Naam Bina- Without Naaam

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IK OANKAAR SATNAAM SATGUR PARSAAD

DHAN DHAN PAAR BRAHAM PARMESAR

DHAN DHAN GUR-GURU-SATGUR

DHAN DHAN GUR SANGAT

Kot Kot Dandaut Parvaan Karna Ji:

NAAM BINA – WITHOUT NAAM

With the Gur Parsaad and Gur Kirpa of Agam Agadh Agochar Anant Alikh

Adikh Beyant Dhan Dhan Shri Paarbraham Parmesar and the Guru let us

pray from the inner core of our soul and mind with utmost

humbleness, full and complete belief and commitment, with utmost

faith and trust in Them, with folded hands at Their Charans, doing

Kot Kot Dandaut Bandana; Kot Kot Namaskaar; Kot Kot Shukrana;

keeping our head at their lotus feet – Charan Kamals: Munn Preet

Charan Kamlaa Rey; to bless us with a continuous Gur Parsaad –

Eternal Blessings to understand and take a glimpse of the Mahima of

the highest eternal treasure: Nao Nidh Amrit Prabh Kaa Naam

(Sukhmani); Amrit Naam Nidhaan Hai; the Naam of Akal Purakh which

is the foundation of the creation, every part of the creation is

based on the Naam, every living being's existent due to the divine

light of Naam, there is no place without Naam: Naam Key Dharey

Sagley Jant (Sukhmani); Naam Key Dharey Khand Brahmand (Sukhmani);

Jetta Keettaa Teyttaa Nao Bin Nawey Nahin Ko Thaon (Jap Ji); which

is the most powerful Shabad Guru; the Mool Manter; the Maha Manter;

the Beej Manter, the origin of the entire creation. However, the

entire Gurbani is the Mahima of Naam, but why is Naam the most

important eternal entity for us; what is the importance of the Naam

in our current human life, what is the necessity to understand this

divine Shabad "Naam"; what is the eternal truth hidden behind this

highest Dargahi Hukam of Naam; Eko Naam Hukam Hai; what wonders can

Naam bring in our current human life; what are the unlimited

spiritual and divine powers of the Naam; what happens to those who

are eternally blessed with Naam; what happens to those who are

without the Gur Parsaad of Naam; these are several simple practical

questions which prevail in the minds of the people who are

interested on the path to eternity, the answers to these questions

can be learned only with the Gur Parsaad and Gur Kirpa of Dhan Dhan

Akal Purakh: Jin Ko Nadar Karam Tin Kaar Nanak Nadri Nadar Nihal;

Jis Noo Kirpa Karey Tis Aapan Naam Dey; and let us all pledge our

souls and minds for a continuous prayer to the Almighty for His

continuous Gur Parsaad and Gur Kirpa on us all.

Probably the best way to understand the importance of the Naam and

get a motivational force to focus on this issue of vital divine and

spiritual importance is to find out what happens to those who are

without the Gur Parsaad of Naam; the Guru Sahibans have been very

kind to their generations, on all generations that have come after

them and for all generations to come in future by giving us the

divine wisdom through the Gurbani, which explains what happens to

those souls which are without Naam, some glimpses of the divine

wisdom:

Jal Jaaoo Jivan Naam Bina (1332): According to the divine wisdom –

Gurmat (Gurmat is only Gurbani and nothing less than Gurbani), this

time period in the history of mankind is known as the dark age – Kal

Yug, this darkness is created by a strong influences of the negative

forces of Maya on our soul and mind, perhaps this darkness is at its

peak in the current time period, this darkness relates to the

darkness in which our souls and mind are absorbed, unaware of the

divinity, the eternal truth, the Param Tatt, the Braham Tatt, the

divine light, the Param Jyot, the Nirgun Saroop, this age of

darkness have been described as the: Kal Yug Rath Aggan Kaa Kood

Aggey Rathwaho – this time period of utmost darkness is described as

a burning carriage, which is burning the entire world in the fire of

desires: Asa, Trishna, Mansha (desires being responsible for our

actions and deeds for our sorrows and grieves), the fire created by

the Panj Doot: Kaam (lust), Krodh (anger), Lobh (greed), Moh

(attachment) and Ahankaar (ego), this fire is responsible for all

kinds of distractions of our five senses: Roop (beauty – cause of

distraction through eyes), Rus (distraction by the taste of tongue),

Gandh (distraction by the smell), Raj (distraction caused by the

greed of worldly positions causing ego clash), Joban (distractions

caused by the young beauties), Dhan (distractions caused by the

greed of amassing wealth by fair or foul means), Maal (distractions

caused by the greed for worldly possessions by fair or foul means),

Sparsh (distractions caused by the feelings of touch). This burning

carriage is carrying the entire world, means that the entire world

is burning in these fires as stated above and this carriage is being

driven by the Kood – the un true actions and deeds as a result of

all the negative forces of Maya as described above. These fires

created by the dangerous forces of Maya are responsible for burning

our soul and mind, are responsible for the instability of our mind,

are responsible for maintaining a curtain of darkness between our

soul, mind and the divine light, the Nirgun Saroop, the Gur

Gurparsaad, the Naam, the "Ik Oankaar Sat Naam", the Sat Saroop, the

Aad Sach Jugaad Sach Hai Bhi Sach Nanak Hosi Bhi Sach. Basically our

life is burning in these fires on a continuous basis without the

access to the divine light being curtained by this darkness of the

Kal Yug, and this is how our current human life (excluding all the

previous lives which we have wasted like this) is also being wasted

and we are moving ahead to remain burning in these fires of the Maya

which will keep us revolving in this cycle of the birth and death

through the 8.4 million Junie for ever. The source of the divine

light, the Param Jyot Nirgun Saroop is the Gur Parsaad the Naam "Ik

Oankaar Satnaam" and only this Gur Parsaadi Naam and Naam Simran

can bring the divine light inside our soul and mind, only the Naam &

Naam Simran can save us from this darkness of the Kal Yug and from

burning in these fires of Maya; that is why Guru Nanak Patshah Ji

hve told us: Aab Kalu Aayeo Rey Ik Naam Bowo Bowo – the advent of

Kal Yug is believed to be after the departure of Krishna, which

marked the end of Dwaper Yug, in fact even during Krishna's life

time the foundation of the Kal Yug was laid down due to famous

Mahabharta War, when the Korvas went to the height of meanness, no

morality, inhumanity and depth of abuse of their power by trying to

undress their own sister-in-law Panchali – Dropti , the queen of

five Pandavas in the royal congregation, which was totally

influenced by the negative forces of Maya and didn't do anything to

save her from being disrespected, but being a disciple of Krishna,

she was saved by the Naam: Panchali Ko Raj Sabha Mey Ram Naam Sudh

Aayee (Gurbani). Guru Nanak Patshah Ji very kindly advised us to sow

the Naam, because only Naam can save us from these fires created by

the hatred, ego, desires, lust, greed, selfishness due to attachment

and anger. When the Gur Parsaadi Naam goes in to our mind – Surat

and Hirda, when the Gur Parsaadi Naam activates the Ek Boond Amrit

in the Trikuti (Smadhee), then all our divine doors are opened, when

the Naam Amrit activates all seven seas of spiritual energy in our

body, then our Dassam Duaar opens and a direct connection with the

Nirgun Saroop is established, when the Naam goes in to Rom Rom, then

the soul goes in to Sach Khand, the Sargun meets and merges in to

the Nirgun, breaks all the boundaries of the darkness of Maya, all

the fires created by Maya are extinguished with the Amrit, and the

soul reaches the salvation.

Naam Visaar Munn Tunn Dukh Payea;

Maya Moh Sabh Rog Kamayeaa;

Bin Naawey Munn Tunn Hai Kushti

Narkey Vasaa Paayeedaa (1064)

Maya is a scum that contains the bacteria for all kinds of mental

diseases, operating under the influence of Maya our soul and mind

gets a prey to these bacteria and gathers all of the mental

sicknesses (Kaam, Krodh, Lobh, Moh, Ahankaar, Asa, Trishna, Mansha),

believe it or not there is no one who is left out not being attacked

by these mental sicknesses; the only soul which is beyond the reach

of Maya, or who has won Maya by virtue of doing Bandgi is not

effected by this scum of mental sicknesses: Jo Jo Disey So So Rogi,

Rog Rehit Mera Satgur Jogi: only a Puran Sant is beyond these mental

sicknesses, everybody else is suffering from these mental diseases,

that is why Guru Nanak Patshah has made it very clear in the Shabad

Guru: Nanak Dukhyaa Sabh Sansaar: the entire world is buried under

the scum of these mental sicknesses. When a child is born, he is

unaware of these mental sicknesses, doesn't have Panj Doots and

desires, and from that point of view is beyond the shackles of Maya

and is mentally healthy, it is believed that a new born has his

Dassam Duaar open as well, and then slowly he gets trapped in the

net of Maya and gradually his pure soul and minds is attacked by

these bacteria contained in the scum of Maya and he starts to gather

these mental diseases and with in a few years comes under the

complete influence of the Maya unless he is lucky to be born to a

Sant parents and is raised in a Maya free environment. The mental

sicknesses come first, then these sicknesses go deeper inside the

soul and mind and make them sick, then slowly other symptoms of

bodily sicknesses start to appear such as depression, anger, hatred,

blood pressure, and other bodily sicknesses, and in many cases these

diseases become fatal both for the soul, mind and body, which makes

our life no better than living in hell: Naam Bina Narak Nivaaz

Jeevna; and all of this happens to our soul, mind and body when we

are left without the Gur Parsaad, the Naam of Akal Purakh. That is

why Gurbani, which is in fact an eternal prescription for all these

mental and bodily sicknesses, says: Sarabh Rog Kaa Aukhud Naam, the

strongest and sure prescription for recovering ourselves from these

mental and bodily diseases is the Gur Parsaad the Naam "Ik Oankaar

Satnaam" only, nothing else can cure us, only Gur Parsaadi Naam and

Naam Ki Kamai by doing Naam Simran: Prabh Kaa Simran Sabh Tey

Oonchaa (Sukhmani) can cure us and take us to the Spiritual heights,

thereby relieving us of all these mental and bodily sicknesses. Only

Gur Parsaadi Naam can bring us the eternal peace, the eternal joy,

the everlasting Chad Di Kala: Nanak Naam Chad Di Kala; Sukhmani Sukh

Amrit Prabh Naam; the everlasting stability of our mind, the winning

of the Maya and desires, complete control over the mind: Munn Jeetey

Jug Jeet; and turning the mind and soul to merge and become a part

of the Param Jyot: Munn Tu Jyot Saroop Hai.

Hari Key Naam Bina Dukh Paawey

Naam Bina Sahsaa Nahi Chootey Gur Eh Bhed Batawey (930)

The only reason for all the sorrows of the life is the lack of the

Gur Parsaadi Naam, the biggest sorrow of our life is the sorrow of

revolution in the circle of birth and death, and this with the other

mental and bodily sicknesses and sorrows will continue to be so

until we get the Gur Parsaad. Another very important mental sickness

is the duality, the delusions and illusions, the Dubidha, the doubts

and this is caused due to a lack of commitment, belief, trust and

faith in Gur, Guru and Gurbani, due to a lack of the practice of the

divine wisdom in our daily life, and only Gur Parsaadi Naam can help

us go in to a single vision and remove the duality from our mind.

Duality is Pakhand - hypocrisy and Single Vision – Ek Drisht is

Sach Khand – the highest realm of eternal truth The only secret to

the single vision is the Gur Parsaadi Naam and its service. The

person who kills his duality becomes a Braham Gyani: Braham Gyani

Sada Samdarsee Braham Gyani Ki Drisht Amrit Barsee; Samdarsee Ek

Drishteta Nanak Paap Punn Nahin Leypaa (Sukhmani); Ek Drisht Kar

Samsar Janey Jogi Kahiey So Hi. Single vision will make you Nirvair,

no hatred, no anger, no animosity, clean hearted, which are very

important divine qualities.

Naam Binaa Sabh Koorh GaalHee Hochhee-aa (761)

Our life is an abuse without Naam, only with Naam we can make our

life sublime, everything else except Naam is perishable and will

diminish and die, only a soul with Naam can live in the Dargah

forever: Braham Gyani Sad Jeevey Nahin Marta, any thing that has a

limited life is counted as untrue, is living under the darkness of

the Maya, is rotting in the scum of Maya. Without the Naam,

everything is false and worthless. It has been very clearly

explained by Dhan Dhan Shri Guru Nanak Patshah Ji in Asa Di Vaar

that everything except Naam is Kood: Koorh Sabh Sansaar, which means

everything else except Naam is untrue, everything else is perishable

and has a limited life and by virtue of being so is with in the

shackles of Maya, only Naam is beyond the three attributes of Maya

(Rajo, Tamo & Sato), so only Naam can take us out of the Shackles of

Maya and make us one with Almighty.

Birthaa Naam Binaa Tan Andh (268)

A spiritually blind person's body is useless, because it will be

absorbed in the darkness of Maya, the purpose of the human life

given to us is to obtain salvation, to be one with Almighty, to

realize and follow His Hukam: Hukam Boojh Param Pad Paayee; Nanak

Hukmey Jey Bujhey Taa Haumai Kahey Naa Koi; to become relieved of

the Haumai and obtain Param Padvi and be Jivan Mukt, relieve

ourselves from the highest sorrow of the birth and death; according

to the divine wisdom – Gurmat – Gurbani the highest sorrow is to

remain revolving in the cycle of birth and death- to understand this

please look at your own life for a minute; you were born as a child

in this life, then you have to go through your childhood, schooling,

then find a job and work all your life, then get married, have

children, raise the children, take care of your old parents, take

care of your sisters and brothers, and go through the moments of all

kinds of worldly sorrows and happiness, successes and failures,

Sanjog - meeting – birth and marriage; Vijog - departure –death in

the family, and then finally your own time comes and you leave this

world to be born at some other place and go through the same cycle

again, if you are lucky and you had good accumulation of good deeds

you might get another human life otherwise who know what form of

life will be your next birth and how long you have to stay in that

form before you get another chance; that is why Gurbani says: Manas

Janam Dulambh Hai, bottom line is this cycle of reincarnation

continues until the time you have a complete realization of the

Almighty; and only Naam the Gur Parsaad Ik Oankar Satnaam can get

you this salvation, so that is why it is said that without Naam this

body is a total waste.

Naanak Naam Binaa Ko Mukat Na Ho-ee.(161)

Only Naam can bring us liberation from the cycle of reincarnation,

Naam is the Sat – eternal truth, it is not perishable, it never

dies, it is the Amrit – ambrosial nector, it is God in Itself, it is

the foundation of the Almighty Himself, it is the foundation of Sat –

eternal truth that is the basis of His Own Creation and the

creation of the universe, it is very simple to understand – if you

can remain as clean inside you as you were born and keep the 32

divine qualities of a Sada Suhagan, then you will remain absorbed in

Him and when the end will come you will go back to Him forever; that

is what happens in case of the born Braham Gyanis and born Sants;

but not for a normal person, the moment a new is born slowly and

slowly he is taken over by the negative forces of Maya and

eventually comes under the complete influence of Mays and gets

absorbed in the scum – darkness of the Maya, and then to get Mukti –

liberation from Maya only Naam can help. Let us consider our inside

was a clean piece of white and shinning cloth when we were born, and

at the time of our birth God told us that if you keep your inside –

the white piece of cloth as clean as it is now then I will accept

you back, if it becomes dirty then you will be rejected and sent

back to make it clean before you can be accepted back, now as soon

as we are absorbed in the dark scum of Maya this piece of cloth –

which represents our inside, our mind and Hirda starts to gain dirty

stains of our bad and un true deeds, it starts to gather the stains

caused by our sins on a daily basis, and eventually it gets so full

of dirt and stains, that it looses its own identity, all our bad

deeds and untrue deeds performed under the Rajo and Tamo attributes

of Maya get written in it; Gurbani calls it your Chiter Gupt – a

detailed account of your own deeds, and once it becomes dirty then

you loose your chance of being accepted back in the Dargah of Akal

Purakh, and if it becomes too dark & dirty because you didn't

perform any good deeds and true deeds, any Sato Karams, then you

even loose your chance of being born as a human and instead you re

sent back in to the 84 Lakh Junie for a long period of time, but if

you are lucky and kept your true deeds also in tact then the dirt on

this piece of cloth doesn't look so bad and as a result you are

given another chance to wash your stains and sent back to the human

life again. If you continue to outweigh your bad deeds with your

good deeds and continue to do so then a time comes when the Almighty

is pleased with your efforts to keep this piece of cloth – your mind

and Hirda clean and at this time He blesses you the Gur Parsaad, His

Naam Ik Oankaar Satnaam by some divine means and puts you on the

Bandgi Path, and this Naam when meditated upon in Smadhee and Sunn

Smadhee brings tremendous results, all your previous sins are

cleaned: Hari Kaa Naam Kot Paap Par Nistarey; thereby all the stains

on this piece of cloth are removed, and eventually it becomes in its

original shape and color, white shining color, the Nirgun Saroop,

the Sat Saroop, the param Jyot and merges completely with Akal

Purakh, is accepted back by Him with dignity and honor.

Mayray Man naam Binaa Jo Doojai Laagay Tay Saakat Nar Jam Ghutee-ai.

(170)

Duality is Pakhand – means in two, everything that is not "IK" is

duality, "IK" is the eternal truth, the Almighty Himself, and

duality is hypocrisy, duality is Dubidha – delusions, illusions,

doubts, lack of faith, lack of trust, lack of commitment and belief,

lack of true love and sense of devotion, "IK" gives a single vision,

that is why He is "Nirvair", and mind it as long as we are in

duality we are in Pakhand – hypocrisy, and such a soul is called

Sakat – Munnmukh in Gurbani, only a soul absorbed completely in "Ek"

is not in duality and is not in Pakhand but in Sach Khand, believe

it every soul that is not in Sach Khand is in Pakhand, and therefore

all in duality are Munmukhs, only the souls with single vision are

in Sach Khand and are Gurmukhs, and only Naam, the Gur Parsaad can

take us out of this duality, if we are without Naam then we will

remain in duality, we will never be able to unite with "IK" Oankaar

Satnaam, we will remain in Pakhand and so we will remain a Sakat, a

Munmukh, therefore only Naam can take us out of the duality and make

us single vision.

Naam Binaa Naahee Mukh Bhaag (192)

The good fortune comes only with Naam, and what is the good

fortune ? it is the attainment of the highest level of the eternal

peace, the highest level of the silence of mind, no distractions, no

delusions, no illusions, no duality, single vision, fearless, no

animosity, humbleness, forgiveness, no Doots, no desires, complete

stability of mind, the Puran Jyot Parkash in Hirda, Naam Simran in

Surat- mind, in Hirda, in Rom Rom, highest level of eternal

enjoyment, Chad Di Kala, and all this comes only with Naam. The

person who doesn't do Naam Simran has been called suicidal in

Gurbani: Naam Naa Japat So Atam Ghathee.

Har Kay Naam Binaa Jag Dhandhaa (358)

Without Naam the entire world is in turmoil. Everybody is in some

kind of trouble, every one has some kind of a sorrow in his life.

Everywhere in time and space, where there is a human involvement,

there is trouble, starting with a single person's life, the family,

the community, the government level, the international levels,

everywhere there seems to be a never ending trouble, everybody wants

to beat everybody else and move ahead, gain worldly comforts by fair

or foul means, bribery, extortion, cheating, fighting, abusing,

dishonesty, hatred, anger, misbehavior, etc, has become a way of

life.

Naam Binaa Dharig Dharig Jeevaa-i-aa. (366)

Life has been called a curse without the Naam, if you look at all

the above discussion, it shows that the life is a curse in deed if

we are not blessed with Gur Parsaadi Naam, we are surrounded by and

engulfed, drenched in the scum of all kinds of bad and untrue deeds

due to the prevailing environment around us as described in the

Shalok above. In Gurbani when ever the Shabad "Naam" is used it is

implied that it is a Gur Parsaad, the Naam is a Gur Parsaad or

Satgur Parsaad, that is why in the beginning of most of the Shaloks

of Gurbani comes: Ik Oankaar Satgur Parsaad; or Ik Oankaar Satnaam

Satgur Parsaad; or Ik Oankaar Satnaam Karta Purakh Satgur Parsaad;

or the complete Mool Manter – Ik Oankaar Satnaam Karta Purakh

Nirbhao Nirvair Akal Murat Ajunie Saibhung Gur Parsaad. Bottom line

is that without the Gur Parsaad of Naam our life will just go waste,

and we will have to come back again and again unless we are blessed

with the Gur Parsaad.

Naam Binaa Maatee Sang Ralee-aa. (385)

Gurbani has called the Naam as Amrit, the priceless diamond – Naam

Amolak Rattan Hai Purey Satgur Paas, the Amrit means who never dies,

is not perishable, is the essence of the eternal truth, it is the

Param Jyot Nirgun Saroop of Akal Purakh, that is why it has been

called Ajunie – never takes birth and never dies is beyond the cycle

of the birth and death, that is why it is called Saibhung – doesn't

need any support, is self created and self supported, is enlightened

Nirgun Saroop divine light, and everything else except the Naam is

just a dust, and without this priceless diamond in the Hirda our

life just mingles with the dust. Maya is just a dust, it is the

scum, it is the abuse, it is the fire of Kal Yug, it is the darkness

of the Kal Yug, it keeps our distance from the Almighty, and only

Naam can bring us back and closer to the God, only Naam can merge us

with the Akal Purakh Paar Braham Parmesar.

Naam Binaa Kaisay Utras Paaraa (478)

The entire world is strangled in the net of Maya, it is a deep sea

full of this dust and scum of Maya, and a normal person is just

drenched and drowned in this sea of darkness, only Naam can ferry us

across this sea of scum. Baba Farid Ji has called it as: Galyae

Chikkar – such as when we try to walk through the streets that are

full of the dirty and bad smelling mud, means that when we try to

move us out of this dirty mud and we move our limbs to do so, then

this dirty mud starts to come back on us and spoils our clothes and

body parts, but as long as we don't move in this environment full of

this scum, we don't get this dirty mud on us, same is true in

Bandgi, which means that when we try to do Bandgi by switching to

Naam Ki Seva, Simran and Parupkaar type activities in our life, then

the dirty mud comprising of distractions caused by the Panj Doot,

desires, and other worldly elements starts to strangle us and tries

to spoil our mind and soul more and more, that is why doing Bandgi

is to fight against this dirty mud and scum of Maya, but at the same

time we can get through these streets full of dirty smelling mud

only with the Naam, only Naam and Naam Ki Seva, Simran and Parupkaar

can clean us of this scum and move us out completely to a safe

heaven – the Dargah of Akal Purakh.

Naam Binaa Sabh Jag Ba-uraanaa Sabday Ha-umai Maaree. (568)

Without the Naam, the whole world is insane; through the Shabad, the

ego is conquered. The Shabad is the Guru, which brings us the divine

light, and this divine light cleans the passage for us by removing

the dirty smelling mud from our path to unite with the Almighty. The

highest spiritual value of the Shabad is the Gur Parsaad – the

eternal blessings, and that constitutes the highest Hukam of Akal

Purakh and that Hukam is Naam Hukam: Eko Naam Hukam Hai, the entire

Gurbani is the Mahima of Naam, Naam is the Origin of the creation,

is the Beej Manter, is the foundation of the entire universe, and is

represented by the Shabad "SAT", the Gur Parsaad Shabad "SAT" is the

NAAM of Akal Purakh, the priceless diamond, and only Naam can kill

our Haumai – ego, which is the most serious mental sickness: Haumai

Deeragh Rog Hai, and only the Naam can cure us from this chronic

mental sickness.

Har Kay Naam Binaa Dukh Paavai. (830)

Without the Name of the Lord, you shall only find pain.

Naam Binaa Sabh Jhooth Paraanee (890)

Without the Naam, the Name of the Lord, everything is false, O

mortal.

Naam Binaa Gat Kinai Na Paa-ee (1345)

Without the Naam, the Name of the Lord, no one is emancipated.

In a nutshell it is impossible to describe the Mahima of Naam, the

Mahima of Gur Parsaad, the Mahima of Gur Kirpa, these are just

limitless eternal entities like Akal Purakh Himself, it is the story

of the indescribable – Akath Katha; it can only be experienced:

Kahibey Ko Sobha Nahin Dekha Hi Parvaan (Sant Kabir Ji). So we

should all pray on a continuous basis for the Naam, for the Gur

Parsaad and for the Gur Kirpa, and continue to strive for them by

conducting ourselves on the Sato qualities: True Deeds only such as

Sat Santokh – contentment; Sanjam – patience, humbleness; Daya –

kindness and forgiveness; Dharam – the service of Akal Purakh; Naam

Simran; practice Gurbani in our daily lives, don't hurt anybody's

heart, watch yourself & stay away from Rajo and Tamo qualities of

Maya; complete commitment, belief, faith and trust in Gur, Guru and

Gurbani; bring in all the 32 divine qualities of a Suhagan and Sada

Suhagan and this way you are bound to meet your spiritual dreams and

achieve salvation.

Dassan Dass