖਮਨੀ (ਮਃ ੫) (੧੩) ੧:੫ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੭੯ ਪੰ. ੧੫
Raag Gauri Sukhmanee Guru Arjan Dev

ਸੰਤ ਕੈ ਦੂਖਨਿ ਸੋਭਾ ਤੇ ਹੀਨ ॥

Santh Kai Dhookhan Sobhaa Thae Heen ||

Slandering the Saints, one's reputation is lost.

ਗਉੜੀ ਸੁਖਮਨੀ (ਮਃ ੫) (੧੩) ੧:੬ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੭੯ ਪੰ. ੧੫
Raag Gauri Sukhmanee Guru Arjan Dev

ਸੰਤ ਕੇ ਹਤੇ ਕਉ ਰਖੈ ਨ ਕੋਇ ॥

Santh Kae Hathae Ko Rakhai N Koe ||

One who is cursed by a Saint cannot be saved.

ਗਉੜੀ ਸੁਖਮਨੀ (ਮਃ ੫) (੧੩) ੧:੭ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੭੯ ਪੰ. ੧੫
Raag Gauri Sukhmanee Guru Arjan Dev

ਸੰਤ ਕੈ ਦੂਖਨਿ ਥਾਨ ਭ੍ਰਸਟੁ ਹੋਇ ॥

Santh Kai Dhookhan Thhaan Bhrasatt Hoe ||

Slandering the Saints, one's place is defiled.

ਗਉੜੀ ਸੁਖਮਨੀ (ਮਃ ੫) (੧੩) ੧:੮ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੭੯ ਪੰ. ੧੬
Raag Gauri Sukhmanee Guru Arjan Dev

ਸੰਤ ਕ੍ਰਿਪਾਲ ਕ੍ਰਿਪਾ ਜੇ ਕਰੈ ॥

Santh Kirapaal Kirapaa Jae Karai ||

But if the Compassionate Saint shows His Kindness,

ਗਉੜੀ ਸੁਖਮਨੀ (ਮਃ ੫) (੧੩) ੧:੯ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੭੯ ਪੰ. ੧੬
Raag Gauri Sukhmanee Guru Arjan Dev

ਨਾਨਕ ਸੰਤਸੰਗਿ ਨਿੰਦਕੁ ਭੀ ਤਰੈ ॥੧॥

Naanak Santhasang Nindhak Bhee Tharai ||1||

O Nanak, in the Company of the Saints, the slanderer may still be saved. ||1||

ਗਉੜੀ ਸੁਖਮਨੀ (ਮਃ ੫) (੧੩) ੧:੧੦ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੭੯ ਪੰ. ੧੬
Raag Gauri Sukhmanee Guru Arjan Dev

ਸੰਤ ਕੇ ਦੂਖਨ ਤੇ ਮੁਖੁ ਭਵੈ ॥

Santh Kae Dhookhan Thae Mukh Bhavai ||

Slandering the Saints, one becomes a wry-faced malcontent.

ਗਉੜੀ ਸੁਖਮਨੀ (ਮਃ ੫) (੧੩) ੨:੧ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੭੯ ਪੰ. ੧੭
Raag Gauri Sukhmanee Guru Arjan Dev

ਸੰਤਨ ਕੈ ਦੂਖਨਿ ਕਾਗ ਜਿਉ ਲਵੈ ॥

Santhan Kai Dhookhan Kaag Jio Lavai ||

Slandering the Saints, one croaks like a raven.

ਗਉੜੀ ਸੁਖਮਨੀ (ਮਃ ੫) (੧੩) ੨:੨ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੭੯ ਪੰ. ੧੭
Raag Gauri Sukhmanee Guru Arjan Dev

ਸੰਤਨ ਕੈ ਦੂਖਨਿ ਸਰਪ ਜੋਨਿ ਪਾਇ ॥

Santhan Kai Dhookhan Sarap Jon Paae ||

Slandering the Saints, one is reincarnated as a snake.

ਗਉੜੀ ਸੁਖਮਨੀ (ਮਃ ੫) (੧੩) ੨:੩ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੭੯ ਪੰ. ੧੭
Raag Gauri Sukhmanee Guru Arjan Dev

ਸੰਤ ਕੈ ਦੂਖਨਿ ਤ੍ਰਿਗਦ ਜੋਨਿ ਕਿਰਮਾਇ ॥

Santh Kai Dhookhan Thrigadh Jon Kiramaae ||

Slandering the Saints, one is reincarnated as a wiggling worm.

ਗਉੜੀ ਸੁਖਮਨੀ (ਮਃ ੫) (੧੩) ੨:੪ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੭੯ ਪੰ. ੧੮
Raag Gauri Sukhmanee Guru Arjan Dev

ਸੰਤਨ ਕੈ ਦੂਖਨਿ ਤ੍ਰਿਸਨਾ ਮਹਿ ਜਲੈ ॥

Santhan Kai Dhookhan Thrisanaa Mehi Jalai ||

Slandering the Saints, one burns in the fire of desire.

ਗਉੜੀ ਸੁਖਮਨੀ (ਮਃ ੫) (੧੩) ੨:੫ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੭੯ ਪੰ. ੧੮
Raag Gauri Sukhmanee Guru Arjan Dev

ਸੰਤ ਕੈ ਦੂਖਨਿ ਸਭੁ ਕੋ ਛਲੈ ॥

Santh Kai Dhookhan Sabh Ko Shhalai ||

Slandering the Saints, one tries to deceive everyone.

ਗਉੜੀ ਸੁਖਮਨੀ (ਮਃ ੫) (੧੩) ੨:੬ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੭੯ ਪੰ. ੧੮
Raag Gauri Sukhmanee Guru Arjan Dev

ਸੰਤ ਕੈ ਦੂਖਨਿ ਤੇਜੁ ਸਭੁ ਜਾਇ ॥

Santh Kai Dhookhan Thaej Sabh Jaae ||

Slandering the Saints, all one's influence vanishes.

ਗਉੜੀ ਸੁਖਮਨੀ (ਮਃ ੫) (੧੩) ੨:੭ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੭੯ ਪੰ. ੧੯
Raag Gauri Sukhmanee Guru Arjan Dev

ਸੰਤ ਕੈ ਦੂਖਨਿ ਨੀਚੁ ਨੀਚਾਇ ॥

Santh Kai Dhookhan Neech Neechaae ||

Slandering the Saints, one becomes the lowest of the low.

ਗਉੜੀ ਸੁਖਮਨੀ (ਮਃ ੫) (੧੩) ੨:੮ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੭੯ ਪੰ. ੧੯
Raag Gauri Sukhmanee Guru Arjan Dev

ਸੰਤ ਦੋਖੀ ਕਾ ਥਾਉ ਕੋ ਨਾਹਿ ॥

Santh Dhokhee Kaa Thhaao Ko Naahi ||

For the slanderer of the Saint, there is no place of rest.

ਗਉੜੀ ਸੁਖਮਨੀ (ਮਃ ੫) (੧੩) ੨:੯ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੭੯ ਪੰ. ੧੯
Raag Gauri Sukhmanee Guru Arjan Dev

ਨਾਨਕ ਸੰਤ ਭਾਵੈ ਤਾ ਓਇ ਭੀ ਗਤਿ ਪਾਹਿ ॥੨॥

Naanak Santh Bhaavai Thaa Oue Bhee Gath Paahi ||2||

O Nanak, if it pleases the Saint, even then, he may be saved. ||2||

ਗਉੜੀ ਸੁਖਮਨੀ (ਮਃ ੫) (੧੩) ੨:੧੦ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੮੦ ਪੰ. ੧
Raag Gauri Sukhmanee Guru Arjan Dev

ਸੰਤ ਕਾ ਨਿੰਦਕੁ ਮਹਾ ਅਤਤਾਈ ॥

Santh Kaa Nindhak Mehaa Athathaaee ||

The slanderer of the Saint is the worst evil-doer.

ਗਉੜੀ ਸੁਖਮਨੀ (ਮਃ ੫) (੧੩) ੩:੧ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੮੦ ਪੰ. ੧
Raag Gauri Sukhmanee Guru Arjan Dev

ਸੰਤ ਕਾ ਨਿੰਦਕੁ ਖਿਨੁ ਟਿਕਨੁ ਨ ਪਾਈ ॥

Santh Kaa Nindhak Khin Ttikan N Paaee ||

The slanderer of the Saint has not even a moment's rest.

ਗਉੜੀ ਸੁਖਮਨੀ (ਮਃ ੫) (੧੩) ੩:੨ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੮੦ ਪੰ. ੧
Raag Gauri Sukhmanee Guru Arjan Dev

ਸੰਤ ਕਾ ਨਿੰਦਕੁ ਮਹਾ ਹਤਿਆਰਾ ॥

Santh Kaa Nindhak Mehaa Hathiaaraa ||

The slanderer of the Saint is a brutal butcher.

ਗਉੜੀ ਸੁਖਮਨੀ (ਮਃ ੫) (੧੩) ੩:੩ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੮੦ ਪੰ. ੨
Raag Gauri Sukhmanee Guru Arjan Dev

ਸੰਤ ਕਾ ਨਿੰਦਕੁ ਪਰਮੇਸੁਰਿ ਮਾਰਾ ॥

Santh Kaa Nindhak Paramaesur Maaraa ||

The slanderer of the Saint is cursed by the Transcendent Lord.

ਗਉੜੀ ਸੁਖਮਨੀ (ਮਃ ੫) (੧੩) ੩:੪ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੮੦ ਪੰ. ੨
Raag Gauri Sukhmanee Guru Arjan Dev

ਸੰਤ ਕਾ ਨਿੰਦਕੁ ਰਾਜ ਤੇ ਹੀਨੁ ॥

Santh Kaa Nindhak Raaj Thae Heen ||

The slanderer of the Saint has no kingdom.

ਗਉੜੀ ਸੁਖਮਨੀ (ਮਃ ੫) (੧੩) ੩:੫ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੮੦ ਪੰ. ੨
Raag Gauri Sukhmanee Guru Arjan Dev

ਸੰਤ ਕਾ ਨਿੰਦਕੁ ਦੁਖੀਆ ਅਰੁ ਦੀਨੁ ॥

Santh Kaa Nindhak Dhukheeaa Ar Dheen ||

The slanderer of the Saint becomes miserable and poor.

ਗਉੜੀ ਸੁਖਮਨੀ (ਮਃ ੫) (੧੩) ੩:੬ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੮੦ ਪੰ. ੩
Raag Gauri Sukhmanee Guru Arjan Dev

ਸੰਤ ਕੇ ਨਿੰਦਕ ਕਉ ਸਰਬ ਰੋਗ ॥

Santh Kae Nindhak Ko Sarab Rog ||

The slanderer of the Saint contracts all diseases.

ਗਉੜੀ ਸੁਖਮਨੀ (ਮਃ ੫) (੧੩) ੩:੭ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੮੦ ਪੰ. ੩
Raag Gauri Sukhmanee Guru Arjan Dev

ਸੰਤ ਕੇ ਨਿੰਦਕ ਕਉ ਸਦਾ ਬਿਜੋਗ ॥

Santh Kae Nindhak Ko Sadhaa Bijog ||

The slanderer of the Saint is forever separated.

ਗਉੜੀ ਸੁਖਮਨੀ (ਮਃ ੫) (੧੩) ੩:੮ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੮੦ ਪੰ. ੩
Raag Gauri Sukhmanee Guru Arjan Dev

ਸੰਤ ਕੀ ਨਿੰਦਾ ਦੋਖ ਮਹਿ ਦੋਖੁ ॥

Santh Kee Nindhaa Dhokh Mehi Dhokh ||

To slander a Saint is the worst sin of sins.

ਗਉੜੀ ਸੁਖਮਨੀ (ਮਃ ੫) (੧੩) ੩:੯ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੮੦ ਪੰ. ੪
Raag Gauri Sukhmanee Guru Arjan Dev

ਨਾਨਕ ਸੰਤ ਭਾਵੈ ਤਾ ਉਸ ਕਾ ਭੀ ਹੋਇ ਮੋਖੁ ॥੩॥

Naanak Santh Bhaavai Thaa Ous Kaa Bhee Hoe Mokh ||3||

O Nanak, if it pleases the Saint, then even this one may be liberated. ||3||

ਗਉੜੀ ਸੁਖਮਨੀ (ਮਃ ੫) (੧੩) ੩:੧੦ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੮੦ ਪੰ. ੪
Raag Gauri Sukhmanee Guru Arjan Dev

ਸੰਤ ਕਾ ਦੋਖੀ ਸਦਾ ਅਪਵਿਤੁ ॥

Santh Kaa Dhokhee Sadhaa Apavith ||

The slanderer of the Saint is forever impure.

ਗਉੜੀ ਸੁਖਮਨੀ (ਮਃ ੫) (੧੩) ੪:੧ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੮੦ ਪੰ. ੪
Raag Gauri Sukhmanee Guru Arjan Dev

ਸੰਤ ਕਾ ਦੋਖੀ ਕਿਸੈ ਕਾ ਨਹੀ ਮਿਤੁ ॥

Santh Kaa Dhokhee Kisai Kaa Nehee Mith ||

The slanderer of the Saint is nobody's friend.

ਗਉੜੀ ਸੁਖਮਨੀ (ਮਃ ੫) (੧੩) ੪:੨ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੮੦ ਪੰ. ੫
Raag Gauri Sukhmanee Guru Arjan Dev

ਸੰਤ ਕੇ ਦੋਖੀ ਕਉ ਡਾਨੁ ਲਾਗੈ ॥

Santh Kae Dhokhee Ko Ddaan Laagai ||

The slanderer of the Saint shall be punished.

ਗਉੜੀ ਸੁਖਮਨੀ (ਮਃ ੫) (੧੩) ੪:੩ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੮੦ ਪੰ. ੫
Raag Gauri Sukhmanee Guru Arjan Dev

ਸੰਤ ਕੇ ਦੋਖੀ ਕਉ ਸਭ ਤਿਆਗੈ ॥

Santh Kae Dhokhee Ko Sabh Thiaagai ||

The slanderer of the Saint is abandoned by all.

ਗਉੜੀ ਸੁਖਮਨੀ (ਮਃ ੫) (੧੩) ੪:੪ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੮੦ ਪੰ. ੫
Raag Gauri Sukhmanee Guru Arjan Dev

ਸੰਤ ਕਾ ਦੋਖੀ ਮਹਾ ਅਹੰਕਾਰੀ ॥

Santh Kaa Dhokhee Mehaa Ahankaaree ||

The slanderer of the Saint is totally egocentric.

ਗਉੜੀ ਸੁਖਮਨੀ (ਮਃ ੫) (੧੩) ੪:੫ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੮੦ ਪੰ. ੫
Raag Gauri Sukhmanee Guru Arjan Dev

ਸੰਤ ਕਾ ਦੋਖੀ ਸਦਾ ਬਿਕਾਰੀ ॥

Santh Kaa Dhokhee Sadhaa Bikaaree ||

The slanderer of the Saint is forever corrupt.

ਗਉੜੀ ਸੁਖਮਨੀ (ਮਃ ੫) (੧੩) ੪:੬ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੮੦ ਪੰ. ੬
Raag Gauri Sukhmanee Guru Arjan Dev

ਸੰਤ ਕਾ ਦੋਖੀ ਜਨਮੈ ਮਰੈ ॥

Santh Kaa Dhokhee Janamai Marai ||

The slanderer of the Saint must endure birth and death.

ਗਉੜੀ ਸੁਖਮਨੀ (ਮਃ ੫) (੧੩) ੪:੭ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੮੦ ਪੰ. ੬
Raag Gauri Sukhmanee Guru Arjan Dev

ਸੰਤ ਕੀ ਦੂਖਨਾ ਸੁਖ ਤੇ ਟਰੈ ॥

Santh Kee Dhookhanaa Sukh Thae Ttarai ||

The slanderer of the Saint is devoid of peace.

ਗਉੜੀ ਸੁਖਮਨੀ (ਮਃ ੫) (੧੩) ੪:੮ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੮੦ ਪੰ. ੬
Raag Gauri Sukhmanee Guru Arjan Dev

ਸੰਤ ਕੇ ਦੋਖੀ ਕਉ ਨਾਹੀ ਠਾਉ ॥

Santh Kae Dhokhee Ko Naahee Thaao ||

The slanderer of the Saint has no place of rest.

ਗਉੜੀ ਸੁਖਮਨੀ (ਮਃ ੫) (੧੩) ੪:੯ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੮੦ ਪੰ. ੭
Raag Gauri Sukhmanee Guru Arjan Dev

ਨਾਨਕ ਸੰਤ ਭਾਵੈ ਤਾ ਲਏ ਮਿਲਾਇ ॥੪॥

Naanak Santh Bhaavai Thaa Leae Milaae ||4||

O Nanak, if it pleases the Saint, then even such a one may merge in union. ||4||

ਗਉੜੀ ਸੁਖਮਨੀ (ਮਃ ੫) (੧੩) ੪:੧੦ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੮੦ ਪੰ. ੭
Raag Gauri Sukhmanee Guru Arjan Dev

ਸੰਤ ਕਾ ਦੋਖੀ ਅਧ ਬੀਚ ਤੇ ਟੂਟੈ ॥

Santh Kaa Dhokhee Adhh Beech Thae Ttoottai ||

The slanderer of the Saint breaks down mid-way.

ਗਉੜੀ ਸੁਖਮਨੀ (ਮਃ ੫) (੧੩) ੫:੧ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੮੦ ਪੰ. ੭
Raag Gauri Sukhmanee Guru Arjan Dev

ਸੰਤ ਕਾ ਦੋਖੀ ਕਿਤੈ ਕਾਜਿ ਨ ਪਹੂਚੈ ॥

Santh Kaa Dhokhee Kithai Kaaj N Pehoochai ||

The slanderer of the Saint cannot accomplish his tasks.

ਗਉੜੀ ਸੁਖਮਨੀ (ਮਃ ੫) (੧੩) ੫:੨ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੮੦ ਪੰ. ੮
Raag Gauri Sukhmanee Guru Arjan Dev

ਸੰਤ ਕੇ ਦੋਖੀ ਕਉ ਉਦਿਆਨ ਭ੍ਰਮਾਈਐ ॥

Santh Kae Dhokhee Ko Oudhiaan Bhramaaeeai ||

The slanderer of the Saint wanders in the wilderness.

ਗਉੜੀ ਸੁਖਮਨੀ (ਮਃ ੫) (੧੩) ੫:੩ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੮੦ ਪੰ. ੮
Raag Gauri Sukhmanee Guru Arjan Dev

ਸੰਤ ਕਾ ਦੋਖੀ ਉਝੜਿ ਪਾਈਐ ॥

Santh Kaa Dhokhee Oujharr Paaeeai ||

The slanderer of the Saint is misled into desolation.

ਗਉੜੀ ਸੁਖਮਨੀ (ਮਃ ੫) (੧੩) ੫:੪ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੮੦ ਪੰ. ੮
Raag Gauri Sukhmanee Guru Arjan Dev

ਸੰਤ ਕਾ ਦੋਖੀ ਅੰਤਰ ਤੇ ਥੋਥਾ ॥

Santh Kaa Dhokhee Anthar Thae Thhothhaa ||

The slanderer of the Saint is empty inside,

ਗਉੜੀ ਸੁਖਮਨੀ (ਮਃ ੫) (੧੩) ੫:੫ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੮੦ ਪੰ. ੯
Raag Gauri Sukhmanee Guru Arjan Dev

ਜਿਉ ਸਾਸ ਬਿਨਾ ਮਿਰਤਕ ਕੀ ਲੋਥਾ ॥

Jio Saas Binaa Mirathak Kee Lothhaa ||

Like the corpse of a dead man, without the breath of life.

ਗਉੜੀ ਸੁਖਮਨੀ (ਮਃ ੫) (੧੩) ੫:੬ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੮੦ ਪੰ. ੯
Raag Gauri Sukhmanee Guru Arjan Dev

ਸੰਤ ਕੇ ਦੋਖੀ ਕੀ ਜੜ ਕਿਛੁ ਨਾਹਿ ॥

Santh Kae Dhokhee Kee Jarr Kishh Naahi ||

The slanderer of the Saint has no heritage at all.

ਗਉੜੀ ਸੁਖਮਨੀ (ਮਃ ੫) (੧੩) ੫:੭ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੮੦ ਪੰ. ੯
Raag Gauri Sukhmanee Guru Arjan Dev

ਆਪਨ ਬੀਜਿ ਆਪੇ ਹੀ ਖਾਹਿ ॥

Aapan Beej Aapae Hee Khaahi ||

He himself must eat what he has planted.

ਗਉੜੀ ਸੁਖਮਨੀ (ਮਃ ੫) (੧੩) ੫:੮ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੮੦ ਪੰ. ੧੦
Raag Gauri Sukhmanee Guru Arjan Dev

ਸੰਤ ਕੇ ਦੋਖੀ ਕਉ ਅਵਰੁ ਨ ਰਾਖਨਹਾਰੁ ॥

Santh Kae Dhokhee Ko Avar N Raakhanehaar ||

The slanderer of the Saint cannot be saved by anyone else.

ਗਉੜੀ ਸੁਖਮਨੀ (ਮਃ ੫) (੧੩) ੫:੯ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੮੦ ਪੰ. ੧੦
Raag Gauri Sukhmanee Guru Arjan Dev

ਨਾਨਕ ਸੰਤ ਭਾਵੈ ਤਾ ਲਏ ਉਬਾਰਿ ॥੫॥

Naanak Santh Bhaavai Thaa Leae Oubaar ||5||

O Nanak, if it pleases the Saint, then even he may be saved. ||5||

ਗਉੜੀ ਸੁਖਮਨੀ (ਮਃ ੫) (੧੩) ੫:੧੦ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੮੦ ਪੰ. ੧੦
Raag Gauri Sukhmanee Guru Arjan Dev

ਸੰਤ ਕਾ ਦੋਖੀ ਇਉ ਬਿਲਲਾਇ ॥

Santh Kaa Dhokhee Eio Bilalaae ||

The slanderer of the Saint bewails like this

ਗਉੜੀ ਸੁਖਮਨੀ (ਮਃ ੫) (੧੩) ੬:੧ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੮੦ ਪੰ. ੧੧
Raag Gauri Sukhmanee Guru Arjan Dev

ਜਿਉ ਜਲ ਬਿਹੂਨ ਮਛੁਲੀ ਤੜਫੜਾਇ ॥

Jio Jal Bihoon Mashhulee Tharrafarraae ||

Like a fish, out of water, writhing in agony.

ਗਉੜੀ ਸੁਖਮਨੀ (ਮਃ ੫) (੧੩) ੬:੨ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੮੦ ਪੰ. ੧੧
Raag Gauri Sukhmanee Guru Arjan Dev

ਸੰਤ ਕਾ ਦੋਖੀ ਭੂਖਾ ਨਹੀ ਰਾਜੈ ॥

Santh Kaa Dhokhee Bhookhaa Nehee Raajai ||

The slanderer of the Saint is hungry and is never satisfied,

ਗਉੜੀ ਸੁਖਮਨੀ (ਮਃ ੫) (੧੩) ੬:੩ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੮੦ ਪੰ. ੧੧
Raag Gauri Sukhmanee Guru Arjan Dev

ਜਿਉ ਪਾਵਕੁ ਈਧਨਿ ਨਹੀ ਧ੍ਰਾਪੈ ॥

Jio Paavak Eedhhan Nehee Dhhraapai ||

As fire is not satisfied by fuel.

ਗਉੜੀ ਸੁਖਮਨੀ (ਮਃ ੫) (੧੩) ੬:੪ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੮੦ ਪੰ. ੧੨
Raag Gauri Sukhmanee Guru Arjan Dev

ਸੰਤ ਕਾ ਦੋਖੀ ਛੁਟੈ ਇਕੇਲਾ ॥

Santh Kaa Dhokhee Shhuttai Eikaelaa ||

The slanderer of the Saint is left all alone,

ਗਉੜੀ ਸੁਖਮਨੀ (ਮਃ ੫) (੧੩) ੬:੫ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੮੦ ਪੰ. ੧੨
Raag Gauri Sukhmanee Guru Arjan Dev

ਜਿਉ ਬੂਆੜੁ ਤਿਲੁ ਖੇਤ ਮਾਹਿ ਦੁਹੇਲਾ ॥

Jio Booaarr Thil Khaeth Maahi Dhuhaelaa ||

Like the miserable barren sesame stalk abandoned in the field.

ਗਉੜੀ ਸੁਖਮਨੀ (ਮਃ ੫) (੧੩) ੬:੬ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੮੦ ਪੰ. ੧੨
Raag Gauri Sukhmanee Guru Arjan Dev

ਸੰਤ ਕਾ ਦੋਖੀ ਧਰਮ ਤੇ ਰਹਤ ॥

Santh Kaa Dhokhee Dhharam Thae Rehath ||

The slanderer of the Saint is devoid of faith.

ਗਉੜੀ ਸੁਖਮਨੀ (ਮਃ ੫) (੧੩) ੬:੭ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੮੦ ਪੰ. ੧੩
Raag Gauri Sukhmanee Guru Arjan Dev

ਸੰਤ ਕਾ ਦੋਖੀ ਸਦ ਮਿਥਿਆ ਕਹਤ ॥

Santh Kaa Dhokhee Sadh Mithhiaa Kehath ||

The slanderer of the Saint constantly lies.

ਗਉੜੀ ਸੁਖਮਨੀ (ਮਃ ੫) (੧੩) ੬:੮ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੮੦ ਪੰ. ੧੩
Raag Gauri Sukhmanee Guru Arjan Dev

ਕਿਰਤੁ ਨਿੰਦਕ ਕਾ ਧੁਰਿ ਹੀ ਪਇਆ ॥

Kirath Nindhak Kaa Dhhur Hee Paeiaa ||

The fate of the slanderer is pre-ordained from the very beginning of time.

ਗਉੜੀ ਸੁਖਮਨੀ (ਮਃ ੫) (੧੩) ੬:੯ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੮੦ ਪੰ. ੧੩
Raag Gauri Sukhmanee Guru Arjan Dev

ਨਾਨਕ ਜੋ ਤਿਸੁ ਭਾਵੈ ਸੋਈ ਥਿਆ ॥੬॥

Naanak Jo This Bhaavai Soee Thhiaa ||6||

O Nanak, whatever pleases God's Will comes to pass. ||6||

ਗਉੜੀ ਸੁਖਮਨੀ (ਮਃ ੫) (੧੩) ੬:੧੦ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੮੦ ਪੰ. ੧੪
Raag Gauri Sukhmanee Guru Arjan Dev

ਸੰਤ ਕਾ ਦੋਖੀ ਬਿਗੜ ਰੂਪੁ ਹੋਇ ਜਾਇ ॥

Santh Kaa Dhokhee Bigarr Roop Hoe Jaae ||

The slanderer of the Saint becomes deformed.

ਗਉੜੀ ਸੁਖਮਨੀ (ਮਃ ੫) (੧੩) ੭:੧ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੮੦ ਪੰ. ੧੪
Raag Gauri Sukhmanee Guru Arjan Dev

ਸੰਤ ਕੇ ਦੋਖੀ ਕਉ ਦਰਗਹ ਮਿਲੈ ਸਜਾਇ ॥

Santh Kae Dhokhee Ko Dharageh Milai Sajaae ||

The slanderer of the Saint receives his punishment in the Court of the Lord.

ਗਉੜੀ ਸੁਖਮਨੀ (ਮਃ ੫) (੧੩) ੭:੨ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੮੦ ਪੰ. ੧੪
Raag Gauri Sukhmanee Guru Arjan Dev

ਸੰਤ ਕਾ ਦੋਖੀ ਸਦਾ ਸਹਕਾਈਐ ॥

Santh Kaa Dhokhee Sadhaa Sehakaaeeai ||

The slanderer of the Saint is eternally in limbo.

ਗਉੜੀ ਸੁਖਮਨੀ (ਮਃ ੫) (੧੩) ੭:੩ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੮੦ ਪੰ. ੧੫
Raag Gauri Sukhmanee Guru Arjan Dev

ਸੰਤ ਕਾ ਦੋਖੀ ਨ ਮਰੈ ਨ ਜੀਵਾਈਐ ॥

Santh Kaa Dhokhee N Marai N Jeevaaeeai ||

He does not die, but he does not live either.

ਗਉੜੀ ਸੁਖਮਨੀ (ਮਃ ੫) (੧੩) ੭:੪ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੮੦ ਪੰ. ੧੫
Raag Gauri Sukhmanee Guru Arjan Dev

ਸੰਤ ਕੇ ਦੋਖੀ ਕੀ ਪੁਜੈ ਨ ਆਸਾ ॥

Santh Kae Dhokhee Kee Pujai N Aasaa ||

The hopes of the slanderer of the Saint are not fulfilled.

ਗਉੜੀ ਸੁਖਮਨੀ (ਮਃ ੫) (੧੩) ੭:੫ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੮੦ ਪੰ. ੧੫
Raag Gauri Sukhmanee Guru Arjan Dev

ਸੰਤ ਕਾ ਦੋਖੀ ਉਠਿ ਚਲੈ ਨਿਰਾਸਾ ॥

Santh Kaa Dhokhee Outh Chalai Niraasaa ||

The slanderer of the Saint departs disappointed.

ਗਉੜੀ ਸੁਖਮਨੀ (ਮਃ ੫) (੧੩) ੭:੬ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੮੦ ਪੰ. ੧੬
Raag Gauri Sukhmanee Guru Arjan Dev

ਸੰਤ ਕੈ ਦੋਖਿ ਨ ਤ੍ਰਿਸਟੈ ਕੋਇ ॥

Santh Kai Dhokh N Thrisattai Koe ||

Slandering the Saint, no one attains satisfaction.

ਗਉੜੀ ਸੁਖਮਨੀ (ਮਃ ੫) (੧੩) ੭:੭ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੮੦ ਪੰ. ੧੬
Raag Gauri Sukhmanee Guru Arjan Dev

ਜੈਸਾ ਭਾਵੈ ਤੈਸਾ ਕੋਈ ਹੋਇ ॥

Jaisaa Bhaavai Thaisaa Koee Hoe ||

As it pleases the Lord, so do people become;

ਗਉੜੀ ਸੁਖਮਨੀ (ਮਃ ੫) (੧੩) ੭:੮ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੮੦ ਪੰ. ੧੬
Raag Gauri Sukhmanee Guru Arjan Dev

ਪਇਆ ਕਿਰਤੁ ਨ ਮੇਟੈ ਕੋਇ ॥

Paeiaa Kirath N Maettai Koe ||

No one can erase their past actions.

ਗਉੜੀ ਸੁਖਮਨੀ (ਮਃ ੫) (੧੩) ੭:੯ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੮੦ ਪੰ. ੧੭
Raag Gauri Sukhmanee Guru Arjan Dev

ਨਾਨਕ ਜਾਨੈ ਸਚਾ ਸੋਇ ॥੭॥

Naanak Jaanai Sachaa Soe ||7||

O Nanak, the True Lord alone knows all. ||7||

ਗਉੜੀ ਸੁਖਮਨੀ (ਮਃ ੫) (੧੩) ੭:੧੦ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੮੦ ਪੰ. ੧੭
Raag Gauri Sukhmanee Guru Arjan Dev

ਸਭ ਘਟ ਤਿਸ ਕੇ ਓਹੁ ਕਰਨੈਹਾਰੁ ॥

Sabh Ghatt This Kae Ouhu Karanaihaar ||

All hearts are His; He is the Creator.

ਗਉੜੀ ਸੁਖਮਨੀ (ਮਃ ੫) (੧੩) ੮:੧ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੮੦ ਪੰ. ੧੭
Raag Gauri Sukhmanee Guru Arjan Dev

ਸਦਾ ਸਦਾ ਤਿਸ ਕਉ ਨਮਸਕਾਰੁ ॥

Sadhaa Sadhaa This Ko Namasakaar ||

Forever and ever, I bow to Him in reverence.

ਗਉੜੀ ਸੁਖਮਨੀ (ਮਃ ੫) (੧੩) ੮:੨ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੮੦ ਪੰ. ੧੭
Raag Gauri Sukhmanee Guru Arjan Dev

ਪ੍ਰਭ ਕੀ ਉਸਤਤਿ ਕਰਹੁ ਦਿਨੁ ਰਾਤਿ ॥

Prabh Kee Ousathath Karahu Dhin Raath ||

Praise God, day and night.

ਗਉੜੀ ਸੁਖਮਨੀ (ਮਃ ੫) (੧੩) ੮:੩ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੮੦ ਪੰ. ੧੮
Raag Gauri Sukhmanee Guru Arjan Dev

ਤਿਸਹਿ ਧਿਆਵਹੁ ਸਾਸਿ ਗਿਰਾਸਿ ॥

Thisehi Dhhiaavahu Saas Giraas ||

Meditate on Him with every breath and morsel of food.

ਗਉੜੀ ਸੁਖਮਨੀ (ਮਃ ੫) (੧੩) ੮:੪ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੮੦ ਪੰ. ੧੮
Raag Gauri Sukhmanee Guru Arjan Dev

ਸਭੁ ਕਛੁ ਵਰਤੈ ਤਿਸ ਕਾ ਕੀਆ ॥

Sabh Kashh Varathai This Kaa Keeaa ||

Everything happens as He wills.

ਗਉੜੀ ਸੁਖਮਨੀ (ਮਃ ੫) (੧੩) ੮:੫ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੮੦ ਪੰ. ੧੮
Raag Gauri Sukhmanee Guru Arjan Dev

ਜੈਸਾ ਕਰੇ ਤੈਸਾ ਕੋ ਥੀਆ ॥

Jaisaa Karae Thaisaa Ko Thheeaa ||

As He wills, so people become.

ਗਉੜੀ ਸੁਖਮਨੀ (ਮਃ ੫) (੧੩) ੮:੬ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੮੦ ਪੰ. ੧੯
Raag Gauri Sukhmanee Guru Arjan Dev

ਅਪਨਾ ਖੇਲੁ ਆਪਿ ਕਰਨੈਹਾਰੁ ॥

Apanaa Khael Aap Karanaihaar ||

He Himself is the play, and He Himself is the actor.

ਗਉੜੀ ਸੁਖਮਨੀ (ਮਃ ੫) (੧੩) ੮:੭ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੮੦ ਪੰ. ੧੯
Raag Gauri Sukhmanee Guru Arjan Dev

ਦੂਸਰ ਕਉਨੁ ਕਹੈ ਬੀਚਾਰੁ ॥

Dhoosar Koun Kehai Beechaar ||

Who else can speak or deliberate upon this?

ਗਉੜੀ ਸੁਖਮਨੀ (ਮਃ ੫) (੧੩) ੮:੮ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੮੦ ਪੰ. ੧੯
Raag Gauri Sukhmanee Guru Arjan Dev

ਜਿਸ ਨੋ ਕ੍ਰਿਪਾ ਕਰੈ ਤਿਸੁ ਆਪਨ ਨਾਮੁ ਦੇਇ ॥

Jis No Kirapaa Karai This Aapan Naam Dhaee ||

He Himself gives His Name to those, upon whom He bestows His Mercy.

ਗਉੜੀ ਸੁਖਮਨੀ (ਮਃ ੫) (੧੩) ੮:੯ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੮੧ ਪੰ. ੧
Raag Gauri Sukhmanee Guru Arjan Dev

ਬਡਭਾਗੀ ਨਾਨਕ ਜਨ ਸੇਇ ॥੮॥੧੩॥

Baddabhaagee Naanak Jan Saee ||8||13||

Very fortunate, O Nanak, are those people. ||8||13||

ਗਉੜੀ ਸੁਖਮਨੀ (ਮਃ ੫) (੧੩) ੮:੧੦ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੮੧ ਪੰ. ੧
Raag Gauri Sukhmanee Guru Arjan Dev

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[Kaur10]

On 11/4/2020 at 2:59 PM, Kaur1510 said:

Sant ka nindak .... should think before saying anything to great Baba Nand Singh Ji

Thanks for the full paori @Soulfinder. I wrote the above for @akalpurkh as he used bad words for Baba Nand Singh Ji. Don't think he is on the forum, as he last signed in 2019. 

I have realized that there are all types of people on this forum with different views and beliefs. How could somebody who consider himself a sikh/saihajdhari sikh talk like that about THE GREAT BABA NAND SINGH JI. 

[Soulfinder]

1 hour ago, Kaur1510 said:

Thanks for the full paori @Soulfinder. I wrote the above for @akalpurkh as he used bad words for Baba Nand Singh Ji. Don't think he is on the forum, as he last signed in 2019. 

I have realized that there are all types of people on this forum with different views and beliefs. How could somebody who consider himself a sikh/saihajdhari sikh talk like that about THE GREAT BABA NAND SINGH JI. 

Glad to share bhen ji. Everywhere idiots exist and this guy is a biggest fool especially when these nastik people don't know anything about a puran mahapursh is really shocking. Dass has got a lot of prem and satkaar for Baba Nand Singh Ji so i avoid listening to type of bad words against any mahapursh.

 

Bhen ji here is the katha link of the 13th asatpadee by Sant Baba Gurbachan Singh Ji Bhindrawale which is really worth listening.

 

http://www.gurmatveechar.com/audios/Katha/01_Puratan_Katha/Sant_Gurbachan_Singh_(Bhindran_wale)/Guru_Granth_Sahib_Larivaar_Katha/Volume_04_Ang_0250-0346/27--Sant.Gurbachan.Singh.(Bhindran.wale)--Raag.Gourhi--Ang.279%2B280.(Sukhmani.Sahib).mp3

[Kanika Thakur]

kya hum sukhmani sahib path kaam Krte hue bhi sun sakte hai Kya plz btaye Mujhe.... M recording sunti hu bcoz Mujhe language smjh nahi aati... Kya ye maana jayega. Baba ji ise swikar krenge... 

[Trimandeep Singh]

On 5/31/2021 at 12:04 PM, Kanika Thakur said:

kya hum sukhmani sahib path kaam Krte hue bhi sun sakte hai Kya plz btaye Mujhe.... M recording sunti hu bcoz Mujhe language smjh nahi aati... Kya ye maana jayega. Baba ji ise swikar krenge... 

If you don't know how to read Punjabi, no problem.

Prefer to listen to Sukhmani Sahib in a quite place and listen it with concentration and love even if you don't understand a bit.

Guru sahib (babaji) will surely accept it and bless you if you listen to Sukhmani sahib with love.

In case you are busy and don't have time, then atleast don't miss it but listen to it while doing work as you wrote.

Please forgive any mistakes 

Trimandeep Singh 

[mahanpaapi]

On 5/31/2021 at 1:34 AM, Kanika Thakur said:

kya hum sukhmani sahib path kaam Krte hue bhi sun sakte hai Kya plz btaye Mujhe.... M recording sunti hu bcoz Mujhe language smjh nahi aati... Kya ye maana jayega. Baba ji ise swikar krenge... 

yes bhen ji, you can listen path while working, Sri Guru Maharaj will accept it.

[Trimandeep Singh]

I have a very interesting story to share from which we can learn about the Greatness of Sri Sukhmani Sahib.

This is Daas' own story. It had been just 2 weeks when I added Sukhmani Sahib to my Nitnem. I did one Paath every day. Though I didn't see any increase in my concentration during reading bani but was still determined to do it with pyaar because of the importance given to it by mahapurush like Bhai Sahib Randhir Singh Ji, Sant Attar Singh Ji and Baba Nand Singh Ji. But soon due to a little bit added pressure of studies and Daas' ungrateful nature, I stopped doing it and instead did 2-3 small banis along with the mandatory Nitnem.

Soon, I started feeling dhendi kala. I felt so bad. I felt less chardikala than my initial days in Sikhi when I used to read only 5 mandatory Nitnem banis. I felt injustice because I hadn't done anything anti gurmat but still, just by leaving an extra bani and switching back to original Nitnem, I lost those chardikala days. 

I was sad. I didn't bother to read more bani and consider it an indication by Guru sahib to do more abhyaas. Instead, I kept doing an ardaas in a formal way (not from heart) asking guru sahib to give me those days back.

One day, I was having a random conversation with my parents and the topic of punjabi came up. I live in Delhi, India and here, punjabi is not taught in our schools. So, I converse with my parents in Hindi only (even today). My family often used to scold me for not conversing in Punjabi despite knowing it. My mother told me that one of her Hindu friends wanted to learn Punjabi. With a big yawn and through facial expressions, my face said I wasn't interested. But still she insisted me to listen to the story.

She told me that her friend's son (20 yrs) was suffering from wheat allergy since 3 years. They took him to the best of the doctors but he wasn't cured. They left no stone unturned and even went to deras of so called sants to give them mantars so that he could be cured. But everything went in vain. Fortunately, she also approached a Sikh babaji who instructed her to do Sukhmani Sahib da paath every day. On hearing this, her son said, "Why should I read the paath of these sikhs? We are Hindus and we don't need to do this"

To this, her mother replied, "Beta, we have gone everywhere else. What's the harm in trying this? ". After his mother's repeated requests, he agreed. They started reading Sukhmani sahib from Devnagari script (Hindi Lipi script) everyday. And, as we know, 

ਅਨਿਕ ਉਪਾਵੀ ਰੋਗੁ ਨ ਜਾਇ ॥
All sorts of remedies have not cured the disease
ਰੋਗੁ ਮਿਟੈ ਹਰਿ ਅਵਖਧੁ ਲਾਇ ॥
- the disease is cured only by giving the medicine of the Lord's Name.

... The lady's son was cured within a month and her happiness knew no bounds. They developed a lot of Shradhha for Sri Guru Nanak Dev Ji Maharaj. They still read it everyday. 

I was moved by the story. Their gratefulness made me ashamed of my attitude towards my Guru. Being a Sikh, I blamed my Guru and they being a Hindu still thanked him everyday by devoting an hour of their day, praising him.

Their inspiring story motivated me to resume Sukhmani Sahib. And this time, the love with which I read this bani was much more than before. I didn't expect any fal (fruit,benefit) and just did it with a blind belief that it will help me get those chardikala days back and cure the disease of ungratefulness in this Akirtkanh. Without any surprise, those days returned. Some rehats which I struggled to follow like waking up at 2am, cold water Gurmat ishnaan, dietary bibek became relatively easier. And most importantly, the focus during Amrit Vela was far more than before.  I also realized a change in my behavior. If anyone disturbed me while doing Paath, I used to get mad at them after my paath was over. But now, I was calm, peaceful and smiling all the time. Random panktis would play like a tape in my mind and I used to sing them with love.

Indeed, Sukhmani Sahib is Sukhaan Di Mani!

ਵਾਹੁ ਵਾਹੁ ਬਾਣੀ ਨਿਰੰਕਾਰ ਹੈ ਤਿਸੁ ਜੇਵਡੁ ਅਵਰੁ ਨ ਕੋਇ ॥
Waaho! Waaho! is the Bani, the Word, of the Formless Lord. There is no other as great as He is.

ਜਿਸੁ ਮਨਿ ਬਸੈ ਸੁਨੈ ਲਾਇ ਪ੍ਰੀਤਿ ॥
One, within whose mind it abides, and who listens to it with love

ਤਿਸੁ ਜਨ ਆਵੈ ਹਰਿ ਪ੍ਰਭੁ ਚੀਤਿ ॥
that humble person consciously remembers the Lord God.

ਜਨਮ ਮਰਨ ਤਾ ਕਾ ਦੂਖੁ ਨਿਵਾਰੈ ॥
The pains of birth and death are removed.

ਦੁਲਭ ਦੇਹ ਤਤਕਾਲ ਉਧਾਰੈ ॥
The human body, so difficult to obtain, is instantly redeemed.

ਨਿਰਮਲ ਸੋਭਾ ਅੰਮ੍ਰਿਤ ਤਾ ਕੀ ਬਾਨੀ ॥
Spotlessly pure is his reputation, and ambrosial is his speech.

ਏਕੁ ਨਾਮੁ ਮਨ ਮਾਹਿ ਸਮਾਨੀ ॥
The One Name permeates his mind.

ਦੂਖ ਰੋਗ ਬਿਨਸੇ ਭੈ ਭਰਮ ॥
Sorrow, sickness, fear and doubt depart.

ਸਾਧ ਨਾਮ ਨਿਰਮਲ ਤਾ ਕੇ ਕਰਮ ॥
He is called a Holy person; his actions are immaculate and pure.

ਸਭ ਤੇ ਊਚ ਤਾ ਕੀ ਸੋਭਾ ਬਨੀ ॥
His glory becomes the highest of all.

ਨਾਨਕ ਇਹ ਗੁਣਿ ਨਾਮੁ ਸੁਖਮਨੀ ॥੮॥੨੪॥
O Nanak, by these Glorious Virtues, this is named Sukhmani, Peace of mind. ||8||24||

Trimandeep Singh 
 

[Soulfinder]

9 hours ago, Trimandeep Singh said:

I have a very interesting story to share from which we can learn about the Greatness of Sri Sukhmani Sahib.

This is Daas' own story. It had been just 2 weeks when I added Sukhmani Sahib to my Nitnem. I did one Paath every day. Though I didn't see any increase in my concentration during reading bani but was still determined to do it with pyaar because of the importance given to it by mahapurush like Bhai Sahib Randhir Singh Ji, Sant Attar Singh Ji and Baba Nand Singh Ji. But soon due to a little bit added pressure of studies and Daas' ungrateful nature, I stopped doing it and instead did 2-3 small banis along with the mandatory Nitnem.

Soon, I started feeling dhendi kala. I felt so bad. I felt less chardikala than my initial days in Sikhi when I used to read only 5 mandatory Nitnem banis. I felt injustice because I hadn't done anything anti gurmat but still, just by leaving an extra bani and switching back to original Nitnem, I lost those chardikala days. 

I was sad. I didn't bother to do read more bani and consider it an indication by Guru sahib to do more abhyaas. Instead, I kept doing an ardaas in a formal way (not from heart) asking guru sahib to give me those days back.

One day, I was having a random conversation with my parents and the topic of punjabi came up. I live in Delhi, India and here, punjabi is not taught in our schools. So, I speak with my parents in Hindi only (even today). My family often used to scold me for not conversing in Punjabi despite knowing it. My mother told me that one of her Hindu friends wanted to learn Punjabi. With a big yawn and through facial expressions, my face said I wasn't interested. But still she insisted me to listen to the story.

She told me that her friend's son (20 yrs) was having wheat allergy since 3 years. They took him to the best of the doctors but he wasn't cured. They left no stone unturned and even went to deras of baabe to give them mantars and do ardaas for him so that he could be cured. But everything went in vain. Fortunately, she also approached a Sikh babaji who instructed her to do Sukhmani Sahib da paath every day. On hearing this, her son said, "Why do we read the paath of another religion? We are Hindus and don't need to do Paaths of these Sikhs." 

To this, her mother replied, "Beta, we have gone everywhere else. What's the harm in trying this? ". After his mother's repeated requests, he agreed. They started reading Sukhmani sahib Paath from Devnagari script (Hindi Lipi script) everyday. And, as we know, 

ਅਨਿਕ ਉਪਾਵੀ ਰੋਗੁ ਨ ਜਾਇ ॥
All sorts of remedies have not cured the disease
ਰੋਗੁ ਮਿਟੈ ਹਰਿ ਅਵਖਧੁ ਲਾਇ ॥
- the disease is cured only by giving the medicine of the Lord's Name.

... The lady's son was cured within a month and her happiness knew no bounds. They developed a lot of Shradhha for Sri Guru Nanak Dev Ji Maharaj. They still read it everyday. 

I was very much moved by the story. Their gratefulness made me ashamed of my attitude towards my Guru. Being a Sikh, I blamed my Guru and they being a Hindu still thank him everyday by devoting an hour of their day praising him.

Their inspiring story motivated me to resume Sukhmani Sahib. And this time, the love with which I read this bani was much more than before. I didn't expect any fal (fruit,benefit) and just did it with a blind belief that it will help me get those chardikala days back and cure the disease of ungratefulness in this Akirtkanh. Without any surprise, those days returned. Some rehats which I struggled to follow like waking up at 2am, cold water Gurmat ishnaan, dietary bibek became relatively easier. And most importantly, the focus during Amrit Vela was far more than before.  I also realized a change in my behavior. If anyone disturbed me while doing Paath, I used to get mad at them after my paath was over. But now, I was calm, peaceful and smiling all the time. Random panktis would play like a tape in my mind and I used to sing them with love.

Indeed, Sukhmani Sahib is Sukhaan Di Mani!

ਵਾਹੁ ਵਾਹੁ ਬਾਣੀ ਨਿਰੰਕਾਰ ਹੈ ਤਿਸੁ ਜੇਵਡੁ ਅਵਰੁ ਨ ਕੋਇ ॥
Waaho! Waaho! is the Bani, the Word, of the Formless Lord. There is no other as great as He is.

ਜਿਸੁ ਮਨਿ ਬਸੈ ਸੁਨੈ ਲਾਇ ਪ੍ਰੀਤਿ ॥
One, within whose mind it abides, and who listens to it with love

ਤਿਸੁ ਜਨ ਆਵੈ ਹਰਿ ਪ੍ਰਭੁ ਚੀਤਿ ॥
that humble person consciously remembers the Lord God.

ਜਨਮ ਮਰਨ ਤਾ ਕਾ ਦੂਖੁ ਨਿਵਾਰੈ ॥
The pains of birth and death are removed.

ਦੁਲਭ ਦੇਹ ਤਤਕਾਲ ਉਧਾਰੈ ॥
The human body, so difficult to obtain, is instantly redeemed.

ਨਿਰਮਲ ਸੋਭਾ ਅੰਮ੍ਰਿਤ ਤਾ ਕੀ ਬਾਨੀ ॥
Spotlessly pure is his reputation, and ambrosial is his speech.

ਏਕੁ ਨਾਮੁ ਮਨ ਮਾਹਿ ਸਮਾਨੀ ॥
The One Name permeates his mind.

ਦੂਖ ਰੋਗ ਬਿਨਸੇ ਭੈ ਭਰਮ ॥
Sorrow, sickness, fear and doubt depart.

ਸਾਧ ਨਾਮ ਨਿਰਮਲ ਤਾ ਕੇ ਕਰਮ ॥
He is called a Holy person; his actions are immaculate and pure.

ਸਭ ਤੇ ਊਚ ਤਾ ਕੀ ਸੋਭਾ ਬਨੀ ॥
His glory becomes the highest of all.

ਨਾਨਕ ਇਹ ਗੁਣਿ ਨਾਮੁ ਸੁਖਮਨੀ ॥੮॥੨੪॥
O Nanak, by these Glorious Virtues, this is named Sukhmani, Peace of mind. ||8||24||

Trimandeep Singh 
 

Waheguru dhan waheguru. Thanks veer ji for sharing as this is amazing what you wrote. May Waheguru keep you in chardikala 

[sevak]

On 3/8/2016 at 6:46 PM, Ragmaala said:

Actually, thanks to Akalpurkh, since you wrote against counting Malas and counting Sukhmani Paths. It motivated me more to do mala or do Sukhmani Sahib Path.

When a person speaks against something, it actually motivates me to do more & increase my faith in Sants even more. Its weird but it works for me lol.

In Anand Sarovar Bio of Baba Ji, the counting system is explained and at the sametime it is also mentioned that those who dont want to get into counting can dedicate 2.5 hrs towards Naam Jap / Bani Jap. Flexibility is given to accommodate all personalities.

[sevak]

On 11/4/2020 at 8:59 AM, Kaur10 said:

Sant ka nindak .... should think before saying anything to great Baba Nand Singh Ji

Jo Baba Nand Singh Ji di Nindya karda hai... os naal estra da ho jaanda hai, watch Bachan No. 4 :